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The Jekyll Legacy
Appendices
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Victorian alchemy meets modern science and magic.
What could possibly go wrong?
There’s no story so long or tedious
that it can’t be improved by a few appendices.— Levanah Greene, Collected Aphorisms 2012
The Ásynjur, Ás Goddesses:
Frigg is the first; she possesses the right lordly dwelling which is called Fensaler.
The second is Saga, who dwells in Sokvabek, and this is a large dwelling.
The third is Eir, who is the best leech.
The fourth is Gefjun, who is a may, and those who die maids become her hand-maidens.
The fifth is Fulla, who is also a may, she wears her hair flowing and has a golden ribbon about her head; she carries Frigg’s chest, takes care of her shoes and knows her secrets.
The sixth is Freyja, who is ranked with Frigg. She is wedded to the man whose name is Oder; their daughter’s name is Hnos, and she is so fair that all things fair and precious are called, from her name, Hnos. Oder went far away. Freyja weeps for him, but her tears are red gold. Freyja has many names, and the reason therefor is that she changed her name among the various nations to which she came in search of Oder. She is called Mardol, Horn, Gefn, and Syr. She has the necklace Brising, or Brisingamen, and she is called Vanadis, which means ‘The Spirit of the Vanes.’
The seventh is Sjá¶fn, who is fond of turning men’s and women’s hearts to love, and it is from her name that love is called Sjafne.
The eighth is Lofn, who is kind and good to those who call upon her, and she has permission from Alfather or Frigg to bring together men and women, no matter what difficulties may stand in the way; therefore ‘love’ is so called from her name, and also that which is much loved by men.
The ninth is Var. She hears the oaths and troths that men and women plight to each other. Hence such vows are called vars, and she takes vengeance on those who break their promises.
The tenth is Vör, who is so wise and searching that nothing can be concealed from her. It is a saying that a woman becomes vor (ware) of what she becomes wise.
The eleventh is Syn, who guards the door of the hall, and closes it against those who are not to enter. In trials she guards those suits in which anyone tries to make use of falsehood. Hence, the saying “Syn is set against it,” when anyone tries either to assert or to deny ought that they should not.
The twelfth is Hlin, who guards those men whom Frigg wants to protect from any danger. Hence the saying that ‘he hlins’ who is forewarned.
The thirteenth is Snotra, who is wise and courtly. After her, men and women who are wise are called Snotras.
The fourteenth is Gna, whom Frigg sends on her errands into various worlds. She rides upon a horse called Hofvarpner, that runs through the air and over the sea. Once, when she was riding, some Vanir saw her faring through the air and were amazed.
Sól and Bil are also numbered among the goddesses, but their nature has already been described.
Inside the hall, the deck and shape of the hull is supported by many hundreds of wooden pillars, ribs, and cross-members fashioned from fir, each carved with intricate patterns reminiscent of Celtic knots, but more clearly representative of snakes, since the heads and tails were visible if one looked carefully for them.
The pillars are an average of four feet in diameter at the base, tapering slightly towards the roof, which is pierced with inset deck prisms for light, as well as many hatches which serve both as light sources and smoke outlets for the many glowing fires on raised iron braziers that hold blazing smaller chunks of firewood and coals for heat, and and added source of light after sunset, one presumes, although there are also unlit torches in sconces which are placed along the walls at regular intervals, and which ring most of the pillars.
A portion of the hall near the stern, far from the main entry, is partitioned off into the Queen’s apartments and council chambers, but overnight guests doss down in the hall itself, simply unrolling their bedrolls on low shelves that run between the pillars along the length of the hall.
The Queen herself has a large dais and feasting table at the end of the hall, just before the doors into her private rooms, but there are also tables in two long rows running up the center of the hall, all of them about twenty feet long, with broad aisles between to accommodate servitors and passage from one side of the hall to another.
Kvænhöllr is also called Sessrúmnir (The Seat Room) or Kvænhoff (The Queen’s Shrine)
Copyright © 2000, 2001, 2002 Jeffrey M. Mahr — All Rights Reserved
Copyright © 2012 Levanah Greene — All Rights Reserved