A Heroine of our Time
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CHAPTER 1. THE DAUGHTER OF AN EARL
Lady Penelope Effingham was the daughter of the sixth Earl of Markham. Slim and athletic, she was an avid tennis player who could hold her own against men as well as other women; she was considered a beauty and was courted by many very desirable young men, though she had not shown a clear preference for any one of them. She was also a brilliant conversationalist and writer who, at the age of 20, had already published two slim volumes of poetry which received measured praise from the critics of the day. Penelope’s father travelled often and maintained a chateau in the Loire valley in France and a small mansion in the suburbs of Berlin, at both of which Lady Penelope spent considerable portions of her childhood. As a result, she was totally fluent in both French and German, as well as in Latin, which she had taught herself.
And then the second great European war came and, after working in various volunteer jobs, Lady Penelope suddenly disappeared from public view. Her friends and even her siblings had no idea where she was at, and they knew enough not to inquire. Her father did know, but did not talk about it. Only after the war did it become known that she had been approached by Colonel Colin Gubbins, an old friend of her father, who asked her to join a very clandestine organization which was being set up, the Special Operations Executive (SOE). The SOE was founded in June of 1940 and dedicated to conducting covert operations behind enemy lines. Lady Penelope joined without hesitation. After a year of conducting language classes for SOE operatives at the SOE’s first headquarters at 64 Baker Street in London (which led to the nickname “The Baker Street Irregulars”) and then at Wanborough Manor in Guildford, she volunteered for frontline action. She was trained as a wireless operator and was dropped into France in the fall of 1941 to act as liaison with the French CLOUCHE resistance network.
For seven months, the CLOUCHE network conducted sabotage raids against German targets, helped rescue downed British airmen and convey them to Spain or Switzerland, and provided highly valuable intelligence data on German operations in the Paris area. Then, somehow, the Gestapo and the Sicherheitsdienst (SD) were able to identify and penetrate them and, in a coordinated operation, all of the network’s leaders were rounded up or killed. Lady Penelope was apparently surprised in her bed in the garret where she slept. When her friends came the next morning, they found signs of a struggle and a blood-stained bullet-holed bed sheet. The Gestapo had apparently taken Penelope - dead or alive - with them. Her body was never recovered nor did any Gestapo records as to what happened to her ever come to light.
After the war, when the story of the SOE was published, the tale of Penelope Effingham was one of the highlights - the intelligent, beautiful, aristocratic young lady who sacrificed herself for the cause of fighting the Nazis. Those who knew her during the war told and retold stories of her courage, her leadership, and her sweetness which kept them going in many a dark hour. At least three books and two movies appeared based (rather loosely) on her life. The bullet-holed bed sheet stained with her blood was prominently displayed in the Imperial War Museum in London. Then, as inevitably happens, the interest in Penelope Effingham waned. A new postwar generation grew up that cared more about the future than the past, and the generation after that knew or cared even less about the war. Even the endless sequence of BBC and History Channel documentaries about the war seemed rather lifeless after a while. The story of Penelope Effingham, SOE heroine, became a footnote in a tome now rarely removed from the shelves.
CHAPTER 2. THE REVIVAL OF INTEREST
The revival of interest in Penelope Effingham came, surprisingly, not from her wartime heroics but from the two volumes of poetry she had published before her 20th birthday. Academic researchers in the late 90’s stumbled upon them and decided that they had a seminal influence on modern British poetry. Hugh Malcolm, a Cambridge don and expert on contemporary poetry, led the way with a brilliantly-written treatise entitled “The Eff Factor” in which he maintained that the poems Lady Penelope Effingham had a direct and major impact on all poets after the war, whether they were aware of it or not. Indeed, he diagrammed these effects with a series of eye-catching diagrams showing lines of influence (which he called “Eff-rays”) emanating from her to everybody else. Malcolm’s book, originally intended for specialists, became a best seller and the quickly-reissued volumes of Penelope’s poetry sold out as fast as they could be reprinted. Her image changed - instead of being seen as the heroic secret agent and fighter, she began being portrayed as the great and promising poet who was martyred in a useless and needless display of senseless patriotism. (In the big picture, one must admit, the heroics of the SOE were essentially negligible and contributed very little to hastening the end of the war or influencing its direction.)
The BBC was quick to announce that it was funding a new miniseries about her, and that it had commissioned a special group of historians and forensic scientists to try and find the answer to the mystery of what happened to Penelope after her capture and to locate where she was buried. If her bones were found, they would of course be brought back to Britain and reinterred in the Poets’ Corner of Westminster Abby, alongside of Geoffrey Chaucer, Lord Byron, Robert Browning, Alfred Tennyson, and many others.
CHAPTER 3. WHO WAS PENELOPE EFFINGHAM, REALLY?
While the BBC’s group of historians (and their graduate-student and research-assistant camp followers) headed for France and Germany to look for clues in the Gestapo archives which had survived the war, the forensic scientists concentrated on the only physical clue they had - the bullet-holed and blood-stained bed sheet still on display at the Imperial War Museum. Using the techniques of modern science, they were able to extract some DNA samples which, while barely usable, still might provide some information. These they intended to compare with DNA taken from Penelope’s only surviving sibling, her brother Herbert, now in his 80’s but still in full command of his mental facilities. Herbert Effingham had spent the war on the staff of Lord Mountbatten in Kandy and, after the conflict was over, parlayed the contacts he made into a very lucrative import/export business from which he had retired only at the age of 75. (The Earldom had passed from his father to his older brother Oliver and then on to Oliver’s eldest son, so Herbert Effingham was free to concentrate on making money without worrying about the burdens of aristocracy.)
When Dr. Hollis McBride, the head of the BBC’s forensic team, contacted him, he was of course willing to provide a DNA sample. Unfortunately, he had no papers or other memorabilia of his sister, all of these having been destroyed when the south wing of Markham Manor suffered a direct hit by a V-2 missile in the closing days of the war.
Dr. McBride duly arrived for their appointment two days later, and startled Herbert by telling him that he had made an amazing discovery, and so would not need a DNA sample after all. “What is that?” asked Herbert. “The blood on the sheet is not your sister’s blood,” replied Dr. McBride, “I know that for certain.” Herbert wondered how Dr. McBride could be so sure, without having another DNA sample to compare it to. “We did a preliminary analysis,” explained Dr. McBride, “and found that the blood is definitely of a man. Therefore it cannot be your sister’s.” Dr. McBride went on to explain that the historians were all very excited about this find, since it opened the question that if Penelope Effingham was not killed in that garret, what happened to her? Was she overpowered and taken alive to a Gestapo prison? Or, perhaps, did she go willingly? Maybe she was the traitor who told the Gestapo about the CLOUCHE network to begin with? She had, after all, spent a considerable amount of her girlhood in Germany - perhaps her loyalties secretly lay there?
Herbert Effingham sat quietly and looked very sad while Dr. McBride kept spinning wilder and wilder theories. Finally, he interjected quietly. “My sister was no traitor, and she did die in that garret.”
“I am going to tell you a long-hidden story,” he continued, “and then I am going to ask you and your group not to use it in any way. The story begins when I was four years old - barely old enough to understand what was happening around me. At the time, I had two brothers: Peter, the eldest, and Oliver, who was two years older than me. My mother had passed away a year before, and we were being raised by various governesses. As you pointed out, we lived in Germany quite a bit in those days, purportedly for my father’s business interests. Only many years later, after my father also passed away, did I find out that he really worked for SIS and was there collecting information on German industrial production and its military implications. One day, my father called us all into his study and told us that Peter was in the hospital, and it would be a while until he returned. But that when he returned, he would no longer be Peter any more, but would be a girl, whom we were to call Penelope from now on. We were not to pester her with questions, but just accept that this is what had to happen. Some of the governesses giggled and some were shocked (and one even tendered her resignation the next day) but Oliver and I, being little children, just accepted it as part of the game of life, which we were still learning how to play.
It was only several years later that I had the courage to ask Penelope to explain what had happened. She was very frank, as was her way. She told me that she had always felt she was a girl, even though she had the body of a boy, and discussed the matter openly with our parents. She sufficiently convinced them of her seriousness - but then she was always a very convincing talker - that my father took her to see a Dr. Magnus Hirschfeld who, in 1931, performed the first “sex-change” operation on Lili Elbe and on another person, whose name is known only as “Dora R”. Surprisingly, Dr. Hirschfeld was very slow and careful in arriving at his diagnosis, and called in not one but two psychologists to subject Penelope to a long series of interviews and tests. Only after almost a year, he concluded that she would be a good subject for another such operation.
Dr. Hirschfeld’s first two operations had been only qualified successes, mainly because the subjects were already adults who had been homosexually active and had definite sex drives they wished to fulfill immediately. These expectations were never met. He hoped, however, that by operating on someone who had not yet reached puberty, he would cause the body to secrete female hormones of its own accord and thus Penelope would be a more “normal” female. My father agreed to the operation which, for obvious reasons, was done under conditions of complete secrecy at a private clinic in Berlin. Dr. Hirschfeld had planned to follow Penelope’s subsequent development closely, but in 1933 the Nazis sacked and burned his offices and library in Berlin. He was out of Germany at the time, and never returned. Instead, he settled in France, first in Paris and later in Nice. Penelope was able to see him on a few occasions, but since her files had been left behind in Berlin, there was not much he could do. In 1935, Dr. Hirschfeld died of a heart attack.
While there is no clinical data, it does appear that Dr. Hirschfeld’s theory that Penelope’s body would generate its own female hormones was justified, for - as you know - she became a very lovely and very feminine lady.”
At this point Herbert Effingham took a longish break, and looked silently at the wall of his study. Then he continued.
“Of course, I knew nothing of what Penelope did during the war though my father who, as I told you, was in the SIS, most certainly did. After the war was over, he was determined to find Penelope’s body and bring it for burial in England. He had many chits that he could, and did, call in and was finally able to piece together the story of what happened to the CLOUCHE network with the help of some former Gestapo officers who, subsequently and rather unexpectedly, were granted early rehabilitation by the West German government. Basically, the story is this: while it is true that Nazi hotheads burned down Dr. Hirschfeld’s institute and library in 1933, many of his medical files were “rescued” by far-sighted leaders of what later became the Gestapo, who could foresee their possible future use. Among these was Penelope’s file. When, a few months after her arrival in France, she was identified on the street by a Gestapo informant, somebody managed to put two and two together and realize that they could blackmail her into working for them.
The Gestapo sent four men to confront Penelope. Of those four only one, Hans Joachim Mecke, survived the war. In 1949, he was personally interrogated by my father in a safe house not far from Bonn. According to Mecke, the four broke into Penelope’s garret and confronted her with her medical file from Dr. Hirschfeld’s clinic. They offered her a choice - act as their double agent inside the CLOUCHE network or the file would be leaked to the British authorities and to the “neutral” press in Sweden. While pretending to reluctantly acquiesce with their offer, Penelope reached for a gun she had hidden underneath her pillow and shot the leader directly in the head. Mecke pulled his gun and killed her on the spot. The three Gestapo agents then took both bodies away with them. Hans Joachim Mecke gave the exact details of where her corpse was dumped. He then had no more information to provide. As sometimes happens in such situations, he did not survive the interrogation. Pity.
My father managed to locate Penelope’s body where Herr Mecke said it would be and, using dental records, confirmed that it was indeed hers. He then secretly brought the body back to England. She was cremated and her ashes were scattered in the copse of trees where she often sat while writing her poetry, here at Markham Manor.”
Again, Herbert Effingham paused for a few moments.
“I have absolutely no documentary or other evidence to back up what I have just told you, nor will you be able to find any corroboration to it. If the BBC tries to air this story it will be skating on some very thin legal ice indeed. The SIS does not like tales like this to float around. I strongly suggest that the whole miniseries project be dropped.”
And so it was.
EPILOGUE: This story is fiction but, as usual, I have incorporated real people in walk-on roles. One of these is Colonel Colin Gubbins, Director of Operations and Training at the SOE, and the other, of course, is Dr. Marcus Hirschfeld, the flamboyant Berlin sexologist who performed the first sex-change operations. The character of Penelope Effingham is loosely based on that of Noor Inayat Khan, the Indian princess (raised in England and France) who served as an SOE wireless operator with the PHYSICIAN network in France; she was arrested by the Germans in 1943 and later executed by them. It is her picture which appears at the top of this story.
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Adam's Pregnancy
How Adam became pregnant, learned to live with it, and liked it!
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Adam Domanski considered himself to be lucky to have all of the opportunities he had in life. His father, the late Prof. Wlodzimierz Domanski, defected from Poland at the height of the Cold War by single-handedly stealing a light plane and piloting it to Denmark, flying very low to escape detection by the Polish and East German radar. After a short period of newspaper and television fame, he settled down to the relative obscurity of teaching chemistry at a small American college, met and married a Polish-American woman from Chicago, and fathered one child, Adam, who was brought up in a household which was both deeply conservative politically and very Catholic. The language of the house was Polish, and Adam grew up speaking it fluently.
Adam was a good and serious student, who met and, in turn, married a good Catholic girl, Mary-Ellen McCarthy, while both were undergraduates. They were virgins until their honeymoon. After he graduated with honors, Adam went on to law school, where he had achieved good grades, but -- to admit it -- did not find much satisfaction in the minutae of the law. One day, one of his law professors called him into his office and asked Adam for help. The professor had been doing some consulting to an American corporation which was trying to sign a very large export deal with the Polish government, and urgently needed some legal documents translated from Polish to English. Did Adam know anyone who could do it? Adam offered to do it himself, and found that he had no trouble at all finding the precise translations of the legal terms. He even liked the task, and was very surprised when the professor insisted on paying him at the going rate -- over $5000 -- for his work.
The word got around and soon Adam decided that he had found his vocation. He left law school at the end of the year and opened an office for legal translations. First, it specialized in translations between Polish and English, which he did himself. Later, he added a young Russian-American lawyer, Olga Yablokova, who handled legal translations between Russian and English and an African-American woman, Tracy Green, who had a master's degree in Slavic languages from Georgetown University and several years' experience in a government agency (best left unnamed -- as she put it, since No Such Agency exists) before she decided to leave Washington after her husband died on assignment for the same unnamed agency. Since Tracy had no law background, she acted as office manager in order to free Adam and Olga to concentrate on actual translation work. Clients would talk to her first, and would usually be startled when she conversed with them in fluent Russian, Polish, or other Slavic languages. Since she was also a generation older than Adam and Olga, she soon became the office "housemother," helping everyone with their personal problems as well. When Adam's father died suddenly of a stroke, she comforted him and helped him get over the loss and the pain. Finally, Maria Wajch, a young lady just out of high school, joined the group as secretary and general gofer.
Adam and Mary-Ellen were very much in love, and that love grew over the years, though it was accompanied by one deep sorrow: they did not have any children. Many years and dollars were spent on various doctors and spiritual counselors, but to no avail. Finally, after many tries, Prof. Harrison at the University Hospital pinpointed the problem -- a malformation in Mary-Ellen's womb which prevented any fertilized ovum from developing. There was hope, however, albeit rather slim: the doctor suggested an experimental technique whereby an ovum from Mary-Ellen be fertilized by Adam's sperm in a laboratory, and them implanted outside the womb, where -- if the implantation was done early enough in its development -- it could develop in its own placenta. The baby would then be delivered by Caesarian section, when the time came. This procedure, he explained, had been successfully tried on sheep and cows. but had never been done on humans. His team, however, had obtained permission from the hospital Ethics Committee to attempt it and, if Adam and Mary-Ellen were willing, the cost of the procedure and followup treatment would be covered from their research grant.
After a lot of soul searching and prayer, and after consulting with their parish priest, they agreed. Three months went by, as Mary-Ellen was extensively tested. Then, the day finally arrived. In separate rooms, Adam contributed sperm and Mary-Ellen contributed ova. They were told to wait for two hours to see if the laboratory fertilization was a success. Having nothing to do, they decided to go to a coffee shop across the road from the hospital, to get something to eat. They were so excited, they held hands and had eyes only for each other. As they crossed, they did not see the car, driven by a highly intoxicated driver, which ran a red light and was headed directly towards them ...
When Adam woke up, he was in a hospital bed, with one leg in a cast and traction and his head and left arm heavily bandaged. He felt terrible. Next to him sat his mother, and Father McQueen, his parish priest. Crying, his mother filled him in on what happened: Mary-Ellen had been killed outright in the crash, and Adam had been unconscious for over 24 hours. There appear to be no major injuries, but he would have to remain in the hospital for at least another three weeks. (He was lucky that the accident occurred right outside of the hospital, so that he was rushed into ER immediately, which was probably what saved his life.) He could not even get up to attend Mary-Ellen's funeral. Needless to say, Adam was crushed, and even Father McQueen's kind manner did little to comfort him.
It took almost a week before Adam's grip on reality returned, and he was able to think straight about his situation and about the future. His mother and Father McQueen had been daily visitors, as had been Olga, Tracy and Maria, who assured him that the work at the office was continuing with no problems and that he should feel free to take as much "leave" as necessary from the pressures of work. The couple's many friends filled the room with flowers and kind words about Mary-Ellen and there was talk of suitably memorializing her contributions to various church activities.
And then, a week after the accident, Prof. Harrison and his assistant, Dr. Anne Mayberry, came to visit, bringing a problem that had to be solved immediately. Everyone, it seems, had forgotten about the original purpose of Adam and Mary-Ellen's visit to the hospital -- the fertility treatment. The lab tests had shown that Mary-Ellen's ovum had, indeed, been successfully fertilized, and the embryo was now developing. It was time, imperatively, to make a decision what to do, since the embryo could not be kept alive in the laboratory for more than a few additional hours. Adam's eyes immediately filled with tears -- it must be allowed to live, so that it will be, in some sense, the continuation of Mary-Ellen's life. Was there not any other woman in whom it could be implanted?
Dr. Harrison explained that there would be no chance of implanting the embryo in a stranger -- the body would reject it. The only hope was finding somebody which a close genetic identity to the parents. Unfortunately, Adam was an only child, and Mary-Ellen had two brothers, but no sister. Adam asked for a few moments to consult with Father McQueen. It was the priest's opinion that, from the Church's position, everything should be done to save this living thing struggling to be born. There seemed to be no way out, and he and Adam both turned to silent prayer and asked for guidance.
Finally, Adam came to a decision. Calling Dr. Harrison back into the room, he asked, "Can you implant the embryo in my body?" Dr. Harrison was startled, but admitted that it might be possible. "Then do it," said Adam, "Mary-Ellen gave her life so that child might be born; I cannot have its death on my conscience." Things moved quickly. Within two hours, Adam had been sedated and transferred to a gurney. When he was returned to the room several hours later, he was still unconscious, but there was an additional scar on his abdomen, where the embryo had been implanted. Now it was a matter of waiting to see what would happen.
For another three weeks, Adam remained in the hospital, immobile in his bed while his leg and arm healed. Twice daily, members of Prof. Harrison's team visited him, took blood and urine samples, and sometimes scanned him with various exotic machines. Finally, when he was ready to leave, he was taken in a wheelchair to the office of Dr. Mayberry, who would be directly in charge of monitoring his progress.
"Call me Anne," she said, "We are going to be seeing a lot of each other for the next nine months. How do you feel at the moment?" she asked with a smile.
Adam said that he didn't feel anything special, and was sure that the implant had failed.
"No," said Anne, "it worked. You are, as best we can determine, pregnant. The embryo has built a placenta around itself, and is developing as one would expect. Your body is undergoing many changes, without you feeling them. Our tests show that it is producing a large quantity of female hormones, estrogen and progesterone -- this is necessary in order that the baby develop properly. We will give you additional shots to aid the process. You will notice the changes in a few weeks, when your breasts begin to grow. The areolas around your nipples will enlarge and darken too. This is necessary as your body begins to prepare itself towards breastfeeding after the baby arrives. In general, expect that your body will also become more feminine. Your voice will change, and so will your psychological reactions. You are also going to feel more tired. That too is normal. Also, be prepared for the possibility of nausea in the morning or at other times during the day. The important thing is to eat properly, get plenty of rest, and be mentally prepared for what is coming. I will be seeing you as often as you need me to, but certainly twice a week, because we want to keep a very close record of your physical changes."
Adam just sat there, not knowing what to say. He looked at the floor, not at the doctor. Anne smiled. "I know you suffered a great loss, Adam, that nothing can repair. But you also have elected to have the unique chance of bringing a life into the world, and be part of that wonderful miracle which God has given to the human race. So be proud of yourself, hon, and carry your baby with love and dignity." She gave him a booklet for pregnant mothers, and a swift hug, which he did not return.
Adam's mother drove him back to his house. He sat in the car and looked moodily at the floor of the car and did not speak. When they arrived, he got out of the car, felt dizzy all of a sudden, and then vomited all over the garage floor. His mother was horribly frightened, and wanted to take him back to the hospital, but he said no, and told her that he had something to tell her when they went inside. It was going to be somewhat of a shock.
"I am going to be a grandmother," she said after Adam explained what happened. "This is not the way I anticipated it, but you made the right decision, and I will stick by you and help you any way I can."
Adam hugged her tightly. "I need it mom, I need all of the love and care I can get very badly. For now, I just want to rest. I feel very tired."
Adam's mother understood, and unpacked his bag, while Adam slipped into bed. She smiled when she saw the booklet which Dr. Mayberry had given him, and thought about her own pregnancy. She must have dozens of things in the attic which Adam will need. She would have to check things out. She remembered how important it was that her mother was there with her; it was tenfold more important that she be with Adam, and offer her total support.
Tracy, Olga and Maria came over that afternoon, and Adam felt that he had to tell them about his situation too. They were overjoyed, especially Olga and Maria, who wanted to know everything he was feeling. He had to promise to tell them what it was like at every stage of the pregnancy. Tracy was much more practical. Her first concern was who would take care of him now. "You clearly can't do all of the housework yourself, in your condition," she insisted, "especially since you don't have a man to help you out."
Adam was afraid that it wouldn't "look right", but the next day, after vomiting again while trying to make morning coffee, he gave in. A compromise was reached: he talked to Dr. Mayberry and they decided that a nursing student would be assigned to live in Adam's house and take care of him, while at the same time monitoring his medical progress. That afternoon she showed up, a diminutive and almost-hyperactive young lady named Kathy Stryon, who said that she had experience before with "expecting mommies" and could handle anything. When Adam laughed at that description, she just smiled and said that Anne insisted that she treat Adam just like any other pregnant woman. "In fact," she decided, "from now on I am going to call you ... Wanda, which will be more appropriate as things get ... rounded out." Adam was not too crazy about that but Tracy, when she came over that afternoon with a large supply of groceries, loved it. "It is a good Polish name, hon," she said. "Just think about Wanda Landowska, the famous Polish concert pianist. You are going to be Wanda, the loveliest mother in the office."
After a few days at home, Adam (or Wanda, as everyone -- including his mother -- now insisted on calling him) felt ready to return to the office. (Working at home was not an option; he needed to have ready access to the large library of books on Polish law which was kept in the office.) He had gotten used to the morning sickness and managed to live with it. His chest area was very sore, and he did notice some swelling there, or so it seemed. He also noticed that he didn't need to shave any more. Kathy insured that he stick to a healthy diet and did some mild exercises to help overcome his tiredness. Still, he found out that it was harder for him to concentrate on work, and that every so often he would just sink back in his chair and stare at the wall. When that happened, Olga or Maria would come in and give him a hug and a kiss on the cheek, and ask him if he was all right.
There were days when he could work well, but days when he would feel so dizzy and lightheaded that nothing would get done. Maria had gotten into the habit of putting a vase of fresh flowers on his desk in the morning, saying that expectant mothers should have happy things to think about. He no longer objected to being referred to as a woman. Indeed, it was beginning to feel sort of natural. And when one of the "other" girls in the office kissed him, he would blush and smile. And he would think about the baby. He would often dream about it, living inside him, turning from an embryo into a fetus, and from a fetus into ...
At the end of the second month, Dr. Mayberry was able to tell Wanda that they now knew for certain that the fetus was female. Wanda kissed her. He had been hoping so much for a girl, who would of course be named Mary-Ellen.
As the second trimester began, Wanda began noticing that his clothes no longer fit well, they constricted him. His mother, Tracy, Olga, Maria, and Kathy were all of the same opinion -- he had to buy maternity wear, including maternity dresses. However, Wanda objected that he couldn't very well go around looking like a "man in a dress," and so they decided that he had to be taught how to present himself as a woman. That meant, of course, getting an appropriate hairstyle, learning the appropriate mannerisms, and learning how to dress in a whole new wardrobe. Wanda did not like the idea, but he was clearly outnumbered and, really, was too lightheaded and uncertain of himself to argue much. In fact, he noticed that for the past month or so he was unable to really make a decision and stick to it. He did what he was told. Tracy had taken over the total management of the office and she assigned work to him just as she did to Olga, That was OK, however; he was not sure he could trust himself to make business decisions any more.
And so, one day Tracy and Wanda's mother came over while he was away at the office, bagged all of his male clothes, and put them in the attic. In their place, they brought a complete selection of maternity slacks, skirts, tops, and dresses, comfortable but stylish shoes, and lingerie, including the bras which he was beginning to definitely need. Frilly nighties replaced his pyjama, and a dressing table was added to his bedroom, with enough lotions and cosmetics "to cover the world," as he said later. A well-stocked jewelry box was added, containing some very expensive pieces handed down from his grandmother. Of those, the most important, in his mother's words, were his grandmother's wedding and engagement rings. Wanda should wear them all the time, she insisted, so that nobody would whisper behind his back. Surprisingly, they actually fit his ring finger. Kathy took it upon herself to redecorate Wanda's room in an appropriately-feminine style. At the same time, Wanda's mother brought over many things that she felt that would be needed, including a sewing machine, which she insisted on teaching Wanda how to use, and some baby furniture for the guest bedroom, which was to become the baby's room in time.
It was not easy. Despite all of the support from his own "fabulous five fans," as Wanda liked to call them, Wanda had a hard time adjusting. The first time he came to the University Hospital dressed in a skirt and blouse, even though Kathy accompanied him, he felt he was going to die of embarrassment. Dr. Mayberry, however, did her best to put him at ease, taking it all as very natural. She was also very encouraging about the baby. It was developing well, and the ultrasound pictures showed no problems at all. Gradually, it all came together though, and by the middle of the fourth month of his pregnancy, Wanda was as used to his new clothes as he had been to his old ones.
Being at work was simpler. Tracy managed the office. As far as clients were concerned, Adam had taken an extended leave and there was a new woman temporarily replacing him. His morning sickness was now past, and he could concentrate more on his work. Except for those times when he leaned back daydreamed about the baby. By the fourth month, he was definitely beginning to "show," and Tracy bought him a special cushion for his office chair to help him manage the back pain. He also had trouble sleeping, for a while, because of the shift in weight in his body, but managed to find a comfortable position rather quickly. Fortunately, he did not have the gum and nosebleed problems that many pregnant women have. Following Kathy's advice, he ate a calcium-rich diet so that the baby would have strong bones.
He was glad now for the wardrobe of maternity clothes that he had. In fact, he really liked them. He also got used to putting on makeup in the morning, and no longer needed Kathy to help him. Surprisingly, he enjoyed that too, and would occasionally experiment with new and different looks. Kathy had arranged for him to visit a beauty salon; at first he was very apprehensive, but he was treated well there, and by now he was getting to be a regular customer. His regular hairdresser kept on inquiring about the baby and, when the baby started kicking and he allowed her to feel his growing tummy, she almost screamed with excitement and then refused to charge him for that day's treatment. In order to look more feminine, he had tips added to his fingernails and enjoyed looking as his longer, thinner-looking hands with their bright red polish. His toes has the same color, even though it became harder and harder to see them, as his pregnancy became more advanced. But Kathy insisted on applying the polish to them, saying that a woman, even when pregnant, had to look her best.
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When Wanda entered his third trimester, Dr. Mayberry insisted that he start attending classes for expectant mothers. While it was clear that his baby would be delivered by Caesarian section, and not by natural childbirth, she said that he had to learn about breastfeeding, as well as about the changes he was going to undergo during the final three months. Also, she said, he would learn to bond with other mothers-to-be. Wanda didn't even flinch at that. He was, by now, so used to thinking and acting like a woman, that the term didn't faze him. He didn't even get upset when his mother called him "my blossoming lovely daughter" and warned him to take care of himself, since he was carrying her granddaughter in there. Wanda found breastfeeding classes very interesting. He would definitely breastfeed his baby as long as possible. After all, Dr. Mayberry had assured him that this was no problem and, in fact, had used a breast pump to extract some milk from his (now C-cup) breasts to prove it. He loved the feeling, and at night would dream of holding little Mary-Ellen in his arms and nurturing her. He thought about the baby constantly. When his mother offered to teach him how to knit, he gladly accepted and, by the beginning of his third trimester, had already knitted a quilt for the baby, and was going to begin on some booties. He would sometimes take his knitting to work with him, much to the delight of the other women in the office.
One of the problems of the third trimester was his frequent need to go to the bathroom. Since he started dressing as a woman, he had, of course, been using the women's rest room, but at first had always made sure it was empty before he entered. Now, there were times when he could not afford to wait, and often would rush in while Tracy or Olga were still there. Needless to say, they never said anything about it, even when, once, he came in just as Maria was changing her tampon. He learned to elevate his legs while he was working, and to drink lots of water to avoid dehydration. His belly seemed to be so huge, and growing every day, that sometimes he was sure he would burst. The baby would kick him at the most unexpected moments, and sometimes he nearly lost his balance. Even though he always took Kathy's advice and wore very comfortable and sensible shoes, he felt surprisingly attached to the low heels he had worn during his second trimester. He missed how his legs felt nice and sexy. Tracy assured him that the sexiest thing about a woman is a pregnant belly.
Meanwhile, the workload in the office increased. When it was clear that Wanda could no longer carry his share of the load, Tracy decided to hire another worker to help him handle the Polish translation work. The choice fell on Jerzy Dudek, a recent immigrant from Warsaw with a law degree from there. At first, the others were apprehensive about having a man working in "this hen house," but even Wanda agreed to it in the end, since they could find nobody else. Of course Jerzy was not told that Wanda was anything except a pregnant woman who needed an assistant to carry out her duties. He was expected to help him until he gave birth, and then stay on for a few months while Wanda was on maternity leave. Jerzy was five years older than Wanda and treated him, as everyone else, with an old-world deference that Wanda remembered from when he was little. Jerzy always referred to "Madame Tracy," "Madame Olga," and "Madame Wanda," and would kiss their hand with a very exaggerated motion. He was especially solicitous to Wanda, because of his condition, and would always insist on holding his chair for him and on helping him on with his coat. Often, he would drive Wanda home and, after a while, would be invited in for a cup of coffee as a reward. Wanda had to admit that he enjoyed his attention, and looked forward to it.
When, one day, Jerzy invited Wanda to a concert by the visiting Warsaw Philharmonic Orchestra and, before he thought about it much, Wanda accepted. Only later that night, did he gasp when he realized what that meant -- he was about to go on his first date as a woman. Kathy, was delighted. She went with Wanda to pick out a new dress, appropriate both to his condition and to the occasion, and some new shoes and a handbag to go with it. When Jerzy came to pick him up, he brought a large bouquet of flowers and Wanda thanked him with a peck on the cheek -- it just seemed like the natural thing to do. After the concert, when he escorted him home, Jerzy kissed him on the lips. Wanda smiled and returned the kiss. He had had a wonderful evening, and dreamt about Jerzy that night -- not for the first time.
From that day on, Jerzy and Wanda would go out together often. Nothing sexual happened between them beyond short kisses. Jerzy was too much of an old-world gentleman to try anything with an obviously-pregnant woman. Wanda, for his part, forgot that he was not a woman, and just enjoyed being in the company of a nice male companion who flattered and pampered him, with whom he could speak Polish, and with whom he had so much in common.
And then, before he knew it, "the date" approached. Dr. Mayberry was the first to breach the topic. "We have to schedule the birth," she said. "Will a week from Wednesday be OK?" Wanda was shocked and unprepared. "Look at you," said Dr. Mayberry. "If you get any bigger you won't fit through the door. You have a healthy wonderful young girl inside of you and she wants to get out." Wanda burst into tears. "It is all right, honey, it is all right," Dr. Mayberry comforted her. "Go home and have Kathy pack a hospital bag for you. She will know what to put in it, and she will accompany you to the hospital."
On the evening before the Wanda was scheduled to go to the hospital, Tracy, Olga, Maria, and Kathy threw a "coming out" party for the baby. Jerzy was there too, but while all of the women were so excited and made a big fuss, he was surprisingly quiet and sat by himself in a corner, in deep thought. Then, finally, he pulled Wanda aside and asked to talk to her privately.
"Madame Wanda," he said quietly as they sat together on the sofa, "tomorrow you will have your baby. I know that the baby's father is no longer with us, and it will be bad for a child to grow up like that with no father. It is bad and it is wrong. Madame Wanda, you know that you are very special to me. I have been thinking about this a lot, though we have never talked about it. Madame Wanda, will you honor me by being my wife?" Wanda looked at him, his eyes filled with tears ... and he fainted.
It took a few minutes until Wanda came to. During that time, Jerzy retreated, very scared, to a seat in the corner while Tracy and the girls hovered over him. Even though he was not scheduled for his Caesarian until the following morning, Kathy insisted (in her role as resident nurse) that, just to be on the safe side, he had better be taken to the hospital immediately. Dr. Mayberry, when contacted by phone, agreed with her and so Wanda was bundled into the back seat of Kathy's old Ford and driven to the hospital, where he was admitted to the maternity ward and assigned to a private room. Dr. Mayberry was waiting for him, very anxious about the cause of his fainting spell. When Wanda told her what had happened, she laughed, and then asked whether Wanda was going to say yes or not. Wanda's eyes filled with tears, and he didn't answer.
"In other words," Dr. Mayberry said, "you are not rejecting it offhand, are you?"
"I can't say yes," said Wanda. "You know that. But I must admit that I am very fond of him."
"I know no such thing, hon," said Dr. Mayberry. "You are a mother about to give birth to a baby girl. Jerzy is right, the baby needs a father as well as a mother. You cannot be both, and being a mother is more natural for you at the moment. You have become a very feminine woman, because your body created all of those hormones to make the fetus' development possible. That will stop, however, once the birth is over. If you want to continue breastfeeding the baby afterwards -- which I gather you do -- you will have to take hormone shots, and well as injections to increase your milk production. After that, if you wish, it is not that great a step to surgically turn you fully into a woman. Think about it, honey. Think of your daughter's future and yours. But meanwhile, we have an operation to prepare for."
Wanda was very tired and quickly fell asleep. In his dreams, she saw herself in a white bridal dress, walking down the aisle with Jerzy at his side. However, before Father McQueen could begin the ceremony, he was awakened by Kathy and another nurse, who came to prep him for his Caesarian section. They carefully cleaned his huge abdomen with an antiseptic solution. He was moved to a gurney, and taken into the operating room. There, an IV was connected to his arm so that he would have plenty of bodily fluids. He was given a local anesthetic so that he would feel no pain, and his abdominal area was curtained off with surgical drapes. Dr. Mayberry and two others were going to perform the procedure. Wanda remained conscious, but was groggy and soon, almost against his will, dozed off. When he awoke, he was being transferred to the recovery room for post-operative care. The baby was fine and healthy, he was assured, and he would be able to hold it as soon as he felt he was fully alert.
And it happened! Within four hours, Wanda was able to sit up in bed and hold a tiny bundle of joy, little Mary-Ellen, in her hands and clasp her to his breast. The baby, with inborn instincts, began to suck at Wanda's breast, and looked at him with beautiful blue eyes. She seemed to say to him, "You are my mommy; please be my mommy always; I need you." Mother- and-daughter bonding, stronger than the strongest superglue, began to form.
One person who had not been completely happy with the emergence of Wanda was Father McQueen. Although he had approved of Adam's original pregnancy, he had his doubts about the advisability and suitability of Adam living as a women. When that happened, he advised Adam that the best course would be for Wanda to attend a church in another parish, where Adam had not been known previously. Nonetheless, the two remained close friends and Father McQueen would visit Wanda at home once a week, and hear his confession. He was among the first to visit Wanda in the hospital too, and, the moment he saw the him holding the baby and nursing it, he knew that Adam had made a right decision. He and Wanda decided that the baby had best be baptized at the Church which Wanda was now attending, but Father McQueen promised to be present.
In confession, Wanda told Father McQueen all about Jerzy's proposal, and how he had fainted. He asked for guidance, but Father McQueen could not give it. He would consider the matter carefully, and they will talk again. When he left the hospital, he was deep in thought and prayer and, in his head, was already composing a long confidential letter to the bishop, requesting an urgent personal interview. Before that, he knew he had a lot of theological research to do.
Tracy, Olga, and Maria, on the other hand, were totally ecstatic when they first saw the baby. They brought flowers, of course, and Tracy surprised Wanda by bringing a basket of bagels, reminding him that the earliest reference to bagels was in a Krakow manuscript from 1610, which mentions "beygls" as a gift to women after childbirth, though she admitted that nobody really knew if, in that source, "beygls" referred to the food, to a stirrup ("beugal" -- but then traditional Polish bagels are stirrup-shaped rather than round) or to something else altogether. They also brought lots of baby clothes.
Jerzy did not come to the hospital, much to Wanda's disappointment and dismay. He sent a huge bouquet of flowers and a wonderful card, saying that he loved her but would have to wait until she and the baby came home before he came to see them, since he was ill with the flu and did not want to infect the baby. Silently, Wanda cried.
When Wanda did come home, a surprise awaited him. His mother had completely outfitted the spare room as a baby's room, with all of the necessary furniture, piles of toys, and what seemed like a fifty-year supply of disposable diapers (In fact, they were all gone within six months.) The walls were painted a bright pink, and were decorated with pictures of angels.
Wanda needed to do some urgent shopping too. He had no "non-maternity" outfits and it would be clearly inappropriate to go back to wearing his male clothes at this stage. Fortunately, he and Olga were roughly the same size now, and she lent him some jeans and a top before they went off to the mall to splurge, with little Mary-Ellen being watched over by her doting grandmother. If he wondered a bit at how it came about that he was trying on skirts and blouses, all he had to do was touch his breasts, full of milk for his lovely infant daughter, to know in his heart that he was doing the only right thing. He would also admit, off the bat, that he loved the experience. Trying on beautiful clothes when you are pregnant and thinking of only the next few months is quite a different experience from doing it when you have committed yourself, knowingly or not, to the permanence of it all.
A week after Wanda came home, Father McQueen visited him and the baby, and then asked to talk to him frankly about his situation. "What is the most important thing in your life?" asked Father McQueen.
Wanda answered without hesitation, "I want to walk in the ways of my Lord and my Savior, the ways of life and love. I have been blessed to bring a baby into the world, and nurturing and raising her is now the center of my life. I feel that this is my destiny in life at the moment."
"Do you feel comfortable as you are, dressed as a woman, having people relate to you as a woman?"
"I cannot say that it was easy at first, nor that it is the way of life I imagined I would find myself in. There are times when I feel very uncomfortable in this role though, I must say, though, that I am beginning to enjoy it. Perhaps it is a result of the hormones which my body created, but it feels comfortable now, and sometimes fun. However, even if I did not enjoy it -- even if I hated it entirely -- I would sacrifice my own happiness and dreams for those of my baby, and continue on this path."
"Do you love Jerzy?" "Yes, Father, I do. I know that it is a sin for me to love another man, but I do not feel that way. He is a good man, and would be a good parent for Mary-Ellen and would be a good husband to me. I think we both need him and I am sure that I have a large enough supply of love to share with him as well.
The probing continued for over an hour. Father McQueen made Wanda confront his present situation and his feelings about it. Sometimes the same question returned in a different form. Sometimes it came in the form of a challenge. Finally, he was ready to give his opinion. "It is as I thought, and as I presented the situation to the bishop. Yours is a very unique case, Wanda. It has happened because God, in His infinite wisdom, has made available for humans to know the medical technology and knowledge which allowed you to be pregnant with Mary-Ellen to begin with. In His infinite wisdom, he has allowed you to bring your pregnancy to fruition, and has provided you with a beautiful daughter. It is therefore only right and fitting that you make use of other medical technology and knowledge to help raise your daughter, when such technology is available. The bishop and I talked about this and even consulted my old professor of theology at Marquette University, and we came to a rather unusual, but logical, conclusion, and one which seems necessary though it be rather non-canonical. We recommend, Wanda, that you strongly consider Sexual Reassignment Surgery to turn yourself into a legally-recognized woman. Then you will be allowed, in the eyes of the law and the eyes of the church, to marry Jerzy and pursue the life that you two, and your daughter, deserve."
Wanda was, needless to say, totally shocked. The idea of having a sex change had, of course, crossed his mind over the past months, and at one point Dr. Mayberry had brought the idea up as well, though she did not press it. She did point out that the operation has become relatively routine and that there are many fine surgeons available to do it. Moreover, Wanda certainly had the requisite "real life experience" as a woman already behind him, so that if Wanda wanted it, the matter could be arranged with relative swiftness. Still, Wanda had always assumed as a matter of course that the church would oppose such a decision. Here, all of a sudden, his own priest, backed explicitly by the bishop, was not only condoning it, but actively recommending it.
"The church is not as hidebound as people think, Wanda," said Father McQueen, "and it recognizes that special and unusual problems require creative, special and unusual solutions. You have been a very fine son of the church, one of which I am very proud. I am sure you will be a very fine daughter of the church as well. Jerzy is a good Catholic, and a good man. He will be a good father to Mary-Ellen."
The next day, as if on cue, Jerzy came to visit. He apologized for not coming earlier, but had been so worried that he might infect the baby, that he preferred to stay away. He hugged Wanda and kissed her repeatedly, and she returned his kisses. After looking at the sleeping baby, and gingerly holding it, and after half an hour of obviously-strained small talk, he finally came to the point. "Madame Wanda," he shyly said, "before you want to the hospital, I asked you a question. Have you thought of your answer?"
"Dearest Jerzy," Wanda replied, "I first have to tell you something ... you had better sit down."
"No you don't have to, Madame Wanda," he replied, "I already know all about you."
"You know?" gasped Wanda, "How?"
"I am a man of old-fashioned manners, Madame Wanda, as you know," he replied. "Before I even approached you, I talked to your mother, and formally asked for your hand in marriage. That is how things are done in the Old Country. She told me everything."
"And it didn't make any difference?" said Wanda, unbelieving. "No, darling, it didn't. I love you Wanda, and that is all that is important. The other things are details which can be worked out, somehow. The love is what is important."
"I love you too," said Wanda, "and my answer to you is yes, yes, yes, yes!"
And so it came to be. With the help (and even partial funding) of Prof. Harrison and Dr. Mayberry, Wanda was able to have her surgery within half a year. On Mary-Ellen's first birthday, they were married by Father McQueen in a full Catholic ceremony. Wanda was already a mother but, like her mother before her, was nonetheless a virgin when she walked up to the altar and wore her beautiful white dress with pride. As Father McQueen predicted, she was and would always be a good daughter of the church.
AUTHOR'S ENDNOTE This story was written to show that it is possible to come up with a plausible scenario in which a heterosexual male with no transsexual tendencies, coming from a deeply religious and conservative background, would decide to decide of his own free will to become a woman, and do so with the support of the people around him. Magic, domination and force play no part in the tale, and are not needed. Pure love is much stronger than any of them.
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A multipart story ...
Can-Can |
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Can-Can, I Mirror, mirror on the wall, who -- really -- is the fairest can-can dancer of them all? |
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CHAPTER 1. JEAN
The date is the last decade of the nineteenth century, and the place is Paris, France. More specifically, it is in the 18th arrondissement, at 82 Boulevard de Clichy, in that part of Paris known as Montmartre, notorious for its bohemian lifestyle and abutting on the brothel district of Pigalle. To many of the more cosmopolitan young men in the city, and in all of Europe, this is the center of the world. The name above the big doors is synonymous with their ideal of heaven: MOULIN ROUGE, the most famous music hall of them all! On the roof was the famous facsimile red windmill, and on both sides of the front door are gigantic posters advertising the reigning archangel of that heaven: Marie Lachaud, the can-can dancer extraordinaire, the wet dream of every red-blooded male in France. The posters show her with her gorgeous legs flung high into the air, her skirts swirling about her, her face beaming with a sexually-enticing smile.
But the hour is 4:30 am. The music hall is dark. Jean Daumer, stagehand aged 18 and a half, has turned off the last of the gas lights and has exited by the small green side door, bolting and locking it from the outside. “She is long gone,” he shouts at the dozen or so men in tuxedos, clutching Champagne bottles and mostly quite drunk, who are hoping for a chance to talk to, or even just touch, the fabled Marie Lachaud. They shuffle off reluctantly, as Jean walks down the street and turns to a small café on Rue Cadet, where, in the back room, a group of a dozen or so women are sitting and drinking tea. These are whores who work at the Moulin Rouge and, their work for the night done, gather together in their "parliament" to gossip and compare notes before drifting home to get some sleep.
(Author’s note: I am not being insensitive here. While all languages have many euphemisms for working ladies of the night, among themselves they tend to prefer being brutally simple and open about who and what they are, and always refer to themselves as “whores”. Also, they preferred to drink tea -- or hot chocolate in the winter -- than to touch any alcoholic beverage. Even the madly expensive “special Champagne” which they insisted that their marks order for them from the bar at the Moulin Rouge was, in reality, just colored carbonated cold tea, which the barmen keep in specially-marked bottles. A working girl cannot afford to have her senses dulled by alcohol. Now, after hours, most of them have removed their makeup — which was smudged anyhow after a hard night’s work — and look more like a group of shop women relaxing after long hours behind the counter. Two have even taken out their knitting, which keeps their hands busy during the conversation.)
Jean had been “adopted” by this parliament many years ago, when he was a street urchin of 12 years old, and they became surrogates for his biological mother, who threw him out of her home so that she could have privacy with her everchanging lovers. From the first — and in return for irregular meals — he ran errands and did other small tasks for them. One night, one of the whores, in a moment of distraction and tiredness, talked to him using the feminine gender and he, without a thought, answered her in the feminine gender. That drew a round of laughs and became the group in-joke. From then on, they always talked to Jean as though he was a girl, and he always answered them in the same vein. They called him “Mimi”, and he became like a little sister to them (or daughter, to the older ones).
Jean was particularly attached to Brigitte Leblanc, the youngest of the group. She had run away from her parents’ home in Brest at the age of 15 and a year later, when Jean first joined the group, she seemed to him to be the ultimate in grown-up sophistication. From the start, at 11:00 each morning, he would knock on her door and wake her up. (Where Jean slept nobody knew, and he refused to divulge.) While Brigitte prepared breakfast for both of them, he would wash her delicates in a wash basin in the corner of the room, and hang them on a clothesline to dry. Meanwhile, Brigitte would tell him about her night and clients. Sometimes she would be excited about a new position or other trick she had learned from one of her clients, and insist on demonstrating it on Jean (he would take the girl’s part, and she would act the client’s part). Sometimes she would show him some new jewelry she had managed to get as a present from a client or shoplift at the new and ultra-chic Galeries Lafayette.
For the most part, Brigitte sewed her own clothes and often used Jean as a model to see how they looked and make minor adjustments. Jean liked wearing them in her room, but was reluctant to go out of doors wearing them, saying that he did not feel right in them. One day, Brigitte surprised him by showing him a frock which she had sewn -- one just right for a preteen girl. Jean tried it on and loved it, especially when Brigitte also produced a pair of matching shoes, which she had "procured" at the Galeries Lafayette. They were so beautiful! Reluctantly, he agreed to go out with Brigitte for a walk in the park, wearing his new clothes. Brigitte did his longish hair in a nice bun and applied some makeup to his face (not to much, for he was only a kid) and they both went out together for a stroll. After that, this became part of their routine. After they ate and Jean did the dishes while Brigitte dressed (she slept in the nude and normally walked around her apartment that way; she had no qualms of being nude in front of “her little sister” Mimi), Jean would help her with her makeup and then she would help him dress and do his hair and makeup. They would go out for a stroll in one of the parks or along one of boulevards. Brigitte liked to point out the nice-looking men to “her sister”, and go into extravagant detail about how she imagined they were equipped between the legs, all the while maintaining the poise and expression of a very innocent teenager. Then she would give a very professional assessment of what she could expect from them in bed. Needless to say, it was quite an education for Jean. As Jean grew older, the clothes which Brigitte made for him became more and more adult in style. There were times that he even wore some of Brigitte's old dresses, which need only small alterations since both "sisters" were very close to the same size. Still, Jean was shy and never went out wearing a dress except in Brigitte's company (indeed, he stored all of his dresses in her room). He certainly never wore them to work at the Moulin Rouge, a job which the whores managed to obtain for him after he reached the age of 15.
Under Brigitte's direction, Jean learned how to care for his skin by rubbing it with various creams. He carefully plucked out his facial hair by the roots, when it started growing, and shaved the hair on his arms and legs, after first doing the same to Brigitte. Little by little, he unconsciously began adopting the mannerisms and body language of a teenage girl, much to the delight of the members of the parliament. By the time he was 15, he was so at home behaving and thinking like a girl that, when he went to work as a boy, he had to keep on reminding himself to behave and talk appropriately.
CHAPTER 2. THE DWARF
When Jean came in, the parliament was in the midst of an animated discussion concerning one of its favorite topics of conversation —The Dwarf. The Dwarf was, of course, the painter Henri Marie Raymond de Toulouse-Lautrec Monfa, a chronic habitué of the Moulin Rouge and of all of the brothels in the Montmartre area. His posters of Louise Weber, who created the can-can, made the dance, and the music hall, famous; his current posters of Marie Lachaud exceeded them in their vibrant beauty and life. The Dwarf visited the Montmartre brothels so frequently that he often literally moved into one for days on end, not only enjoying the professional services of the whores but also painting and drawing them during their leisure moments. He was one of the most endearing characters of Montmartre, and on good terms with everyone.
And now The Dwarf was upset, and creating a minor ruckus. It seems that he had taken it into his head that he must paint Marie Lachaud not only as a dancer but also in her moments of relaxation. He had asked her to model in his studio, and she refused. Not only that, she refused to tell him where she lived, or even meet with him anywhere outside of the Moulin Rouge. Now The Dwarf was a bohemian at heart and in lifestyle, but he was also an aristocrat, descended from the Counts of Toulouse. He was not used to being spurned, and was very upset. In fact, this evening he had gone to the office of Josep Oller, the manager of the Moulin Rouge, and demanded that his famous posters be removed. It was only with great difficulty that he was reminded that he had been paid a handsome commission for the posters, that they were now the property of the music hall, and would be removed only when the manager saw fit to remove them. He was also mollified with some free bottles of absinthe.
Of course, The Dwarf was not the only male in Paris who tried, without any success, to snare Marie Lachaud outside the music hall. In fact, nobody knew where she lived or what she did when she was not dancing. This gave rise to rumors that she was really the daughter of a high-ranking family, perhaps even of one of the cabinet members (several candidates were mentioned) or, even, that she was of royal Bourbon blood. Others said that she was the wife of a major banker or industrialist (several names were bandied about) or even the mistress of a cardinal. One story linked her to the American ambassador, either as daughter or mistress. Another story asserted that she was really a nun, who escaped nightly from one of the many convents in Paris. Where Marie Lachaud spent her days was one of the biggest mysteries of the city.
The whores were concerned not with that but with pacifying The Dwarf. If Marie Lachaud preferred her privacy that was her affair, but if Toulouse-Lautrec was in a foul mood, a pall of depression covered the whole of Montmartre. Several proposals were put forth, but the whores could agree on nothing and finally decided that they would have a talk with Rosa la Rouge, a notorious fellow whore who was The Dwarf’s favorite model, to try to figure out a way to overcome his current fixation.
Around 6, the meeting finally broke up and Jean went to the secret hovel where he had his bed. The next morning, as usual, he went to Brigitte’s room, but she was feeling poorly and clearly had a high fever. For several hours, he held compresses to her head and tried to cheer her up with various funny stories he heard or made up. It didn’t work all that well. Finally, he had to head to the Moulin Rouge to begin work. He wasn’t feeling all that well himself, but was sure he would be able to function, at least for that evening.
Jean was, as usual, the first to get to the music hall. He unlocked the side door and entered. After lighting the gas lights in the main corridor, he entered the largest of the dressing rooms and, from the inside, locked the door. Then he began the long and arduous process of transforming himself into Marie Lachaud, to be ready in time for the first performance of the evening. After all, it was part of Marie Lachaud's mystique that nobody ever saw her arrive, just as nobody ever saw her leave.
Can-Can, II |
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(author’s note: This is a direct continuation of Part I, which has to be read first.)
CHAPTER 1. THE END OF A LIFESTYLE
It was not a good performance. Although the vast majority of the audience were ecstatic at Marie Lachaud’s dancing, as usual (but then some of them were so drunk that they would go wild over a dancing iguana), those cognoscenti who were Moulin Rouge regulars realized that the night was far below par. Even The Dwarf left his usual place right in front of the stage and retired to the bar, disappointed and disgusted, before the act was finished. As Jean removed his makeup he realized that his forehead was burning up, just as Brigitte’s had been earlier that day. He barely managed to turn off the gas lights and lock the stage door. Instead of heading to meet the others at the parliament, he went directly to his bed and lay there, trembling, until he fell asleep.
When Jean woke up, it was noon. He was late for Brigitte, and very worried about her health. Quickly, he dressed and went over to her room. When he came there, he was surprised to find all the members of the Rue Cadet parliament there, many of them in tears. One of them took him aside and broke the news to him. “Mimi, cherie, your elder sister Brigitte passed away during the night. She didn’t show up for work as usual, and so we went to see what was wrong. We found her in a very bad state, and managed to pry that old lecher Dr. Maheux away from the bar at the Moulin Rouge and bring him here. By the time he arrived, it was too late — she was gone. Dr. Maheux says it is most likely the influenza which has been sweeping Paris for the past month. He says that hundreds, maybe thousands, have died from it, but the government has ordered the newspapers not to print anything, supposedly to prevent panic but more likely to prevent anyone from questioning the competence of the health authorities.”
Jean looked blank. He tried to cry, but no tears seemed to come. Then he fainted.
When Jean awoke, he found himself lying in Brigitte’s bed, with one of the whores from the parliament sitting by to his side. “You have been sleeping for over 24 hours, Mimi” she said and kissed his forehead. “You had such a high fever, we were afraid that you were on your way to join your sister. Come, let me help you up.” Gently, she helped Jean to his feet and guided him down the hallway to the toilet common to all of the rooms on the floor. Afterwards, she heated some soup on the burner, and fed it to Jean slowly. She put her hand on Jean’s head. “Your fever seems to be lower. You will recover.”
Jean lay in Brigitte’s bed for two weeks, while the whores took turns feeding him and caring for him. They also brought him the news which was creating a sensation at the Moulin Rouge — the great Marie Lachaud had disappeared! She hadn’t shown up for work one day, and nobody knew where she was. Even M. Oller, the manager, had no idea where she could be. He explained to The Dwarf, and others, that he knew no more than they what Marie’s real identity was and where she lived. She had her own key to the back door and arrived early; she was paid every Monday in cash, and c’est tout. She had not given any explanation or excuse for her failure to report to work and, after a week, M. Oller reluctantly ordered the posters of her to be taken down, and be replaced by those announcing another dancer, Olivia d’Evian, who took her place (no pictures yet).
Needless to say, all of the music hall was abuzz with rumors as to what happened to Marie. The general belief was that she, too, was a victim of the influenza epidemic. It was pointed out that several workers at the Moulin Rouge, including two barmen, a waiter, and the stagehand Jean Daumer, were all known to be ill (the whores had reported Jean’s illness to M. Oller, in order to insure that he not be fired). The other barmen and waiters had taken to wearing gauze masks when they served the public. Several of the regular patrons had failed to appear and one of them, retired General Raynaud, had been buried only the day before in a formal public funeral — although the official reason for his death was listed as heart failure, rumor had it that he in fact died of influenza.
Others speculated that Marie had finally been caught by her husband/lover/father/mother superior and prevented from coming. The Dwarf drank himself into a stupor for four days in a row, but now seems to have recovered enough to make sketches of the new leading dancer, for a possible new set of posters (and another hefty commission).
Jean didn’t care. He would not go back to dancing anyway, he was sure of that. The whole adventure had started as a prank, which Brigitte had suggested to him. He had been working at the Moulin Rouge for a few months, and had plenty of time to observe the dancers from backstage. In Brigitte’s apartment, he showed her the steps of the can-can. While the dance is very impressive when seen from the audience (especially if the audience is rather drunk), it is in fact a simple dance to master. It did not take more than a few months of practice for Jean to be able to wag his legs and swing his body like a professional. “Mimi, you should try out as a dancer,” Brigitte teased him. You are better than half of the cows who are on the stage. At first, Jean just dismissed the idea, but Brigitte harped on it again and again until he finally agreed to come to the Moulin Rouge dressed as a girl and ask for a tryout. But he made Brigitte promise that this would be a secret between them. None of the other members of the parliament were to know.
Brigitte sewed a special dress for Jean for the occasion, which was padded so that he appeared to have a large bosom. She also “procured” at the Galeries Lafayette a pair of high-heeled shoes for him, and trained him in how to walk in them. Then, after fixing his hair just right, she had taken him to the music hall and introduced him to the assistant choreographer, who was also a client of hers. When he asked Jean what his name was, Jean blurted out “Marie Lachaud”, the first name that came into his mind. The rest, of course, is history. His audition was sensational and he was put in the chorus line. Within six months, he had moved to the position of lead dancer, and from there to stardom.
CHAPTER 2. THE BEGINNING OF ANOTHER
Although Jean made a lot of money dancing, he did not change his way of life one bit. He gave everything he earned to Brigitte, who invested it in various stocks suggested to her by another of her clients, who worked at the Paris bourse and had access to considerable confidential information. Sometimes, the two “sisters” talked about their future plans and they agreed that when Brigitte reached the age of 30, she would retire from her profession and they would buy a building in Paris, which they would manage as a small rooming house or perhaps a restaurant.
Without Brigitte, Jean felt lost and confused. He had to decide what to do, and was unable to do so. His only support was the Rue Cadet parliament, and he decided to turn to them. When he felt himself ready, he dressed himself in one of Brigitte’s best dresses and, for the first time, walked the streets of Paris as a woman, alone. He arrived at the parliament just as the last of the whores had come in, and caused no little sensation. While they were used to talking to him in the feminine, and calling him Mimi, none of the others had actually seen him dressed as a woman. Needless to say, the whores were both shocked and delighted to see him dressed that way. “Brigitte told us that you occasionally dressed in her clothes,” said one, “but I never thought you would look this beautiful.”
“Well,” Jean said, “we kept it a secret, just as we kept the secret of the name I used when I was dressed like this.”
“Do you mean you didn’t call yourself ‘Mimi’?”
“No,” said Jean, “Mimi was my name when I was with you. At other times, I had a very special name, which I used until now. But now, I will use it always, in tribute to Brigitte.
“And what did you call yourself, if I may ask?”
“I am Marie Lachaud.”
A collective gasp emerged from the parliament, followed a stunned silence. Everybody looked at Mimi carefully and realized that , yes, she was indeed Marie Lachaud — without the dancer’s heavy makeup and costume. “So that is how Marie Lachaud entered and left the Moulin Rouge without being noticed! She was disguised as Jean! Formidable!” Everybody rushed to hug Mimi and kiss her. She had fooled everybody, including — and especially — The Dwarf.
Mimi then told them about the money that she had earned and Brigitte had invested for her. The amount that had accrued was quite large. However, she insisted that everything belong to all of them, and not just to her. The question was what to do with it. Mimi suggested that they buy a building and open a brothel, but — perhaps surprisingly — the parliament was dead set against it. They wanted something more respectable. After several suggestions were put forth and considered, one of the whores suggested that they open an art gallery.
“But we know nothing about art,” Mimi objected.
“We do know somebody who does, though; all we have to do is persuade him to help us.”
“Who is that?”, Mimi wanted to know.
“The Dwarf, of course!” shouted several at once. Suddenly everyone was very enthusiastic about the notion and erupted with ideas. An art gallery — why not? It would be called The Parliament of the Arts, and would be located right here in Montmartre. They would aim at the same clients that they met during the nights — rich young men who would be glad to pay a fortune for a picture of the woman with whom they had spent the previous evening. They would commission the paintings themselves. Everybody in the group agreed to pose for pictures, in the nude if necessary. Mimi would act as manager of the gallery and as the “front woman” for them all. The main problem was finding artists with real talent, and to do that they had to persuade The Dwarf to help them. For that too, they devised a plan.
CHAPTER 3. PATRON OF THE ARTS
The next night, one of the whores took The Dwarf aside and told him she had a big surprise for him, if he would follow her after work. He did not believe her, but agreed anyway, since adventure was something he enjoyed and, in any case, he was still somewhat depressed. So, at 4:30 am, he was led to the back room of the café on Rue Cadet and there, waiting for him, was … Marie Lachaud. She slowly rose and kissed him on the forehead. “My dear Henri,” she whispered, “I had always wanted to meet you, but up until now — for reasons I cannot explain — it has been impossible. The situation has now changed. I have been very ill, as I am sure you have heard, and though I have recovered, I no longer have the strength to dance.”
Marie then outlined the proposal to open an art gallery, which she would operate. The gallery would specialize in paintings of various Montmartre ladies, which would be sold to patrons of the Moulin Rouge or their friends. Of course, they expected to exhibit many paintings by The Dwarf himself, and of any of his friends whom he would recommend. Indeed, if he were willing to act as official consultant to the gallery, Marie would show her gratitude by agreeing to pose for him (and him alone), though not in the nude, of course.
And it worked! On the face of it, the whole idea was outrageous — an art gallery managed by a male teenaged former street urchin who had been a famous can-can dancer but now dressed and acted like a lady of fashion, owned by a group of whores from the Moulin Rouge, with artistic direction by a dwarfed and drunken scion of one of the great aristocratic families of France. In practice, it worked wonderfully. The prostitutes of Montmartre who doubled as models steered their clients to the gallery and implored them to buy the paintings. The fact that the fabled Marie Lachaud was usually in the showrooms to personally greet the customers, and the high artistic standards guaranteed by The Dwarf’s careful screening of the painters, insured that The Parliament of the Arts did very well indeed. The paintings not only reminded the purchasers of the good time they had, they were also a sound investment. Soon The Parliament of the Arts was making much more money than the established galleries downtown.
Marie, as befitting her new status, moved from Brigitte’s old room to a large and comfortable apartment just off of the Jardin des Tuileries, which she soon filled with original paintings, including several portraits of herself painted by The Dwarf and his friends. She became a patron of such painters as Henri Rousseau, Georges-Pierre Seurat, and Vincent van Gogh — all of whom did her portrait at least once.
As the new century unfolded, however, the bohemian life of Montmartre slowly petered out. The beginning of the end was marked by the death of The Dwarf in 1901 -- from complications due to alcoholism and syphilis, which he caught from his mistress Rosa la Rouge. One by one, the whores from the Rue Cadet parliament left the profession, and sold their share in the gallery to Marie. With the money they earned, they were able to buy apartments for themselves and open small businesses of their own, ranging from patisseries to shops of one sort or another. One even became a school teacher.
Marie managed to keep the gallery going until the pan-European catastrophe known later as World War I, when it finally closed. She had invested her earnings wisely, and that allowed her to live on her income from them. She became famous as a patron of the arts, and encouraged many young painters who flocked to Paris, including a Spaniard named Pablo Picasso, who replaced The Dwarf as her friend and artistic advisor.
Over the years, many men tried to court her, but she would have none of them. There were rumors that she was lesbian, but nobody saw her with another woman either. After the war, she did become friendly with an American woman living in Paris by the name of Gertrude Stein, and through her with many of the writers who flocked to Paris after the Great War. However, their relations were purely intellectual. Though one of the formidable sex symbols of her age, Marie Lachaud in fact remained a virgin all of her life.
When the Second World War came along, and France was conquered by the Germans, Marie -- now over 60 years old -- put herself and her resources at the service of the Resistance. She was killed in 1942 when she ran into an ambush while driving a car full of explosives for the resistance fighters. The car was hit by a grenade and exploded. Her body was so badly mangled that her real sex was not identified. Later, the Gestapo searched and looted her apartment, destroying or taking many priceless works of art, including The Dwarf’s original posters of Marie dancing at the Moulin Rouge. None of them have ever been recovered.
Carefree Travel |
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James Brown had planned his transition to womanhood very carefully. He was in his early thirties when he made the final decision to realize his lifelong dream and transform his body into that of the woman which, inside, he knew he really was. For several years, he had been living a dual life. During the work day, he was still James Brown, owner and manager of Enterprise Travel, a small but prosperous travel agency which specialized in handling institutional clients. James Brown was cheerful and personable, though he tended to be very quiet and not particularly sociable. The three women who worked in his office always wondered why he was still single, and each of them (secretly) set her sights on nabbing him one day.
Away from the office, however, James Brown lived the life of Janet Bowen, a vivacious woman who was the life of the party at the several singles bars she liked to frequent. She was beautiful, cheerful, and carefree, though she was careful not to get involved sexually with any of the many men who tried to pick her up. She drank only in moderation, and never went beyond casual kissing and petting. Still, many a bachelor had high hopes for her.
Nobody knew what Janet Bowen did for a living, but in fact she had recently also set up a travel agency, Carefree Travel, about two miles away from James Brown’s agency. At its inception, Carefree Travel had no clients, but Ms. Bowen did hire a secretary and an office manager. She explained that she was in the process of negotiating long-term contracts with various institutional clients, but that this would probably take some time. She also had to be out of town for a few weeks to deal with an urgent personal problem. In the meantime, the office manager was asked to assemble a new staff and organize the office.
Shortly after Carefree Travel was finally set up and duly registered with the state, James Brown called the staff of Enterprise Travel together and delivered the bad news. The doctors, he explained, had found it necessary to perform major surgery on him, which would force him to make significant changes in his life. Therefore, with a heavy heart, he decided to close down his business and sell all of his existing contracts to another agency. The best he could offer his workers was a generous severance package and very good letters of recommendation. He was sure that they would find other work with no problems. Indeed, he had checked with the agency he was selling out to (he did not name it) but they were not hiring at the moment.
The women who worked at Enterprise Travel were sad, but there was nothing they could do. They wished Mr. Brown the best of health and left with tears in their eyes. James Brown sent out letters to all of his institutional clients, explaining that - for medical reasons - he was forced to close his business and that their contracts had been transferred to Carefree Travel, whom he could guarantee were extremely professional and efficient. He gave them a special e-mail address at which he could be contacted in case problems arose.
Following these events, James Brown left town for good, leaving no forwarding address. Janet Bowen was also away, but she returned after ten days, looking much happier than she had been before. Carefree Travel, she gleefully announced, had purchased all of the institutional business of the now-defunct Enterprise Travel, and was ready to begin its operations.
So far, so good! It would seem that Janet had managed what many transsexuals dream of: a seamless transition which changed her identity but not her profession and which allowed her to keep the client base she had taken years assembling. But of course, the fabric of life, no matter how carefully tailored, inevitably has a thread or two sticking out, and pulling on such a thread, potentially, can unravel it all.
In Janet’s case, the “thread” was a very minor client - the State Commission for the Preservation of Historical Sites (CPHS), the travel arrangements for which had been handled by Enterprise Travel and was now to be handled by Carefree Travel. Being a state agency, the finances of the CPHS were subject to scrutiny by the office of the State Comptroller. In practice, this was a mere technicality. The CPHS duly submitted an annual report with the comptroller’s office, which was usually just filed away after a cursory read-through by some minor clerk (after all, the CPHS was a very insignificant cog in the big machine of state government and its budget was too small for anyone to really care about). However, state accounting procedure mandated that, every year, a few reports to the comptroller be chosen at random for detailed review and audit, and it just so happened that, in the given year, the report of the CPHS was among those selected.
The auditing of the CPHS’s expenses was assigned to Howard Wilson, a recent graduate of the Fisher School of Accounting at the University of Florida who was very eager to prove herself in the eyes of his bosses. Although he realized that he was turning his investigative microscope on a crumb in the state’s total budgetary loaf, he decided to do so with vigor and zeal.
The transfer of the CPHS’s accounts from Enterprise Travel to Carefree Travel immediately stood out for, in Howard’s eyes, this violated the letter of the law. By law, all services to state agencies performed by outside contractors must be allocated through a process of competitive bidding. The proper procedure, when Enterprise Travel closed its doors, would have been to ask for new bids from all travel agencies interested in getting the contract. While the terms of the contract between the CPHS and Carefree Travel were identical with those between the CPHS and Enterprise travel, a reopening of the bidding might have saved the state some money.
Howard next checked on the agencies themselves. Travel agencies are not licensed by the state (in fact, the only state in the US to require licensing of travel agencies, Rhode Island, rescinded that requirement in 2008) but they do have to register with the state and file information about their owners and staff. Howard pulled the files on both Enterprise and Carefree and found them very interesting. The owners of both agencies gave very similar biographical details: both were born on the same date in the same city, and both claimed to have earned degrees from the same university. This looked like more than a coincidence - this looked like possible fraud.
Howard called Special Investigations Division of the state Attorney General’s office and turned the matter over to Geraldine Towson, an SID fraud investigator. Geraldine began by checking out James Brown and came up with a lot of blanks. The birth records showed no James Brown was born on or near the date listed as his birth date (he had, of course, retroactively altered his birth certificate to Janet Bowen, as he was legally entitled to do after his SRS) but there were records of a James Brown with the given birth date attending grade school, middle school, and high school (he had forgotten to have those altered). At the university he claimed to graduate from, there were no transcripts and no graduation record in his name (he had had those altered to Janet Bowen) but there were records of him living in the dorms for two years, and two police records for being involved in brawls at bars in the campus area, as well as a few traffic citations. After one of the brawls, he spent a night in jail and, as part of the routine booking procedures, he had been fingerprinted.
On the other hand, there were birth records for Janet Bowen, but no school records and there was a university transcript and record of graduation, but none of the other supplementary documentation which one would expect from a college student. Janet Bowen did not even have a bank account or a credit card during her entire college period. She had never applied for a loan or a scholarship during her college years. Yet it also seemed that she had no income then or later - and did not file federal or state income tax returns - until she suddenly emerged from her cloud of obscurity with sufficient funds to start a travel agency. In fact, until Janet Bowen started her agency, she had no telephone (land line or cell phone), no car registered in her name, no utility bills.
With clear evidence of fraud in hand, Geraldine summoned both James Brown and Janet Bowen to her office for questioning - or at least tried to do so. It seems that Mr. Brown could not be located. His last known address was a rented apartment, which he had vacated a few months before. He had cancelled his phones (both landline and cellular) and his credit cards. His bank account had also been closed. The matter was turned over to the police and they issued a warrant for his arrest.
Janet Bowen was easier to find and, on the appropriate day, showed up in Geraldine Towson’s office. She explained that she had purchased the CPHS’ business as part of a package from Enterprise Travel and certainly did not realize that there was anything illegal in the matter. If there were any legal problems, she would be more than happy to relinquish the contract and let the state go through a bidding process (and, to tell the truth, she would probably not bother competing for it; the CPHS’ business was too small to be worth the effort). Geraldine was not satisfied. There was clear indication of fraud in Carefree Travel’s registration with the state. There were indications of possible money-laundering and tax fraud as well. From where did Janet Bowen get the money to start her travel agency, given that she had no previous job or credit history? She demanded that Janet produce documentation concerning the source of her income. Janet decided that it was time to consult a lawyer and refused to answer any more questions. Geraldine threatened to turn the matter over to the IRS, the police and the FBI. Janet stormed out of her office. Geraldine sent her a registered letter demanding that she produce certain financial records within two weeks. Janet did not comply. Geraldine went to the police, and a warrant was issued for the arrest of Janet Bowen.
Janet had not been inactive for those two weeks. She talked to Dr. Jayne Mautner, who had performed her surgery, and Dr. Mautner had referred her to a lawyer in her state, Robert McIntyre Esq., whom she recommended warmly. Not only was he a very well-known attorney, but Robert, born Robyn, was a female-to-male post-op transsexual who had also been one of Dr. Mautner’s patients (and who had authorized Dr. Mautner to reveal this fact to any of her other patients who might need legal help).
Attorney McIntyre was a senior partner in the firm of Cohen, Herron & McIntyre which specialized in dealing with state agencies and interpretation of state business regulations. As he sat (clad in his usual impeccable dark blue suit, white shirt, and striped tie, looking very professional indeed) and listened to Janet Bowen’s tale, he realized that he had a serious problem to contend with, but was sure that he could handle it. In a long formal letter to the SID, he broke the matter up into several subissues. Among them:
(1) Did Howard Wilson have the legal right to initiate any background check on Janet Bowen? The comptroller’s office is legally empowered only to conduct audits of the accounts of state agencies and their financial relationships with outside bodies. Since Carefree Travel had yet to perform any services for the CPHS or bill them, it and its management did not fall under that mandate. The proper procedure would have been to send a letter to Carefree Travel informing them that their acquisition of the CPHS contract was not in accordance with state law, and was therefore void.
(2) As to possible fraud in the registration of Carefree Travel with the state, the office of the comptroller is not empowered to investigate that or reach any conclusions in the matter; any suspicions should have been turned over to the appropriate state office which handled registration of travel agencies.
(3) Since Howard Wilson’s investigation of Carefree Travel was not founded in law, neither was the basis for Geraldine Towson’s investigation. The SID has no right to initiate investigations into the personal lives of innocent citizens without legally-obtained significant evidence of possible fraud. In particular, the court orders which she had obtained and which allowed her to look into the school and bank records of James Brown and Janet Bowen were without proper foundation and so the results would be inadmissible, should the matter come to trial.
(4) On that basis as well, the warrant for the arrest of Janet Bowen should be quashed immediately. Any failure to do so could result in a lawsuit by Ms. Bowen against the state and against Ms. Towson personally, for the violation of Ms. Bowen’s civil liberties.
As to the facts of the matter at hand, Attorney McIntyre was willing to meet with Dan Harrison, the deputy Attorney General who handled the SID, and try to clear up any misunderstandings.
The choice of Dan Harrison was deliberate. He and Robyn McIntyre had been classmates in law school, and had belonged to the same study group, which made them very close indeed. Several times, Dan had been rebuffed by Robyn when he tried to date her, but when she announced to everybody that she was transitioning into Robert, he had been one of the first to stand by her/his side and support him through that very difficult period. Since then, they met frequently at various social functions and on committees of the bar association and always remained on good terms personally, though they were often on opposite sides of various cases.
When Robert McIntyre walked into Dan Harrison’s office, Geraldine Towson’s lengthy report was open on his desk. “This looks serious, Bob”, he said. “Geraldine is a very good investigator and there is definitely some hanky-panky going on here. She suspects some serious money laundering, and so do I. You can raise all of the technicalities you want about the investigation up to this point, but we are not going to let this one get away.”
Robert McIntyre just looked calm. “Dan,” he said, “do you remember when we were in Law School?”
“How could I forget, Bob? I had real hots for you, as you were certainly aware, until I found out that under that pretty exterior you are really a guy.”
“Do you remember how difficult it was for me at the beginning, trying to get people to stop thinking of me as Robyn and start thinking of me as Robert?”
“Sure, it must have been horrid for you.”
“It was pretty bad, especially persuading the various secretaries that the paper submitted by Robert McIntyre satisfied a seminar requirement for Robyn McIntyre, and stuff like that. Some of them couldn’t handle it at all. At more than one point in time, I was nearly suspended from law school because of some such technicality.”
“Yeah, I remember that you once had to threaten to sue the Dean.”
“Well, here we have essentially the same situation.”
“Are you trying to tell me that Janet Bowen and James Brown are really the same person?”
“That is precisely correct. I have the documents here to prove it, and of course you can match Janet Bowen’s fingerprints with the ones of James Brown which Geraldine found,” said Robert McIntyre and handed over a large manila envelope. “There is no money laundering; there is no fraud. All that there is here is an attempt by my client to transition quietly without losing her sole source of income. Now she admits that the CPHS bit was handled poorly and, as she told Geraldine, she is quite willing to cancel the contract immediately and will probably not submit a new bid for it when the time comes. But everything else is just a matter of her switching from one identity to the other in as painless a way as she knew how.”
“She should have been more careful.”
“Yes, she should have; but the transition period is a very hard one - take my word for it. And, the last time I looked, carelessness was not a crime in this state. Please, look over the documents and then let’s draw up some sort of agreement which will make everyone feel happy and feel that they have done their jobs properly, without compromising by client’s right to keep her private life private. If she has to pay a reasonable fine for the trouble her carelessness caused, I am sure she would not object.”
After a certain amount of negotiation, such an agreement was hammered out between the two attorneys. Dan Harrison had some trouble selling it to Geraldine Towson, who was not told the real reason the case was being dropped. She protested loudly about a “sellout” and threatened to take the matter to the Attorney General himself. It was only after Dan Harrison pointed out to her that her own violations of formal procedure - as catalogued by Robert McIntyre - were far more serious than those of Janet Bowen and could easily result in her dismissal from the civil service, should he choose to make an issue of it, that she assented. Howard Wilson, who was more concerned with keeping his job than with standing on principle, had no objections.
After it was all over, Robert McIntyre and Janet Bowen had a long talk over dinner at a fashionable restaurant. “There is an inherent cusp point in transitioning,” Robert explained. “an existential Rubicon if you wish, which has to be crossed; it is the point at which the persona you present to the world formally switches from the ‘old you’ to the ‘new you’.
Many transsexuals do not attempt at any sort of continuity at that point - they change their name, location, and occupation. They break off all contact with their former friends and acquaintances and, literally, begin a new life. One person simply vanishes off of the face of the earth as another emerges. This may be hard at first, but can be done and can work, especially if there was nobody you really cared to remain in contact with. It has the advantage that one doesn’t have to explain things to others, but does require a lot of preparation and, of course, entails the loss of everything you have built up in your old identity.
Other transsexuals try to maintain their life continuity as best they can. They change their name and legal paperwork, but remain (or try to) in the same social setting with the same job. This can work if friends and coworkers are supportive and understanding for the most part, something which is more and more frequent as transgendered people become more accepted by society and protected by law. But it is often very hard on all sides. People who refuse to accept the transition can cause a lot of trouble.
You tried a middle path - changing your identity but trying to maintain your previous occupational status and - most importantly - your client base, without disclosing to them what is going on. That was really not a good idea. You probably would have had less trouble if you had kept Enterprise Travel and just let your workers and clients know that you were about to undergo the perfectly legal procedure of sexual reassignment. You would undoubtedly have lost a few of them, but it would have come out better in the end. At least they would have appreciated your honesty and not suspected that you were masking some other illegal activities. As it is, we had to disclose your transition to the state authorities and I have no doubt that most of your clients will find out too, sooner or later.”
Janet looked at him with dreamy eyes. She wasn’t really concentrating on what he had to say, but kept on thinking that he was really very cute as well as very smart. As far as she knew, he was also single.
D. H. Lawrence and the Plumed Serpent
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CHAPTER 1. LIBERTY AND GENDER
“There is no liberty for a man, apart from the God of his manhood.” D. H. Lawrence put that in the mouth of one of the characters of his novel “The Plumed Serpent”. I nearly gagged when I read it. I was reading the novel for an honors seminar in early 20th-century literature. Lawrence wrote the book in 1924, when he was staying at a ranch near Taos, New Mexico. It must have been warm then. It was warm now. I was wearing only a bra and a mini skirt, sprawled on the big bed in the small room I rented three blocks from the campus. The room was somewhat of a mess. So too - in my opinion - was Lawrence’s novel, or at least his view of gender.
Lawrence’s character goes on to explain: “God gives me my manhood, then leaves me to it. I have nothing but my manhood. Then God gives it me, and leaves me to do further.” Yeah sure, this guy is all about his holy manhood. I put down the book in disgust. Lawrence was a sexual fascist as well as a political one. Anyway, it was time for me to go to my weekly meeting with my gender counselor. This was just what I needed. I could see it would be an interesting session.
“Look Jenny,” my counselor said when I told her, “Lawrence wrote that over 80 years ago. He thought like a male, he couldn’t help it. Moreover, Lawrence really believed in the philosophy of Nietzsche and in male dominance. At the time, the distinction between gender and sex was not understood, so you should not be surprised that he messes things up. Notice, however, that he is talking about 'manhood' rather than about 'maleness'. I think he is just referring to a person’s gender identity, in his crude way. Let us try to rephrase those two quotes, replacing the word 'manhood' by 'gender identity' and see what we get:
and
Does that sound closer to home?"
It did, sort of. I should explain a bit here. My name is Jenny Howe, and I am a junior at a large state university, majoring in English literature. Jenny is the name I chose, not the name I was born with. My birth certificate still says Jeremy Howe. Yes, I was born a boy, and legally I am still one, though you could never tell by the way I look, dress, or act. I am a transsexual and am in the final few months of my Real Life Experience before I undergo sexual reassignment surgery this summer. It is all very open. The university knows, of course, and is paying for my counseling and hormones as part of my student insurance. (The hormones are really powerful, apparently - the B-cup bra which I have been wearing for the past year is beginning to feel too tight; C-cup here I come.) That insurance will also cover a part of the cost of my surgery. The rest will be covered by my parents who - very reluctantly - came to the conclusion that they might as well accept what they cannot control. I had made it clear to them that I would be transitioning with or without their blessing, but that I would much prefer to have them on and at my side. I do love them very dearly. They love me too, and seem to be willing to make what is for them - and I understand it entirely - a major readjustment. At least my mom is. My dad is less able to deal with this, but they too have begun going to a counselor who is helping him understand what is happening, or so I hope.
Most of my classmates have accepted what I am doing. Those who could not or would not accept it are not the sort of people I would want as my friends anyway. A few girls even went out of their way to make friends with me and helped me the first few times I went shopping for clothes at the mall. Now that was a wonderful experience. One guy in my Shakespeare class even tried to date me, but I told him that the time was not ripe yet. I needed time before I would begin dating boys seriously. In the mean time, I just hung out with groups. Literature students are a rather inbred crowd anyway - something like math students I suppose - nobody else understands how we can be so crazy as to spend enthusiastic hours analyzing some obscure poem or novel which nobody else can make heads or tails of.
My mom just phoned to say that my dad has been really depressed. I asked how the counseling sessions were going and she said that it is so-so. Sometimes he seems to be getting it and sometimes he just can’t. But she thinks things will turn out all right.
Anyway, back to Lawrence. There is no liberty for a man, apart from the God of his gender identity. Hmmm. Is my gender identity my god? Well I have certainly sacrificed enough of myself to it. My whole existence, at least since I was old enough to become conscious of gender and sex, revolved around the fact that I realized that my gender identity and my sexual identity did not seem to mesh properly, as it did in other kids. That sounds so very cold and analytic. Actually, it took years before I could even put it in those terms. But once I had figured things out, yes, I suppose, my gender identity also became my liberty. Protecting it and nurturing it from the pressures of conformity and even that of my parents' sometimes-misguided love, helped define my own emotional and intellectual independence. I am free to the extent I am free to be me. So by serving it I preserve my liberty. Ok, that makes sense … sort of. No transsexual is a good card-carrying member of the herd. (What a mixed metaphor! Sometimes, however, deliberately mixed metaphors, like oxymorons, have their use.) The fact that I was able to impose my decision on my parents is a sign that I have earned my freedom.
God gives me my gender identity, then leaves me to it. I have nothing but my gender identity. Then God gives it me, and leaves me to do further. That is harder. I was given my gender identity. That is the hardest thing for most people to understand. I had no choice in the matter. When people ask me “at what age did you decide you were a transsexual?” I reply that that question is like asking “at what age did you decide you were left-handed?” (I am, by the way.) My transsexuality is like my left-handedness: it was always there, though it took a while for me to recognize what it was.
My dad phoned and asked for Jeremy. I told him that Jeremy doesn’t live here, Jenny does. He hung up without saying another word. I hope everything is all right.
I am a girl because I have the soul of a girl. To quote Lawrence again, “if there is one thing men need to learn … it is to collect each man his own soul together deep inside him, and to abide by it.” Damn Lawrence for always thinking and writing only in male terms, but he does have a point. If you do not abide by your soul, you certainly have no mandate to abide by your body. Or abide by the laws; or abide by customs; or abide by anything else.
CHAPTER 2. SERPENTS AND PLUMES
The plumed serpent who gives the book its name is the ancient Mesoamerican god Quetzalcoatl, whose worship is first documented from around the year 400 BC. He was sacred to the Maya, the Tolmecs, and later to the Aztecs. Among his various attributes, he was a god of both warfare and of the planet Venus, as well as being a god of fertility. When Cortés appeared in Mexico, the Aztec emperor Moctezuma is said to have believed he was the embodiment of Quetzalcoatl, thus facilitating the Spanish conquest. (At least so claimed the Spaniards after the fact; there are no Aztec sources which have survived to confirm this.)
In Lawrence’s novel the cult of the god Quetzalcoatl is revived by a group of Mexican nationalists as a way of countering the gringo domination of the Mexican spirit, as represented by Jesus and his mother Maria. The manhood of Quetzalcoatl is very basic to the story, and he is, in their lights, indeed the god of the manhood of the Mexican. In the society which is proposed here women are subordinate to men (representatives of Quetzalcoatl address the people in crowds as “men, and women of men”) and all are subordinate to Quetzalcoatl or his human embodiment.
The image of a plumed serpent is strangely transgendered. The serpent, of course, is a male symbol, representing the ultimate extension of the male sexual organ and, like the serpent in the Garden of Eden, standing for both the sin and the hope in sexual intercourse. But the plume, on the other hand, is a female symbol - the symbol of finery and extravagant dress for the sake of temptation of the male. A plumed serpent is almost a cross dresser, if not an outright transsexual. Encasing a male sexual organ in the fine panties of a woman is surely the pluming of the serpent.
Does this mean anything? To the Aztecs, it probably represented the fusion between the physical, and especially sexual (“coatl” = serpent) and the intellectual or imaginative flight of fancy (as represented by the quetzal, which is a type of bird).
But that is how I see myself too. As a transsexual I am the fusion between a physical body into which I was born and a soul which is disjoint from that body and which has the ability and the right to define itself independently of what the physical body says it should be. These two are fused into what at first seems to be a most dysfunctional creature: a plumed serpent can neither crawl nor fly particularly well, if at all. But yet it transcends function and becomes a god, at least unto itself. As I am unto myself.
And I know that I am on the right track, I must be. I must not let anything deter me.
My mom just phoned and told me about my dad’s suicide attempt. He is in the hospital and the doctors say he is out of danger. Tomorrow I will go visit him. I will wear the new dress I bought last week. I hope he likes it.
AFTERWORD: This work is fiction, not an essay in literary criticism. It is not about D. H. Lawrence or about his fine novel but rather about Jenny Howe and her attempts to cope with her transsexuality by reading her own feelings and emotions into Lawrence’s novel. She could easily have read them into any other book she was assigned to study. (What would she have done with, say, “The Scarlet Letter” or even “Moby Dick”? Perhaps that is the topic of another story.)
A multipart story ...
Doughboy An African-American soldier in World War I stays in Paris after the war to become queen of the jazz scene. |
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Doughboy, I |
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CHAPTER I. FROM SAINT LOUIS TO SAINT NAZAIRE
It was not a good war, though it was supposed to be the war to end all wars. Even though Joe Washington never got any closer to the front lines than the port of Saint Nazaire, where he worked keeping track of war supplies that arrived for his troops and tried to keep the pilfering and confusion to an acceptable minimum, he felt very uncomfortable in an AEF uniform, pretending to be a soldier. Inside, he knew he wasn’t a fighter and certainly not a hero. He shouldn't be here.
Joe had been born and raised in the slums of St. Louis, and had never been outside of that city until he received his draft call up notice. When he reported for his physical, they laughed at him. He was a runt — 5’6” tall in his stocking feet — and skinny. But the Missouri draft quota was far from full, and he did have a high-school education with good grades, so he was drafted anyway and assigned to the quartermaster corps. There he was taught the “system” (Joe always supplied the quotation marks himself) of military accounting and stock management and was shipped overseas.
Joe was assigned to the 369th Infantry Regiment, one of the African-American regiments which General Pershing released to the French Army after other American commanders (many of them white Southerners) refused to have African-Americans serving along with their troops. These units fought under French commanders but wore American uniforms; they saw action in some of the major battles at the end of the war, being cited repeatedly for gallantry and bravery. Since the supply infrastructure for the 369th also remained in American hands, Joe ruled his own little roost in Saint Nazaire, looked down on by both the other Americans and by the French, but with his authority unchallengeable.
The odd situation of being under control of French commanders meant that Joe had to learn French as quickly as possible and, by the end of the war, he had done fairly well. While he was by no means fluent in the language, he had certainly gone far past the average doughboy’s vocabulary (“parlee-voo Francy?”, “kes-ke-see?”) and he was able to bargain with French businessmen and farmers in their own language, as well as argue with officials in the French military establishment who were constantly trying to lay their hands on some of his supplies and transfer them to the French units.
On several occasions, Joe’s duties took him to Paris, usually to meet and argue with the French military or civilian bureaucracy. Like many another doughboy, he was also amazed and charmed by that fabled city. This was not St. Louis by any means. Even though it was buttoned downed and blacked out because of the war, Paris remained the city of lights and enchantment.
CHAPTER 2. THE UNLEASHED PEACOCK
During one of his trips to Paris during the war, when Joe was aimlessly wandering through the streets of Montmartre in the late evening, he had stopped to get a drink at a bar called “The Unleashed Peacock” which, he noticed, seemed very odd. The place appeared to be full of women, but something was out of place: most of the ladies present, though elegantly dressed and mannered, spoke with rather deep voices. They also tended to be taller than the usual French women, though many were extremely beautiful and chic. As he stood at the bar, looking around in a puzzled manner, one of the few men in the place came over to him and began talking in English. He introduced himself as Henry Waterford III, a British businessman living permanently in Paris. Seeing that Joe did not understand where he was, Henry explained that this was a bar for “eonists” — men who liked to dress and act like women. Henry was an “admirer” of eonists, and spent a lot of time at The Unleashed Peacock. “Every lady you see around you,” he boasted, “has the same equipment between her legs that you and I have.”
Joe was amazed; he had no idea that such things existed. He looked around and around in obvious bewilderment. He too was an object of special attention since Africans, and African-Americans, were not yet a common sight in Paris. Finally, one of the women came up to him and asked him if he would like to dance with her. He accepted and, being a very good dancer, enjoyed it very much. Afterwards, they sat at a table to talk. Her name was Marie, she said, and then added “at least that is my name while I am here. What my name is outside this place, is nobody’s business.” “You are a very beautiful woman, Marie,” Joe replied. “It is a shame that you have to live another life outside.” “I know,” replied Marie sadly, “but that is my lot, and it is best to just accept it.”
After that night, Joe would routinely head for The Unleashed Peacock whenever he had a free evening to spend in Paris. He got to know several of the regulars there, and always acted towards them as though they were the ladies they presented themselves to be. They, in turn, had no trouble with his color. Living themselves on the margins of “correct society,” they intuitively empathized with him as he told them of the snubs he and the other soldiers of his regiment received from Frenchmen and white Americans alike.
CHAPTER 3. AN AMERICAN IN PARIS
When the war finally ended, Joe made a monumental decision. As did many other soldiers, he requested that he be demobilized in France and not be shipped back to the United States. He intended, he told his commanders, to spend some time touring Europe before returning home. Actually, Joe had no intention of returning to St. Louis. His childhood had not been a happy one, even though is family had been relatively well-off since his father, a factory worker, had managed to provide them adequately with food and a stable home — something not that usual in the African-American community of the time. But Joe had a secret, which he shared with nobody. Deep down, inside, he too firmly believed that he was a girl, somehow born into the wrong body. Now that was something you just did not tell your mom and dad, but it was a belief that was nonetheless there. Joe had always assumed that he was a unique “assembly line error”, but his encounters at The Unleashed Peacock opened his eyes. There were others like him in the world. As long as he was in uniform, he felt it his duty not to reveal his secret. However, now that he was a civilian, he decided that he could, and should, be more frank with them.
Joe found a cheap place to live in the more outlying district of Montparnasse — a single room over a glassmaker’s workshop. This area was rapidly becoming a center of the postwar bohemia, and — over the years -- included a large contingent of expatriates, among them the American writers Gertrude Stein, Ernest Hemingway, John Dos Passos, and F. Scott Fitzgerald. Its bars and cafés were full of life and fun at all hours of the day and night.
He was not sure what he was going to do in Paris. Vaguely, his thoughts turned to music. Like all of the boys of his generation, Joe had grown up enveloped and entranced by the new musical style which made its way up the Mississippi from New Orleans, a style which had become known as “jazz”. This was black music, generally unknown to the majority of Americans. Joe had learned to play jazz on the trumpet, though he was not very good at it. But more importantly — Joe loved to dance to jazz, often improvising his own steps and movements on the dance floor. At this he was very good. Perhaps he could study music, or dancing, in Paris. It was all very hazy in his mind, but he had time. American dollars went a long way in postwar Paris, especially if one was frugal.
Joe's more immediate goal was to return to The Unleashed Peacock as a civilian, and become accepted in the world of the eonists. He saw himself, some day, sitting at the bar in a beautiful dress of the type Marie wore. He decided to tell her his secret, and ask for her help.
Marie was delighted when Joe confided in her, and promised to help. She excused herself from the table at which she was sitting with him, and returned a few minutes later with another regular, Celeste. “I am bigger than you are,” she explained to Joseph, but Celeste is about your size. Let us see what we can do. The two girls took Joe into a large back room. “You see,” Marie explained, we don’t dare come here dressed like this, or leave like that. Even if we could sneak out of our homes without being noticed, there is always a chance that a gendarme would stop us and ask for our papers. Therefore the owners of The Unleashed Peacock provide us with this room, where we have individual lockers in which we store our female clothes and where we can change in and out of them. There is another adjoining powder room where we can apply makeup. Celeste opened her locker and took out a beautiful yellow dress and matching shoes, together with undergarments — including an artificially-stuffed bra. “Come, honey, let’s see if they fit you.”
The clothes fit Joe reasonably well and, after Marie applied eye and lip makeup, Joe looked in the mirror amazed. She felt like a butterfly emerging from its cocoon. Celeste apologized that she did not have a spare wig she could lend, but Joe said that it was all right — back home, many women wore their hair short and nappy, like his. “There is one last thing you need,” said Marie. “What is that?” asked Joseph. “A new name,” replied Marie. “Je sui Josephine,” he answered, “like the empress.”
Five minutes later, Josephine made her triumphant entry into the main room, and was received with applause. She tried to curtsy, and nearly fell on her face. Then, one by one, the other regular girls came up to Josephine, kissed her on the cheek, and welcomed her into the group. Throughout the evening, she learned a lot about the eonist life in Paris. Most of the girls had their clothes tailor-made for them by a seamstress named Mme. Langrand, both of whose sons were fixtures in the eonist community. Shoes were best bought at a certain shoe store they named, which maintained a special back room for customers who preferred not to be seen in public and who needed large sizes. One of the women even knew of a cosmetician who had lived for several years in the African colony of Dahomey, where her husband had been an administrator, and who was surely able to find, or concoct, cosmetics which would fit Josephine’s special coloration.
And so Josephine Washington became a fixture at The Unleashed Peacock, and spent almost every evening there. Like Marie and the others, she rented a locker in the back room to store the clothes she accumulated. It took her several months to get used to them, and to get used to putting on makeup, but she slowly learned and soon it became natural for her. Her French also improved, and after a while she became quite fluent.
CHAPTER 4. JOSEPHINE TAKES WING
One day, as she was getting ready to change back to Joe’s clothes in the early hours of the morning, she hesitated. Why couldn’t she go back to her room dressed as Josephine? She lived alone, after all, and she was not a French citizen. If a gendarme stopped her, she would pretend to only speak English and demand to be taken to the American consul. Given the fact that the French government was trying to make the best possible impression on “Meester Vilson”, who had come personally to Paris to participate in the peace negotiations, it would be hardly likely that the French police would hassle an American citizen over a trivial problem with papers. And so Josephine left The Unleashed Peacock in her female clothes, walked for a while until she was a few blocks away, and then hailed a taxi (all of the hack drivers knew what The Unleashed Peacock was, so it would be dangerous to take one directly from there). Nothing bad happened.
The next day, Josephine went to Mme. Langrand and asked her to prepare several “day outfits”. When they were ready, she began venturing out onto the streets. She found that while people sometimes stared at her, it was because of her color more than because they suspected that she was not a biological woman. By the end of a month, she was feeling so comfortable that she decided that Joe had to go for good. She gave her landlord notice and found another room — this time near the Place de la Bastille. The lease was made out to Josephine Washington.
Slowly but surely, Josephine became comfortable in her role as a beautiful woman. The flat-chested look of the 20’s helped a lot, as did the shorter skirts, which emphasized her shapely legs. Blacks were still looked upon as “exotic” and that helped a lot too. People saw what they wanted to see in her. From time to time, men would try and pick her up. While she enjoyed drinking and dancing with them, and even kissing them, she drew the line at anything more.
As Josephine became more and more comfortable with herself, she also became more and more uncomfortable at The Unleashed Peacock. She began to realize that the others there were only “women for the night”, whereas she now saw herself as a fulltime woman. They were playing a role; she was beginning to live a life. Finally, she confided her feelings to her friend Marie. “I suspected this would happen, Josephine,” Marie said. “It has happened before and, of course, we can only give you our blessing. I envy those who can make the final transition, which I know will never be my lot. But I promise you that I will also give you a very special “graduation” present. On Thursday at 10:00 am, come to room 317 at the following address (which she wrote on a piece of paper) and bring two passport-sized photographs of your new self.”
When Josephine showed up at the address that Marie had given her, she was astonished to see that it was an office building belonging to the Ministry of the Interior. The name on the door of Room 317 said M. Olivier. When Josephine entered, she saw a typical French bureaucrat seated behind a big desk. Suddenly, she realized — this was Marie in her male form. “Oui,” M. Olivier replied when he saw her astonished look, “c'est moi. Did you bring the pictures?” Josephine handed them over. M. Olivier put one in a file he had before him on the desk, and attached the other to a small card. He then stamped the card with three different rubber stamps and signed it. He then handed it to Josephine, who saw that it was a genuine Carte d’Identité — the identity card of a French citizen — with her name and picture on it. “Joe may have been born in St. Louis, but without a doubt Josephine Washington was born here in Paris,” said M. Olivier. “I can personally attest to that. That makes you a bona fide French citizen. You will never have to worry about gendarmes checking papers in the future.” Josephine hugged him and tears started rolling down her cheeks. She wiped them off as she left the office, knowing — in her heart — that she would never see her best friend Marie or the others from The Unleashed Peacock again. She felt the same as when she graduated high school.
CHAPTER 5. ALL THAT JAZZ
For a period of time after she resolved not to return to The Unleashed Peacock, Josephine drifted from bar to bar and club to club, sometimes enjoying herself, sometimes warding off unwanted advances, sometimes leaving after she felt that blacks were not wanted. Some Frenchmen, she was well aware, could be as racist and narrow-minded as any Alabama cracker. No place was really to her liking until, one day, as she walked down the street, she heard familiar music coming out of an obscure club named The Headless Rabbit — American jazz. Excitedly, she entered the place and found a group of somewhat bewildered young Parisians sitting in front of a small stage, on which a trio of African-American musicians were playing genuine New Orleans Jazz. At first, she stood at the back and just listened; letting the sweet music bring back memories of the life she had left behind. Then, suddenly, she could hold herself no longer. Josephine pushed her way to the front and there, on the small (and empty) dance floor in front of the stage, began to dance by herself. As the music washed over her, she remembered the steps of her youth and added to them improvisations to fit the music. The astonished musicians — who hardly expected to see a black woman in a place like this — responded to her presence; one of them jumped down from the stage and, trumpet still in hand, began dancing with her. Needless to say, the crowd went wild.
Fifteen minutes later, when the music stopped, the enthusiastic patrons threw handfuls of money onto the stage. The band members gathered it all up and then the trumpet player graciously handed it all to Josephine and gave her a big kiss. The crowd went wild again. After the cheering died down, the band members went backstage, taking (the rather unwilling) Josephine with them.
They were Ed, Langston, and Harmon — together known as the Cotton Club Trio (though they had no real connection to the Harlem nightclub by that name). They had come over from New York on the same boat as President Wilson in the hope of capitalizing on the pro-American sentiment in Paris. So far, they had only been marginally successful — the French listened with interest and a certain amount of appreciation, but did not really understand the music and only few of them took to it. Since they had never seen jazz danced to, they really had no idea what to do with it. In short, the trio was not doing well. They were also handicapped by the fact that none of them spoke any French and they felt (justifiably, as it turned out) that they were being cheated by the owners of the clubs in which they played.
Josephine liked the guys, and especially Harmon, the trumpet player who had spontaneously danced with her, playing his instrument all the while. When they asked her if she would come back and dance with them the next night, she readily agreed. Before long, she became a regular feature of their act — she would always appear unheralded from the back of the room and spontaneously start dancing. On some days, one or two audacious members of the audience would join her and later others would come forth as well. When the dance floor filled up, Josephine would jump onstage and continue there, often dancing with Harmon while he continued to play his trumpet. The members of the audience copied her moves, which she often improvised on the spot. When the show was over, the trio members would give her whatever money they received in tips.
After a while, the word of a new and exciting act got around and long queues of customers formed in front of The Headless Rabbit. The trio members went to the management and demanded a new contract, one which included payment to Josephine. The manager refused and so they abrogated their contract and moved to a new club in Montparnasse, The Green Strawberry. Here they were billed as “The Cotton Club Trio with Josephine Washington”. Again, they were a success and were even reviewed in several of the newspapers. During one performance, Josephine noticed a familiar group of women seated together and obviously enjoying themselves. During one of the breaks, she went over and hugged them. They were her friends from The Unleashed Peacock, including Marie and Celeste, who had summoned up enough courage for the first time in their lives to come together to a club not specially-intended for eonists. Josephine felt very happy for them, and hoped that this would be a new broadening of their lives.
After six months, the group moved again -- this time to a much larger dance hall with a spacious stage, The Drunken Potter. There they were billed — at the management’s insistence — as “Josephine Washington and The Cotton Club Trio”. Before long, Josephine was the talk of Paris and crowds flocked to every performance. The Drunken Potter became one of the most popular dance halls in Paris, rivaling the Folies Bergere and the Moulin Rouge.
One night, when Josephine had just started dancing, a white man came out of the audience, climbed onto the stage, and began dancing with her. He was superb. Not only did he match her step for step, even during her improvisations, he began superimprovising on them and dancing around her, drawing her into more and more impassioned interpretation of the music. The Trio members too got carried away and carried their music to new heights. Finally, the music and the dance reached a climax, and came to a halt. He and Josephine literally fell into each other's arms. The musicians took a break and the man — speaking highly-accented French — asked Josephine if she would mind sitting with him for a while.
A bit of background is in order here. The great cultural resurgence of Paris which began in the decade before World War I was, to a large extent, led by transplanted foreigners: the American writer Gertrude Stein, the Spanish painter Pablo Picasso, and the Russian composer Igor Stravinsky. To this Big Three one usually adds the Russian-born Polish dancer Vaslav Nijinsky, the breathtaking star of Diaghilev’s famous Ballets Russes. Nijinsky suffered a mental breakdown in 1919, and his role as the company’s male star was taken by another Russian, Léonide Massine, who was later to become one of the great choreographers of his time. But, at this moment in our story, Léonide Massine was seated at The Drunken Potter, telling Josephine that he had never had the pleasure of dancing with a more natural dancer. He wanted to choreograph a jazz ballet just for her, if she would agree to perform it. Josephine said she was willing to try, but insisted that The Cotton Club Trio be a part of the musical accompaniment for it. It was agreed.
Six months later, for the first time, Josephine Washington and The Cotton Club Trio appeared not in a club or a dance hall but onstage at the Palais Garnier, the official theater of the Paris Opéra Ballet, at the official opening of Léonide Massine’s new ballet “Harlem”. Alongside Josephine danced the African-American ballet dancer Paul Chauncey, and two white dancers from the Ballets Russes, one of whom was Léonide Massine himself. Every important dance critic in Paris was there, as well as a few from Berlin, London, and Amsterdam. While the final criticisms were mixed — the music and dancing were too avant-garde for most of them — there was no doubt that American jazz, for better or for worse, was in Paris to stay.
And so was Josephine Washington. After the short run of “Harlem”, she realized that she needed more formal training to become a professional dancer and so asked the Trio to let her go, so that she could enroll in the dance studio of the Paris Opéra Ballet. Ed, Langston, and Harmon, who never truly adjusted to Paris and never managed to learn French, agreed and decided to sail back to New York. Meanwhile, a new wave of American jazz musicians were making their way to the City of Lights. An era had begun.
(to be continued)
FINAL NOTE: The acute reader should have noticed that the character of Josephine Washington was inspired by another African-American dancer from St. Louis who scored a big success in Paris (and later became a naturalized French citizen), namely the great Josephine Baker, whose picture illustrates this story and who was most definitely not a transsexual. Still, one can dream. The dancer and choreographer Léonide Massine, whom I needed for the plot of this story, was a real person. Most probably, he would not have approved of the role I assigned to him. He did not like black people and is notorious for insisting that Janet Collins, the first African-American prima ballerina, paint her face white if she wanted to perform with the Ballets Russes.
Doughboy, II |
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CHAPTER I. BILL
For several months, Josephine Washington studied dance at a ballet school, but found it disappointing. The formal steps and rigorous rules lacked the spontaneity and just plain fun which she loved in jazz. She was always trying to do something which her instructor would say is “unacceptable”, though it seemed pretty obvious and fitting to her. Finally, she gave up and quit. This, of course, left her with a decision on what to do next. She could find another jazz band and work on a new show. Certainly there were plenty of dance halls that would welcome her with open arms and wallets. But somehow she couldn't get up enough energy to begin. Her friends, The Cotton Club Trio, had already sailed back to New York and the thought of having to establish a rapport with a new group of musicians put her off.
Besides, there was another major distraction in Josephine's life — she was in love. The object of her affection was a sandy-haired six-foot-two Canadian by the name of Bill McIvey, whom she had met one evening at a bistro in Montparnasse. Bill had been an officer with the Canadian forces during the war, and then returned to Canada to work as an executive in his father's timber and logging business. ("My family's timberlands are not that extensive by Canadian standards," he would say, "they are scarcely larger than Lancashire and Yorkshire combined.") After three years of utter boredom pushing papers around his desk and drinking cocktails in Toronto, he told his father one day that he had decided to go to Paris to become a painter. Surprisingly, his father didn't object, and told him to go ahead and sow his wild oats while he was still young. The timber business would wait. By the end of the week, Bill had already booked his stateroom (first class, of course) on the Empress of Halifax, which was scheduled to leave from Montreal in 10 days' time.
Bill arranged to take lessons from Matisse himself but, as he would, himself, cheerfully admit, really had very little talent. ("But I have moneybags full of talents, so Matisse keeps me on," he would joke.) He did have a lot of fun though. He had rented an enormous apartment, which served as a combination refuge and soup kitchen for any number of Canadians of whatever sex or sexual preference — both were sometimes rather indeterminate — who showed up at his door. He used to refer to his place as the SPCCA — Society for the Prevention of Cruelty to Canadian Artists. Josephine had instantly taken a liking to him, and he to her. Soon they were together every night, in growing intimacy.
It was therefore only a matter of time until Bill found out Josephine's true sex, something that did not bother him in the least. He told Josephine about a medical corpsman they had in their unit who insisted on being considered a woman and dressing in nurse's outfit. "Her birth name was Colin, but everyone called her Colleen. She was unbelievably sweet and gentle. All of the men loved her, and treated her with the greatest respect," he said. "Hell, when you are in the trenches for months on end, being constantly bombarded by the Boche, the sight of a pretty lady is about the most welcome thing that there is. When guys got leave to go to the rear, they would always bring her presents of cosmetics or cheap jewelry." He then asked Josephine to marry him. She laughed and said that such a marriage would probably not be legal in Canada, but he pointed out that her French identity card said she was female, and that made it legal. If anybody would make problems, "why hell, there isn't a judge in Canada my dad hasn't bought at one time or another." Josephine kissed him, and said that she would take the matter under serious consideration.
CHAPTER 2. MME. LACHAUD
Around the same time, Josephine received a polite letter requesting her, if convenient, to pay a visit to the home of Mme. Marie Lachaud on the following Wednesday afternoon. In the Parisian world of dance, such an invitation was more in the way of a royal command. Marie Lachaud was a living legend. In her day, she had been a can-can dancer extraordinaire, the superstar of the Moulin Rouge at the height of its fame. After illness forced her to retire from dancing, she had parlayed her close friendship with the artist Henri Toulouse-Lautrec into the ownership of the most successful art gallery in Paris and then multiplied her earnings through successful financial investments. She now lived the life of an affluent and highly-regarded patroness of the arts.
Josephine could not but feel nervous as she rang the bell at Mme. Lachaud's door, and overawed as she was led into her large salon, surprisingly furnished with the most modern style (later to be known as "art deco") furniture, the walls hung with original paintings by Toulouse-Lautrec, Seurat, Matisse, Monet, Picasso, and many other great artists — several of them portraits of Marie Lachaud herself. The hostess, exquisitely dressed in the latest fashions, graciously met Josephine and kissed her on the cheek.
"I have heard a lot about you, my dear," she said, "and it is time that we meet in person. But it is best if, before we talk about you, I should tell you my story, which very few people know. It will put you at ease." Mme. Lachaud then briefly related how she had been born a boy, raised by whores, and eventually became a dancer. (AUTHOR'S NOTE: Marie Lachaud's tale is related in my story "Can-Can".) You see, my dear, we are very much alike.
"How do you know about my background?" asked Josephine. "I donate a lot of money to finance the arts," replied Marie, "but I also try to do what I can for other women like you and me. In particular, I am the founder and owner of The Unleashed Peacock. While I keep my connection with that bar secret, I do like to be kept informed of interesting people who come there, and the bartender obliges me by sending weekly reports. So I knew about you from the beginning. I have been following your career with interest. It was I who told Léonide Massine about you and urged him to go see you perform, and it was I who financed the production of "Harlem". I saw you dance there — you were magnificent; you are a much better dancer than I was at your age."
Josephine started to protest at that, but Marie held up her hand. "The can-can is a ridiculously-easy dance to master. If you want, I can teach it to you in half an hour. I am sure that if you were on stage at the Moulin Rouge instead of me, The Dwarf would have been beside himself. Poor Henri, sometimes I miss him so much. He was a drunk, a drug addict, and a lecher, but above all a genius and so much fun to be with."
Josephine had an odd feeling when she heard this. For her, Toulouse-Lautrec was someone you hung in an art gallery or a museum, not someone you hung around with. Here was a woman who had known him in person, as she had known van Gogh and Seurat. It was weird. Vaguely, Josephine wondered if, in thirty or forty years, the younger generation would look at her in the same way she was now looking at Mme. Lachaud.
Mme. Lachaud then asked Josephine about what she was doing now, and Josephine told her about her indecision as to what to do next in life. She also told him about Bill. "So you are involved with Tom McIvey's son, are you?" said Marie. "His father was one of the gayest blades at the Moulin Rouge in my day. He tried to go to bed with me several times, without any luck. Do you know that Henri once painted him? Excuse me for a moment."
Marie left the room and came back five minutes later, carrying a small canvas, obviously by Toulouse-Lautrec, showing two men in formal dress, complete with top hats and canes, standing at a bar and trying to attract the attention of a woman. "The man on the left is Tom McIvey; the woman is my close friend Brigitte Leblanc, one of the Moulin Rouge's best whores. Take this and give it to your friend Bill, I am sure that he will enjoy seeing how near the tree the acorn has fallen. (The picture, by the way, is now on display at the Art Gallery of Ontario in Toronto; it is worth many millions of dollars.)
"Times have changed," she continued. "When I was your age, I would never have dared having an affair with a man, lest my secret be detected. You are very lucky." "I am very scared," replied Josephine.
"It will be all right." Marie comforted her. "This is a new era. In any case, I have some plans for you, which is why I asked you to come visit me."
Mme. Lachaud went on to explain that she had decided that "Harlem" did not succeed all that well because it tried to shoehorn jazz into an alien mold — that of ballet. She therefore decided that what Paris really needed was a Jazz Festival, one which would present jazz on its own terms. She hoped to invite some of the biggest names in American jazz to participate, and already had the agreement of a major Parisian impresario to organize the event and arrange the financial backing. Mme Lachaud, as usual, would keep in the background, but she would like to have someone whom she trusted (and who would report to her) on the organizing committee. Would Josephine be interested?
Yes she would.
CHAPTER 3. MARRIAGE
Bill was overwhelmed with the painting which Josephine brought to him from Mme. Lachaud. He was also very excited about the idea of a Jazz Festival and insisted on being among the financial backers of the project.
They discussed it all while lying in Bill’s bed. Though Josephine did not have the body of a woman — sexual reassignment surgery being several decades in the future — she and Bill had, through experimentation, found several ways to satisfy each other and enjoy each other to the fullest. They also loved each other more and more every day.
Then, in what seemed like an afterthought, Josephine casually told him that she had forgotten to mention something else. “What is that?” asked Bill. “I think I will marry you after all, you big hunk,” said Josephine and kissed him again and again.
Later on the following day, they sat down and considered the prospect of marriage with a colder eye, and it is worth stepping back and looking at the problems which they expected to encounter. Surprisingly, Josephine’s eonism was the least of them. No technology existed in the 1920’s to test a person’s DNA (indeed, the very existence of DNA was unknown) or any other genetic markers which might raise problems. Moreover, legal constraints prevented anyone from asking Josephine to strip or in any other way reveal her sexual organs. So long as she had the correct papers identifying her as female — which she had — and so long as she was able to convincingly present herself as female — which she was — she had nothing to fear on that account. A minor problem could have arisen from the fact that, while Josephine was a naturalized French citizen, Bill was not. However, since he was both extremely rich and had very good connections with the authorities (and, if necessary, could bring pressure through the Canadian ambassador, who was a friend of his father), it was unlikely that that issue would arise. A more serious problem was Josephine’s color. While, in theory, French law did not forbid interracial marriages, in practice many civil and religious authorities refused to perform them and could thwart such marriages through all sorts of bureaucratic hassling.
Another serious problem was the fact that Bill did not want to get married in a civil ceremony. He had been raised in an Anglican household and was determined to be married in a church by an Anglican clergyman. France, however, was very much a Catholic country and Anglican clergy willing to marry them were not easily found. Bill therefore contacted a friend in London, Harold Burnett, who had good contacts at Lambeth Palace (the official residence of the Archbishop of Canterbury) and asked for advice. After several anxious weeks of waiting, a solution was found.
The Rev. Dr. Dennis Smythe was an Anglican minister who had spent three decades in India, first as a missionary and then as spiritual leader of one of the largest churches in New Delhi. He had married an Indian woman, one of his first converts. When he retired and returned to England, he found that his wife had a hard time with some of the parishioners who could not get used to a minister’s wife who preferred wearing saris and with the harsh Yorkshire climate. So he finally moved to Cannes, on the French Riviera, where he spent his time writing his memoirs and also acted as part-time pastor of the small Anglican church which serves the local expatriate and tourist communities. At the age of 75, he was rather frail but still mentally very active. Since he was duly registered with the authorities as a religious leader, he was empowered by French law to perform marriages, though he rarely did so (almost all of his parishioners being retirees nearer his own age).
Harold Burnett was able to obtain a letter to Dr. Smythe, signed by the Archbishop of Canterbury, pointing out Tom McIvey’s standing in the Anglican community in Toronto and his many contributions to the church, and asking that Dr. Smythe agree to officiate at the marriage of his son. Needless to say, there were no problems.
Josephine was worried that Bill’s father might object to the marriage on racial grounds, but Bill assured her that that wouldn’t happen. Bill had been sending him clippings about Josephine taken from the Paris newspapers and Tom was only delighted. Indeed, he intended to come to Cannes personally for the wedding.
Josephine’s parents would not be there. Her mother had passed away while she had been in the service and her father had apparently left St. Louis. He had never written to his son during all of those years (and, needless to say, did not know that his son was now his daughter) and Josephine felt no obligation to seek him out.
Bill and Josephine were determined to make it the Wedding of the Season. No expense was spared. Josephine’s wedding dress was designed personally by Coco Chanel. The chief set designer of the Paris Opera supervised the arrangements for the elaborate banquet and reception at the fanciest hotel in Cannes, to be held after the modest church service (to which only a few intimate friends were invited). The banquet itself was jointly catered by two of the Riviera’s most exclusive restaurants. Music was provided by the American musician Duke Ellington and his big band, who would stay in France to participate in the First Paris Jazz Festival, scheduled two months later. Needless to say, every society columnist in France vied for an invitation.
Josephine selected her bridesmaids with particular care, but the bridesmaid she wanted the most turned her down. Marie, her old friend from The Unleashed Peacock, decided that she could not risk being exposed as an eonist. She had, after all, a family and a high position in the civil service, both of which could be compromised if someone recognized her in person or from a photograph of the bridal party. Josephine managed to persuade her, finally, to attend the wedding as a guest, and arranged Dwayne Harris, for one of Bill’s artist friends, to act as her escort. Dwayne was so taken by Marie that, after the wedding was over, he asked Marie if she would pose for him in the nude. Needless to say, Marie refused but finally agreed that she would allow him to sketch her portrait. This Dwayne did and later, without her knowledge, painted a big canvas featuring Marie’s head grafted onto the nubile naked body of one of his standard models. The painting was exhibited at one of the many artistic salons that summer, and — fortunately — nobody made the connection between the voluptuous girl reclining on a couch and the mild-mannered bureaucrat from the Ministry of the Interior. After the salon closed, Bill bought the painting and gave it to Marie as a gift. It goes without saying that she kept it locked away in a vault, but after her death it was sold to the Museum of Modern Art in New York, where it was on permanent exhibit for many years — the only painting by Dwayne Harris ever to be shown in a first-tier museum.
Mme. Lachaud was an honored guest, of course, escorted to the wedding by her friend Pablo Picasso, who took his sketchpad with him. She spent most of the evening, however, talking to Tom McIvey, retelling stories about the great days of the Moulin Rouge and recalling many of their mutual friends who had passed away or drifted away into oblivion. The ghost of Henri Toulouse-Lautrec surfaced again and again.
CHAPTER 4. AFTERMATH
The happy couple did not depart on a long honeymoon after the wedding, because of Josephine’s work in organizing the First Paris Jazz Festival, which was a great success and which firmly established jazz as an accepted form of European music. Within the next twenty years, it had blended with indigenous gypsy and Slavic music to mutate into a musical form all of its own, known as eurojazz.
Bill and Josephine lived in Paris until the end of the 20’s. Though she did not perform on a regular basis again, Josephine was the acknowledged queen of the Paris jazz scene. Then the world depression brought the continuing party known as the Roaring ‘20’s to an abrupt end. By 1930, the couple returned to Toronto and Bill took over the management of the family business from his father, who retired to a ranch in Manitoba. They had adopted two daughters while they were in France, and Josephine put her dancing shoes aside and concentrated on raising them. She remained in close contact with Marie Lachaud and managed to exchange letters with her until the outbreak of the war. When the fighting broke out, Bill was called up to help in organizing the Canadian war effort of supplying England with food and raw materials, and Josephine put her knowledge of France and her contacts there at the service of the British security forces. Eventually, she became an important part of the British SOE, which maintained contact with the French resistance groups — one of which included Marie Lachaud, who lost her life in a Gestapo ambush. Josephine offered to go to France and take her place, but the SOE commanders felt that she was too conspicuous and so she remained in London until the end of the war.
After the war was over, Josephine returned to Paris to organize a special evening in honor of Marie Lachaud and, for the final time in her life, danced onstage — performing not her usual dances but the dance which made Marie Lachaud famous: the can-can.
Fight Wisely, Fight Well |
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I am a fighter, and will always be one. But I fight wisely. They say that the difference between a smart person and a wise person is this: a smart person knows how to get out of situations that a wise person knows how not to get into. Well, it is the same with fighters. A wise fighter knows how to fight only those fights which do not lead to situations best not gotten into. That means, of course, that there are times when one must walk away from a fight in order to live to fight another day. That is very hard for many people to understand.
I am also a transsexual. That is even harder for many people to understand. It took me a while to figure it all out and figure out the implications, but, by the time I was in my last year of high school, I had it analyzed -- more or less. Basically, I had two options. I could “be myself”, live as a female, and eventually undergo surgery. The gain would be greater personal harmony (but perhaps not complete, I read too many stories of post-op transsexuals who still had deep problems); the cost would be ostracism by my parents and a good portion of my family and friends, who could not or would not understand gender dysphoria, and probably considerable difficulties in being accepted by society as a whole. I am 5’9” and rather male in appearance; plastic surgery could change that, of course, but such surgery was way beyond my foreseeable financial means. To many people, I would always be a “freak”. I would certainly have a problem getting married and raising a family.
The second option would be to “live a lie” by continuing to live and function as a male, at least among family and friends, and be myself only when alone at home. Hopefully, I could find a wife who would understand and support me, within these limits.
Neither option was particularly attractive. Henry Kissinger once wrote that, in diplomacy, the choice is never between “good” and “better”; it is always between “bad” and “worse”. I was in precisely that situation. I agonized over it a lot, and finally concluded that the second course would be the wisest. I would swallow my self-esteem and live a lie externally. I would be “under deep cover” like a spy - a female in soul forced to pass myself off as a citizen of the land of men. I called this my Unwelcome Compromise.
The story of the next few years is not pleasant, so I won’t go into detail. I kept my male identity and kept on good terms with my family and friends. I finished college and found a very “macho” job. I also found a woman who was not frightened when I told her that I liked to “dress up” occasionally. We were married and reached a modus vivendi which allowed me to wear women’s clothes around the house so long as nobody saw me. But I would not go out dressed (I doubted if I could pass in any case) and I wouldn’t wear a wig or put on makeup. That was the best bargain I could manage. I hoped, in my heart, that little by little I could push the envelope out a bit.
Over the next ten years, I didn’t manage to do it much, but I survived. As with any animal living in a zoo, I got used to the limitations on my freedom to realize myself. What I lost in self-fulfillment I did gain in having a loving relationship with my wife and a satisfactory relationship with my family. I had a good job, and was well-liked by my colleagues. I was convinced that I had made the wise decision.
And then it happened. One morning, when I woke up, my knees hurt terribly. Within a week, I could no longer walk. My legs were swollen and, slowly but surely, I began to lose my coordination and balance. I was in terrible pain. It took the doctors a while to diagnose what had happened, but they finally settled on a rather frightening diagnosis. I had idiopathic peripheral polyneuropathy. What that means is that the nerves in my limbs were progressively degenerating. Nerves cannot be regrown or regenerated. There is no cure. The only treatment that could be given was symptomatic -- very strong pain relievers that target nerve cells (analgesics such as aspirin don’t work), anti-depressants , and physical therapy to try and slow down the degeneration.
My life, or what was left of it, had become one of increasing pain and decreasing hope. I knew that I could not live much longer in this state, something that the doctors confirmed. Then, one day, it hit me that the basis for my Unwelcome Compromise was no longer valid. I had made it because I thought that the best future I could have would be one of living a lie. But now I had no future -- I was dying a lie. The enormity of this realization overwhelmed me, but it made me reconsider what I wanted to be, and to be seen as being, in my short remaining time in this world.
The University Medical Center, where I was being treated, had a special program of psychiatric help to patients suffering from incurable medical conditions. Ever since my condition was diagnosed, I had regular meetings with Dr. Anna Wong, one of the senior resident psychiatrists. At the next of our meetings, I spilled out the whole story of my transsexuality, and of my Unwelcome Compromise. I told her that since the premises of that compromise were no longer valid, I had decided that I wanted to transition as best I could and as fast as I could, so that I could enjoy at least a few years of harmony between my body and my soul, before the former broke down completely. We talked about it a lot, then and at our next two meetings. Finally, she asked my permission to mention the details of my case to some colleagues (without mentioning names, of course) so that she could come to a final decision. I agreed, of course.
The doctors in whom Dr. Wong chose to confide were Dr. Catherine Gold, a psychologist who was an international expert in handling transsexuals, and Dr. Jayne Mautner, a plastic surgeon in whose clinic Dr. Gold worked. (AUTHOR’S NOTE: background on Dr. Mautner and Dr. Gold -- both of whom are post-op transsexuals themselves -- can be found in my stories “The Doctor, I” and “The Doctor II”). The trio agreed that there was no reason not to allow me to begin hormone treatment. As to surgery, that would depend on the extent to which my nervous system continued to degenerate by the time I was ready for it. Dr. Mautner was rather worried about performing a full SRS under such conditions, if my neuropathy reached beyond a certain “point of no return” on which it was currently rapidly closing. They finally decided that I would begin receiving large doses of hormones and testosterone-blockers immediately, and that I would meet regularly with Dr. Gold as well as with Dr. Wong. A decision on surgery would be made after six months. Should we decide to go ahead, Dr. Mautner would do the surgery, including facial feminization surgery, on a pro bono basis.
It all depended on whether my physical condition continued to deteriorate.
It didn’t! In fact, after six months I was actually better than I had been before - my pain had lessened and my coordination seemed to have improved. All of the signs on my physical tests suggested that the neuropathy had reversed itself. The doctors didn’t understand it and, quite frankly, neither did I. But who was I to argue? Dr. Mautner conducted her own tests and decided to go ahead. I had to be wheeled into her clinic in a wheelchair, and when the operation was over, I had to be wheeled out. But I was wheeled out a woman.
I continued to improve, for reasons the doctors could not understand. When visited Dr. Mautner for a checkup six months after my operation, I walked into her office by myself. I felt so good that I promised her that the next time I visited her, I would walk in again, wearing heels!
EPILOGUE: A year later, my neuropathy had almost completely disappeared. Dr. Wong presented a paper on my case at the annual meeting of the American Psychiatric Association. In the panel discussion which followed her presentation, Dr. Gold emphasized the unknown relationship between mind and body. She hypothesized that my Unwelcome Compromise had caused an existential tension in my mind which my body was unable to handle and which translated into the development of neuropathy. After I restored the concord between my body and my soul, the body responded by halting -- and ultimately reversing -- the neuropathy. Sister Angela Dominica of Fordham University gave a more religious interpretation: centuries of observations by the Catholic Church have shown that miracles can happen only to those in whom the soul and body are in harmony. Thus my transition brought about the condition of harmony which allowed God to perform a miracle and reverse the “irreversible” neuropathy in my body. Prof. Matityahu Kesselman of Yeshiva University cited several Rabbinic and Hassidic sources in support of that view.
AUTHOR’S NOTE: This story is fiction, but is based on the story of a real transsexual with peripheral polyneuropathy whom I have been privileged to know. Unfortunately, the final miracle has not yet happened to her, and I can only pray that the Power which controls her destiny will read it and take the hint.
The person in the picture used to illustrate the story has nothing to do with the content of the story.
Fortysomething |
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It was Alice Carter’s birthday: fortysomething. She sat in her favorite easy chair, a drink in hand, and thought back on her life. Birthdays are the time one takes stock.
She had been born Alan, a boy, though inside she knew that she was really a girl. At one point she tried to explain this to her parents, tried to get them to understand, but they were unable to do so. This was in the days before the internet and the local public library was very unhelpful when it came to information about what, as she was later to learn, was called transsexualism. She hid her feelings as best she could, and suffered from her parents, her siblings, and her schoolmates when she did not conform to the expected boy stereotype. That whole period in her life was so painful to remember, that, even now, Alice preferred to fast-forward through it.
After high school, Alice had started college, but could not concentrate on her studies. The college library, however, did have information which helped her, and she finally wrote a pain-filled letter to the author of an article in the Journal of Abnormal Psychology, who was kind enough to put her in touch with a colleague in the city where Alice was studying. Thus, slowly, she began the long journey to become what she knew she was destined to be.
When she turned 21, Alice (then still Alan) gained control of a small trust fund which her grandfather had left her in his will. This money, which was intended to finance her professional education (her grandfather had been a lawyer and hoped that his grandson would continue in his footsteps), went instead to finance her transition. She began appearing in public as a woman, at first sparingly, then often, then full-time. She underwent facial feminization surgery, surgery on her vocal chords, and finally sexual reassignment surgery. All the time she was under the care of psychiatrists and counselors. By the time Alice was 25, she was legally a woman, and had sex organs which nobody other than a gynecologist could distinguish from those of a genetic female. She had arrived at the end of the rainbow and her dreams, so she felt, had been realized. She had no doubt that she was the luckiest woman alive.
Those were heady years. Alice loved to go to clubs dressed as a girl. First she went to gay clubs, then clubs for cross dressers and transsexuals, and finally — after her SRS — to pickup clubs for young singles. She was popular and a good dancer, and had more than a few flings and one-night stands. However, she had only two real romantic episodes in her life. The first was with Stuart, a young and promising engineer. She fell madly in love with him. He loved her too, and after going together for five months, he proposed marriage to her. She accepted, but then told him her secret, namely that she was a post-op transsexual, and he was in total shock. The next day, he called her and said that he just couldn’t handle the situation, and that it was best to break off the engagement. They never met face-to-face again, and when she learned that, a month later, he had resigned his job and moved to California, she accepted the news with resignation, and cried herself to sleep.
Two years after that, Alice did get married to Thomas, a low-echelon insurance executive who was not fazed when she revealed her secret to him, and said he loved her all the more for it. However, their sex life turned out to be much less satisfying than she had hoped, and there seemed to be a shadow constantly intruding on their married life. Then, less than a year and a half after the wedding, she caught him in bed with his (male) personal trainer, and realized that he had married her precisely because, in his eyes, she wasn’t really a woman at all. The divorce was speedy and uncontested. The divorce settlement stated explicitly that she would go back to using her maiden name.
By the time she turned 30, Alice concentrated less on her social life and more on work. She had managed to go back to college and finish a business degree, though her grades were not that good. Still, she was offered a position as a management intern with F&S Industries, the leading local manufacturer. (“F&S” stands for “Feldhausen and Schoentaller”, the names of the original owners of what began as a simple machine shop.) By dint of hard work and concentration, she managed to get a permanent position and to rise to her present position of Assistant Director of Human Resources, of which she was very proud.
F&S Industries employed over 1,500 workers and was an international leader and innovator in the field of specialized couplings for industrial-scale pipes and hoses. In order to maintain its leading position, it repeatedly introduced the latest cutting-edge computerized tools to automate its production and managerial processes. The introduction of each new computerized manufacturing or administrative process entailed, unfortunately, a further decrease in the number of workers needed on the production line or in the executive offices, and it was Alice’s job to handle the repeated waves of firings. Behind her back, and sometimes to her face, she became known as “the F&S hatchet lady”. She explained to whomever was willing to listen was that the only alternative to what the company was doing was to lose its industrial position to Japanese or Korean competitors, which would lead to entire plants being closed, or to move the entire production process to Mexico or China. She really felt that the company should be praised for making the utmost effort to stay in America. However, most people were more concerned about their jobs and the support of their families, and weren’t really interested in her rationalizations.
With the money Alice received in her divorce settlement (which involved a lump-sum payment in lieu of alimony), she bought a very nice condominium apartment. She lived alone. At the beginning, she thought of buying a cat for company — she really liked cats -- but was afraid of the “spinster with a cat” stereotype, and so gave up the idea.
When she was young, Alice always dressed in a very fashionable manner. She had nice legs, and loved to show them off by wearing skirts as short as fashion would allow (and sometimes a bit shorter than that), as well as sandals or boots with heels as high as fashion would allow (and sometimes a bit higher than that). However, as she rose in the executive ranks at F&S, her wardrobe perforce began to center more and more on conservative and expensive business suits, with the skirt at knee length and with matching sensible (though definitely fashionable) shoes. Even her casual wear became more tailored and less flamboyant. After all, she did have an image to project.
Time passed. The notorious F&S hatchet lady was obviously not the most desirable of all dates, and after a while Alice understood that men were avoiding her. She had stopped going to singles clubs anyway (there had been a very unfortunate incident when she accidentally ran into somebody whom she had fired the week before; only the timely intervention of one of the bartenders prevented it from degenerating into physical violence), and her social life consisted mainly of invitations to parties and receptions from her colleagues or others in the business world, almost all of whom were married. She couldn’t really count many of them as friends. Almost everyone in the company feared that, one day, they will get the dreaded letter summoning them to Alice’s office to discuss “severance alternatives” and to hear an offer which they knew they could not refuse. The women her age whom she knew were inevitably married with children, and these tended to be the focus of their conversations. Unfortunately, Alice had not much to say about the state of the local schools or scout organizations.
Alice had tried joining organizations such as the local Friends of the Red Cross or the Civic Center Boosters, but found that they expected their members to either donate considerable sums of money or spend time getting others to donate money, and she could not afford the former nor was she particularly good at the latter. She met very few people whom she was interested in befriending, or who were interested in befriending her, and soon gave up.
A tear appeared on Alice’s cheek. This is not what the young Alan had dreamed of when, alone in his bed, he fantasized about one day achieving womanhood. Somehow, the glamour, the romance, and the beauty of it all had gotten lost along the way. Alan had been so concentrated on gender that he had lost his grasp on the life that went with it. “Is this the body I want?” turns out, in retrospect, not to be the same question as “Is this the life I want?”, nor are the answers to the two necessarily linked. Alan had been obsessed with becoming, externally, the female he knew he was internally. He had neither time nor inclination to worry about other aspects of his life. He never read much (other than purloined copies of fashion magazines) and never developed a hobby. He never learned how to play a musical instrument or even how to use a computer for anything other than basic surfing, chat, and role-playing games. He didn’t care about what went on in the community, the nation, the world. His life was one-dimensional and, after his sole dream had been realized, the number of dimensions decreased.
The situation was intolerable, and Alice resolved to act. She had to do something. She would buy a cat after all, stereotypes be damned!
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POSTSCRIPT: The author has had many occasions to talk to, and advise, several transsexuals in various stages of transition or post-transition. This story came out of those conversations.
Helga and the Amber Room |
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CHAPTER 1: HELGA
The decadence of Berlin in the late 1920’s and early 1930’s has been amply documented and described by writers ranging from Bertold Brecht to Christopher Isherwood. It had a large and vibrant homosexual community, as well as a smaller but equally-vibrant transsexual community. The bridge between the two was the flamboyantly-gay doctor Magnus Hirschfeld, founder of the World League for Sexual Reform, who is best known for attempting the first “sex change” operations, which, though they were not considered particularly successful, did lead the way for the SRS operations a generation later.
Many runaways from all over Europe flocked to Berlin to join these communities, and among them was a slightly-built and extremely beautiful blond boy of 16 from Augsburg by the name of Helmut Angermann. Helmut was not really the sort to fit into “the life”, being both shy and unable to hold his liquor, but he managed to hang on for two years, earning his living in ways best left unelaborated. The crowning achievement of his short career as a performer on and off stage was to obtain from one Martin Pietsch, a minor bureaucrat in the Ministry of the Interior who had certain “unspeakable” tastes best satisfied at cabarets such as the notorious Eldorado Club (the model for the Kit Kat Klub in the movie "Cabaret"), a complete set of quite authentic documents in the name of Helga Schmidt, the name which he now used. Having received those documents and enough cash to build a small nest egg, Helga Schmidt vanished from the Berlin nightclub scene as suddenly as she arrived. Martin Pietsch was devastated by the loss, and sank into a deep introspective depression.
Helga was not stupid. Her ambition in life was to be a “real and ordinary” woman, and she realized that the Berlin scene was not the place to fulfill this ambition. She also noted the rise of various nationalist groups, the National Socialists being the foremost among them, which she sensed would close down the Berlin demimonde at the first opportunity. It was important to get out while there was time to do so.
So Helga bought a suitcase and filled it with clothes and jewelry suitable for a prim and proper middle-class young lady of 18, and took the train to Dresden, leaving behind all of her other belongings (including a rather interesting and exotic collection of whips, chains, and other tools of the trade which she had learned how to use during her short stay in Berlin, as well as the appropriate leather costumes to go with them) and anything that could in any way tie her to the now-officially-nonexistent Helmut Angermann. In Dresden, Helga found a room in a boarding house for young ladies and enrolled in secretarial school, where she learned typewriting and shorthand and from which she graduated with honors.
Things did not go smoothly, of course. Helga’s “transition” was done without the assistance of female hormones, which were not then available, and without any psychiatric counseling or support groups. But she was lucky in having a very girlish build (she was flat-chested, of course, but that was the fashion during the 20’s and early 30’s) as well as an iron will to overcome all obstacles. Often, when things went badly for her, or when she thought she was not passing well enough (though she never had any real incidents of being “read”) she would first sit in her room and cry for an hour but then follow that up with an hour of Buddhist meditation and breathing exercises (they were all the rage in Germany at the time; like everyone else in her generation, Helga had read Hermann Hesse’s short novel Siddhartha and was profoundly influenced by it) which restored her control over herself and her life.
Helga did not date men, yet, for fear of “complications”, but did form friendships with several of the other women living in the boarding house and would go out with her friends to concerts or the theater, or sometimes just to sit in a café or in the park. Often, they would be joined by young men, and Helga slowly learned how to socialize on the more respectable plane than that on which she had lived in Berlin. She soon earned a reputation as being a nice girl, the sort you would bring to your mother, but not one to ever take to a nightclub or even a rowdy party at the University.
And so Helga found her niche, and just in time, as it turned out. While she was still in secretarial school, the Nazis came to power and the era of toleration towards transsexuals came to an end. Indeed, one of the first things the Nazis did, having assumed power, was to destroy Dr. Hirschfeld’s Institute for Sexual Research in Berlin and burn its extensive library and records. Helmut Angermann, if he had still existed, would undoubtedly have been thrown into prison or, perhaps, been beaten to death by SA thugs. But Helga Schmidt, with her authentic papers, was not suspected — at least not for the time being.
CHAPTER 2. DIETER
After completing secretarial school, Helga found a very nice job as a secretary at the Dresden museum. She was assigned to the office that handled the group of young researchers attached to the museum, most of them still working on their Doctorate or Habilitation at the University. There were seven of them — five men and two women — but Helga’s favorite was clearly Dieter von Stuhler.
Dieter was an aristocrat, the second son of a Bavarian count. Dieter’s father had been a Major General during the World War and -- following the family tradition -- Dieter’s older brother Hans had also joined the army and, in the new Wehrmacht, had achieved the rank of Oberst (Lieutenant Colonel). He made no bones (at least in private) about detesting the Nazis and their thugs, but he insisted that it was his duty to make sure that the military was staffed by professionals with a sense of duty and history, who would do their best to keep it above politics. Dieter was gentler and had a more academic frame of mind and was allowed to go to the University and study art history. His doctoral thesis had to do with the famous Amber Room, originally designed for Prussian queen Sophie Charlotte by sculptor Andreas Schlueter but never assembled. It was later sent by Prussian king Friedrich William I as a gift to Tsar Peter the Great of Russia. After various constructions and reconstructions, it ended up in the palace of Catherine the Great in Tsarskoye Selo (now called Pushkin) outside of St. Petersburg (now called Leningrad), where it was considered one of the artistic treasures of Russia. A room the walls of which were amber panels, and which was lit by over 500 candles -- it shimmered like a living jewel and was often called one of the wonders of the architectural world. How Dieter yearned to actually see the Amber Room, something which was of course impossible in the current political constellation. He devoted years to studying it in minute detail, and was sure that one day he could see and examine it.
Helga was immediately attracted to this gentle aristocrat, and did her best in typing his letters and notes, often working late to get things just right. He, in turn, was always very thankful and kind to her, and would often bring her presents of chocolates or flowers. On her birthday, he even bought her a very fine-looking gold bracelet. After a while, he asked her if she would be willing to type some private manuscripts for him (unrelated to his work at the museum) in her off hours, for which he would of course pay her a quite generous fee. He had a typewriting machine in the study of his townhouse, which she would be able to use.
Helga agreed, of course, though she feared that he would abuse the situation in order to make sexual advances at her. On one hand, she was flattered that he took an interest in her, but on the other she knew that she could not expose the secret of her body to him. Still, she took the chance and soon found herself spending three evenings a week at Dieter’s luxurious townhouse, ostensibly to type his personal correspondence and papers, but in fact often just talking with him about his work and his life. At some point in the evening, they would adjourn to a restaurant or a café for dinner, and often afterwards they would walk along the boulevards or in one of the municipal parks. They sometimes held hands.
Dieter’s behavior was, at all times, correct. In fact, it was unusually so. Helga sensed that he would like to get closer to her — several times he seemed to bend over and want to kiss her but backed off at the last moment. She felt that he liked her, but something held him back.
One evening, when Helga arrived for their usual meeting, Helga found Dieter unusually disturbed. Instead of greeting her politely and sitting down on the sofa next to her, as had been his habit, he paced the room in a very agitated manner. Finally, he faced her and blurted out. “Helga, I have reached a decision. There is something I have to tell you. It is very difficult.” She looked at him quizzically and he continued: “Helga, I am in love with you, and have been for a long time now. I have been wanting to say this and have been putting it off again and again.”
“I love you too, Dieter,” Helga replied quietly.
“Helga … dear …”, said Dieter, “there is unfortunately a problem.”
“Have I done anything wrong?” asked Helga.
“No,” he replied. “The problem is mine. I have a terrible secret, which will forever prevent me from having an affair with a woman, even one as beautiful and perfect as you. It is one that it is impossible to explain, and certainly a well-bred girl like you could never understand.”
Helga approached Dieter and hugged him. “Please,” she said, “confide in me.”
“You see,” Dieter began, “ever since I was a schoolboy I had a terrible and vile attraction not only to women but especially to women-boys, those creatures who look like women but who are really boys underneath their clothes. They live in certain neighborhoods of the city which I am sure you have never frequented, but to which I find myself compelled to go every once in a while. I have tried to cure this passion, and have even visited a psychoanalyst, a disciple of Herr Doktor Freud of Vienna, but nothing seems to work. Therefore, much as I love you, I know that if I ask you to marry me, it would just end up causing you much pain and suffering, which would be unbearable for both of us.” He then fell on his knees, weeping.
Helga held Dieter tightly and slowly kissed him on the lips. “I too have a secret, Dieter, which I have never told anyone. Now is the time, however, for you to know it.” Then, slowly, she took Dieter’s hand in hers and guided it under her skirt.
CHAPTER 3. MARRIAGE AND WAR
Four months later, Dieter and Helga were married in a private ceremony in the family’s ancestral castle in Bavaria. Helga feared, at first, that the count would object to Dieter marrying a mere typist, but that turned out not to be the case. In fact, as the old general merrily explained, his own wife of forty years (who had died a few years earlier) had been a barmaid at a tavern in Leipzig where she met him, a young and very lonely lieutenant, just beginning his military career; his mother -- the wife of the famous Grand Admiral von Stuhler and, judging from the portraits of her on the walls, a most imposing and aristocratic woman -- had begun life as a chambermaid in a Hamburg hotel. So Dieter was merely following the family tradition in going outside the ranks of the aristocracy to find a suitable mate. Of course, nobody in the family or out of it knew Helga’s secret.
After her marriage, Helga resigned from her job at the museum and devoted herself to caring for her husband and helping him complete his doctorate, which he did successfully in 1937. He then was given a permanent appointment at the museum as curator of their imposing amber collection, while continuing his researches into the history of the Amber Room. Life seemed placid and carefree and Helga was very happy.
And then the war broke out.
Dieter, being both aristocratic and academic, detested the Nazis and all they stood for, even more than his brother. However, he was not one to act on his political beliefs, and, with a resigned sigh indicating that “this too will pass”, he dug himself deeply into the cocoon of his work while the troops marched through Europe under the sign of the swastika. He, Helga, and their friends never talked about politics and tried to avoid newspapers and radio broadcasts, so as not even to think about it. They both practiced Buddhist meditation. However, Dieter did accept an invitation from his brother Hans, who led one of the Panzer divisions now occupying Paris, to pay a visit to the City of Lights and see the Louvre. He also agreed to consult concerning the “repatriation to Germany” of a certain rare collection of amber artifacts liberated from the home of a rich Dutch Jewish banker, who seems to have mysteriously disappeared, leaving everything behind him. Upon his — purely professional, you understand — advice, the collection was split between the museums of Dresden and Stuttgart, with a few choice pieces unfortunately disappearing along the way. (After the war, they turned up in the private collection of Marshall Goering.)
Helga, who typed and arranged the paperwork involved, did not especially like this and felt it was morally wrong, but what could she do against the whole government? She meditated more than usual that evening.
The war continued. England was bombed extensively but not invaded, as everybody expected it would. Suddenly, Hitler turned eastward and sent his armies deep into Russia. Smolensk and Kiev fell, and mighty armies were headed for Leningrad, Moscow, and Stalingrad. It seemed only a matter of time until Russia shared the fate of France. Nothing could stop the unbeatable Wehrmacht. Dieter, however, was busy in the Dresden museum, cataloging and studying amber. Helga did her breathing exercises every night.
Then, one cold day in January, 1942, an officer in full uniform knocked on the door of their townhouse. “I am Captain Karl-Heinz von und zu Faunberg, on the staff of Panzer Generalmajor (Brigadier General) von Stuhler ” he announced, “I have an urgent message for Herr Doktor von Stuhler.” Helga invited Captain von und zu Faunberg in, and called her husband from his study. When he came, Captain von und zu Faunberg clicked his heels smartly and handed him a large envelope. Dieter opened it and quietly read what was written. He then gasped. “I can’t believe it, I just can’t believe it!”
Helga ran to him and asked him if it was bad news about his brother, whom they knew was somewhere on the Russian front. “No, he said, it is good news, tremendously good news.” Hans’ panzer division has conquered Tsarskoye Selo, and he is acting commander of the town. He is writing this letter to me from his office in a room of Catherine’s palace. And it is not just any room — he has located his office in THE AMBER ROOM!” Captain von und zu Faunberg explained the details. The Russians had, of course, done their best to evacuate all of the artistic treasures of the palace before the Germans had closed in around Leningrad. However, they could not figure out how to dismantle the walls of the Amber Room (which would be too big and too fragile to move in any case) and so tried to cover them up and hide them. They had worked in haste and the German soldiers had no trouble noticing and removing the camouflage.
Captain von und zu Faunberg continued that there was another message, which he was empowered to transmit orally. Even though Generalmajor von Stuhler was fully confident that Leningrad would fall in the coming spring, he was worried that the Amber Room would be damaged by the bombardment which the Russians were directing from the city towards Tsarskoye Selo, either from a direct hit or as a result of vibrations caused by a near miss. He has therefore decided that it would be best to dismantle the room and pack it for safekeeping, perhaps sending it back to Germany. Since Herr Doktor von Stuhler was without a doubt the world’s greatest expert on the room and its construction, he was instructed to bring Herr Doktor back with him to Tsarskoye Selo as soon as possible to help save this priceless treasure — in the interests of civilization -- from the needless fury of war.
Helga did not want Dieter to go. In her eyes, he was being made an accomplice to art theft on a grand scale, perhaps the biggest art theft since Napoleon “liberated” the art treasures of Italy or since the Venetians “liberated” the art treasures of Byzantium. But Dieter disagreed. He must help save the Amber Room from damage and destruction. It was his duty to humanity.
CHAPTER 4. KOENIGSBERG
Dieter accompanied Captain von und zu Faunberg back to Tsarskoe Selo in a military aircraft. For three months, Helga heard not a word from him. Then she received a long letter, again by military courier. After careful study, Dieter had figured out how the room was assembled and was able to take it apart without causing damage to the highly-fragile amber panels. They were now carefully packed in special crates. By the personal order of the Fuehrer, they were to be shipped to Koenigsberg, where the room was to be reassembled in the Koenigsberg castle, built by the Medieval Teutonic knights. Dieter would accompany them on their way. Helga was requested to go to Koenigsberg, where a villa would be put at the disposal of the couple, while Herr Doktor von Stuhler supervised the reassembly of the room.
Helga was still very much opposed to what she considered theft on a grand scale, but had no real choice. And so she agreed to be flown by military transport to Koenigsberg, where she reported to Professor Doktor Alfred Rohde, the director of the museum in Koenigsberg castle, who had made all of the arrangements. When she met him in his office, she deliberately displayed a coldness and aloofness which signaled her lack of enthusiasm for the entire project. This distaste was clearly evident to Prof. Doktor Rohde, as it was to the man who was with him (and whom he did not introduce to Helga). Still, he behaved correctly, if not warmly, and gave the keys to the villa to this unnamed person, and told him to drive Helga to her new home.
When they were in the car, the man turned to Helga with a smile, and said that he was the Gauleiter (regional leader) of the Nazi party in Koenigsberg, and that he was sure that Helga would be very cooperative in the project of the Amber Room. When she didn’t reply, he added that it was very nice to see her again after all of these years. “Again?” asked Helga, “Have we ever met before? “Yes we have,” he replied, “and I am sorry that you have forgotten it so quickly. Of course, at the time you were called Helmut, not Helga. And I am Martin Pietsch, in case you have forgotten my name. As you see, I have advanced somewhat since my days as a flunky in the Ministry of the Interior. And it is now I who hold the whips. So let me make things very clear — you will enthusiastically support your husband in his project of preserving the Amber Room and returning this jewel of German art to its rightful home. You will even give interviews to the newspapers on how fitting it is that we have liberated it from the barbarian Slavs. Of course, should you refuse to do your part for the Fatherland, certain information could be sent to General von Stuhler and his father the count, information which would ruin their lives, as well as that of your husband. We wouldn’t want that to happen, would we?”
And so Helga felt boxed in. As she looked through the magnificent villa put at her disposal (which had been confiscated from a Jewish merchant who “would no longer be needing it”) she tried to think of ways to get out of this situation. She was determined, Siddhartha to the contrary, that she could not just accept this as another situation in life which is not to be fought. Somewhere, there was a way out. She meditated.
Dieter arrived in Koenigsberg three weeks later. The crates containing the Amber Room were in two special railway cars, guarded at all times by a company of soldiers supplied by his brother, waiting to be transported to the castle. On their first night together, Helga told him about Martin Pietsch and his threats. “It is not just a matter of the Amber Room,” she said, “if we let him get away with this, he will blackmail me, and you, forever. We will never hear the end of this.” Dieter was convinced. He would find a way out. Somehow. Meanwhile, Helga did whatever Martin Pietsch requested.
Before the room could be reassembled, Dieter had to carefully survey the castle and find a suitable and safe place for the Amber Room to be reassembled. This, needless to say, took a certain amount of time, and Dieter managed to stretch it out as long as possible — well into the autumn of 1942. Meanwhile, the war was not going as well as expected. Both Leningrad and Moscow were besieged but held out. In the summer of 1942, the Wehrmacht tried to capture Stalingrad, also without success. Resources were being drained from the army. The crates containing the Amber Room were unloaded from their railway cars and stored in the cellars of the castle. Then the British began bombing German cities, including a raid on Koenigsberg. Not much damage was done, but perhaps it was inadvisable to begin just now. The project of reconstructing the Amber Room was put on a back burner.
Herr and Frau Doktor von Stuhler asked for permission to return to Dresden. Permission was denied. They were to remain in Koenigsberg for as long as it took to finish the Amber Room project. This was a direct order from the Fuehrer. Martin Pietsch was becoming more and more impatient, but Museum Director Rohde sided with Doktor von Stuhler. The Amber Room was too precious to risk any damage. Helga and Dieter meditated, and planned.
The year 1943 came and went. An entire German army group surrendered at Stalingrad. The Wehrmacht was everywhere in retreat. In January, 1944, the German forces retreated from the Leningrad area. In Koenigsberg people began talking about the defense of the city from the advancing Red Army. Obviously there was no point in erecting the Amber Room now. Dieter had urgent meetings with Prof. Doktor Rohde and the military authorities. The crates containing the Amber Room must be moved to a more secure place deep in Germany.
It was decided to send the crates to safety in Saxony, where nobody would be likely to bomb them. They were reloaded onto a train and sent westward. However, as the special military train headed onward, it was overtaken by a dispatch rider on a motorcycle (he was none other than Captain von und zu Faunberg, who was killed in action a month later), carrying new orders, signed — so it appeared — by Marshall Goering himself. The train was to be diverted to another destination.
On the lands of the von Stuhler estate in Bavaria there was an abandoned coal mine, with a convenient railway spur leading right up to it. The train carrying the crates with the Amber Room was diverted to that mine, and the crates hidden deep in it. Then the entrance to the mine was covered over, and the railway spur torn up. Only Herr and Frau Doktor von Stuhler (who had carefuly forged the orders to divert the train) knew where the treasures lay. They would be safe there until the war ended — however it was to end. Meanwhile, they returned to Dresden and tried to live as normal a life as they could.
For three days, between the 13 and 15 of February, 1945, 1300 bombers of the RAF and the USAAF mercilessly pounded the city of Dresden with high-powered and incendiary bombs, creating a firestorm which claimed over 25,000 civilian casualties. Among these were Dieter von Stuhler and his wife, and with them — unfortunately -- the secret of the location of the Amber Room. It has never been recovered.
Leros |
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CHAPTER 1. TWO BEAUTIES ON A YACHT
Leros, home of the Olympian goddess Artemis (identified with the Roman Diana), is a small beautiful island in the Dodecanese chain of islands in the Aegean Sea. It has clean and inviting beaches, green hills, and a fine harbor. One fine July day, an expensive yacht, chartered by the Italian film and television superstar Gina Rossi, glided into the harbor of Platanos, the capital of the Island. On the deck of the yacht, two exquisite beauties were sunbathing, clad only in matching expensive bikinis, obviously the work of a top Milan designer. One of them was Gina Rossi herself — at the age of 40 still stunningly gorgeous — and the other, aged 17, was … her son Claudio, who, for reasons which will become obvious, preferred being called Claudia.
The Island of Leros has less than 10,000 inhabitants, and it is safe to say that the eyes of almost every male above the age of 12 were glued on Gina and Claudia Rossi as their ship glided into port and tied up at quayside. Each pair of eyes carefully registered every delicate move as Gina and Claudia rose from their deckchairs, shook their identical long black hair, wrapped each other in a towel, gave each other a peck on the cheek, and then headed below decks to shower and dress. The brain behind each pair of eyes immediately conjured up the most delicious fantasies of the two of them washing off their suntan lotion, and doing … what … before dressing.
Of course, nobody imagined that Claudia was really male. Very few people knew the secret. He had been born when Gina was just beginning her career. His father, a professional racing driver, was killed in a fiery crash at Le Mans one year later. Gina never remarried but was determined to bring up her child by herself, despite the difficulties. By the time the child was 3, it was clear that he bore an extraordinary resemblance to his mother, and was “way too pretty to be a boy”. The habit of calling him “Claudia” started not with Gina but with her friends and acquaintances. Claudia loved it. When he was asked (as grownups are wont to ask little children) what he wanted to be when he grew up, he would always answer “I want to be a beautiful actress, just like my mommy”. On his fourth birthday, when Gina took him shopping for a present, he saw a yellow girl’s dress in the store window and said he wanted that. Gina tried to object, but — since she thought that he would look very pretty in it — not for long, and bought him the dress, with matching panties and shoes. He did look stunning, and so Gina and her friends bought him more clothes, and pretty soon his entire wardrobe was very feminine, just like his mommy’s.
Claudia never went to a formal school. Since Gina was constantly travelling for modeling assignments or for film shooting on location, and since she insisted on taking Claudia with her wherever she went, it was much simpler to engage a succession of private tutors. At first, Claudia’s “situation” was carefully explained to them, but after a while nobody even bothered. Her tutors just assumed she was a girl, and nobody corrected them. What her tutors did notice, though, was that besides being very beautiful, Claudia was also very intelligent, and extremely quick in understanding things she read. By the time she was 16, she was already studying material which is usually met only in college. She also picked up languages quickly and, as a consequence of all of the travelling she did with Gina, she was fluent not only in Italian but also in English, French, German, and Spanish. She planned to learn Japanese, as soon as an appropriate tutor could be found.
As Claudia grew older, she became more and more a miniature copy of her mother. When she reached the age of 11, Gina decided it was time for a “long hard talk”. Together with a psychologist, she explained to Claudia what was going on and what her options were. The psychologist examined Claudia thoroughly, as did a doctor who checked her physical development. As a result, it was decided unanimously (with Claudia vehemently insisting) that she continue as a girl and that she be given hormone replacement therapy to make sure that her male hormones never kick in and that her body develop like that of any other teenage girl. The results were spectacular, though not unexpected. Claudia developed into a perfect-but-younger copy of her mother, and in fact was so much like her that she appeared in several films in which her mother starred, playing in flashbacks where the character portrayed by her mother is seen as a teenager.
While the law did not allow Claudia to have SRS surgery until she was 18 (despite her pleas that forcing her to refrain from sex with boys was cruel and unusual punishment — both to her and to them), it was clearly the direction in which she was headed.
CHAPTER 2. STAVROS
The teenage boys and young men who lived on Leros were used to beautiful women coming ashore looking for a summer adventure, and were quite willing to oblige. If one adds to them the college students and other outsiders who beef up the service staff of the various hotels, restaurants, and tavernas during the summer, one ends up with a large number of males whose main objective is to get into the panties of as many vacationing young females as possible in as short a time as possible — and brag about it to their friends afterwards. And all of them were setting their sights on Claudia, as she reemerged on deck dressed in a halter and very short shorts. She would star in many wet dreams on the island that night.
There were a few exceptions, of course, and one of them was Stavros Karamenaios, a first-year mathematics student at the National Technical University in Athens. Stavros was an archetypical nerd who was more at home reading a calculus textbook than looking at Playboy. He would have been content to be doing that during the summer, but he needed extra money and his parents insisted that he “get out of the library and enjoy himself” so he signed on as a waiter at the Hotel Angelou on Leros. If nothing else, it would be a good way of improving his English, which is the de facto international language of tourists.
The Hotel Angelou, near Alinda beach, is a converted mansion, secluded in its own large estate, and intended for very discriminating (and rich) guests. Stavros figured that he would be not be too busy there, and would have plenty of free time to spend reading linear algebra and differential equations, in preparation for next year. He had no plans to go after girls. (In fact, should the truth be told, Stavros had never had a romantic relationship with a girl, and was — needless to say — a virgin.) That does not imply, of course, that Stavros was not good looking. On the contrary, he had a very handsome “Greek god” look, with curly black hair just begging to run one’s fingers through, an olive complexion, and deep dark eyes.
As fate would have it, Gina and Claudia decided to stay at the Hotel Angelou, because of the seclusion and privacy it afforded. As fate would further have it, Stavros Karamenaios was assigned to wait on their table. The other waiters offered to trade tables with him, and were even willing to give him two-week’s worth of tips for the privilege, but Stavros felt that would anger the maitre d’, who handled the table assignments, and so declined. He, quite frankly, didn’t care whom he was serving, and barely noticed them. His mind was usually on mathematics.
Claudia, on the other hand, did notice Stavros. He was cute and shy, and didn’t try to start with her, as every other male on the island seemed to. On her first day on the island, she had gone into Platanos to buy some sunscreen and — as she put it later to Gina — had so many eyes following her that she felt like a chicken being plucked. The way some of the boys strutted in front of her was so comical; it was all she could do to keep from breaking out laughing. She was happy that Stavros didn’t try to force himself on her while she and Gina were eating, but was also a bit taken back. Perhaps he was gay? Perhaps he had a girl friend that was even more beautiful than she was? By the third day of their stay, she decided to try flirting with him. But, while he was polite and attentive to all her requests, he didn’t go beyond good and efficient service.
Now she was determined. She almost wanted to shout out to him: “Hey, in case you haven’t noticed, my mom is a famous film star, and I am as beautiful as she is!” But of course, she didn’t. Yet.
That afternoon, though, when she went out on the hotel grass to lie in the sun, she saw Stavros sitting in a corner and reading a book. This, she thought, was an opening. She walked over to him and asked him what he was reading. “Oh, something that probably won’t interest you,” he replied, and went back to his book. “Try me,” she said. “It is a book called Linear Algebra and its Applications by David Lay,” he said, “I am a math student at the university.” “You are right that the book is not very interesting,” she replied. “You should really try something more serious, such as Sheldon Axler’s book Linear Algebra Done Right.” Now THAT caught Stavros’ attention. “What? You know linear algebra? Are you a math student too?” “No,” Claudia replied, “I am going to be an actress like my mom. But I got interested in algebra for a while, and my tutor recommended Axler’s book to me, so I read through it.”
“Wow!” said Stavros. “Look, maybe you can help me with a proof I am having trouble understanding.” “Sure,” Claudia replied, “let me see …” And so the two of them spent the next hour talking about generating sets and bases and dimensions, while Claudia managed to inch herself closer and closer to Stavros, until their legs were touching. He, almost unconsciously, put his arm around her shoulder and she leaned on his. “You are really smart,” he said, “did anybody ever tell you that?” “And you are really cute,” she replied, “did anybody ever tell you THAT?” Claudia then did something that she had never done before in her life — she initiated a kiss on the mouth to a man who had not shown any interest in kissing her. Fortunately for Claudia, male instincts take over even when experience is lacking, and Stavros responded to the kiss with all of the fervor one would expect in a young man. Pretty soon, they were locked in an embrace, exploring each other’s mouths with their tongues, while Lay’s book slid, unnoticed, to the grass.
CHAPTER 3. LOVE
Claudia lay in her bed, dressed only in panties, and examined her body. She was very aware that by any standards, including those of the most exacting film and model-agency directors, she was an exquisite and rare beauty, totally feminine. Totally, that is, except for the part they never saw, the part now covered by her panties so that she, too, would not have to look at it. What was hidden there — underdeveloped and dysfunctional as it was — ruined everything. When she would be 18 — on the very day after her birthday, if she had her wish -- she would have that horrid part of her removed. Until then, only she and Gina knew about her blemish (and a few doctors, of course). One more year, one more year! Until then, her body was betraying her soul, keeping her from being, totally, the woman she knew she was.
Claudia thought about love. Like all teenage girls, she had her crushes on boys but she has intelligent enough to understand that because she was built differently, she had to rein her desires in. While she enjoyed partying and being with guys, she never allowed herself to fall in love with any of them, and preserved a certain emotional distance. “One more year,” she kept on thinking to herself, “one more year and I will be able to have my operation and then … boys beware!”
But now Eros had clearly aimed one of his mightiest shafts right at her, for she was totally stricken by Stavros. Claudia wanted to be his, totally, and wanted it now. She could not wait one more week, let alone one more year. What was she to do? The last thing she could do was talk to Gina about Stavros.
In her head, Claudia played back every word of her conversations with Stavros, and reexamined every gesture. Was he in love with her?
Yes he was. At the same time Claudia was fantasizing about love, so was Stavros. For the first time in his life, he was totally smitten by a girl. He was in love, and was not sure he could handle it. Nothing in his life had prepared him for this. He felt very inadequate. How could he, a poor mathematics student, even consider a long-time relationship with the glamorous daughter of a famous movie star, who was clearly destined for stardom in her own right? There was no way she would have him. When she and her mother left Leros, he was sure to be forgotten, or written off as a trivial summer adventure. But what could he do? His body ached for her.
CHAPTER 4. BEING CAREFUL
The next day, Gina’s agent called her. A featured guest scheduled to appear on one of the most popular Italian television talk shows had been hospitalized with appendicitis. A replacement was urgently needed. Could Gina fly back to Rome immediately? A private plane would be dispatched to pick her up. This was very important to her career. Gina agreed. Since the hotel suite had been ordered for an entire month, and had been paid for in advance, she and Claudia decided that Claudia would remain on Leros while her mother was away — probably for three or four days but possibly as long as a week.
This, of course, afforded Claudia the opportunity of being with Stavros as much as possible, during the hours he didn’t work and on his days off. They biked to Partheni to see the archeological excavations, and walked along the seashore. They held hands a lot, and kissed and hugged every few minutes. When they were on a secluded (or sometimes not-so-secluded) beach, Claudia would remove her bikini top and let Stavros fondle or suckle her breasts. She loved to feel his hands and the warmth of his body.
Needless to say, Stavros was — after a while — also quite eager to proceed “below the belt”, but here Claudia stopped him. She explained to him, gently but firmly, that while she loved him dearly, she was not yet ready to allow anyone to get into her pants. She had promised Gina, she said, that she would remain a virgin at least until her 18th birthday, and intended to honor that promise. She asked Stavros to respect it. With an obvious reluctance, he did. But Claudia’s refusal to do what every other girl visiting the island did sooner or later (or at least that is what the other waiters all told Stavros, in graphic detail) bothered him.
Meanwhile, Gina came back and she and Claudia prepared to return to Italy. Claudia and Stavros exchanged cell-phone numbers and Instant Messenger addresses, and vowed to stay in touch daily. On the final day together, Stavros whispered in her ear, “This is a dream, and I know that it is going to end. You will soon be with your friends from the movie world and will forget me utterly.” “No,” Claudia promised, “that will never happen. I love you Stavros, and always will love you. I promise you that you will be the star of my thoughts and my dreams forever.”
CHAPTER 5. A YEAR OF ANTICIPATION
Every day, faithfully, Claudia and Stavros contacted each other — sometimes on the internet and sometimes by telephone. When the summer ended and Stavros returned to school, Claudia got a list of all of the textbooks he had to read and read them herself, so she could discuss the material with him and try to help him. During the semester break, Claudia flew to Athens and met Stavros’ family, whom she liked very much. They seemed to like her too. She and Stavros spent several very passionate days together, talking about the future. He respected her request that he not go “below the belt” until after her birthday, but they managed to get very intense with each other within the limits of this prohibition.
As the date of her 18th birthday approached, Claudia counted the days, the hours, the minutes until she could have her operation and be the total woman Stavros expected of her. And, sure enough, on the morning of her birthday Gina handed her the present she had always dreamt of — round-trip tickets to a clinic near Geneva where her operation was scheduled to take place the following week.
No girl ever entered the operating room for SRS surgery with as much anticipation and hope as did Claudia Rossi, and none came out of it with as great a feeling of satisfaction and sheer joy. She was now ready to fulfill her dream.
During the course of the year and during their meeting in Athens, Claudia and Stavros had made plans. Claudia had informed Gina that, much as she liked acting, she wanted to go to university before she began a career, and Gina reluctantly agreed. However, since they both realized that Claudia’s celebrity status would make it hard for her to blend in as a normal student on any campus in Italy, it was decided that she should go abroad to study. The obvious place, the most beautiful place, the most romantic place that mother and daughter could think of, was Paris. Gina applied to, and was accepted at, Université Paris Denis-Diderot (Paris VII), on Place Jussieu in Paris’ historical Latin Quarter. Among all of the campuses of the University of Paris, this one had an especially-good mathematics department. Because of the programs of the European Union which encourage students from one member country to spend part of their studies at an institution in another member country. Stavros too had no difficulty transferring there to complete his degree.
Claudia rented a luxurious apartment near the Cluny museum (Musée National du Moyen Age) on Place Paul Painlevé (named after a 19th-century French mathematician who also served as Prime Minister of France), and refurnished it lavishly to her taste. Stavros, for his part, decided to share a much plainer apartment on Rue Gaspard Monge (named after another famous mathematician who was a close friend of Napoleon) with two other Greek students, with whom he drove in a rented van across Europe from Athens to Paris. As soon as he arrived in Paris, he contacted Claudia, and within the hour was headed for her waiting arms.
The reunion of the two lovers was, as one would expect, extremely passionate. As they kissed and fondled each other, Claudia whispered in Savros’ ear: “I am over 18 now, and all doors are open to you.”
“Do you mean that you have had your operation?” Stavros asked.
Claudia backed off and gave him a shocked look … “What did you say?”
“Relax darling,” said Stavros, “I have known for a long time, and it didn’t make a bit of difference.”
“But how ….?” Claudia stammered.
“Well,” Stavros explained, “last year you said that you wanted to wait until you were 18 years old, but didn’t tell me when your birthday was. So I decided to find out. Most people don’t realize that birth and death records are considered public information under EU law. For a very modest fee, I was able to search all of the birth records in Italy for 17 years ago. Your name was not among them. So I searched by the name of the mother, and found that Gina Rossi had only one child, a son named Claudio. At first, I couldn’t believe it; then I thought that you were playing a big joke on me. But that didn’t fit — you are way too feminine to be able to fake that. You had to be a girl, no matter what the birth records said. But I also did some research on the internet and in the university library, and read about women who were unlucky enough to be born with male genitals. My love for you only increased, since I could just imagine how hard it was for you to be what you are, what you must be. When you visited me in Athens, if you remember, I took you to meet my grandmother, who is blind. What I did not tell you is that she has a considerable local reputation as a Wise Woman and Seer, one who cannot see the physical world but who can see the future. After you left, I asked her for her opinion of you. She said that you are a perfect soul mate for me and would make a wonderful wife, though you will not be able to bring me children. She blessed our union, and told me that it was arranged by the saints — whom I suspect she identifies with the Olympian gods.”
CHAPTER 6. PUBLICITY
When Stavros told Claudia that he had known her secret and that it didn’t matter to him, a weight was lifted off Claudia's heart, and she was able to turn her attention to her studies. Indeed, Claudia was resolved to live the life of an ordinary student, going to classes and enjoying Paris and the love of her boyfriend. While Stavros was, formally, ahead of her by two years, she had studied sufficient material on her own to automatically pass over various introductory courses and even found herself together with him in a few classes. The mathematics was taught at a very high level, but their major problem turned out not to be the material itself but rather the fact that it was being presented in French. Knowing a language fairly well is one thing; knowing it enough to be able to take notes from a lecturer mumbling at top speed and writing on the blackboard in an undecypherable handwriting -- is quite something else.
Another problem is that, despite all of her efforts to preserve her anonymity, various screen-gossip magazines found out about Claudia, and before she knew what was happening a photograph of her embracing Stavros appeared in the Italian version of Teen Screen, under the headline ‘CLAUDIA ROSSI STUDYING GREEK IN PARIS’. Pretty soon, she and Stavros found paparazzi trailing them, trying to take photographs — the more compromising the better. Claudia was sufficiently used to this sort of thing and took it in her stride, but Stavros was not, and it upset him tremendously. One day, when he was surprised by a photographer who started shooting pictures of him while he was in the library trying to study for an exam, he lost his calm and seized the camera, smashing it against the floor. This, of course, just made things worse, and nearly got him in serious trouble with the university authorities. In fact, Stavros was very worried that all the attention would lead others to discover Claudia’s birth secret, but she reassured him. After she had her operation, she successfully petitioned to have her birth certificate altered retroactively (which was possible under Italian law) so that if anyone did an internet search now, the result would be that she was born female. Stavros checked this out, and found it to be true, but was still worried. One day, he walked past a kiosk and saw a tabloid with the headline ‘CLAUDIA ROSSI IN PARIS BARES HER MOST INTIMATE SECRET’. Worried, he bought a copy, only to find out that it was a false alarm — the “most intimate secret” referred to the fact that she bought her jeans off the rack at shops in the Latin Quarter which catered to students, and not from the boutiques of exclusive Parisian designers.
In reality, Stavros did have good reason to worry. The photographer whose camera he smashed, a Swiss citizen by the name of Klaus Wedemeier, was at that moment getting drunk with his boyhood friend Hans Kimmel in a bar in Geneva. Hans asked him who was the girl who was causing all of the excitement, and when Klaus showed him a picture of Claudia, he said that he recognized her. Hans worked in information technology and he explained that several months earlier he had seen the girl while he was repairing the internet connection of a private clinic not far from town. This caught Klaus’ attention. He asked for more details about the clinic. Hans didn’t know too many, but said that, from what he understood, it was used by children of the rich for “discreet” abortions. There were rumors that the doctor in charge, Herr Prof. Doktor Grau, also performed sex-change operations there. Klaus was definitely interested. He offered Hans 10,000 euro if he could hack into the clinic’s computers and get a copy of Claudia Rossi’s medical file.
CHAPTER 7. THREAT AND RESPONSE
Two days later, Herr Prof. Doktor Grau personally called Gina Rossi to tell her that an attempt had been made to obtain her daughter’s medical file from the clinic’s computer. He assured her that the attempt failed (“Our firewalls are impregnable,” he boasted). At the same time, he also mentioned that a Paris-based photographer named Wedemeier was caught trying to surreptitiously photograph the clinic, after illegally climbing over the fence that surrounded it. His camera had been confiscated by the guards. Herr Prof. Doktor Grau was not sure that there was a connection between the two incidents, but felt it his duty to pass on the information.
Gina knew that the matter was serious, and called Claudia and Stavros to Rome for an urgent consultation. The three of them decided that something had to be done to make sure that no suspecion of Gina's birth sex ever arose, and worked out a plan. A year or so earlier, Gina had shot a film which was never released, for various financial reasons. In that movie, she played a pregnant woman. To show her pregnancy as realistically as possible, the studio had five very realistic prosthetic bellies — one for each of the last five months of pregnancy — made up for her. These were made from latex and silicon and were held in place by very thin yet very strong skin-colored Velcro straps wrapping around the body, as well as an adhesive. Once the straps and the seams were covered with body makeup, the belly would look very real, even in a close-up photograph. She now fetched them from the studio prop storage building. Since Claudia’s skin tone was the same as Gina’s. she was sure that they would fit Claudia with no difficulty.
Between the first and second semester, Stavros and Gina vacationed at an exclusive hotel in Morocco. By pure coincidence, a paparazzo just happened to locate them and managed to take some photos of Claudia lying on the beach in her bikini. These were printed in a British tabloid, along with a rather catty remark that Claudia needed to study less and exercise more, for she seemed to be gaining weight. Two weeks later, the Italian gossip blog BAMBINA carried the big headline ‘IS CLAUDIA ROSSI STUDYING TO BE A MOMMY?’. It reprinted the picture from Morocco and added to it a photo of Claudia in Paris, wearing rather loose clothing and entering a building which housed, among other offices, the clinic of a well-known Parisian gynecologist. Similar stories (all, of course, planted by one of Gina’s spokespeople) began popping up in other European screen and gossip magazines, and attracted considerable attention from those people who have nothing better to do than follow the private lives of the stars.
Finally, Claudia called a press conference and, wearing her fifth-month “bump”, admitted that she was indeed pregnant. The father was her dear friend Stavros (who declined to be present), and that she looked forward to having the baby very much. This, of course, set off a feeding frenzy among the paparazzi and gossip columnists. A lot of inanities were written about her, and some of the columnists even learned a few mathematical expressions (there were various remarks about “subsets” and “implicit functions”, for example, by people who had no idea what the terms actually mean).
The months and the size of Claudia’s “bump” progressed, with pictures constantly appearing in the gossip press. Claudia made sure that the photographers did not get too close to her, and it was absolutely impossible to tell that the pregnancy was not real. The only person who was not impressed by it was Klaus Wedemeier, who was still convinced something was fishy here. He spent a lot of time digging into Claudia’s past, and managed to find Victoria, one of her former tutors, who told him that while Claudia was treated as a girl, it was “common knowledge” that he was really a boy. Unfortunately, Victoria also told him that it was “common knowledge” that the Pope was really an alien from the planet Uranus who, with the help of an army of Martian mercenaries disguised as Jesuit priests, was about to take over the world. Reluctantly, Klaus decided that Victoria would not make a credible source. But he kept digging.
At the beginning of her “ninth month”, Claudia left Paris to be — so she told the press — at her mother’s home in Rome, where she would give birth to her baby away from the public eye. In fact, she and Gina flew incognito by private plane to Buenos Aires a week later. Argentina is a country in which the Catholic Church still has a dominant influence and hence many women refuse to take anti-pregnancy precautions, even when they are in no position, financial or marital, to bring up a child. As a result, there are large numbers of babies available there for adoption, through legal or semi-legal channels. Gina had contracted with an Argentine lawyer to look for a woman who matched Claudia’s build and coloration, who would give birth around the time Claudia was "expecting", and who would be willing to give up her baby, sight unseen, for a suitable remuneration. Several candidates were identified and Claudia talked to all of them before making her decision. Palms were greased where necessary, and on the same day the baby was born, and checked to make sure it was healthy, it was legally adopted by Claudia Rossi. Three days later, accompanied by Claudia, Gina, and a nurse, it was flown back to Rome.
A week later, the first pictures of Claudia, Stavros, and their baby boy, whom they called Valentino, appeared in the press. Around the same time, Klaus Wedemeier decided that his time would be better spent following the antics of one of Britain's more alcoholic princes.
EPILOGUE: It would be nice to end this story with “and they lived happily ever after,” but in this case it didn’t quite happen. After Valentino was born, Claudia decided not to go back to school, but to concentrate on raising her son and restarting her acting career. Stavros finished his degree in mathematics, but found it difficult to continue being “Mr. Claudia Rossi” and felt more and more marginalized in her life. After graduation, he was offered a fellowship to work on his doctorate at Ohio State University and, when Claudia refused to leave Europe, the two of them parted sadly but amicably. Claudia had full custody of the baby, and took Valentino with her wherever she went on assignment. The child was immensely charming and pretty. Way too pretty, everyone said, to be a boy….
A multipart story ...
Miss Duck, Mr. Rabbit, and the Cat |
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Miss Duck, Mr. Rabbit, and the Cat, I |
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INTRODUCTION (written by Catherine Gold, PhD, clinical psychologist):
Since the following story is going to turn on a well-known but imperfectly-understood psychological phenomenon, a short popular introduction is in order. The story begins with Dr. Joseph Jastrow, who received the first American PhD in psychology in 1886, and went on to found the Department of Psychology at the University of Wisconsin, Madison, where he taught most of his life. Besides his scientific work, Prof. Jastrow was a prolific popularizer of psychology, who wrote articles in nonscientific journals and, for many years, hosted a radio show, “Keeping Mentally Fit” which introduced psychological concepts to the general public. He was also one of the founders of the American Association of University Professors
One of Prof. Jastrow’s many research interests involved illusions (he was a friend of the magician Harry Houdini, who frequently lectured to his classes about illusions and how to create them) and what are now called bistable figures, namely figures which can be seen in one of two possible ways. Among Jastrow’s more famous illusions is the one used to illustrate this story - a figure which can be seen either as a duck or as a rabbit - which plays a key role in the tale. Jastrow’s cartoon first appeared in a popular article published in Harper’s Weekly in November, 1892. It has been studied by hundreds of researchers since, including the philosopher Ludwig Wittgenstein. Recent studies involving it (by Toppino in 2004) show, for example, that children tested near Easter Sunday are more likely to see a rabbit while if those tested in October are more likely to see a duck. Go figure.
TO BECOME AN ILLUSION
Gene Dowling came across Joseph Jastrow’s duck/rabbit illusion in a book which he had received for his 14th birthday from his Uncle Henry. Gene didn’t like his uncle very much, but he did like the book and especially this illusion. Gene also didn’t like being referred to as “he” because, even though there was no doubt that his body was male, he usually felt himself to be female, who should have been named Jean. This was rather confusing to a kid and he had trouble understanding it, let alone putting it in words. Suddenly, everything became clear. He was a bistable person, the same as Jastrow’s figure. Look at it one way, and you see Jean; look at it another way, and you see Gene. Miss Duck and Mr. Rabbit!
This - as Gene/Jean found out later after reading up on the subject - is not the same as being a male crossdresser (who knows he is male at all times though he likes, on occasion, to appear and act female) or being a male-to-female transsexual (who knows she is female at all times even though she was born in a male body). Nor was it a case of dissociative identity disorder (“split personality”) in which a person displays several distinct identities, each of which prevails for various periods of time. No, Gene/Jean wanted to be both male and female simultaneously and to let others perceive him/her whichever way they wish and act accordingly. Such perceptions need not be permanent, either. One minute one should be able to see, and interact with, Gene and the next one could see, and interact with, Jean. It should be possible for two people to perceive and interact with Gene and Jean simultaneously.
(AUTHOR’s NOTE: In order to, imperfectly, realize this concept, I will, from now on, write “Gene” or “Jean” depending on which of these bistable identities I am perceiving at the moment of writing.)
Gene’s parents didn’t understand all of this when he tried to explain it to them. They were simple people and, though they loved him dearly, were more apt to dismiss all of this as “going through a teenage phase”. So long as Gene did not drink or take drugs, or in any other way get in trouble with the law, and so long as he maintained reasonably good grades in school, they pretty much allowed him a free hand. After all, that is the course of action recommended by well-known experts on “parenting” in articles in Readers’ Digest and in People Magazine, which is all that Jean’s mother ever read.
As he passed his 16th year, Gene first tried to explain this theory to his classmate Marina Markov. Marina was a good choice since she, herself, had a slight problem of dual perceptions - on one hand, she was by far the smartest student in her class and was considered by her teachers and some of her friends as the class “brain”, on the other she was also the prettiest and sexiest girl in the class, and was the object of wet dreams by many, if not all, of the boys. Marina and Jean were good friends - girlfriends that is. They liked talking about boys and about fashion. But Gene also felt that Marina was the only person with sufficient brains to understand what he was still trying to formulate.
Marina understood the concept easily enough, but pointed out one basic problem. “Gene” was perceived visually, whereas “Jean” could only be perceived subjectively. She suggested to Gene that he have to change his external appearance to make some room for Jean as well, and at the same time, Jean’s very feminine identity had to allow for some of Gene to be there too. In other words, bistability had to be achieved on the physical and emotional levels separately.
On the physical level, bistability would have to translate into ambiguity in dress and mannerisms. Gene began wearing skinny jeans and tighter tops, as well as gender-ambiguous shoes. (His parents never noticed.) Marina taught him how to apply makeup subtly so that nobody would notice but which would give him the look of a teenage girl, if one wanted to see her. Jean grew her hair longer, but not too long. She could easily pass for a boy, or for a girl, depending on what one wanted to see. The lipstick was there, but maybe it was just a balm for chapped lips. Within several months, Gene had reached the situation where half of the cashiers he encountered in stores would call him “ma’am” and half would call him “sir” - often with the same girl calling him one and then the other on successive days.
Introducing bistability into his emotional and identity levels was harder. Marina and Jean practiced hard. When they would go to the mall or the park, or even in school, Marina would switch her attention from Gene to Jean and force the appropriate reaction, often in mid-sentence or mid-action. They got so good at it that, after a while, Jean could sit at a table in the mall flirting with a boy while, at the same time, Marina was busy flirting with Gene, without the boy noticing. The game got more and more complex and Gene was better and better at it. Jean felt that she had become truly bistable at all levels.
It ended, however, when Gene and Marina graduated from high school. Marina accepted a full scholarship to Cal Tech to study nanophysics, while Gene, whose GPA was much lower, had to make do with a low-interest loan to attend the state university, the campus of which was about 100 miles from his home. In order to save money, he decided to live in the dorms.
CASE NOTES (written by Catherine Gold, PhD, clinical psychologist):
I first met Gene during his sophomore year in college. He had not been coping very well and was referred to the Mental Health Clinic of the University Hospital by the housemaster of his dorm, after he seemed to have fallen into what seemed to be a deep depression and had stayed away from classes for two weeks. The resident who interviewed him was a participant in a special short course on gender psychology which I was delivering at the university while spending a month on research leave. After one of our sessions, she came up to me and told me enough about Gene to pique my interest and so, when she asked me to give my evaluation of Gene, I readily agreed.
I must admit that it was hard for me to decide at first glance whether it was Gene or Jean who walked into the room for our first interview. She was wearing very short shorts (which showed off her pretty and shaven legs), green sandals, and a t-shirt showing the image of a rock singer who was all the rage among teenage girls that year. She was wearing subtle makeup, but no nail polish on her manicured fingers or toes. She smiled when she sat down (and crossed her legs) and did not offer a handshake. I opted for Jean.
I introduced myself and told her that I had read a summary of her file, but would like to hear her story as she tells it. Patiently (she had obviously been through this several times), Gene led me from Jastrow to bistability to Marina’s theory that bistability had to be both external and internal. As the story unfolded, I admit that I saw more of Gene than of Jean. It was too abstract and impersonal to be a girl’s story. When she finished, I asked her if she had any close friends at the university. She told me that she had nobody who was as close to her as Marina was, but six weeks ago she had met a very wonderful boy named Walter, whom she really liked. I asked if Walter knew about her bistability, and she admitted that he didn’t, he had never seen her name written out, and had just assumed that she was Jean. They had been on several dates, until she started feeling depressed and staying in her dorm room.
I asked her if she felt she loved Walter, and she said she did.
Seeming to change the subject, I took out a copy of Jastrow's famous illustration.
“Well,” I asked, “is it a duck or a rabbit?”
“It is what you want it to be,” Jean replied.
“What does it consider itself to be?”
“It is whatever it wants to be at any given moment.”
“In other words, it has no fixed identity, even to itself.”
“Of course not, it is bistable.”
“Don’t you really mean unstable in that case?”
“No.”
“Do you think that it is capable of making up its mind once and for all?”
“Why should it?”
“Having one identity is better than having none.”
“It doesn’t have none, it has two.”
“Maybe interaction with others can force it to make a decision, like Schroedinger’s cat.”
Jean didn’t know what Schroedinger’s cat was, so I had to tell her the story which lies at the heart of quantum physics. A sealed box containing a cat is passed through a radiation field which will kill the cat with a probability of exactly 50%. Is the cat alive or dead? Well, until we are capable of observing what is inside the box, it is essentially bistable. It can either contain a live cat or a dead cat, and we must assume that both of these possibilities exist simultaneously. However, once we do observe what is inside the box, one of these possibilities disappears forever and the other becomes reality from now on.
She didn’t quite understand. “Look,” I said, "external ambiguity is like the sealed box. When I look at you, I simultaneously see both Jean and Gene. Even if I were to see your genitals, I must still consider the equal probabilities that your gender identity is that of a girl or a boy. I have no clue as to which it is, since your external appearance is truly bistable. Marina chose not to observe what is inside the box. On the contrary, she encouraged you to deepen the bistability of your emotions and your responses to others, so as to make observing what is inside the box all that more difficult. But somewhere inside is your true identity, what you really are. I think that you are afraid that Walter will manage to open the box - since love opens all locks - and in doing so force you to become one or the other for good.”
“But why do I have to make a choice? Why cannot I be bistable?”
“Oh, you can, and probably will, continue to be bistable externally and emotionally. Or, for that matter, you can present more than two faces to the world - there are an unlimited number of choices. But, deep underneath it all is your own identity, what you are, and that is unique. You are you, not a multiple of you’s. Your parents never made you ask yourself who you really are, and your friend Marina didn’t either. But your love for Walter has penetrated deeper than they have. It is forcing the box open, and forcing a decision.”
“Think about this, and we will talk again.”
AUTHOR’S NOTE: I want to make it clear that I am not advocating either Gene’s or Dr. Gold’s position. I am just trying to set up a basis for a dialogue on the question of whether one should necessarily talk about gender identity only in the singular.
Miss Duck, Mr. Rabbit, and the Cat, II |
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CASE FILE #2 (written by Catherine Gold, PhD, clinical psychologist): Gene came to see me for a second time two days later. This time, I sensed Gene and not Jean. He was wearing jeans, trainers, and a t-shirt and baseball cap with the university logo. On the other hand, he also sported bright pink lipstick and nail polish, and thus maintained the ambiguity which would allow people to react to him/her as they wished. Nonetheless, the overall sense was of Gene.
I asked him if he had resumed going to class, and he said that he didn’t feel he could yet. I asked him if he was afraid of running into Walter, and he nodded shyly. I asked him what he was afraid of, and he whispered “just afraid”. I asked him if he was afraid Walter would, all of a sudden, sense Gene and not Jean. He thought about it for a moment and shook his head. I asked him if he were more afraid that Walter would not sense Gene, thus using the (admittedly forced) analogy of Schroedinger’s cat, forcing him into being Jean permanently.
Jean disagreed (her body language changed subtly but noticeably at this point, as Jean came to the fore, taking over from Gene - or so it seemed to me) and, in fact, said that she disagreed with my whole analogy to Schroedinger’s cat.
“Life is not quantum physics,” she said. Let us look at a more humanistic discipline - say history.
What is the psychological identity of Napoleon? Every historian sees a different Napoleon. Was he the savior of France, a bloodthirsty tyrant, an egomaniac, a genius, a charlatan, a base opportunist? Each one of them writes a book or books thinking that he or she has opened the sealed box to reveal the “real” Bonaparte. But does that make all of the other perceptions go away? Does it make them less valid? And, of course, it is not just a matter of historians writing after Napoleon was safely dead. Every person who came in contact with Napoleon had his or her own version of what Bonaparte really was. But did that mean that the “real” Napoleon was determined by whether Josephine or Joseph managed to open some sort of quantum box and peek inside? Did Napoleon’s identity depend on what Sieyes or Talleyrand considered him to be? Nor can we ask what Napoleon considered himself to be. True, he was a very introspective person, who liked to analyze himself, but his analyses changed with his moods. Like most people, he probably knew himself less than others knew him, or at least thought they knew him.”
I replied that this was an interesting point, but - as I mentioned in our previous session - from a psychological point of view, we are talking about something much deeper. Gender identity is very basic. It is about whether you see yourself as a female or a male, not about what sort of a woman you are or what sort of a man you are. There are only two possibilities.
“I suppose that I could argue with you about whether there are only two possibilities: male or female,” Jean replied, “but I am willing to concede that point, at least for the moment. However, just as a two-element set has four subsets, we actually have four alternative gender identities: male, female, both, and neither. Obviously the vast majority of people opt for a gender identity which is clearly male or clearly female. That is the simplest thing to do. However, I am sure that in your professional experience you have also encountered, or at least have read about, people with no gender identity at all. So why is it so hard to accept the fourth alternative: that someone can be both male and female simultaneously?”
I admitted that there have been documented cases of individuals, who seemed to have no gender identity at all, but those were considered pathological and the individuals involved were invariably mentally disturbed on several levels. As for the fourth alternative - simultaneous male and female gender identities, there is no documented case as far as I recall. I told Jean that I found the argument unconvincing.
“Well,” said Gene, “let me try another mathematical argument. After our first session, I talked to my friend Marina over the phone, and she suggested an interesting mathematical model. Have you ever heard of George Banchoff?”
I admitted that I hadn’t.
“George Banchoff is a mathematician at Brown University, who was one of the pioneers of the use of computer animation to explain mathematical concepts. In the 1970’s, when computer animation was still relatively primitive, he wrote a computer program to illustrate the graph of the complex-valued function of a complex variable z --> exp(z). Now the complex numbers form a plane, which is two-dimensional over the real numbers, and so the graph of this function would be in a vector space of four real dimensions, which is obviously impossible to visualize directly. What Banchoff’s computer program did was to allow us to see any projection of this graph onto a three-dimensional hyperplane of this four-dimensional space, and move continuously from any one projection to any other.
The complex exponential function is very difficult to visualize. If we restrict our consideration to the X-axis (i.e. the real numbers) then the function r --> exp(r) is an unbounded rapidly-increasing function. On the other hand, if we restrict our consideration to the Y-axis (i.e. the purely imaginary numbers) then we know that exp(ai) = sin(a) + icos(a) for each imaginary number ai and so is both bounded and periodic. Banchoff’s animation allows us to see how a function can appear to be rapidly growing from one point of view and periodic from another. I am told that seeing it for the first time is an amazing experience.
Maybe this can help us understand bistability. The function has clearly only one “underlying identity”, namely as the exp function, but can be simultaneously seen as unbounded and rapidly-increasing or bounded and periodic, depending on how one looks at it. It is not like Schroedinger’s cat; people who look at it see different things, but they don’t force it to make a choice of what it has to be.”
We talked some more about this analogy, and then our time came to an end. We would continue in our next session. However, after Jean left, I admit that I was much disturbed by her comments. Perhaps I was wrong after all. I decided to consult with my boss Dr. Jayne Mautner and ask her if, in her long experience as a plastic surgeon specializing in gender problems, she had ever come across a phenomenon similar to Jean. After I explained the entire situation - and my problem in admitting the notion of a bistable gender identity - Dr. Mautner was quite unsympathetic. “You seem to have forgotten the tale of Ellen Caine.” she said. (AUTHOR’S NOTE: this case was discussed in detail in my story “The Doctor, II”.) “More importantly, you forgot the moral of the tale - we deal with individuals, not with scientific theories. If you come across a patient who does not fit your theory, concentrate on treating the person, not trying to squeeze him or her into the appropriate mold.
Gender identity, like legal identity, is something that most people want to be clear and unambiguous and so it seems to us that that is what must happen. But of course, there are a few people out there who choose to be ambiguous about their legal identity, simultaneously living two or three or more independent lives until they themselves are no longer sure who they really are. I am not surprised then there are those who choose to be ambiguous about their gender, even to themselves.
But that isn’t what you should be worried about. Jean has been severely depressed for the past two weeks. Concentrate on finding the root of that.”
Jayne was right, of course. The common failing of any scientist is to consider theory as a form of super-reality - a platonic ideal if your wish. Doctors have to look at individual cases, not at instances of theory.
At the onset of my next meeting with Jean (for it was clearly she who walked through the door, wearing sandals and a very short and sexy dress), I told her that she had obviously decided to forego her gender bistability for the meeting - one can hardly be ambiguous wearing such obviously feminine clothes. I was glad for that, I said, for I did not want to talk about theories of gender identity; I wanted to talk about Walter. “So do I,” said Jean, “which is the reason I dressed this way.”
I asked what had happened, and Jean said that they had met two days ago. “And …,” I said. “And,” he replied, “let us just say that Schrá¶dinger’s cat is out of the bag. He kissed me, and told me he loves me. I kissed him back. Then I told him everything.”
“Everything?”
“Yes, everything.”
“And what did he say?”
“He said he envied me. He is a biology student and so thinks in those terms - he called me an identity chameleon and said that he always envied chameleons for their ability to physically match their environment. He thinks that is a wonderful trait.”
“But whom does he love, Gene or Jean?”
“He said he wants and loves both, and hopes that he never has to make a choice between Gene and Jean.”
“Won’t that be confusing?”
“Well, he hopes I can teach him to become bistable too, but I frankly doubt that it is possible. I think that being bistable is something you are born with, or are blessed with. It is not something one can learn.”
“You may have a point there,” I replied. “I am sorry to say that my sabbatical ends tomorrow, so I won't be able to continue seeing you. I would appreciate it very much if you keep in touch with me and let me know how you are doing.”
Jean got up, came over to me, and air-kissed me. She then stepped back and gave me a very masculine handshake. With that, she/he turned and left the room.
Moto-san |
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PROLOGUE.
A boy is born; only inside he knows that he is not a male but rather a female. He cannot understand this, nor can he explain it to his parents or to others. So he grows to up suffering and only after he attains the independence of adulthood can he live the life he had always known he was meant to live. This tale has been told thousands of times, here and in many other places, and is experienced by tens of thousands of people around the world at any given moment. Fortunately, in our time, hormone replacement therapy and surgery allow the fulfillment of the desired transition and there is a growing acceptance of it by the community. However, in other societies and at other times this was not so.
The following tale takes place in Japan in the 1880’s, during the rule of the Emperor Meiji. This was a heady time, when Japan abandoned its policy of isolation from the rest of the world and plunged into an intensive program of industrialization and modernization which led to it becoming a world-class industrial and military power by the first decade of the 20th century. Tens of thousands of Japanese were sent to study abroad, and tens of thousands of Europeans and Americans were brought to Japan to teach and train future generations in western science and technology. The result was an immense cultural shock and reorientation, in which the fulfillment of all dreams seemed possible.
CHAPTER 1. THE INN
My name is Hatsue, and I manage the Blossoming Willow Inn. “Hatsue” is not the name I was born with, for it is a woman’s name, and I was born a boy. Nonetheless, it is the name I use and the name by which I have been known ever since I ran away from my parents’ home and chose to live my life as a woman. I will not burden you with the tale of how I managed to do that, nor do I care to remember it, for it is a hard and heart-breaking story, full of suffering, sacrifice, and, finally, some lucky breaks.
The openness of Japan to the rest of the world under our Emperor Meiji has, paradoxically, made life for women like me all the more difficult, for it has brought with it the “modern” outlook of Victorian England and Europe towards sexual roles, which is far more rigid and restrictive than that of traditional Japan. Paradoxically, in the name of “modernity”, acceptance — or at least toleration — of people like me seems to be disappearing from Japanese society.
The inn that I manage is not a large one. It has eight guest rooms in all, together with a dining room which also serves as a public restaurant. It is in Japanese style but caters mainly to foreigners who wish to live a bit exotically while they are here. Of course, I had to make some adjustments to fit them. At one end of the corridor on which the guest rooms are located is a Japanese-style toilet and hot tub, but at the other is a European-style WC and shower stall. While the rooms are all furnished in Japanese style, I do have a supply of western-style beds in the storage room, which the guests can request. In one corner of the dining room, there is one western-style table and chairs, for guests who cannot eat at low Japanese tables, and there are even sets of western-style cutlery available for those who request them. I cannot understand how people can eat with those barbaric utensils, but one must accommodate one’s guests as best one can, especially paying guests.
Why did I choose to work primarily with foreigners? I am good enough in the role of a woman that most Japanese people accept me as a one, though some look at me in a questioning manner because of my hands and feet which seem a bit too large, and my voice which is not quite as feminine as it should be. Most of them pity me for being so ugly, rather than question what I might have between my legs. Foreigners, on the other hand, are less discriminating or perhaps less observant, in this respect. They do not see the nuances which we Japanese see. If I am dressed as a woman, they take me for one unquestioningly. I am more comfortable among them.
Two of the guest rooms are currently being used by long-term boarders. The others are occupied by businessmen or travelers who come and go after a few days. One of the long-term boarders is Japanese — a retired court official by the name of Mr. Nakayama — who is 70 years old. His wife died last year and his only son is studying in France for the next six months. He prefers not to be alone in his home. He is very quiet and rarely bothers anybody.
The other long-term boarder is an American, a huge red-headed giant by the name of Edward Springfield Throckmorton. That name is totally unpronounceable in Japanese, and so everybody calls him “Moto-san”. I will call him that too. Moto-san is an expert on the construction and maintenance of locomotives and comes from California in the United States of America. He has been in Japan for three years now, and speaks passable Japanese (though his accent is terrible). He moved into my inn last month, and plans to stay here until his contract expires, in a few months.
When Moto-san goes to the railway yard, where he trains Japanese engineers, he wears western-style overalls sewn of a crude blue cloth which he had made for him especially by a tailor in his native San Francisco by the name of Levi Strauss. He is very proud of them and says that they are the best work clothes in the world, but I find them hard to look at. He predicts that one day everyone in the world, even women, will wear them all of the time, but I find that idea totally fantastic. Still, who knows what changes in fashion our exposure to the rest of the world will bring.
Around the inn, Moto-san prefers to dress in Japanese style, and wears a cotton yukata, which he also had to have tailored for him especially, to fit his great height. (He says he is six feet and eight inches tall, in his way of measuring things; by that same system of measurement, I am five feet and one inch tall.) He is surprisingly supple and has no trouble sitting cross-legged at a Japanese-style table and eating his food with sticks, at which he is surprisingly adept. He is obviously very strong but is able to channel his strength into delicate and precise movements, if necessary. I suppose that engineers have to be that way. Somebody who saw him at work says that at one moment he might be wrestling with all of his strength to turn a huge wheel which controls the flow of steam from a boiler, and at the next he might have to delicately calibrate a valve to the nearest thousandth of an inch.
This combination of strength and delicacy reminds me of the ideal of a samurai warrior.
He is very interested in Japanese culture. Indeed, every day he spends at least one hour with Mr. Nakayama, who is teaching him Japanese calligraphy. He writes beautifully.
One day, a few weeks after he moved into our inn, Moto-san asked me if I would be so kind as to show him the best areas in our area to view the cherry blossoms, which had begun to bloom. We agreed to an outing the next day. When he came to my room the following morning, I was surprised to see that he was dressed in a formal and fancy kimono, like a very proper Japanese gentleman, and he behaved quite properly as one too. We drove down to the river bank in a carriage which he had hired especially for the day, and spent a wonderful day looking at the cherry blossoms. I had brought along a book of poems appropriate for the occasion, and recited them, while he seemed profoundly moved. It was a lot of fun, though I must admit that, walking next to this huge and gentle man, I felt like a little girl walking with her father or big brother. It was a most wonderful experience.
CHAPTER 2. LOVE AND DISASTER
I am clearly falling in love with Moto-san. I say this to myself, and do my best not to reveal it to him. Being built the way I am, I know that I could never have a real relationship with a man, but being the girl that I am, I can still dream. Sometimes I daydream about what it would be like if I were a girl physically as well as emotionally. One of the servant girls had seen Moto-san naked after coming out of the hot tub, and said that he is HUGE. I can only imagine. And yet I think of him as gentle, and not as a brute. I constantly fantasize being held in his huge arms and making love to him.
No matter how well Moto-san learns to speak Japanese, to write Japanese, to act and behave like a Japanese gentleman, or even to think in the Japanese manner, he can never be fully Japanese — his body will forever keep him apart. Perhaps he is like me in that regard, for I know that no matter how well I act as a woman, or am even taken for a woman by others, I know that I can never fully be a woman — my body too, keeps me apart.
Moto-san apparently likes my company as much as I like his. Whenever he is free, he suggests that we go on a trip to the beach or to the woods or some other place. He is always very correct and has never forced himself on me, though one time he did take my hand and I did not pull it away, so now he does it frequently. His body exuded warmth and kindness. I wonder what he thinks of mine.
He tells me a lot about his childhood. His father went to California to look for gold, but ended up starting a small machine-shop to make mechanical devices for the miners. The shop prospered and the family became quite well-off. As Moto-san says, in California it is much easier and more profitable to extract gold from the pockets of the miners than it is from the streams. Later his father’s workshop began building and repairing steam engines and then, as it grew, entire locomotives. Moto-san learned his mechanical skills working in his father’s workshop. Later, he went to a technical school and became trained as a mechanical engineer.
San Francisco, as he describes it, is much like Japan. There are hills and woods and beaches nearby. Also, as in Japan, the ground sometimes quakes and rumbles, and many lives are lost. He says that many people from Japan have come to live in San Francisco and that he had even learned the rudiments of the Japanese language when he was a child, from some of his playmates. He had been fascinated by the stories of Japan and, when a representative of the Japan railroads came to San Francisco looking for people to help train locomotive engineers, he jumped at the chance.
As I said, I often lie on my futon dreaming of what it would be like to have Moto-san with me, to be in his arms, and to be loved by him as a woman. Sometimes I can feel him entering me and impregnating me with his seed. How can I feel what I have never experienced and am not equipped physically to ever experience? Well how can a man without legs experience the sensation of running, or a blind man experience the colors of the cherry blossom? Sometimes our soul can feel what the body cannot. Perhaps this is what the monks mean, when they pose their riddle about the sound of one hand clapping?
I was in the midst of one such reverie when, all of a sudden, I felt the room shaking about me. For a split second I thought that my dreams had taken hold of reality, until I realized that it was the earth, and the room, which were moving. I hurriedly tried to get to my feet to run out of doors, when suddenly the ceiling caved in and I lost consciousness. When I came to, after several minutes, I found that I could not move. The main roof beam had fallen directly across my chest and I was pinned under it. All around me, I could hear people shouting and running about, while I was trapped. I could also smell fire, somewhere beyond my plane of vision. I could not move or even cry out for help.
And suddenly he was there — Moto-san came through the ruins, pushing the remains of walls aside and calling my name. When he saw me lying there, he bent his huge body over the beam and, with the strength of an elephant and the determination of a lion, pushed it aside and pulled me out from under the rubble. I was naked and so he grabbed a length of fabric which was lying in the room (and from which I intended to sew some clothes for myself), wrapped me in it, and carried me to safety.
CHAPTER 3. REVELATIONS
Moto-san had carried me to a grassy knoll not far from the inn, safe and away from the multitudes of people who had run into the streets when the quake hit, and from the fire which was destroying the restaurant area of my inn. He set me down gently and then sat cross-legged next to me, stroking my hair tenderly. At first I was in shock but then, when the sequence of events slowly replayed itself in my mind, I burst out crying. Moto-san cradled my head with his arm and asked if I was in pain. I replied that, more than I was in pain, I was covered with shame. He had seen me naked and therefore had seen the secret of my body. How could I possibly go on living after that? His rescue was in vain, for it would be my duty now to take my own life.
Moto-san held me tightly. “Hatsue, all I saw then, and all I see now, is a beautiful person who is a woman-by-choice. All I see now and all I will ever see is someone who has managed to be what she needs to be. A person who has managed to do that has everything to live for.” He then told me that in San Francisco he had met several women-by-choice. While some narrow-minded or no-minded people give them trouble, others accept them for what they want to be and even applaud them for having the courage to master the physical difficulties and live the way their souls told them they must live.
He then looked directly into my eyes. “Hatsue, I have been trying to find the words to say something to you for a long time, and now I think it is best if I say it directly. I love you, Hatsue, and would like very much to marry you. Could you possibly consider marrying a barbaric gaijin?”
“Even after what you have seen?” I asked.
“Yes, even after what I have seen, for it shows that you have a truly feminine soul and heart. I have known all too many women who have a feminine body but a soul and heart of a stone, of a bird, or of a fish.”
“But the authorities here will not let me marry a man,” I said, “and I doubt if they will do so in your country either.”
“That is true,” he replied, “but every problem has a solution, and engineers are trained to find them. Under international law, the captain of a ship on the high seas is empowered to perform marriages, which are then considered valid in all countries. I have already booked my return passage to San Francisco next month, on the Star of the West, the captain of which is my old friend Nathaniel Cooper from Oakland, across the Bay from San Francisco. I am sure that he would marry us based solely on my word, and without asking for the usual documentation. That is, of course, if you accept my proposal.”
“Yes, yes, yes!” I replied. “Yes, I accept, for there is nothing more I could wish for in the whole world than to be your bride.”
Moto-san hugged me tightly and kissed me on the lips, for the first of many many times. Finally, he said “Of course, there is one more major difficulty, but we have a month to try and overcome it.” I asked him what it was, and he replied with a smile, “I will have to teach you how to correctly pronounce your new name, ‘Throckmorton’. A woman who cannot even pronounce her surname correctly would be most unseemly.”
EPILOGUE.
Ed Throckmorton and his new bride returned to San Francisco, where he found a job with the Central Pacific Railway, quickly rising to the rank of Head of Rolling Stock Maintenance for the entire system and later to Corporate Vice-President. He and his wife (who soon anglicized her name to “Sue”) adopted four children — two of European stock and two of Japanese stock — and purchased a home on Nob Hill. Sue Throckmorton became a patron of the San Francisco Opera and a well-know society hostess. One of her sons, Hideyuki Throckmorton, later followed in his father’s footsteps and became a professor of mechanical engineering at the University of California in Berkeley.
Portland |
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CHAPTER 1. ME
The day I had my sexual reassignment surgery it rained. It also rained the day before and the day after. That was no big deal. Portland, Oregon, is one of the rainiest cities in the United States and 1993 was considered a particularly wet year. The natives like to joke that if the sun ever shines in Oregon, you don’t tan — you rust. I believe them. Anyway, on a very wet day I took the final step into my transition. I was now as close to being all-woman as I could get, at least until somebody perfects womb transplants.
The operation took place on a Thursday, which at least provided a happy end to a week which started out as dismal as the weather. I was informed by email that the departmental tenure committee had turned down my application for tenure. The reason given was the number of my publications (admittedly pretty small) and the significance (admittedly pretty minor) of those which had appeared, as well as the (admittedly lukewarm) evaluations which I had received from my students. No tenure -- no contract extension! My employment with the university would terminate at the end of next month. A formal letter would be in the mail within a few days.
I had rather expected this, and so was not overly shocked. At least I was still employed by them when I underwent surgery, so the medical insurance plan could not back out of paying my bills. Bye-bye academia. I could, of course, try to get a job teaching at some community college or other lesser institution of purportedly-higher learning, but I first I would have to change all of my diplomas and other documents to match my new female identity. Was the hassle worth it? I doubted it.
So I stayed in Portland and looked for another job. That was 13 years ago, and I am still here. I am married now, and the mother of two beautiful girls. (No, I didn’t have a womb implant; I solved the ts-motherhood problem by marrying a wonderful man whom I had known almost from the beginning of my stay in Portland and who became a widower when his wife was killed in an unfortunate traffic accident, leaving him to take care of two babies under two years old whom he was totally unable to care for by himself. After ten years of marriage, we still grow more in love with each other every day.) I threw myself into the motherhood thing, serving on the board of the Peony Place Child Care Cooperative when the girls were enrolled there and later doing a stint as vice-president of the Meriwether Lewis Elementary School PTA when the girls moved on to there.
I am a mommy then, but I was never pregnant. I tried to live this part of a woman’s existence vicariously by finding a job as a saleslady in a branch of the Mommy-To-Be store for expectant mothers. This was about two years after my operation, and after I had tried several other jobs which either bored me to tears or which turned out to be unsuited to my personality or to my spending habits. I have been there ever since, and have risen to the post of branch manager. The executives of the chain are very happy with me, and wanted to have me take over the management of a larger store in Denver, but by then I was married and so I opted to stay in Portland, which I have grown to love — rainy weather included.
CHAPTER 2. KAREN
As one would expect, the vast majority of people who come into my store are young women in the early or middle stages of pregnancy. Sometimes they are accompanied by their husband or boyfriend. On occasion I get mothers, or even fathers, looking for a gift for a pregnant daughter. A few times I have even had children coming in wanting to buy something for their mother who told them that they were about to have yet another brother or sister. In these cases as a rule, the mother was usually an old customer of mine, so her size and preferences were on file on my computer.
One day, however, about half an hour before closing time, I had a most unusual customer. He was obviously a boy, though he was dressed in what seemed like girls’ jeans and a t-shirt sporting the name of a local rock band, as well as very gender-ambiguous sandals. He had long blond hair, well combed, but no makeup or nail polish. Silver rings adorned three of his fingers. He wasn’t carrying a purse, but had a small pastel-colored backpack, more likely to be worn by a girl than a boy. He started looking at some of the dresses, keeping his eyes down so as not to make eye-contact with me. Of course, I knew what was going on. I had been there myself, when I was his age. Somehow, I needed to make contact with him.
He had taken a red-and-white checked dress off of the rack and was looking at it with a vacant stare as I came over to him. “That is a very nice dress, it fits your coloration,” I said as I approached him. “Would you care to try it on?” He looked at me like he was about to drop the dress and run. “Don’t be scared, it is quite all right,” I reassured him. “It is unlikely that any more customers will be coming in at this hour.” I pointed out where the changing booths were. “Go ahead; I am sure you will be very pretty in it.” As he slowly went to one of the booths, I pointed out that on the bench in the booth there was a pillow he could attach around his belly with Velcro straps, to see how he would look once he started showing.
When he came out of the changing booth, his visage had altered completely. He was obviously very excited — though he tried to be outwardly calm — and his eyes showed the deep pleasure he was feeling. He looked at himself longingly in the mirror. “You look very pretty in that,” I said, “it becomes you.” I told him the price. When he looked a bit crestfallen, I quickly added, “Of course, for new customers we give a 25% discount on the first item, if you agree to be on our list to receive further sales information via SMS.” That made him feel better, and he said he would take the dress, and ducked back to get money out of his backpack. I started entering his information into the computer. When I asked him his name, he obviously hesitated. “It doesn’t have to be the name on your driver’s license, hon,” I reassured him. “I just need some name I can call you by.” “You can call me Karen,” he said in a low voice. “Fine, Karen,” I answered. “I am Helen. I am sure that you will find many interesting things in the store. But I have to close now, so it will have to wait until next time. Please come back soon.”
He started to go to change his clothes, but I stopped him. “You look so beautiful in your new dress,” I said, “why not keep it on?” He looked in the mirror and sighed. “Oh, you can keep the pillow, if that is what you are worried about,” I reassured him. “The chain sends me many more of those than I actually need.” He ducked back into the changing booth to get his things, and I folded his jeans and put them in a bag with our store’s logo in bright red on it.
As I let him out and locked up the store, I reiterated that I hoped I would see him again soon, and that if he ever needed my help in anything, I would be glad to be there.
I hoped that Karen would return, but I was not positive. It was very pleasing, therefore, to see her (from now on, I am going to use feminine pronouns in speaking about her; it is more appropriate) again four days later, a Saturday, again just before closing time. She was not wearing the dress she had bought, but again was in girl’s jeans and, this time, a more-obviously girly top. She had also applied lipstick and some minimal makeup, and was carrying a plastic bag which, as it turned out, contained the belly pillow I had given her last time. This time, she was interested in buying some maternity jeans, and felt much more at home in the store. She tried on several pair, before settling on a very sexy one that accentuated both her long legs and (with pillow in place), her obvious pregnancy. I also suggested a maternity t-shirt to go with them. It was pink, and on the lower front — the part that covered her bump — was a big black question mark.
I was in no hurry to go home that evening, since my husband had taken the girls to visit his parents in Eugene and would not be back until Sunday evening. I couldn’t accompany them, of course, because I had to be in the store. As I locked up, I therefore asked Karen if she would like to join me for a bite to eat at a nearby restaurant. She nodded in agreement and we went down the street, with her wearing her new jeans (and, of course, her belly pillow). When we came to the restaurant, a young woman who was just leaving held the door open for her, looking admiringly at her bump. She smiled, and I could feel the pure happiness she must have been experiencing. For a transsexual, having her apparent pregnancy envied by a genetic woman is an unbelievable high.
When we sat down in a booth, far away from the other patrons, I asked her to tell me about herself. She looked down and said nothing. “Look, Karen,” I said soothingly. “When I was your age, I was in your position … exactly in your position. I know how it feels. I was lucky then that I had an older woman whom I was able to open up to, and I would be honored if you would allow me to be such a woman for you.” Karen looked at me in disbelief. “But you are married and have children; I saw the picture next to the cash register.” (On the wall next to the register I have a framed photo of my husband and me, together with our two girls. I have found from experience that it lends a maternal atmosphere to the store and puts many of the clients at ease when they talk about their hopes and fears — all of which leads to more sales.) “You can be there too, when you are my age, if you just want,” I assured her. “Later, if you wish, I will tell you all about it.”
And so, for the next hour, we exchanged life stories. Karen (born Kenneth), was a faculty brat, the sole child of two members of the Reed College faculty: her father was a Professor of French Literature and her mother was a Professor of Sociology. She had been born and raised in Portland. Despite her parents’ high educational and intellectual level, they were not able to understand, nor cope with, their son’s transsexual feelings. As both of them were very busy playing the academic oneupsmanship game (to which I, in my previous life, was never able to devote enough attention) they tended to leave her to her own devices. Somehow they acquiesced to the fact that she wore girls’ jeans and sandals or boots (or maybe never noticed the difference) but gave her no encouragement or support. Other than the maternity dress she bought from me, she had no dresses or skirts.
Karen finished high school with a scholastic average good enough to get into most colleges, but preferred to take a year off to “find herself” before continuing her education. At the moment, she worked as a clerk in a used-book store (and was usually called “ma’am” or “young lady” by the customers, to her great delight). She had recently befriended Selene, a girl who worked in a beauty parlor two doors down from the bookstore, and who was teaching Karen the basics of proper feminine hair care and makeup techniques. However, since Karen still lived with her parents, she still did not dare to wear any noticeable makeup around the house, though she could get by with mascara if it were not too obvious. She had no contact with transgender support groups, and was afraid to get involved with the one on campus, since its faculty advisor was a colleague and close friend of her mother.
Pregnancy had always fascinated her, and was an integral part of her female self-image. When I asked her if she ever planned to go “the whole way” and have sexual reassignment surgery, her answer was that there was no point in it, since she still could never get pregnant. When I told her about how she could still experience the joys of motherhood, as I had, she was unconvinced. To her, carrying the baby was the crux, not caring for it after it came out into the world.
3. PREGNANT KAREN
I saw Karen frequently over the next two months. She now wore her belly pillow constantly, except when she went back home. In fact, I was able to get her a better one, which had a zipper in the back so that more stuffing could be inserted as the pregnancy progressed. She bought several pairs of jeans and tops to go with them, as well as more maternity dresses. She told me that her boss at the bookstore was very understanding about her pregnancy (he knew, of course, that she was not really pregnant but apparently felt that it would be best to go with the fantasy) and would not let her lift boxes of books or even climb the ladder to fetch rarely-needed books from the upper shelves. Her lessons with Selene were clearly bearing fruit, and she now made herself up quite well. Of course, the makeup and the belly all came off before she returned home at the end of the day, but she was seriously considering renting a room of her own and moving out of her parents’ home. In fact, her mother had hinted that the experience of living by herself would be good for her social development, and offered to pay half of the rent. She had not introduced Selene to her parents, but did hint that she had a girlfriend who worked in the city.
We met quite often, and shared experiences. I told her about my transition and about the joy of raising my daughters. She told me that she hoped to be able to “go all the way” also one day. One day, I asked her what her plans were in two months time. She didn’t understand where the question was coming from. “Look Karen,” I said, “pregnancies do not go on indefinitely. By the look of you, you are in your seventh month now. In two months or so, everybody is going to ask where the baby is.”
She hadn’t really thought of that, or even worked out some sort of a story. So we considered several alternatives and finally decided that, since she was unmarried, the best story would be that she decided to “give the baby up for adoption” as soon as it was born. When her time came, she would go out of town for a week, and come back “after”, with a suitable story about how she handed over the baby to a very nice couple, who would love it and take care of it.
As the last two months wore on, I could see that Karen was less and less satisfied with this course of action. Several times, she cried that she could not possibly give up her baby. Then she would calm down and realize that, of course, there was no real baby. It was very very difficult for her. However, when the time came, she told her parents she was going to visit a friend in San Francisco for a week or two. I took her to the bus station and kissed her goodbye.
She didn’t come back.
4. AFTERMATH
The above tale was written three years ago. For all of those years, I worried about Karen. It was almost as though she was another of my daughters. Then, one day, she suddenly appeared in the store. We hugged and kissed, and she told me her story. When she went to San Francisco, she met several other transsexuals and had decided to stay with them. She got a job as a librarian in a city library and the health care plan provided to municipal employees covered her SRS operation. She was now legally a woman. Moreover, she had met a very sweet and understanding man, with whom she had recently started living. They planned to get married shortly, and she had come to Portland to let me be the first to know. As I hugged her tightly, I felt her belly and looked down. Sure enough, she appeared to be four months pregnant.
Riding the Railroad |
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CHAPTER 1. HIGH FARM
The year is 1850, the place is a farm in Missouri, about 20 miles from St. Louis. There is a big bold sign on the road in front of the farmhouse, proudly stating the name in big red letters.
People kept on joshing David Gorlitsky, the farmer, about the second “h” in the name being in the wrong case, and he kept on saying that he would fix it one of these days, but he never did. The neighbors took this for pure laziness, but there was really another more compelling reason. The sign was a sign, and a well-known one at that, among those who were in the know. There were a total of eight farms, situated at strategic points in the prairies, all of which had names which began and ended in “H”, something that could be seen and recognized even by a person who could not read and write. These were more than farms — they were stations, stations on one of the main lines of the Underground Railroad for slaves escaping from their masters in the states along the Mississippi River and making their way, across the prairies and the Dakota country, into Canada.
The Gorlitsky farm was one of the major stations in what became known as the “H line”. Runaway slaves would arrive at the farm, usually hidden in a hay wagon or some other covered vehicle. There Hannah and Edna Gorlitsky, the stationmaster’s wife and daughter, would look after their wounds, give them food and rest, and a change of clothes. Indeed, the cellar of the Gorlitsky farm looked like a clothing store, with outfits of all description, including uniforms of the (nonexistent) Royal Jamaican Militia and even clerical robes.
David’s son worked in a print shop in St. Louis and, after hours, he would run off false documents of various sorts, which could be filled in to create a false identity that would, hopefully, stand up under cursory examination. Often, individual runaways would band together in a group and would be given papers attesting to the fact that they were settlers headed for Minnesota Territory under the aegis of the (nonexistent) Baron Fleury de Monsarrat, who was bankrolling a settlement of freedmen to grow special varieties of grain and rice on the northern prairies, for exclusive export to France. The genuineness of these documents was attested to by a document from a M. Henri de la Courtault (nonexistent) First Secretary of the French Embassy in Washington City, complete with fancy seals and ribbons. Other escaped slaves would be given genuine forged certificates of freedom, signed and notarized by nonexistent judges and honorable landowners in Cincinnati, New York, or Fort Wayne.
The guides who would take them to the next station, called “conductors”, would meet at the Gorlitsky farm to coordinate information about risks along the way, and plan alternative routes. The location of Congregationalist and Methodist churches, which served as emergency places of refuge, was also disseminated and updated.
CHAPTER 2. THE BRIGHT PASSENGER
The escaped slaves travelling along the lines of the Underground Railroad were called “passengers”. The vast majority of them were young adult males, strong from long hours of work in the fields, who were capable both of escaping from their masters in the South and of standing up to the rigors of the long trek. When women accompanied them, they were usually as tough and sometimes as muscular as the menfolk. It was therefore with surprise that Hannah, one day, beheld a new arrival, called Will. Unlike the others, he was short and wiry. He was also very “bright”, in the sense of being light-skinned: he obviously had a considerable amount of white blood in him. Unlike most of the other passengers, he was relatively educated and could read and write not only in English but also in Spanish. Not only was he literate, but he was clearly widely-read as well. The other escaped slaves in his group, all from the same plantation, seem to have taken him along with them more as a talisman than as an active participant in the escape plan.
Will arrived at HigH Farm in very poor physical shape. He had been a “house slave” and was clearly not used to walking long distances or going with very little food and water. The group which brought him (often literally carrying him on their backs) did not want to leave him behind but it was clear that he could go no farther, while they could not stay long in one place. Missouri was full of bounty hunters tracking down escaped slaves and it was known that this group was too big to go unnoticed for long. David Gorlitsky heard a lot of disturbing news in St. Louis, and told them that they had to move on as soon as possible, and must leave Will behind. Another conductor would take him to Canada when he was able to travel, and they could wait for him there, if they wished. Reluctantly, the group of escapees left around midnight, leaving Will in a bed, with Edna Gorlitsky applying herbal compresses to lower his fever.
Will was still bedridden, though recovering, when the bad news about his group arrived: they had been ambushed by slave catchers near the Cedar River in Iowa. Three had been captured and two more had been seriously injured, among these the group’s conductor. The rest of the group scattered and were now trying to make their way northward individually and without help. Their chances of crossing the trackless and often waterless badlands and prairies, and of getting through Indian country safely, were unfortunately quite slim. Everyone grieved at the tragedy, but also realized that they were in immediate danger. From past experience, David Gorlitsky knew that the recaptured slaves were likely to be tortured in order to get them to reveal the location of the stations they had passed through. The HigH Farm station had to be “cleansed” and all signs that it was anything other than a peaceful farm had to be temporarily eliminated. It was imperative that Will be moved out as soon as possible. But he was still so very weak.
CHAPTER 3. A LADY AND HER MAID
The Gorlitsky family and some of their supporters from St. Louis met that night to work out some sort of stratagem. Several ideas were proposed, and discarded as being beyond Will’s endurance. Finally, Edna suggested something very daring. “Will is about my size,” she said, “let him wear one of my dresses and present himself as a woman.” Beginning with that notion, they worked out a complex story. Will would be disguised as Lady Wilma Hamilton, the wife of a British-born Jamaican planter (this would help “explain” his coffee-colored skin) travelling up the Mississippi and Ohio rivers on her way from New Orleans to Canada to visit her husband’s relatives in Ontario. Edna would accompany “Lady Hamilton” as her maid and companion until they reached Louisville, Kentucky, where another conductor would take over to lead “her” northward. They would be travelling on the St. Louis Bride, a river boat the captain of which was a sympathizer who frequently hid runaway slaves on his vessel. Since “Lady Hamilton” would be feeling unwell, she would stay in her cabin most of the time, while Edna would coach her in how to pass herself off as a female.
Edna feared that Will would not agree to the plan, but, surprisingly, he showed very little reluctance and allowed himself to be dressed in one of Edna’s best frocks, which fit him surprisingly well, as did her shoes. Edna did his hair as best she could, and covered it with a big bonnet. They then packed two trunks, one for “Lady Wilma” and a smaller one for her “maid”, and set off by buggy to St. Louis. There they were given documents prepared for them during the night, including letters of introduction from the American consul in Jamaica, the New Orleans business correspondent of “Lord Hamilton”, and from a purported friend and business associate of the aged senator Henry Clay of Kentucky. They also carried a (forged) letter of credit on Barings Bank of London, in the sum of 5,000 pounds, and a (real) letter of credit on Pontchartrain Bank of New Orleans in the sum of $500, to be used in case of emergency only. Captain Hopper of the St. Louis Bride had arranged for them to use an empty first-class cabin gratis, and they settled in there without arousing suspicion. They were ready.
The next morning, they were on their way. Edna brought breakfast to the cabin, since “her ladyship” was not feeling well and could not make her way to the dining room, and after the empty plates had been returned to the kitchen, she began teaching Wilma how to act like a lady. Only there wasn’t much to teach … Wilma seemed to know it all already. When Edna showed her surprise, Wilma told her to sit down, and began to explain.
“As you know, I was a house slave on the plantation of Judge Thomas DeWitt, as was my mother. I have no idea who my father was but the rumors persist that it was Judge DeWitt himself. Judge DeWitt had three daughters, all slightly older than me, and his wife had died as a result of her last childbirth. My mother looked after all of us together and, since Judge DeWitt was absent from the plantation for long stretches of time, she was the effective mistress of the house. I grew up feeling as “one of the family”, and not as a slave, and was treated as such by the girls and by the judge. That, by the way, is the real reason the others in the group of escapees brought me along with them and why they were so reluctant to leave me behind; I was a form of protection for them, as long as they had me with them, they believed -- probably correctly -- that the judge would give strict orders not to shoot at the group.
“We grew up very close, and the girls delighted in dressing me up in their clothes and calling me their ‘sister’. At first, I cannot say I enjoyed it, but I was a slave, after all, and had to go along with whatever they wanted. Even my mother could not protect me. After a while, however, I must admit that it was a lot of fun. The judge thought it was fun too, and when he was at home he would insist that his ‘four little girls’ be present. My mother’s protests were feeble at best, since she too was worried about what he could do to her if he but wished. And so I learned how to dress, and act, and comport myself like a belle of the Deep South. On the other hand, I was also educated along with my ‘sisters’ by tutors, who did not know my real identity.
“As we grew older, the girls tired of the game, and I spent more and more time as a male. Nonetheless, they would at times dress me up as a girl when men would come courting, and often giggle with glee as some pimply-faced young blade would try to curry favor with me, or even (on more than one occasion) try to kiss me when he thought we were alone. I cannot tell a lie — I enjoyed flirting with them too, and was quite capable of returning their kisses. After the boys left, the ‘girls’ would sit up all night in our shifts and compare our experiences.”
Edna was highly amused at the story, and hugged Wilma. “In that case,” she said, “things are going to be much easier than I had feared, and much more fun as well.” For the rest of the morning, she tested Wilma’s feminine behavior, making her act out various situations which they were likely to encounter. Wilma passed with flying colors, and even was able to modulate her voice to a very acceptable feminine register. Edna felt so much better that she suggested that Lady Hamilton was ready to make an appearance in the dining room with the other passengers.
Edna dressed Wilma with particular care, lacing her corset very tightly in order to force the appearance of cleavage (enhanced with tissue paper). Wilma smiled and told her how she and her “sisters” always believed that corsets were invented by the female house slaves in order to torture their mistresses. “Some day,” she said, “women are going to be liberated enough to do without corsets.” But she endured the ordeal bravely, as Edna squeezed her waist until her body fat produced a semblance of a bosom. It was all worth it, of course, when she was able to fit into the dress which Edna had selected for her. Since her hair was not long enough to be properly styled, she wore a bonnet which matched the dress. Edna of course, being just her maid, dressed very plainly and acted as obsequiously as she could as Her Ladyship entered the dining room. But she was pleased to see that many of the men had taken notice of their entrance. This was definitely going to be interesting.
Edna looked around the dining room carefully and then whispered to Wilma. “Do you see that group of four men sitting in the corner? The one with the white hat and string tie is Randolph Clarke, a notorious bounty hunter and slave catcher. I know him well and, unfortunately, he also knows me and believes that HigH Farm is part of the Railroad, though he has never caught anyone there. I suspect his companions are of the same ilk. It may be just a coincidence that they are on the boat with us, but we cannot be sure. Try to avoid them as much as you can.” Edna remained nervous the rest of the meal but the men, though they had obviously noticed “Lady Hamilton’s” entrance, did not make a move to approach them or show any sign of interest. After an uneventful and rather tasty meal, the ladies retired to their cabin.
That evening, they decided that it be best that Wilma remain in the cabin, indisposed, and that Edna bring dinner to her. As she was leaving the kitchen with a basket of food, she was unexpectedly stopped by Randolph Clarke, who had obviously been lurking in the corridor which led to her cabin. “I do declare, Miss Gorlitsky, it is a pleasure seeing you on board. Are you and your dusky friend taking a holiday?” “My ‘dusky friend’, as you call her,” replied Edna icily, “is Lady Wilma Hamilton from Jamaica. You can confirm that with the captain, if you don’t believe me. Since her travelling companion decided to stay in St. Louis, she hired me to accompany her on her trip as far as Louisville, where I have some important business to attend to. I imagine that you and your friends will not be travelling that far.” “Actually,” replied Randolph, “we will be, for we too have important business in Kentucky. I would not be surprised if our business interest and yours may even coincide.” “I doubt that”, replied Edna, “for my business is very personal. I am going to meet my fiancé and his family.” “Congratulations,” replied Randolph, “the young men in St. Louis must be very upset that such a beautiful lady has spurned them all in favor of someone from so far away.” “As you well know,” replied Edna, “I am of the Jewish faith and there are, unfortunately, very few young men of our persuasion living in St. Louis. That is why my parents arranged a match for me with someone from Louisville. He is a brilliant lawyer, and is looking forward to moving to Missouri and starting a practice.” “I wish him the best of luck,” replied Randolph. “In the mean while, I hope that you and Lady Hamilton will do us the honor of joining us for dinner.” “I am afraid that Lady Hamilton is not feeling too well, and will be dining in her cabin this evening,” replied Edna. “And now, if you will excuse me, this food is getting cold.”
When Edna closed and locked the door to the cabin, she realized how much she was sweating. It was clear that Randolph Clarke suspected Wilma, and that he and his friends would have the two ladies under constant surveillance for the rest of the trip.
The St. Louis Bride stopped frequently to pick up and leave off passengers at small jetties along the river. Several times, Edna noticed that Randolph Clarke stood near the gangplank as though he was awaiting somebody to join him. The next morning, when she went to pick up breakfast for her mistress, she noted that the group around him now numbered six people. By that afternoon, when she went to get more food, it had numbered seven. Something was clearly afoot. Edna told Wilma about her conversation with Randolph, and about the unspecified “business” which was clearly bringing a large group of bounty hunters to Louisville.
Louisville, Kentucky, was a major hub in the Underground Railroad, with three major lines leading from it across the Ohio river to Indiana and from there to Michigan, from where the runaway slaves were transported to Canada. (The foremost of those lines went from Louisville to Madison, Indiana, to Fountain City to Fort Wayne to Dekalb, and from there into Michigan.) Most of the 20,000 or so escaped slaves who make it successfully into Canada travelled along those lines and some of them, such as Thornton Blackburn, later played major roles in the development of Toronto as an important city. Though a “southern” city in character in which slavery was legal, Louisville had many opponents of slavery (ten years after the events of this story, Kentucky would refuse to secede from the union and Louisville became an important military center for the Union armies) who helped finance and run the Railroad. If bounty hunters were converging on Louisville — and both Edna and Wilma doubted that the group on their boat was the only one doing so — it might represent a major threat to the entire escape enterprise.
CHAPTER 4. THE PLAN
What to do? Edna thought that when they reached Paducah, she could arrange to have a fast messenger sent to Louisville to warn the people at the station there, but Wilma pointed out that unless they had more concrete information, there was very little to warn about. Somehow they had to get more information out of Randolph Clarke. “He won’t talk to me,” said Edna. “He doesn’t trust me.”
“Well,” replied Wilma, “maybe he will talk to me.” Edna objected that it would be too dangerous for Wilma to talk to Randolph. He is an intelligent man, and if he guessed Wilma’s real identity, then she was very unlikely to survive — after all, accidents involving passengers falling overboard into the paddlewheel happened frequently. “I am just going to have to risk it,” replied Wilma. “The lives of many people may be at stake here.”
The next day, Wilma joined Edna in the dining room and smiled discretely at Randolph Clarke, when he happened to look in their direction. A few moments later, Edna went over to him and invited him, in Her Ladyship’s name, to join their table. He excused himself to his companions, and followed her back to her table, where he greeted Wilma, who extended her hand in a very ladylike manner. Mr. Clarke looked at it carefully and then put it to his lips and gently kissed it, as would be expected of a gentleman. (Wilma and Edna, of course, had rehearsed this gesture many times — and Edna had spent hours buffing Wilma’s nails to a fine polish and applying various creams to her hands, to make them soft and ladylike.) Without speaking, she motioned for him to sit. “I hope that your Ladyship is enjoying the trip,” he opened. “Very much so,” replied Wilma, “though I have been somewhat unwell. I am not used to your food, I am afraid.”
“Yes,” replied Randolph Clarke, “I know that things are different in Jamaica. I have a good friend who lives there, about five miles south of Luana.” “Your friend must have gills then,” smiled Wilma, “for that would put him right in the middle of Black River Bay.” (Again, Edna smiled to herself; her father had insisted that they take along a map of Jamaica for Will to study, and that precaution -- which she had thought unnecessary -- had just paid for itself.) “I am sorry,” Randolph Clarke corrected himself, “I had meant to say ‘east’”. “Oh yes, replied Wilma, he must be near Lacovia then. Our estate is on the other side of the Island, near Hope Bay, so I am afraid I do not know the people from there.” It was a game of “geography poker”. Wilma was bluffing her way through, but obviously so was Randolph Clarke, and he was the one to blink first, by folding and changing the topic.
“Will your Ladyship be staying long in Lousiville? If so, I would be honored to act as a guide to some of the more cosmopolitan sights of the city.” “I am afraid not,” replied Wilma, “I am anxious to continue my journey to Toronto as soon as things can be arranged. Besides, I understand that you and your friends have business in Louisville, and I would not like to detain you.”
“Yes,” replied Randolph Clarke, “but there is always time to entertain a beautiful lady. After several days on a river boat, it is good to see the sights of the city.”
“That is true,” added Wilma, “and I do thank you for your offer. Can your business wait for a day or so, though?”
“Actually,” replied Randolph Clarke, “it will be over with in short order. I expect that all will be done within 12 hours of our arrival in the city. I have many friends already there, who are just waiting for me to arrive before we set our plans in motion.”
“It sounds very mysterious,” smiled Wilma, as she exchanged glances with Edna. Here was the clue they were waiting for. “Not at all,” laughed Randolph Clarke, “we are just a group of law-abiding citizens doing our duty to insure that the law is indeed honored and obeyed. There are just a few technical details that need to be taken care of.” “You are a lawyer, then?” asked Wilma. “No, he said,” let us say that I am with the arm of the law, and not its head.”
The banter continued in this manner for another hour, with Wilma extracting several more bits of information, including where he and his friends will be staying and the name of some of the local people he was scheduled to meet. Finally, she pleaded that her head was aching again, and asked Edna to take her back to her cabin.
They had enough information. Edna had a talk with Capitan Hopper and they decided that the ship would have “boiler trouble” in Paducah, which would entail a delay of several hours. As soon as they arrived there, Edna slipped ashore and contacted Rev. Martin Reed of the First African Baptist Church of Paducah, who dispatched a rider to Louisville to warn of an impending raid. By the time Randolph Clarke and his men disembarked, all of the Railroad’s stations in the Louisville area had been thoroughly “cleansed” and all of the runaway slaves were safely in Indiana or Ohio. The raid, so carefully and expensively planned, was a total failure.
Will was taken out of town by one of the conductors. Since there was no time to arrange for a new identity, it was decided that he would continue being “Lady Hamilton” until she reached Canada. That took longer than expected, and it was not until four months later that she finally stepped on Canadian soil and was free. By that time, she had become so used to her female role, that she decided to remain “Wilma Hamilton” (without the title, of course) and settled in Deptford, Ontario, where she opened a boarding house and inn, which became quite successful, and was the first link in what was to eventually become the Hamilton House chain of luxury hotels -- Canada's second largest hotel chain.
When the Civil War broke out, Randolph Clarke joined the Confederate army, rising to the rank of Captain. He died at the battle of Shiloh.
Edna met her fiancé, Asher Stern, and fell in love with him. They were married that fall, and the couple returned to Missouri, where he set up a law office in St. Louis. Many years later, after the Civil War had torn the region and the nation to shreds, he extended his law practice to other areas of the South. One day, he and his wife (who sometimes travelled with him) were approached outside the courthouse in Jackson, Mississippi by an old man. He greeted Asher and complimented him on his handling of the complex case then in progress, but then turned to Edna. “My name is Judge Thomas DeWitt of the Mississippi State Supreme Court, now retired,” he said. “I used to own a large plantation north of here, but it was burned and destroyed by Union troops. My three daughters, who lived there, were all killed. My only other child was a bastard son by one of my slaves, named Will. He escaped from the plantation in the 1850’s, and I have spent the years since the war trying to track down his movements, so I could apologize to him and arrange to have him declared my legal heir. I know that he traveled through your parents’ farm, Mrs. Stern, but after that his tracks disappear. Please, if you know anything about his whereabouts, do a favor to an old man and tell me.
Edna looked at the old man’s eyes, brimming with tears, and told him.
The Anarchist |
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Nadia had nothing to live for, and that made her a perfect revolutionary leader. She had nothing to live for because, in fact, she wasn’t even a she (at least not in the legal sense) - though nobody in the anarchist revolutionary cell to which she belonged knew that startling fact. Nadia had been born in a boy’s body, though she was - obviously in her own eyes - a girl. The fact that nobody in her immediate family recognized this fact and was willing to accept it only proved how corrupt and distorted society was and how dire was the need to tear it down and rebuild it from the ground up. Nadia’s father, a fairly wealthy lawyer and a good and reasonable person (at least in the eyes of everyone except Nadia) tried at first to humor her contentions that she was a girl and then, as she grew older, insisted on sending her to various doctors and even professors at the university, not to mention various priests and “holy men” of the Orthodox Church. Not that that was of any use - none of them could see and understand what, to Nadia, was perfectly plain. They were stupid or mad. They wouldn’t even call her “Nadia”, as she repeatedly insisted, but only by the silly boy’s name of Genady - she refused to even think about it - which they had mistakenly attached to her at birth and considered inviolate.
Finally, at the age of 16, Nadia could take it no longer. She stole some money from her father’s study and some clothes from the room of one of the servant girls who was the same size as she was, and ran away from home. She would live as Nadia for good, whether they liked it or not.
Nadia was an intelligent and voracious reader, especially of political tracts. She had been trying, for some time, to find somebody else who, in his writings, saw the same corruptness and emptiness of society that she had sensed since she was a child. Finally, she found her Shining Prince in the person of a real prince: Prince Peter Alexeyevich Kropotkin. Prince Kropotkin was a descendent of Tsars on his father’s side and of a famous general on his mother’s side. He too had served as an officer in the Tsar’s army. However, he was also an intellectual who became exposed to the liberal thought which had penetrated sectors of the St. Petersburg intelligentsia. The more he considered possible reforms of society the more he realized that they could not be anything but halfhearted and ineffectual. The underlying social structures had to be uprooted and destroyed, not reformed. Thus he became the father of what was later called anarchist communism, a theory which advocated the abolition of the state and of private property, and the communal ownership of the means of production.
Prince Kropotkin’s writings were not openly available, of course, but Nadia managed to obtain copies of them - initially through a friend who knew someone who knew a member of an anarchist cell composed mostly of students the university, and later directly through a member of that cell. Now that she had run away from her parent’s house, her first reaction was to seek out her anarchist contact -- who went by the code name of Ivan Ivanovich -- and ask him to hide her. Ivan had never met Nadia in person until now, and so was totally surprised at the young girl who came up to him at the prearranged meeting place near the university’s aula and told him a story - totally false, of course, but then he expected that - about how she had to run away from her family. He was surprised, moreover, by her intellectual maturity and mastery of Kropotkin’s writings, as well as her determination to turn anarchist theory into action. Indeed, after a long night of political debate he still felt that he had not plumbed the depths of her intellect. She was indeed a find.
Finally, around 4am, Nadia curled up to sleep on the floor of Ivan’s rented room in a broken-down and stinking rooming house not far from the university. Ivan had offered to share his bed, but Nadia told him that he must first prove himself to her by taking her to a meeting of his anarchist cell. Ivan hesitated for a moment, but only for that. It was very unlikely that the Okhrana (AUTHOR’S NOTE: The Okhrana -- Department for Guarding the Public Security and Order - was the arm of the tsarist Ministry of the Interior formed to combat and suppress political terrorism and left-wing political activity) would employ a 16-year-old girl as an agent; it was even more unlikely that they would employ anyone as intelligent as Nadia certainly was.
And so, two days later, Ivan Ivanovich brought Nadia to a meeting of the anarchist cell. There were only four members present, all male students at the university: Ivan Ivanovich, Alexei Alexeievich, Nicholai Nicholaievich, and Dimitri Dimitrovich. (Dimitri Dimitrovich was also an Okhrana informant, but of course nobody was aware of that.) True to their anarchist tradition, they had no leader or, rather, each member fancied himself as the leader. True to their Russian male tradition, none of them was willing at first to believe that Nadia had the intellectual capacity to understand them, let alone join them. It was only after long bouts of mental arm-wrestling that they were convinced that she was “the real thing” and offered to allow her to attend their meetings. The first thing she must do, they explained, is to pick a revolutionary code name. Nadia was ready for it. “A true anarchist must remove all ego and all thought of self; a true anarchist must count for nothing in light of the goals of the revolution. Therefore I will be Nikto. (AUTHOR’S NOTE: “nikto” means “nobody” in Russian.) If you are arrested by the Okhrana and asked who else is in your cell, you can truly answer that nobody is.”
And so Nadia, who was born and still officially Genady, became Nikto the revolutionary anarchist. Ivan still had dreams of getting her into his bed, but she constantly refused. The revolution should not be compromised by emotions. She slept on the floor of his room for several more days until she found a room of her own. She also managed to find a part-time job as a waitress, which gave her a meager but steady income. But most of all she lived for the revolution. Little by little, Nadia came to dominate the cell. Until her arrival, it was more of a study group, with various members offering interpretations of the writings of Kropotkin and his disciples or trying (very tentatively) to suggest ideas of his own. Nadia swept all of that aside. “One cannot philosophize a revolution,” she would shout at them, “one makes a revolution with bombs and blood.” She would taunt the others mercilessly - “Am I the only one with balls in this room? Are there no men here?”
Her life away from the cell was not easy. Male puberty was setting in, and had to be combated. Nadia removed her facial and body hair as best she could, using various creams and potions - often dangerous - which she obtained from old women in the marketplace. She learned to modulate her voice, which was not very deep in any case, into an acceptable female register. She became an adept shoplifter and was able by this means to supplement her wardrobe and, though she felt no obligation to look particularly stylish, did wear corsets which forced her body fat into a semblance of a bust. She despised society all the more for forcing her to partake of such charades. “Come the revolution,” she would say to herself, “people like me would not need to pretend any more. We will be able to be what we feel we are and have others treat us with respect.”
She continued to bully the cell into action. They were terrified, of course, but she constantly hammered home her theme - the structures of society are rotten and must be uprooted before the seeds of a new society can be planted. “We must destroy the weeds that choke the vital seedlings of life,” she would sway. “We must uproot them by force.”
Finally, she put forth to the group a concrete plan. A “holy man” of the Russian Orthodox Church, one Grigori Efimovich Rasputin, who was said to be very close to the Tsarina, was scheduled to visit their city in a few weeks. He would be staying at the local monastery and would give a sermon, open to the general public, in its church. Nadia decided that he must be assassinated. “Rasputin is a fraud and a madman,” she declared. “He represents the worst in the Russian Orthodox Church and in the regime of the Tsar. Eliminating him will be a body blow to the social order. We must do it.”
Dimitry Dimitrovich, of course, reported this to his controller the Okhrana, who passed it on to his superiors, who in turn passed it up to the very top of the administrative ladder. But the aristocrats who ran the Ministry of the Interior hated Rasputin and his growing influence over the Tsar at their expense, even more than Nadia did. The report was quietly filed away, and Dimitry was removed from contact with the cell and transferred to another city far away.
How does one go about killing Rasputin? Several ideas were suggested - poison, a deadly serpent or scorpion introduced into his cell, etc. but Nadia derided them all. “The point in killing Rasputin is not just to have him dead; the point is to exhibit for all to see that he was executed, by anarchists. He must be killed in a very public manner and in the most brutal manner possible. We will make a bomb and I will personally toss it at his face while he is preaching his sermon. While I am doing this, you will hang a banner outside the monastery gate saying that the fraud Rasputin was assassinated by anarchists. There will be total confusion and we will be able to escape.”
The other members of the cell wondered a bit at the tremendous hatred which Nadia exhibited towards Rasputin. They could not have guessed the truth, of course. Several years before, when Nakia’s father was still trying to “cure” his son Genady of his “delusions”, he had contacted a holy man named Makarii and asked him to treat the child. Against her will, Nadia was sent to Makarii’s hut, not far from the famous Verkhoturye monstary. The holy man had a short talk with Nadia, and then turned her over to one of his followers, Grigori (who was in fact the same Grigori Rasputin). Surprisingly, this Grigori did not rail against Nadia’s claim that she was really a girl. On the contrary, he brought Nadia some girl’s clothes (Grigori was married and had three children) and told her to wear them when she was with him. He also always referred to her in the feminine (AUTHOR’S NOTE: Russian has separate masculine and feminine forms of address) and behaved most courteously to her - in fact, perhaps a bit TOO courteously. Then, one day, he put his arm around her and kissed her.
Nadia knew immediately what was going to happen. Before Grigori could do anything more, she jumped back, picked up the stool she had been sitting on, and hurled it at him. She then ran out the door and into the study of the holy man Makarii, where she demanded to be sent back to her father immediately. She raised such a commotion that he finally agreed, and sent her back home, along with a sealed letter saying that she was incorrigible and that he could do nothing more.
Nadia had thought a lot about Rasputin. On one hand, she hated him for what he obviously intended to do to her. On the other hand, can a teenage girl really hate the man who was the first to kiss her? He was a lecher and impure - or maybe he was just overwhelmed by her emerging beauty. He was a monster - but he was so handsome and manly. He stood for all that is wrong in Russian society - but maybe he loved her.
And now Nadia was going to kill him. Alexei Alexeievich, who studied chemistry, prepared the bomb. It was crude - as one would expect - but was sure to be effective. He had in fact prepared four of them. One day, he and Nadia went out into the forest and tried two of them. They exploded with tremendous bangs. The other two bombs were well concealed in the church where Rasputin was to give his talk. Nadia would take one out of its hiding place and throw it. If, for some unforeseen reason, it did not explode, she would then get and throw the backup. The cell members prepared banners to be hung outside while the bomb went off, and printed broadsheets containing a special manifesto which they had written for the occasion, to be scattered around the area of the church.
On the day of the talk, Nadia - dressed as a respectful and pious young lady, arrived early in the church and found a seat in the front row. She carefully removed one of the bombs from its hiding place and hid it under her skirt. She plotted her motions - in one swoop she would take up the bomb, light the fuse from a candle less than a yard away from her right hand, and then throw it directly at Rasputin. In her mind, she rehashed all her hatred for society in general and Rasputin in particular. She recalled his look as he talked to her, leaning ever closer. He had looked deeply into her eyes, his hand had, at first, touched her leg and then her arm … and he had bent forward. And then he … . Nadia’s reverie was interrupted by a stir in the crowd. Rasputin, accompanied by several senior monks, had entered the church. He seemed taller than she had remembered him, and his beard was longer. But he was still strikingly handsome, and his eyes were almost hypnotic in their power. She could not remove her gaze from his sensual lips and he strode to the podium and began to address the audience. An expectant hush had descended on the crowd, as they drank in his words.
But Nadia knew that she must act and act now; her very identity, her very existence as a woman depended on this man. She jumped forward, totally surprising him, flung out her arms, and kissed him with fervor.
AUTHOR’S NOTE: This story is fiction but, as usual, I have included various real people in walk-on roles. The most notable of these are Prince Peter Kropotkin, whose literate and persuasive anarchist writings influenced many a disaffected Russian youth, such as Nadia, and played a crucial role in bringing about the intellectual ferment that led to the Russian revolution. His autobiography, “Memoirs of a Revolutionist,” is still worth reading. The “mad monk” Grigori Rasputin, through his hypnotic presence, gained immense influence over the Tsar and his family at the beginning of the 20th century, and his bad advice helped lead to the eventual downfall of the monarchy. Ironically, had Nadia’s assassination attempt been successful, the Tsar would have been in a better position to survive.
The Ballerina |
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CHAPTER 1: A STAR IS BORN
In the communist Soviet Union of the 1970’s, as in the imperialist Britain of the 1870’s, family lineage was an important factor in a person’s success. Vladimir Ivanovich Nekrasov therefore considered himself extremely lucky, for few Soviet citizens had a better lineage than he did. His grandfather, Colonel-General Alexander Michaelovich Nekrasov, died valiantly in the heroic defense of Stalingrad during the Great Patriotic War against the Nazi invaders. The eulogy at his state funeral was delivered in person by Comrade Stalin, and he was declared a posthumous Martyr of the Soviet Union. Vladimir’s father, Academician Ivan Alexandrovich Nekrasov, was awarded the Order of Lenin for his brilliant publications in theoretical physics and, more importantly, for his equally brilliant secret work on the next generation of Soviet nuclear weapons. Academician Nekrasov’s untimely death in a small-plane crash not far from Novosibirsk was officially listed as an accident due to bad weather, but was generally believed, among those in the know, to have been a “wet job” by the CIA. Vladimir’s mother, Yelena Petrovna Nekrasova, was a rising power in the Party and the Government who at one point held the position of Deputy Minister of Culture and the Arts.
Vladimir, himself, had different interests. As a young boy, he was rather hyperactive and showed a great affinity for music, so his parents decided to send him, at the age of 7, to ballet school. (In the Soviet Union, ballet was a very respectable occupation for boys as well as girls, and premier male ballet dancers were held in the same respect as star football players.) In this field, he showed unusual talent and, by the time he had finished his secondary schooling, he had appeared in several all-Union dance troupes and was well on his way to a career as a professional dancer. Indeed, upon graduation he was offered a position with Leningrad’s Kirov Ballet, second only to Moscow’s Bolshoi Ballet (with its rabid fans maintaining, of course, that it is better than the Bolshoi). Of course, the fact that Vladimir’s mother was, among other things, in charge of allocating funds to various ballet companies may have had something to do with their decision to select him, but then again that may just be a malicious rumor spread by other companies.
The Kirov Ballet operated four distinct dance companies. Company A was the premier company, composed of the best dancers. They appeared in major cities in the Soviet Union and the Warsaw Pact bloc, and were sometimes allowed to travel abroad for (very lucrative) appearances at dance festivals around the world. Company B traveled to major provincial cities such as Minsk or Novosibirsk (usually augmented by one or two of the stars from Company A) and served as a source of backups for Company A. Company C traveled to more minor provincial cities, from Gomel to Irkutsk. All newcomers were first assigned to Company C, where their skills were tested. Company D was composed of fading stars who could no longer handle a full program of dancing. They were usually sent, individually or in pairs, to appear at ballet schools around the country, giving pep talks and mainly acting as talent scouts, trying to spot the dancers of the future.
Vladimir, like all newcomers, began with Company C, and there he seemed to be stuck. While everybody acknowledged that he was a talented dancer, with a very good grasp of technique and theory, as well as deep insight and ability to improvise, it was also clear that he was not physically strong enough to perform the daring leaps demanded of Soviet male ballet stars, nor could he even hold a ballerina over his head for more than a few seconds. Still, everybody liked him and there was no question of releasing him from the Kirov (he was Deputy Minister Nekrasova’s son, after all!). To be fair, he soon realized that he would never be a Company A star, and accepted his role. He spent a lot of time with the choreographers, helping them work out ideas and helping coach other dancers — both male and female — to get ready for their parts. Soon, he had found his niche and even after his mother’s untimely death from cancer, continued without any problems. He figured that he had about four or five dancing years left, and then he would try to go into choreography.
The change in Vladimir’s life came one February when the company arrived in Vladivostok for two performances. They were going to try out a new ballet, which Vladimir had helped choreograph and which he was very excited about. In order to be at their physical best and recover from the considerable difference between Leningrad time and Vladivostok time, the company arrived in Vladivostok a week ahead of time and arranged to use the facilities of a local ballet school for practice. However, these facilities were not the best and on the first day there, during one of the run-throughs, Olga Pashkova, the lead dancer, slipped and twisted her ankle. Since the work was new and she had no understudy, it seemed clear that the performance would have to be cancelled.
Tatyana Feliksovna Kostochko, administrative director of Company C and a prima ballerina with the Kirov in her youth, called an emergency meeting of the company to decide what to do. Cancelling a performance, especially one which had been sold out for months, was a very serious thing to do, and would have definite repercussions when they returned. The Kirov had a long “the show must go on” tradition, which she felt should be upheld at all costs. She outlined the situation, and then turned to Vladimir. “You are the only person here who knows that role, Vladimir. You coached Olga personally. You are also of Olga’s height and build. I want to ask you to do a big favor to the company and dance the role in her place.” Vladimir was stunned. He immediately replied that he could hardly be mistaken for a ballerina, but Tatyana disagreed — “You will be in heavy makeup anyway, and the stage is big. Nobody in the audience will see you that closely. Moreover, we are very far away from Leningrad. Nobody is going to hear about this outside this company. “ (And here she gave the rest of the company one of her patented “anybody who leaks a word about this will spend the next 20 years working in the uranium mines without a helmet” look.) “But”, Vladimir objected, “they will surely know that I am not Olga. You can’t very well put in the program that the Vladimir Nekrasov will be dancing in place of Olga Pashkova. We will be laughed at.” “Of course, you are right,” said Tatyana, “and therefore we are going to create a fictitious dancer, let’s call her Vera Ivanova Tertiak, and you are going to be her. Until we leave Vladivostok, you are going to have to turn yourself into this person, and be her on stage and off. Please, Vladimir, do it. It will save the company’s reputation.”
Vladimir hesitated and did not know what to answer, but Olga herself came up to him on her crutches, and kissed him on the forehead. “Please, Vlad, we really need you.” Finally, he lowered his eyes and meekly said “OK”. Everybody cheered and Olga volunteered to help make “Vera” ready by lending Vladimir some of her clothes and going shopping with him for the rest (paid for, of course, from one of Tatyana’s secret slush funds).
The next days were very hectic. For several hours, Vera (we shall now call her that, as everyone else did, even the other male dancers) practiced her role, getting used to wearing Olga’s costume. Then, after practice, she learned the role of a woman. Fortunately, as a dancer she was used to wearing a gaff. It was easy for her to adopt a woman’s deportment and body language, and she had surprisingly little trouble getting used to low heels (dancers never wear high-heel shoes since their feet tend to get muscular and gnarled by constant practice so that high-heeled shoes do not fit them well) and dresses. It was harder for her to get used to talking in a feminine gender (the Russian language has distinct masculine and feminine noun and verb forms), to learn to give a female inflection to her voice, and to become proficient in the thousand and one other tricks of passing one’s self off as a woman. The company’s prop manager succeeded in finding a flattering wig and a pair of breast forms for her, which she glued into place so that they would not dislodge while she was dancing. Of course, she moved out of the hotel room she had shared with another male dancer, and moved in with Olga, who treated her just like any other female friend.
What went on in Vera’s mind during all of this was, to say the least, turbulent, but she kept on repeating to herself that it was only for a few more days. Back in Leningrad, everything will be back to normal.
The first performance went well. Vera received a standing ovation and nobody seemed to have noticed anything unusual about her, either during the dance or afterwards, at the reception for local VIP’s in the lobby. True, she had been very tense during it all, and left the reception early, saying that she needed her sleep for the morrow’s performance.
The second performance was spectacular. Vera now felt very much at ease in her role. Now only did she perform flawlessly, she also dared some improvisations and unusual steps which, three times, brought the audience to its feet in the middle of a solo. She had eight encores, and the audience would not be satisfied until she did a small “bashful girl with a mirror” solo from another work in progress that the Kirov had commissioned but had not yet performed. It brought down the house.
That night, lying in her bed, Vera was very happy, but at the same time glad that it was all over. Tomorrow, before they left for the airport, she would revert to being Vladimir, or so she thought.
Unfortunately, Vera had not reckoned with the fact that Simyon Yakubovich Bernshtein, himself, had been in the audience. For ten years, Simyon Yakubovich had been the highly-feared chief theater and ballet critic of Pravda, whose biting words could make or break reputations and careers. After that period, and after the death of his beloved wife, he seemed to mellow and resigned that position in favor of writing a column, called “The Whole Union is a Stage”. The format of his writing was very simple: he would travel to some provincial locality and wander around, treating everything that he saw as one big theatrical performance put on for his benefit. He would then write a “review” of that performance for his column. His erudition, wit, and insight made him one of the most popular writers in the Soviet Union and since he praised honest workmen and courteous civil servants as frequently as he scolded bumbling apparatchiks, he was considered politically correct and was bothered neither by the state nor the KGB. As fate would have it, he was in Vladivostok on the night on Vera’s second performance, and had attended it, intending to write a humorous piece about provincial bumpkins raving about third-tier dancers. Instead, he found himself writing something else.
The next morning, when Vera came down to breakfast, Tatyana called her over to her table. “Comrade Tertiak,” she smiled, “we have a problem.” On the table before her was the Vladivostok issue of Pravda (which, because of the time differences, appeared several hours before the Leningrad issue would be published), and she pointed out Simyon Yakubovich’s column, in it’s regular place at the top page 2.
“Last night, in Vladivostok, this critic witnessed a miracle. The Kirov Ballet’s C-company showed off a new dancer, Vera Ivanova Tertiak, so new to the company that she is not even listed on the official roster of Kirov dancers, in a work which has never been performed in a major city before. I cannot say that I had great expectations for what was to follow, but what ensued was nothing less than a miracle in dance. Comrade Tertiak is, without any doubt, the most talented, most brilliant dancer in the Soviet Union, now or during the past thirty years. She is probably the most talented dancer we have ever produced since the days of the legendary Anna Pavlova and Olga Preobrazhenskaya. Her talent, her poise, her innovation, and her sparkle transported me, and all those in the audience with more aesthetic sense than a walrus, into an artistic garden of delights which we are likely never to see again.
(here he goes on to praise Vera in extravagant language for several more paragraphs)
Why has the Kirov Ballet been hiding this great light? Are we to believe that they assigned her to Company C because they are incapable of recognizing genius when it hits them in the face? We hope, no, we DEMAND, that she immediately be promoted to Company A, and appear in the major cities of our Union, to delight us all.”
Vera blanched. “Yes,” she said meekly, “we do have a problem.” Apparently, a preliminary copy of the column had been telegraphed to Oleg Stefanovich Shapeev, the director of the Kirov Ballet, in the hope of eliciting a comment. He, in turn, telephoned Tatyana at 4 o’clock in the morning, demanding to know who the hell this Vera Tertiak is, and why didn’t he know about her. “We — you and I — have an appointment with him as soon as our plane lands in Leningrad,” she said. “But I am flying back as Vladimir”, said Vera. “No, comrade, I am afraid you aren’t.” replied Tatyana. “You will have to be Vera until comrade Shapeev makes his decision.”
By the time the company reached the airport, everyone had read Bernshtein’s column and it was more or less the consensus of the company that Vera had deserved all of the praise he had given her. Still, they were a bit shocked that Vera, and not Vladimir, showed up in the lobby waiting for the bus. Tatyana gathered everyone around and informed them that Vera would be around for a few more days, and that they were to remember that certain secrets are not to be talked about under any circumstances. At the airport, as they were waiting for their flight, it was Vera who was approached several times by groups teenage girls asking for her autograph (which she gladly granted) and by at least two boys asking for a kiss (which she also granted). Olga, still on crutches, was constantly at her side and if she was jealous, she definitely didn’t show it. Vera, needless to say, was very nervous. “Passing” as a ballerina in far-off Vladivostok is one thing. Doing it in the sophisticated city of Leningrad, where Vladimir Nekrasov was well-known, is quite something else.
During the flight, Tatyana asked Vera to sit next to her. “Comrade,” she said, “I am going to be very blunt with you. What you decide when we reach Leningrad, is up to you alone. You can revert to being Vladimir, a competent-but-not-great dancer, and nobody will blame you. The artistic meteor Vera Tertiak will disappear from the skies as suddenly as she appeared and, within a year, will probably be forgotten. Comrade Bernshtein will probably decide he had had too much vodka to drink that evening, and never refer to you again. Or … if you dare … you can become the prima ballerina of the Kirov Ballet, and carve a niche for yourself in the history of Soviet artistic achievement. The column was right, you know. You gave an extraordinary performance, one which I too have never seen. All of the instincts and moves which seem only mediocre when performed by a man, somehow came together amazingly when danced by a woman, creating a whole new dimension of dance.
Can I ask you a personal question?”
Vera nodded dumbly, and she continued. “I know you are not married, and I have never seen you flirt with the women of the company. Are you more attracted to men?” Vera blushed but did not answer. Homosexuality, in the Soviet Union, was a criminal offense. “Relax, comrade,” said Tatyana. “if you did not know that I am particularly attracted to young female dancers, then you are the only one in the company who doesn’t.” “Anton Markovich and I, …,” Vera stammered, naming one of the other male dancers. “Think of this, comrade,” Tatyana replied, “Vladimir Ivanovich and Anton Markovich are criminals when they are together. But nobody could find any fault with Vera Ivanova and Anton Markovich being openly in love, or living together. Indeed, one of the perks of being a prima ballerina is that you are entitled to quite a big apartment, paid for and maintained by the Kirov Ballet.”
“I could never pull it off,” said Vera, “it is just too difficult.” “No it isn’t, comrade.” You make a beautiful woman. I watched you at the airport with all of those autograph seekers around you. Just act naturally, and everything will come easy to you.”
Nonetheless, Vera worried all of the flight. She couldn’t sleep and horrid scenarios kept on running through her head. Still, she had enough presence of mind to pull herself together an hour before they reached Leningrad, and to go to the washroom to reapply her makeup, as Olga had taught her. On the way back to her seat, she stopped to talk to Olga (who was given an aisle seat because of her crutches) and worriedly asked if she looked OK. “You are wonderful, Vera.” Olga replied. “Your beauty is as radiant as your dancing.”
CHAPTER 2: PRIMA BALLERINA
The return of Kirov’s Company C to Leningrad is not usually considered newsworthy, and the dancers were used to waiting in line for their suitcases like everyone else and then going home individually with no fanfare. They were very surprised to find that, when they deplaned, there were at least a dozen reporters at the airport, all primed to photograph the new dancing sensation Vera Tertiak. Director Shapeev personally appeared to welcome them back to the city, and escorted Tatyana and Vera to a waiting limo, assuring them that their baggage will be taken care of. Tatyana told him that Vladimir Nekrasov had missed the plane, and asked that his suitcase also be retrieved and stored somewhere until he could claim it.
On the limo ride back into the city, Director Shapeev turned all of his attention to Vera. If he did not recognize Vladimir underneath the makeup, it was because the two had never, in all of the years Vladimir had been with the Kirov, exchanged more than a few pro-forma greetings at receptions. Director Shapeev was a political appointee who knew, and cared, little about ballet as art, and it was not his habit to mix socially with any but the most prominent of his dancers. There were, of course, rumors that his present position had something to do with rather intimate relations between him and the late Deputy Minister Nekrasova, but even if those malicious rumors were true, the two would have certainly been discreet enough so as not to involve her son. All that Oleg Shapeev saw, as he studied the slim woman seated next to him in the back seat of the limo (Tatyana had been seated next to the driver), was the next star and weapon in his ongoing battle with the Bolshoi for top ratings.
When they reached his office, Tatyana told him a more-or-less convincing story about this provincial dancer whom they had discovered on the trip and whom they adjoined to the company as an unpaid apprentice, how Olga sprained her ankle and Vera stepped in and saved the day. She was sorry she had not informed Director Shapeev about the developments, but they had no way of knowing that Comrade Bernshtein would be in the audience in Vladivostok and they hoped to do things in an orderly and proper manner upon their return to Leningrad, according to the accepted procedure. Vera added bashfully that she was grateful for the opportunity to dance with company C, and that she really did not think that she was good enough to dance at any higher level as yet, but was just honored by the opportunity of being associated in any way possible with the legendary Kirov Ballet. She hoped that she would prove herself worthy of a formal contract.
Director Shapeev regained his professional demeanor enough to say that, of course, she would have to have an audition in front of the full application board before any formal contract could be worked out, but that he had full faith that comrade Bernshtein, who was not easily fooled (and, if anything, was known to be prejudiced against the Kirov and in favor of the Bolshoi), was not wrong. As he escorted her out of his office, he gave her hand a tight and unmistakable squeeze. Vera gave him a peck on the cheek, as she said goodbye.
“You handled that very well,” said Tatyana as they walked out of the building. “Be careful of Shapeev, there is a reason he has a big couch in his office. I know from personal experience.” Since Vera could obviously not go back to Vladimir’s apartment, she was given the use of one of the many small furnished apartments overlooking the river Neva, which the Kirov owned and put at the disposal of visiting artists and other favored guests.
The next day, Vera was told that she was to audition for the lead in Yuri Nikolayevich Grigorovich’s ballet “The Legend of Love”, and would dance with Ilia Antonovich Feiglin himself, the Kirov’s leading male dancer since the departure of the great Valery Panov. This was a lucky break for her, since she already knew the ballet well, and had used it as a vehicle for some innovative choreographic variations which she and the choreographers of company C had been trying out. She perfected these during the two weeks of rehearsal allotted to her, and showed Feiglin, who had been instructed to agree to whatever she requested, what she intended to do. The innovations worked so well that, when the pair finished the dances assigned to them, the members of the audition board could not help themselves from giving them a standing ovation. Indeed, a new star was about to appear in the Kirov’s firmament.
This is not to imply that things were easy for Vera. Vladimir, after all, had lived in Leningrad most of his life and many people knew him well. When Vera entered a store or walked down the street, she sometimes sensed the puzzled glances by people whom (as Vladimir) she knew very well, and whom she now had to treat as total strangers. At the beginning, she nearly gave herself away by wanting to greet an old family friend or classmate, only to realize what she was about to do at the last moment, and shy away. She developed a technique similar to that of Bernshtein — to her too, the whole world was a stage and she was in the middle of it, acting a part.
When the final production of “The Legend of Love” opened, she became an instant star. Simyon Yakubovich Bernshtein was again in the audience and wrote another rapturous column about Vera. Soon, she had to get used to being recognized on the street and mobbed by people seeking autographs. Handling herself at press conferences and in personal interviews with reporters required special coaching by a team from the Kirov’s PR department. The hardest part, of course, was to maintain her absolute refusal to talk about her background. “I fix my concentration on the future,” she would always say. “The past is of interest to nobody.”
As Tatyana predicted, she was given the use of a big apartment in an exclusive neighborhood. She invited Anton Markovich to share it with her, but he refused. “I was in love with a handsome boy named Vladimir.” he explained, “I do not feel right being the consort of a beautiful ballerina named Vera.” Two weeks later, Anton resigned from the Kirov Ballet and returned to his native city of Kiev, where he took up a position as a teacher at a small ballet academy.
As a reward for “discovering” Vera, Tatyana Feliksovna was promoted to deputy manager of Company A, with the direct responsibility for keeping Vera happy and, literally, on her toes. It was she who arranged with the captain of the Helsinki — Leningrad ferryboat to smuggle in a regular supply of special hormone pills for Vera. Later, during one of the vacations, she would arrange for Vera to fly to a special clinic outside East Berlin where a specialist brought in from West Germany performed silicon-based breast augmentation surgery on her, a procedure unknown in the Soviet Union at the time. She was also the one who informed Director Shapeev that dancer Vladimir Nekrasov, who had been on an unpaid leave of absence since the trip to Vladivostok, had died under tragic circumstances. He had, apparently, been staying at a small resort hotel near Yalta. When he did not show up for meals two days in a row, the police broke into his room and found all of his clothes and effects except for his bathing suit. The presumption was that he had taken his customary morning swim from the beach near the hotel and drowned, with his body being carried into the Black Sea by the strong current. Such accidents happened, unfortunately, to at least a dozen tourists every year; there are signs on the beach forbidding swimming during hours when lifeguards are not on duty, but they are also routinely ignored. The police saw no reason to investigate the matter further.
Olga Pashkova, whose ankle never healed completely enough to allow her to return to dancing on a regular basis, replaced Tatyana as director of Company C. She gladly accepted Vera’s offer to share the apartment and the two became even closer friends than before. Other members of the ballet smiled knowingly when they saw Vera and Olga wearing each other’s clothes, styling their hair identically, or hugging each other a bit too tightly and too long than politeness dictated. When it became known that Tatyana often visited them and frequently stayed the night, well, everybody knew about HER tastes, and so one could only guess … .
One of the drawbacks of being a star, as Vera soon found out, was that it carried with it considerable social obligations. Two or three times a week, Director Shapeev would inform her that she was expected to be present at a reception for a Hungarian trade delegation or a group of French communist intellectuals, or perhaps at a private birthday party for a high government or KGB official. At one such reception, Vera was even introduced to Kim Philby himself. She was often told to be “especially nice” to some specific person (not always the guest of honor). Vera, one must admit, enjoyed flirting with men, and Tatyana taught her several gambits to insure that the requisite niceness did not extend beyond a lot of laughs and a few harmless kisses. These ranged from the hoary “it is my time of the month” to gentle hints that she was expected shortly at another private party for someone further up the political food chain. Nonetheless, there were some very scary moments, including a time when she had to be “especially nice” to an old family friend of her parents, who had known her since childhood. Fortunately, he was too fatigued and full of vodka to look at her very perceptively and even seemed relieved when she did not tarry long with him. (In fact, he was suffering from acute prostate problems and was more worried as to whether his bladder would hold for the length of their conversation.)
As the season went on, Vera’s professional star continued to shine. She revived and renewed Anna Pavlova’s role in “The Dying Swan”, to rave reviews. There were rumors that the Bolshoi was trying everything short of outright kidnapping to bring her to Moscow, including extreme political pressure. Director Shapeev became more and more protective of Vera, entrusting Tatyana more and more with the task of seeing that she not be “tampered with” by a rival company. And, indeed, the constant pressures of work, public relations, and fame were beginning to take their toll on Vera, and had definite effects on her relationship with Olga, which were at first very subtle but grew more and more intense as the months passed. More frequently than not, she let Olga make the decisions concerning their life, both personal and professional, and would inevitably defer to her will. Company members would sometimes overhear a conversation between the two, in which Vera would call her apartment-mate “Oleg” and use masculine verb forms in addressing her.
Once, towards the end of a vodka-soaked cast party to celebrate the end of a successful season, she referred to Olga as “my husband”, and then giggled hysterically. Everybody else joined in the fun and someone suggested that the two should be “officially” married. Of course, there was no difficulty finding a bridal dress and a tuxedo in the prop room. Tatyana, in the robes of an Orthodox priest and with a long fake beard, then performed what could, through a sufficiently dense haze of vodka fumes, be mistaken for a wedding ceremony. It was all considered to be great fun.
Actually, Tatyana, whose job it was to keep Vera on keel, was worried enough to talk to Director Shapeev about what was going on, and suggested that Vera was overworked and needed a long holiday. Since the Kirov Ballet was planning several appearances at festivals abroad during the summer, they decided that Vera and Olga would be given a two-week vacation in Spain, before joining up with the company again a week before their first international appearance, in Paris.
CHAPTER 3: FREEDOM
At the end of June, Vera, Olga, and three attendants (two of whom also worked for the KGB and served both as bodyguards and informers) travelled incognito to a villa on the Costa Brava, which had been lent to the Kirov by a rich Spaniard, who was a well-known ballet aficionado as well as a fellow-traveler. There they lay on the beach getting suntans and, away from their attendants, also had some serious discussions.
Contrary to impressions, neither Vera nor Olga had forgotten about Vladimir, nor had they been unaware of the fact that, sooner or later, Vera’s real identity was bound to be discovered. While the members of Company C had so far, to the best of their knowledge, held their tongues, it was only a matter of time before one of them would let the story slip to the waiting ears of the KGB, or maybe one day Vera would need emergency medical attention and a doctor would see what she was not supposed to see. Neither of them cared to contemplate what such a discovery would lead to. They decided that they could trust nobody, not even Tatyana, and that they must find a way to escape the situation. The terrifying prospects finally led them to a very daring and dangerous plan, of which their silly behavior towards each other was just the first phase. Now that they were in the West, it was time for the second phase. One day, the two of them, acting ditzier than usual, announced that they had rented a two-seat sports car and were going to drive to Granada to see the Alhambra. Before their attendants could object, they were gone, leaving all of their possessions behind them.
Their destination however was not the Alhambra but rather a regional airport, where they caught a flight to Madrid. There, they immediately took a taxicab to the American embassy and announced to the startled cultural attaché that they wished to defect to the United States. Of course, such a defection would be a great propaganda coup, given Vera’s artistic fame, and before 24 hours passed (and while, on the Costa Brava, they were being frantically searched for), they were crossing the Atlantic in a business jet with the markings of a company known, in certain circles, to be a CIA front operation.
The Agency people at the safe house in Virginia, to which they were taken for debriefing, expected to have to accommodate a famous prima ballerina and her lesbian girlfriend, both having a reputation for being airheads. They did not really expect to reap much information of value, and saw the defection primarily in terms of its public-relations value. It therefore came as a shock to them when Vera immediately announced that her real name was Vladimir Nekrasov, the son of the famous (or notorious, depending on how you looked at it) nuclear physicist, and that he was willing to give them considerable information — including the location and details of a secret laboratory to which his father had once taken him as a teenager, and which the CIA had known nothing about. All this, of course, was subject to certain conditions — one of which was that the defection not be publicized — to which the CIA agreed.
For the next two months, Vera talked and talked, about her father, her mother and their cronies, about the big shots she met at receptions, and about the political machinations in Leningrad. At the end of that time, the CIA performed its end of the defection bargain, and, at one of their clinics, removed the last traces of Vladimir from Vera’s body. In addition, both Vera and Olga underwent facial plastic surgery and were given new identities. They were given sufficient money to insure their future.
Six months after the defection, Vera Levinskaya and Olga Kagan, two Soviet Jewish women who managed to receive immigrant permits to the United States after a protracted struggle, set up a small ballet school in San Francisco, a city in which lesbian couples were not only tolerated but respected. Since the defection of the ballerina Vera Tertiak was never announced in the western press, the official Soviet line was that she and her friend Olga Pashkova had had an unfortunate automobile accident while on vacation (where they had been staying was never revealed). A suitably-impressive funeral was held for them in Leningrad. Unfortunately, the bodies of the two had apparently been so mangled that the caskets were not opened in public. Director Shapeev bewailed the loss of a great Soviet dance artist. “Whom the gods love,” he quoted the ancient Greeks, “they take young.”
The Child is Mother to the Man
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My name is Beverly Johnson. I am a girl, 20 years old, a sophomore at Santa Isabella Community College in Santa Isabella California. I hope to get a degree in occupational therapy. I was not always what I am now. Two years ago, I was a man: Jonas McCracken, 29 years old, a Baptist preacher originally from Arkansas.
If this is a bit confusing, I had better explain: I was born in Clearwater Pass, Arkansas, population 2534. I was a boy, or so it seemed on the outside, but I knew very early in life that I was really, inside, a girl. Somehow, for my sins, I had been condemned to live in a boy’s body. (There was a lot of talk of sinning in our house, and one just assumed that everything bad that happened was “for my sins”.) I envied the other girls in my school, and tried to act as much like them as I could. This, of course, made me the butt of many cruel and painful “jokes” by the boys, but I couldn’t help myself. Fortunately for me, my dad was the preacher in the local Baptist Church, and so they didn’t dare beat me up, or really get to me too bad. The girls, on the other hand, accepted me, more or less, as a friend. I jumped rope with them and even played with dolls with them, when I could. Of course, as we all grew older, and their thoughts turned to puberty and boys, I found myself more and more excluded from their circle.
It did not help that, physically, I was not very impressive: 5’6” and skinny — like my dad. (My mom was even shorter, about 5’2”.) I certainly was not a football player or anything like that. By the time I reached high school, I was pretty much of a loner. Because of that, I studied a lot and was, by far, the best pupil in the district.
My dad arranged a scholarship for me to his Alma Mater, the Baptist Bible Academy of Arkansas, and, being a dutiful son (on the outside, of course; inside, I was just a frightened girl), I went there and did well. My religious beliefs are, after all, quite sincere. By the age of 20, I had become an ordained minister, like my dad.
It is very hard for a young preacher to immediately get a congregation, especially in the South. You either take a fairly low-paying low-prestige job as an assistant at some church, hoping that the minister will soon hear the call of Gabriel’s trumpet, or you go on the circuit, making guest appearances at churches, revival meetings, and the like, and taking over temporarily for preachers who are ill or on leave. This is the path I chose, among other things, because it would take me out of Arkansas and let me see the rest of the country. My appearances were booked by another BBAA graduate, who ran an agency called Pulpits on Fire. He videotaped several of my more successful sermons and even a revival meeting which I organized, sent them out to his contacts in churches around the country, and arranged my bookings in advance. For these efforts, he received 15% of the fees I earned.
As I traveled around the circuit, I had plenty of time to think about myself, and my condition. I searched the internet for information, and learned that “transsexualism” (I had never encountered the word before) was something not as uniquely mine as I thought. Little by little, I began to understand myself. I also began buying some items of women’s clothing and trying them on, first in the privacy of my motel room and then, little by little, daring to go outside. By the end of my first year, I wore female lingerie regularly, even when I was preaching. I taught myself how to put on makeup, how to coordinate outfits, and the body language of a woman. It’s not that hard, really, especially when it seemed to come naturally to me — something that just reinforced my conviction that this is what I was meant to do.
By my third year on the circuit, I had begun to make a name for myself and my bookings took me from coast to coast. Wherever I went, I observed the women around me, how they acted, what they wore and how they reacted to others, especially men. It is easy to pick up the little signs and learn them. Certainly, I had no problem going out as a woman, first just walking the streets, then going to malls to shop. Going to clubs or bars was harder; because of my size and delicate features, I look much younger than my age, and was constantly being carded. Needless to say, I did not have the proper ID. Every once in a while, a man would try to pick me up, but I always turned him down. I was not ready for sex, nor was I sure I could handle it.
As time passed, however, I found it harder and harder to be able to sustain the “male me”. When I had to dress as a man, to hold services in front of a congregation, or to preach a fiery sermon, I felt that I was a woman playacting. I knew that I could not continue in this manner, and decided to start planning an alternative future.
Every so often, I would volunteer to go to a local prison to preach to the prisoners and talk to them individually afterwards. It is a preacher’s equivalent of a lawyer’s “pro bono” work — good for public relations and for filling out an otherwise empty date. On one such occasion, I met a man who was in for forgery, and convinced him to see the light of Jesus. Two years later, I met him again, this time on the outside. He came to a church at which I was preaching and, after the service, came up to me and told me that he owed me his life and sanity, and would do anything possible to repay me. I instantly saw my chance, and grasped at it. I improvised a story (I am very good at that) about a girl who ran away from her alcoholic father and sadistic mother, and whom I was now sheltering. The authorities were intent on restoring her to her family, and the only way I could keep that from happening is to provide her with a new identity in life, as I had in Christ. Would he be willing to go back to his old ways — this time in the service of the Lord — and provide her with a birth certificate, high school diploma, and driver’s license under a new name, so that she could have a new identity? No problem! The next day, I met him and gave him her physical data, as well as a picture. Within two weeks, I had the documents.
Needless to say, the data I gave him were mine, and the picture was mine too, wearing one of my best wigs and made up to look like a teenage girl. Within two weeks, I had perfect documents. I carefully chose the name of Beverly Johnson, the sister of one of my friends at BBAA, who had died when she was 5, and was of the “right” age. At the time, her parents were missionaries in the jungle of Colombia, where she is buried, so her death was not recorded in the U.S. However, in case anybody looked up the Arkansas birth records, she would be there.
I now drew up my plan. The first step was to apply for, and get, a passport for Beverly Johnson, which was surprisingly easy to do. I also opened a bank account in her name, and deposited in it a rather large sum of money which I had been slowly skimming off of my fees without telling Pulpits on Fire (or, needless to say, that Instrument of Resolute Satan, the IRS). I then checked the internet for names of reliable surgeons in Bangkok who are good at what they do, but are willing to forget about the various documents from psychologists which American doctors insist on. By the end of the year, everything was set.
I had a revival meeting set in southern California. After it was over — and it was very successful by the way — I went to a beach and took off my clothes in one of the cabanas, leaving my wallet and keys in the pocket of my pants. I then dressed in my “Beverly” outfit, and caught a cab to LAX, where I retrieved from a locker the suitcase full of clothes I had previously saved there, and caught a flight to Thailand. My idea was that my clothes would be discovered by somebody at the end of the day, and after a suitable police investigation and search, Rev. Jonas McCracken would be declared dead by drowning — a tragic ending to the life of an up-and-coming man of the church.
The first part of the plan worked perfectly. Within two months, a joyous 18-year-old young lady, Beverly Johnson, returned from Thailand “completely equipped”, as they say, and ready for life. She had money in the bank, and no obligations. Reality, however, quickly set in. My original plan was to go to UCLA to study pre-law, but either the SAT exams are harder now, or I had forgotten quite a bit since I was in school. My scores were not that good, and I ended up having to go to a community college, in the hope of raising my grades. I was all ready to date, and have (safe) sex, but the boys at SICC not already taken are either real dweebs or very immature. I was not current about the latest bands and Hollywood stars, or teenage lingo of Southern California, and found out that making friends was not that easy. The other girls in my class thought that I was way too serious, or were turned off by my southern accent, or whatever. While I am quite pretty, if I say so myself, I am not a “Valley Girl” or whatever the current in-style of Southern California is (these things change monthly, I think) and I could not really fit in. Except for a few one-night stands after being picked up in a bar, I was high and dry.
To tell you the truth, I also missed the excitement and adrenalin rush of the pulpit. Standing before a crowd and molding its thoughts and actions is a definite turn-on.
In short, I found myself again a loner. I was not doing well in class, and ended up studying occupational therapy after it became clear that I would never get grades good enough to transfer to a real university. I was discovering, rather rapidly, what most girls learn sooner or later: tinsel is a base metal. And a good man is hard to find.
To keep my figure down and my spirits up, I took up jogging. One day, as I followed a new route, I came across a Baptist church which had just recently opened. The bulletin board in front proclaimed the title of the sermon and underneath it, in big letters: “Guest Preacher: Rev. Jonas McCracken”. Rev. Jonas McCracken was supposed to be dead!
That Sunday, I was among the worshippers. It was the first time I had entered a church in over a year, and it was a bit odd sitting in the congregation, rather than up on the pulpit. When the guest was introduced, I had a good look at him. He was about two inches taller than I am, but otherwise similar in build. His face looked somewhat like mine used to look, before my surgery. He spoke with a similar Southern accent (though I would have placed him as being from Alabama, rather than from Arkansas) and his sermon was full of the same clichés showing that, if he had not graduated from BBAA, he had at least read the same textbooks used there. I found the sermon rather uninspiring, but then one always thinks that one can (or at least could) do better.
After the service, I walked up “Rev. McCracken”, who was shaking hands at the door of the church, and told him that I wanted to speak to him in private. “It is a very personal thing,” I said, “a matter of faith and honor.”
“I always have time to help a young lady with her problems,” he replied with a twinkle in his eye, and we arranged to meet at the hotel in which he was staying that afternoon. I deliberately dressed in a rather seductive manner. We initially met in the lobby, but, since I told him that I what I wanted to talk about was rather personal, he was kind enough to invite me up to his room. He even offered me a drink, Coca Cola to be sure, which I accepted. I sat down in one of the easy chairs, deliberately crossing my legs rather revealingly, and giving him the sweetest most innocent look I could.
“Who are you?” I asked, “Why are you pretending to be Rev. McCracken?”
He was a bit taken back by my directness, and just looked at me.
“I was very close to the real Rev. McCracken two years ago,” I replied. “I know who he is — and who he isn’t. You look a bit like him, but you are not Rev. McCracken. You could never fool St. Paul.”
“How close were you to him?” he asked.
“As close as a man and woman can ever be, believe me,” I smiled.
“What does St. Paul have to do with this?”
“`St. Paul’ was the nickname of Jonas McCracken’s roommate at BBAA,” I replied. “His real name was Arne Olson and he came from the capital of Minnesota. Now of course, the real Jonas McCracken would have known that, wouldn’t he? And I am sure that Rev. Olson would be prepared to come to California to testify in court that you are not the real Jonas McCracken.”
The room seemed a bit hot, and I asked him to turn on the air conditioning, but he said it wasn’t working properly. My head began to ache.
“OK,” he said, “I suppose I have to tell you. I am not Jonas McCracken, just a California beach bum, seriously considering ending my life. I had no money, no goal or prospect in life, no future. One day, I found a wallet full of Rev. McCracken’s identification, as well as his checkbook and the keys to his hotel room, in an abandoned cabana on the beach. I realized that I looked enough like him that I could make use of them. My life was turned around, and I became Jonas McCracken. I was truely reborn, physically and spiritually. I changed my ways and …”
He droned on, speaking in a rather singsong monotone, but my head ached and I sort of stopped paying attention. Then I passed out.
When I came too, I was lying on his bed, naked. He was beside me, naked as well. “What the …?” I stammered.
“Flunitrazepam,” he smirked, “otherwise known as the Date Rape Drug.” Now let us see how close you really were to Jonas McCracken.”
I won’t go into the details of what happened next. As Beverly, I was not a virgin (though my few sexual adventures had been rather disappointing), but nothing prepared me for the wonderful experience of the next three (yes, three!) hours. He was wonderful! He was great! He was God! Hallelujah, I am saved!
When I left his room, I was in a reverie, a dream. But I was back there the next day, and again the next. He moved on to another pulpit on the circuit, but he too was smitten, and returned to Santa Isabella and to my arms two weeks later. He left and returned again. And again. Then the minister of one of the local Baptist churches was called to a bigger church in Atlanta, and he applied for the post, and was given a job.
Two weeks from now, the outgoing minister will perform his last act: he will marry us in our new church, and I will become what I know that destiny and my Lord always intended me to be: Mrs. Rev. Jonas McCracken. Perhaps, some day, we may even appear on the pulpit together. What a story we will tell!
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A multipart story ...
The Doctor |
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The Doctor, I |
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By his second year of medical school, Jay Mautner knew that he wanted to specialize in plastic surgery. His outlook on medicine was basically holistic: he saw the responsibility of the physician not in treating this or that specific illness, but in working to achieve the maximum well-being of the physical/psychological whole of his patient. Given this outlook, it was clear to him that combating an anxiety caused by a difference between psychological perception of self and the reality of physical appearance is no less important to the wellbeing of the patient than combating diseases caused by germs or viruses. A crooked or jutting chin, breasts too large or too small, or a nose which felt “too Jewish” could harm a person just as dangerously as a malfunctioning liver or spleen.
This conviction was strengthened after Jay graduated from medical school and began practice. As he moved from residency in a large medical center to work in a private clinic, he gravitated to those areas of plastic surgery where, he felt. he could do the most in turning a person’s psychological outlook and physical body into one harmonic unity. Ultimately, he ended up working in a clinic that specialized in people with gender dysphoria, first doing facial and breast surgery, and later doing sexual reassignment surgery as well.
Dr. Mautner was good, very good! When he later left to start his own clinic, he built it around the philosophy of treating the person as a whole. Patients were extensively interviewed by resident psychologists to find out exactly what their self-image was, and how they expected to be perceived when the surgery was over, and a personal psychological counselor guided the patient throughout the entire process and for months after the surgery had been completed. The treatment was much longer and more involved than at other clinics (and, one must admit, more expensive as well), but the results were amazing. You may enter treatment looking like Rocky Balboa, but if you wished to leave looking and feeling like Marilyn Monroe, Jay Mautner would be capable of bringing you as close to that ideal as was humanly possible. It was never a question of just creating a new pair of breasts or a new vagina. It was always one of creating a new physical incarnation of the woman who had heretofore lived only in hopes and dreams.
Dr. Maunter never married and had few friends, and devoted all of his waking hours to his work. His greatest pleasure was spending long hours at his desk, reviewing patients’ files, analyzing the accumulated data, and planning exactly what to do. His “aha moments” were as satisfying to him as those of a research scientist who has made a great breakthrough, or an engineer who managed to find a solution to a seemingly intractable problem. He was as proud of his results as an artist is of his paintings or a poet is of his odes. When there were failures, he would ponder them deeply, trying to understand what went wrong. Often, he would offer to do corrective surgery for free, rather than be satisfied with a less-than-perfect result.
What social life Dr. Mautner did have was mostly with former patients, who would come back to see him and tell him how well they were doing, something that he definitely encouraged. His “alumnae”, as he liked to refer to them, would sometimes even invite him to their weddings and later to the christening or bar-mitzvas of their adopted children. He liked to take former patients to dinner at expensive restaurants (with their husbands or boyfriends, if possible), as though showing them off to the world — this is what I can do.
In truth, Dr. Mautner often envied his patients for the lives which, on the whole, were often fuller and more rewarding than his. Sometimes he would fantasize what those lives were like, trying to think of how alumna Molly was managing with her brood of five children or how alumna Jennifer was working out at her job as an airline flight attendant. Some of them almost obsessed him: the former high-tech executive whom he transformed into a waitress at Hooters, the lonely and unloved student who now ran a bridal shop, the former construction worker who was now a seamstress. Their dreams came true, or as close to true as it was possible to make them. How lucky they were. At night, alone in his bed, he would sometimes wish that there were a fairy godmother who could appear and make his dreams come true, who could do unto him and he did unto the others.
He rarely took more than a week’s vacation per year. However, after 15 years of heading his own clinic, which now included almost a dozen surgeons, Dr. Mautner suddenly announced that he was taking a sabbatical year, purportedly for contemplation and for writing a book based on his experiences, which would summarize his medical philosophy. He left the clinic in charge of one of his protégés, and gave specific instructions not to be contacted except in an absolute emergency. He then headed off … nobody knew precisely where.
As the sabbatical year ended, however, his secretary received an e-mail asking that the following message be put on the clinic’s website:
DR. JAYNE MAUTNER WILL BE RETURNING FROM SABBATICAL NEXT WEEK. SHE WILL BEGIN ACCEPTING PATIENTS ON THE FIRST OF THE MONTH.
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The Doctor, II |
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Let me introduce myself first. I am Dr. Catherine Gold. I am a psychologist, specializing in problems of gender dysphoria. I work at the clinic of Dr. Jayne Mautner, the famous surgeon working in the field of sexual reassignment surgery and the associated plastic surgery. I have a Ph.D. from Columbia University and have done postdoctoral work both at the University of Toronto and the University of Heidelberg in Germany. I am a member of the American Psychological Association, the International Association of Gender Researchers, and Federation of American Behavioral Scientists. I have published over 30 papers in leading peer-reviewed scientific journals and have presented a dozen talks at international scientific conferences, as well as participating in several panels at such conferences and, indeed, chairing two of them. It would not be immodest of me to say that I have an international reputation as an expert in the field.
The reason I felt it necessary to trot out all of my scientific credentials is that I am about to relate a story which, had it come from a less reputable source, would certainly be dismissed as impossible. I hope, though, that you will believe that I am a trained and sincere professional and be willing to take this seriously.
Before I begin my story, I need to say a few words — in layman’s language -- about identical twins or, more importantly, about the role of identical twins in psychology. When we are confronted with a behavioral trait, say a fear of heights or mathematical genius, we do not know if it is a result of the person’s genetic makeup or a consequence of the environment in which that person was raised. However, if we have a pair of identical twins, raised apart in different environments, both exhibiting the same trait, the probability that the trait is genetic is certainly much greater. Therefore, psychologists have always seen the existence of such pairs of twins as a godsend on which to test their theories. The first person to emphasize the importance of studying twins was the 19th-century behavioral genetics pioneer, Sir Francis Galton. The most famous, or infamous if you wish, example of the use of twins was in the work of the British educational psychologist Cyril Burt, who exhibited data which supposedly came from 53 pairs of identical twins raised apart, to support his hereditarian theories of intelligence. Unfortunately, after Burt’s death, his data was questioned and it is now generally assumed to have been, at least partially, fraudulent. Another, more reputable, twins researcher is Thomas J. Bouchard, whose work you can surely look up if you are interested.
I should also say a few words about Dr. Mautner, in whose clinic I work. Dr. Mautner is a plastic surgeon extraordinaire, but, more importantly, is a firm believer that the Latin saying “Mens sana in corpore sano” (A healthy mind in a healthy body) implies that there must also be harmony between mind and body in order to have health. When a person suffers from gender dysphoria, an irreconcilable difference between their perceived gender and the gender implied by their physical sex organs, one can achieve such harmony only after comprehensive psychological counseling along with the appropriate surgery. This realization has come not only from many years of practice in the field, but also from personal experience, since she, herself, began her life as a male. The key to her theory is that while the physical makeup of sexual organs is, of course, a matter of genetics, gender identity is not. This is the commonly-accepted explanation. The more religious practitioners talk about it as a classical example of the body/soul dichotomy. The more philosophical tend to talk in terms of the mind/body problem, and emphasize the dualistic theories going back to Plato, as opposed to the monism of Parmenides.
Nobody has ever tested this theory on identical twins, since there has been no known case of such twins, one of whom had gender dysphoria. (One should note, in passing, that there have been several published studies of identical twins, one of whom was homosexual and the other wasn’t, but they are not considered relevant to gender dysphoria.) That is, no case was known until Ellen Caine (born Alan) walked into my office.
Ellen was a shy young lady, in her late twenties, pretty though not beautiful, a graphic artist by profession. She had been undergoing gender counseling for several years in Chicago and had been living full-time as a woman for the past three years. She had now saved enough money to be able to afford the rather stiff fees of Dr. Mautner’s clinic and so came to us, with the appropriate reference letters from her counselors, for sexual reassignment surgery. I conducted the preliminary interview and, as I leafed through her folder, I noticed that she had one sibling. I asked her about it, and she said that she had an identical twin, from whom she had been separated as a very young child and only recently made renewed contact. The story was a sad one. Ellen’s parents had come from Estonia, and had entered the United States with tourist visas, staying on illegally and under a false name. They could be deported, were they were ever found out. Her father earned an honorable but meager living as a delivery-truck driver, and they settled down as best they could. Ellen and her twin were born in the US. Tragedy stuck when the babies were less than two years old — both parents were killed in a traffic accident. Since they had no relatives in the US, and indeed nobody knew who their relatives in Estonia were, the Cook County welfare department put the babies up for adoption. However, few people are willing to adopt a pair of twins, and so there was no choice but to separate them. Ellen (then Alan) was adopted by the family of an insurance salesman from Skokie, while Ellen’s brother Marshall was adopted by the family of a teacher in Evanston. It was agreed by both sets of parents that, when the children came of age, the authorities would notify them of their sibling’s existence, but would provide contact information only on the condition both of them agreed to it.
The rest of Ellen’s story followed the usual path of transsexuals. At an early age, she realized that, “internally”, she was really female and maintained that belief despite the usual family and social pressures to conform to the male stereotype. Her adopted parents never really understood her, but, on the other hand, somehow felt that this “perversion” was inherited from her biological parents and so felt less guilt than is usually the case with the parents of transsexuals. Ellen, who loved her parents and did not want to cause them grief, remained pretty much a closet cross dresser (or at least a housebound one — her parents did know about it and she wore dresses around the house, when nobody could see her) and never tried to go beyond that until she moved into her own apartment. After finishing an graphic arts course at the Chicago Art Institute, and obtaining her own independent living, she felt freer to dress in public and even at work (her employers, one of whom was a very overt lesbian, prided themselves as being “open”). She then decided to embark on the road to full transition.
Until then, she had been reluctant to contact her twin, but upon starting her transition, she suddenly felt a distinct need to do so, and so contacted the social services authorities. As it turned out, her twin had also written them with a similar request a few weeks earlier, and so the contact information was sent to both of them. Hesitantly, Ellen phoned the number given her and asked for Marshall. The person on the other end of the line responded with a giggle — “That must be you, Alan. Let me shock you: I am not Marshall any more, I am in the process of turning myself into the girl I always knew myself to be. My name is now Marsha.” “And mine is now Ellen", she replied, "we MUST get together, sister, as soon as possible.”
They agreed to meet the next day in Millennium Park. There was no question of recognizing each other — identical they were born and identical they remained. Though their taste in makeup and clothes was a bit different, as were their hair styles, they knew each other immediately and ran into each other’s arms. Then they talked and talked and talked. Marsha had a bit harder life than Ellen. Her adoptive parents were less tolerant than Ellen’s, and actively tried to force her to be more masculine. She ended up running away from home after she graduated from high school and, since then, had been living in a rented room on the South Side and supporting herself as a rather low-paid waitress. Nonetheless, she had managed to start her transition as well, and was looking forward to being able to have SRS, though she realized that it would take a miracle to be able to afford it.
Ellen invited Marsha to come live with her, and she of course had accepted. They now wore the same hairstyles and shared clothes, just as if they had grown up together as the closest of twin girls.
At this point, I asked Ellen why Marsha had not come with her, and she told me that they had one crisis. Ellen had been saving up money for SRS ever since she had been a teenager, and now barely had enough for herself. Marsha had no savings at all. However, she absolutely insisted that Ellen go ahead with her own plans as soon as possible. “My time will come, sister, don’t worry” she assured her. At this point, our hour came to an end and so I told Ellen that we would have to continue tomorrow. When she left, and before my next client came in, I phoned Dr. Mautner’s secretary and told her that I must see Dr. Mautner urgently and privately, that afternoon, before the scheduled staff conference.
When Ellen returned the next day, I was very glad to be able to tell her that I had a solution to Marsha’s problem, and hers, if both of them were willing. First of all, I explained the role of identical twins in psychological research and the fact that no identical twins with gender dysphoria had ever been studied. I then offered her and her sister a deal, with Dr. Mautner’s consent: if both of them would agree to undergo a series of psychological tests, and allow us to publish the results (without identifying them, of course) for scientific research purposes, then the entire treatment for both of them, including SRS and any other cosmetic surgery, would be provided pro bono — that is, at no charge to either of them. Ellen was overwhelmed, and of course agreed. She immediately contacted Marsha on her cell phone and, of course, Marsha also agreed. We arranged for Marsha to fly out to the clinic as soon as possible and for both of the sisters to stay in a rented apartment near us. In the meantime, the clinic’s lawyers would draw up the necessary paperwork.
After a week, everything was sorted out, and we were ready. For part of the day, the twins were with Dr. Mautner and her staff, who checked them physiologically and prepared them for their operations. For the rest, they were with me. I began by administering a standard battery of tests, beginning with the standard Minnesota Multiphasic Personality Inventory (MMPI) and continuing through a series of more specialized tests, some of which of my own invention. We performed certain brain scans, since one of the etiological theories of gender dysphoria puts the “blame” for it on insufficient or inappropriate androgenization of the brain at a critical stage of embryonic development and we wanted to see if signs of that could be detected in our twins. We also checked the 5-Alpha Reductase level in each of the twins, since another theory of gender dysphoria is based on 5-Alpha Reductase deficiency. Unfortunately, we had neither the facilities nor the budget to perform a complete DNA check.
The physiological tests revealed no significant differences, but then I really didn’t expect any. The psychological tests revealed slight variations — the girls had been brought up differently after all — but nothing significant other than what could be attributed to their upbringing. Again, I didn’t really expect that there would be much here. I must admit that I am not sure what I was looking for. How does one figure out why people identical genetically also have identical souls, or at least souls having identical aspects?
Jews believe that the soul does not enter the embryo immediately, but only after a certain lapse of time (the common time span given is 40 days). Christians, however, are split on the matter. Some say that the soul enters immediately at the time of conception, others say, following Saint Thomas Aquinas , it does later. If the first case is assumed, then it would indeed be expected that identical twins would have identical gender identities, since the soul would have entered the zygote before it split. If the second case is assumed, then that would not be so. Even among Catholics, however, there is no established dogma on the subject.
Psychologists will admit that identical twins are “soul mates”, they often seem to know what the other is thinking, and even, according to some researchers, exhibit certain telepathic tendencies among themselves, and can communicate with each other over distances. There have been several published stories of one twin knowing of an incident which occurred to the other, even at a great distance. Many identical twins claim to have a psychic bond of one sort or another. Ellen and Marsha were extensively questioned on the subject, but neither of them could recall feeling any such bond. If they had been in any way connected telepathically, it was not at a conscious level. If they influenced each other’s lives before finally meeting, they were not aware of the fact.
Meanwhile, Ellen and Marsha had both completed their surgery. Dr. Mautner had done her usual wonderful job in creating two charming ladies, still physically identical, down to the last intimate detail. But I was getting nowhere.
Does the existence of identical twins, both of whom suffer from gender dysphoria, necessarily mean that gender dysphoria is a genetic phenomenon? One could of course argue that there are other influences on fetuses in the womb, having to do with the mother’s diet and perhaps drugs which she took. Also, most psychologists would acknowledge that a fetus can “learn” while still in the womb. Such influences would affect both twins in the same way, and hence would result in the same conclusion. However, the same would be true for fraternal twins as well, and we do know of several examples of fraternal twins, one of which is transsexual and the other is not.
I was ready to concede. Against all of my professional experience, and all of my personal feelings, it seemed that there had to be a genetic aspect to transsexuality. That was the gist of the preliminary report I prepared for Dr. Mautner. A day after I submitted it, she suggested that we have dinner together at one of her favorite restaurants, and talk about my findings. When I met her there, I was still very depressed. Surprisingly, she was in an extremely good mood.
“Do you really feel that one case is sufficient to undermine twenty years of experience and research?” she asked. “There is no choice”, I replied. “That is how science works. A theory has to cover all instances of data, and even one counterexample is enough to topple it.” “But do we have a counterexample, here?” she asked. “Yes, we do” I replied. "Have you checked all of the variables?" she queried. "Are you sure that they are really identical twins, as they claim to be?" "Do you doubt it?" I asked.
“Long before my transition,” Dr. Mautner said thoughtfully, “when I was still a boy, I was addicted to practical jokes, and would sometimes go to great lengths preparing them. As I grew up, and certainly after I transitioned, I gave it all up. I am afraid, however, that the urge to pull off a really big one never completely died, it just hid in the background. So, six months ago, when two second cousins came to me about SRS, I just couldn’t help myself. They looked very much alike, and it took only a few nips and tucks to make them look absolutely identical. I then sent one of them to you, with a story we concocted …”
I gasped.
"Lately, you have been getting too involved with abstract scientific theory," she explained, "and have stopped trusting your experience and intuition -- something which is fatal for a practitioner. You needed a good wakeup call. Besides," she smiled, “you must have played similar tricks too, back when you were a boy.”
The Duchess |
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CHAPTER 1. THE DUCHESS IN HER CASTLE
The English peerage has, throughout the ages, more than its fair share of eccentrics (and not infrequently outright lunatics) but, should a compendium of these characters ever be compiled for the edification of the casual reader, there is no doubt that the Duchess of Bradford would insure her prominent mention. She was, after all, one of the richest of the peerage, her extensive holdings contained rich mineral deposits and her family fortune having been skillfully invested over the generations in banking, industry, and commerce. She also, though not of her own volition, became the center of immense public interest and controversy which rocked the throne of England as had nothing in the preceding centuries.
When Lady Holly Denise Binnion, the Duchess of Bradford, was born, she had been named Holden, for she was, at birth, a biologically male child - the only son of the sixth Duke of Bradford, retired General Miles Binnion, and his wife Anne. Though the young Holden knew deep inside that he was really meant to be a girl, he also was intelligent enough to know that there was no way he could explain this to his sickly mother and his domineering father. He was 14 when his mother, the duchess, passed away from one of her many lingering illnesses - not aided by the Yorkshire weather, which the duke maintained was “invigorating” or the lack of central heating in their home of Bradford Castle, which the duke decried as a sign of “modern decadence”.
After his mother’s death, young Holden found that he was able to indulge in dressing as a girl during the long and frequent periods when his father was away (usually in southern France in the company of one or more extremely young ladies). Fortunately for him, he had several female companions who thought it great fun to help him on his way to femininity so that, without his father knowing it, he soon lived the life of a very beautiful and vibrant teenage girl for considerable stretches of time. Of course, the local press and local constabulary soon knew about this, but they also knew better than to mention it, and certainly none would dare incur the legendary wrath of the Duke by telling him. On the several occasions when constables found Holden intoxicated in public places, usually dressed in a manner which would have shocked many a whore of the previous generation, he would be discreetly bundled back home and put to bed, with no official paperwork ever being filed (though stories about “the little lord Ho” did make the rounds of the pubs at which the constables and newsmen gathered after work).
The duke, himself, did not pass on to the next world until Holden was 30 years of age, and securely married to Lady Mary Dowling, the daughter of an Earl. Mary knew about Holden’s cross dressing and didn’t mind it, so long as it was done away from the public eye. In fact, she had a lot of fun buying frocks for him, and managed to alter his fashion taste from the provocative and trashy to the aristocratically elegant. At the time of the duke’s demise, she was in her 5th month of pregnancy and had bought an “empathy belly” for her husband, so that both of them could go through the process together. They were very much in love.
As both Mary and Holly - the name she picked for him - grew larger and larger, they planned the birth with care so as to share the experience as much as possible. However, the best-laid plans of mice and peers sometimes go astray. One day - roughly two weeks before her due date - Mary suddenly felt excruciating pains in her womb where, as it later turned out, a blood vessel had ruptured and severe peritonitis had set in. She was rushed to the hospital where doctors operated on her for the entire night and it was only in the morning that Holden was given the terrible news. The baby - a girl whom they had resolved to name Anne in memory of Holden’s mother - was healthy and well, but the mother’s life could not be saved.
Holden, of course, was in shock but, by the time the funeral services were over, he knew what he had to do. A wet nurse was hired to take care of the baby for the next six months, while Holden Binnion, the seventh Duke of Bradford, disappeared from view. At the end of that time, Lady Holly Denise Binnion came home, legally and physically a woman. (One should pause here to cogitate on the ability of the aristocrats - especially if they are extremely wealthy - to make clocks move so much faster. Psychiatric evaluations and medical opinions that normally take months if not years to obtain were available to Holden within days; Harley Street surgeons whom one would normally have to book years in advance all of a sudden found convenient holes in their schedules. Legal paperwork was filed and approved almost before the ink dried.)
Lady Holly Denise made no attempt to hide, now. Debrett’s was informed that the Duke of Bradford was now the Duchess and expected to be listed as such among the peerage. Suitable stationary and visiting cards were printed and readied. On the other hand, the Duchess made no attempt to force herself on society, especially the London society with which she had never been comfortable. Lady Holly Denise had only one goal in mind, and that was to be a good and loving mother to her daughter, a purpose to which she devoted her entire energies - rarely leaving Bradford Castle. She did, however, modernize her home (and install decent heating) to make it a suitable place for the baby. As little Anne grew, her doting mother did everything to make sure that she would have the most perfect girlhood imaginable, one that Holly had always fantasized for herself but had never enjoyed.
When Anne reached school age, Holly enrolled her in the local school, rather than send her to a special school for rich girls or have her educated by governesses. At the same time, moreover, she also became a very active supporter of quality education and freely donated her name, her time, and considerable amounts of her money to projects for upgrading the local schools. The West Riding of Yorkshire could boast, within a few years, of having some of the best schools in the country, including an amazingly-equipped secondary school for scientifically-gifted students which ran its own satellite tracking station, manned entirely by 16-year-olds (under the guidance of their teachers, of course) which was part of the international network for ecological monitoring. Anne, who had shown a distinct aptitude for science and mathematics, hoped to enroll there next year.
CHAPTER 2. THE DISASTEROUS BANQUET
The Duchess of Bradford’s refusal to be part of London society meant that she turned down an invitation to participate in The Event of The Decade, a festive three-day cruise on the QE2 in honor of the aging monarch’s birthday. Almost all of the other high-ranking peers did attend, and - as the ship sailed off of the coast of Ireland, partook of a sumptuous grand banquet more appropriate to first decade of the 20th century than to that of the more egalitarian 21st century. They all ate their fill (or more) and then, within hours, they all retched. There was something terribly wrong with the food. Helicopters were quickly summoned to take the worst cases to hospitals on land, while the ship’s infirmary tried to cope with the others. But the dimensions of the disaster turned out to be unbelievable: forty three of England’s foremost peers lost their lives that night. (The monarch, who had not felt well earlier, chose to eat only some fresh fruit, and so was not affected.)
A subsequent investigation by Scotland Yard revealed that there had been not one but two separate poisonings by terrorists infiltrated onto the ship in the guise of cooks: one of them a member of a radical Islamic group which campaigned to have Shariyeh - Islamic religious law - replace British Common Law and the second a member of an anarchist group that had passed a public “death sentence” on all peers of the realm for the continued theft of land and lives since the days of William the Conqueror. The two poisons placed in the food reinforced each other and neutralized any possible antidote.
The nation was in total shock, and it took many months for the anger and indignation to subside enough that a proper assessment of the situation. As editorial writers poured out pages and pages of opinion about the future of the aristocracy, and as countless talking heads debated the situation over and over again on television, one startling fact suddenly emerged: the Duchess of Bradford, who had not been on the cruise, was now second in line to the throne of England.
CHAPTER 3. A TRANSSEXUAL QUEEN?
The possibility that a transsexual might, some day, be queen of England caused public controversy unlike any before, but with several interesting realignments of opinion. Conservatives - traditional supporters of the monarchy - now insisted that everything be done to bar the Duchess of Bradford from ever reaching the throne, though it was not clear what in fact could be done. After all, there have been British monarchs who were overtly homosexual - Edward II being the most notorious - and certainly there have been many homosexual peers - including the uncle of Queen Elizabeth II, who had a long and well-publicized gay relationship with playwright Noel Coward. Speculation even persists, and some reputable historians even maintain, that Queen Elizabeth I was in fact a crossdressing male (the real princess Elizabeth having died - from natural or unnatural causes - in girlhood and a boy having been substituted for her).
On the other hand, leftists who traditionally advocated the abolishment of the monarchy altogether now found themselves in the position of defending the Duchess of Bradford and her right to be queen, if events turned out that way. They repeatedly pointed out that both British and European law forbade job discrimination against the transgendered, and that would include barring a transsexual from the throne. In the name of political correctness, they ended up supporting the monarchy.
Of course, there were those who said that the “situation” was a perfect excuse to eliminate the monarchy altogether, but these were considered extremist cranks and were not taken seriously by the media. What would England be without its monarchy?
The Duchess was condemned by one camp as being a pervert and a freak, and praised by the other as being an exemplary mother and a public-spirited champion of quality education. She, herself, took no part in the public debate. She refused to be interviewed or even to issue a public statement. She remained in Bradford Castle, devoting her time to her daughter and to her various educational projects. Her main concern was that the controversy surrounding her would not hurt Anne.
Anne had known about her mother for many years. When she was ten years old, her mother - aided by psychologist, sat down and explained the situation to her. Since Anne was very intelligent, and loved her mother very much, she was able to accept the situation and deal with it. Now came the real test. The Duchess was worried that the intense publicity would harm her and initiated meetings with the police and school officials and how to handle the situation. Reporters were barred from the grounds of Anne’s school and when one was caught infiltrating the building while carrying a tiny hidden video camera, he was arrested and charged as being a suspected pedophile (the camera being evidence that - on the face of it - he intended to photograph a minor or minors without their consent, perhaps in some compromising or intimate situation). The charges were dropped only after the leaders of the press pledged not to try to harass Anne in any way, on or off the school grounds.
CHAPTER 4. THE NEXT QUEEN OF ENGLAND
Then broke the news that the heir to the throne was thrown from his horse while fox hunting and died the next day. The Duchess of Bradford was now next in line to the throne of England, occupied by an aged monarch of increasingly-questionable health.
The succession to the throne of England is governed by complex but well-defined criteria in which the qualifications of the candidate to actually perform the duties of sovereign play no part. A king may be an imbecile or even stark raving mad - as was George III - and still reign over England. Paradoxically, as the monarchy lost much of its actual power and the monarch became more and more of a figurehead, the qualifications needed to perform for the job decreased and so any possible argument for disbarring someone from holding it. The only hope of disqualifying the Duchess from the throne lay in the fact that the monarch of England is also head of the Church of England. This was, after all, the technicality used to force the abdication of the pro-fascist king Edward VIII, who had married a divorcée, contrary to the rules of the Church, and therefore could not technically serve as its head. Many commentators speculated that a transsexual also, could not fill that position. But the Church of England itself had changed considerably since the 1930’s. The current Archbishop of Canterbury had - before he was chosen for his position - expressed considerable doubt over the divinity of Jesus and even was willing to “appreciate” the notion that God Himself was a “convenient myth” necessary for the social survival of mankind. It was therefore hard to maintain that there was any Church doctrine left by which the Duchess of Bradford could be judged. Still, this was the only hope of those who opposed her, and they managed to build a case against her which was duly laid before the House of Lords.
The government, led by a weak and dithering PM whose major concern was trying to reduce government spending in the face of increasing social entitlements and an even-faster-increasing trade deficit, tried to remain neutral in the controversy on the grounds that there was no immediate and compelling need to take a stand.
And then the monarch passed away.
The next few days were a mixture of official mourning and unofficial panic at the future. The Duchess of Bradford made her first appearance in London in years, at the funeral service. She refused to make any comment to the press during the mourning period, saying that the time was not right. She promised, however, to make a formal statement to the press after the official period of mourning was over. Behind the scenes, intensive negotiations were in progress between her, the Archbishop of Canterbury, and the Foreign Minister, representing the government. At the end of the mourning period, the Duchess of Bradford appeared at a news conference in Buckingham Palace. In a short and dignified statement, she announced that, in the interests of national unity, she had decided to forgo the throne of England, which she had never sought in the first place. The next queen of England would, by mutual agreement of all concerned, be her daughter Anne. Holly would, officially, be the Queen Dowager or, as she is informally called, "the queen mum".
DISCLAIMER: Needless to say, this story is fiction and is not intended to reflect any real-life situation or any actual member of the British royal family or peerage.
The FBI and me |
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CHAPTER 1. THE SUMMONS.
My phone at work rang at around 10 am.
“Hello.”
“Miss Lane Reynolds?”
“Speaking.”
“This is Special Agent Stan Slovak of the Federal Bureau of Investigation. I have an important and urgent matter to discuss with you. Would it be convenient for me and my partner to come to your office now?”
I had a sudden mental image of a phalanx of 6’6” FBI agents, in identical blue suits and crew cuts, walking in perfect lock-step down the aisle to my cubicle, to the accompaniment of the theme music from some television “crime busters” series.
“I am due in a meeting in a few minutes,” I replied (lying). “Can this wait until noon?”
“Noon is fine.”
“Perhaps it would be better if I come to you; this is no place to conduct a private conversation.”
“That is acceptable. I am in room 1743 of the Federal Building, which is only a few blocks away from your office. I will expect you at noon sharp.”
They say that if you randomly select ten people out of the telephone book and call them around midnight, leaving the message that “all has been discovered, flee!”, at least seven of them will be out of town by daybreak. I must admit that, after putting down the phone, my first reaction was to check if there was a flight to Costa Rica in the next two hours. However, I quickly put that aside (the feds are probably watching all of the exits to this building anyway, to see if I make a run for it) and tried to calm down.
CHAPTER 2. WHY WOULD THE FBI WANT TO TALK TO ME?
I should begin with an explanation about myself. I am 35 years old. I was given the gender-neutral name Lane at birth not because of any premonitions which my parents had, but simply because it was my grandfather’s name. It turned out, however, to be very convenient. You see, I was born a genetic male, though I realized after a few years that there was something wrong with that, and that I should have been a girl. Having a gender-neutral name helped me cope with the situation, especially during my teens. It wasn’t a very happy period of my life, but since it also isn’t especially germane to this story, I will pass over that confused and unfortunate time. I managed, from time to time, to dress as a girl either for Halloween or sometimes just as a joke, but that was about it.
When I got to college, I realized that I was a “transsexual” and attended a support group on campus. I also grew my hair longer and started dressing in a unisex manner. There is no greater thrill then when you get “ma'amed” by a sales clerk, without even trying. Since the school I attended was not in my state of residence, I had to apply for a new drivers’ license. I went down to the DMV dressed in a definitely feminine manner, with makeup and nail polish. I filled out the form correctly, but did not check the “sex” box at all. When I handed the form to the woman at the counter, she noticed the oversight, glanced at me, checked “female” without saying a word, and sent it off to be processed. Thus I ended up with the dearest possession of a pre-op transsexual, a license with an “F” on it. By my senior year, I was in “girl mode” most of the time, and I think some of my professors thought I was a girl. It didn’t matter, actually. My friends accepted me for what I was — college students tend to be rather open-minded — and of course my diploma didn’t mention my sex at all.
I had been seeing a gender counselor and was able to get a letter from her recommending breast implants, which I had in the summer following my graduation. Unfortunately, sexual reassignment surgery was way beyond my financial means, and so that had to be deferred until later.
My degree was in computer science and I was lucky enough to land a job with X-nautics, a software firm near Seattle, which did work primarily for Boeing and other defense contractors. I presented myself as a woman (as I have done ever since) and nobody suspected otherwise. The system at X-nautics is for new programmers to be assigned, in groups of five, to a more senior “mentor”. My mentor was Dave Zimmer, one of the company’s more hot-shot programmers. I apparently impressed him considerably because, after eight months of the computer equivalent of coolie-labor, he asked me to participate with him in a special project, and I agreed.
The software which Dave and I were supposed to write involved one aspect of a new airborne radar system that was codenamed Green Dragon. In order to maintain security, work on Green Dragon was compartmentalized and we were told only what we needed to know. For the next six months, we would be working together, without contact with any other of the X-nautics programmers, on one particular problem. We were expected (by the customer, by our bosses, and mostly by ourselves) to put in 12-15 hour days in front of our monitors. Often we put in more. The office which was assigned to us had room for two sofas, and before long both of us were using them frequently, rather than go home to sleep.
Like me, Dave was single and very dedicated to work, but the circumstances — and the pressures under which we operated — drove us close to each other. When a block of code would fall in place, we would high-five each other. Then we started hugging each other. Then we started kissing each other. Then the kisses became deeper. There was no doubt that each of us was developing an emotional attachment towards the other.
I was falling in love. Little by little, Dave became much more than a mentor and coworker. I began taking notice of his little mannerisms and quirks, and tried as best I could, to accomodate myself to them. Making him happy became very important to me, in little things as well as big. I tried to anticipate his moods and emotions, and be ready to ameliorate them. He was obviously doing the same. Programming is an emotional rollercoaster which took us from highs to lows to highs again (and not necessarily at the same time), and the support we received from each other played a crucial part in our ability to function together and overcome the obstacles in our way.
Finally, one day, he looked up from his monitor directly at me and said, "Lane, I love you."
"I love you too, Dave," I replied, and went over and hugged him, and I felt in seventh heaven.
As we neared the end of the project, Dave suggested (in his rather nerdy way) that we "carry things to their ultimate conclusion." I hugged him tightly but told him that there was something that I had to explain ... and I did. Poor Dave just sat there as I told him that I was a pre-op transsexual, and tried -- as best I could -- to explain what that was and what that meant to me and, more importantly, to us. By the time I finished, I was on the verge of tears. Dave was on the verge of catatonic shock.
"You mean that you have a cock under your skirt?" he asked.
I told him that, yes, I did, but hopefully not for long. The company's health plan, unfortunately, would not cover SRS surgery, but I was saving money and hoped to be able to afford a trip to Bangkok by next year. He just sat there and stared. Finally, after about 10 minutes of silence, he got up and said that I had given him a lot to think about, and that he needed to clear his head. He walked to the door and said he would be back later. I just sat there, emotionally drained, and burst into tears.
CHAPTER 3. TREASON.
Dave didn't return for two days, and I was frantic with worry. Later, I found out from friends that he had gone on a drinking spree (which is unusual for him -- I rarely saw him drink anything except a glass of wine at dinner) in a bar down the street, and had to be taken home by some other programmers from the firm. He kept on muttering about getting so soused that he couldn't tell the boys from the girls any more. However, by the time he returned, he had sobered up, showered and changed his clothes, and behaved as though nothing had happened. He said hello politely, sat down at his console, and began working.
There were no hugs, no kisses. Not then nor ever again.
Two weeks later, we finished our project, ahead of schedule and to the delight of our bosses. We were both rewarded. I was promoted to Senior Programmer and given a hefty pay raise. I was then assigned to another part of Green Dragon.
Dave, surprisingly, opted to go to a three-month management training course. When he returned, he did not return to programming but was assigned to a job in the Human Resources Division. Since the management offices were in another building, about two miles away from where the programmers worked, I didn't see very much of him. I tried contacting him by phone, but his secretary kept on coming up with excuses until I realized that he must have given her orders not to put me through to him. Then, in December, all of the workers received a letter from the HRD saying that, effective January 1, our health care program would be switched to a new provider (see enclosed booklet for details). The letter I received had a yellow post-in note attached, unsigned but in Dave's handwriting, saying "This provider will cover your operation; I made sure of that during the negotiations." It was his final peace offering.
By February, I took a month's sick leave to have my SRS. I was now a complete woman, or rather as complete as I could be. I was doing fairly well at work, though not as great as they had anticipated. I worked with several other partners on various parts of Green Dragon, but never clicked and never did the "brilliant" work I did with Dave. I was not promoted any further.
After my operation, I was anxious to put my new vagina to use and had a succession of fairly superficial relationships with men, some of whom worked for X-nautics and some of whom I met at various bars or other gathering places for lonely singles. None of them evoked the feelings that I had had for Dave. Still, a lay is a lay is a lay. I finally settled down to a more-or-less steady relationship with Antonio Russo, a salesman for a company down the street from our building who frequented the same watering-hole that the programmers at X-nautics preferred. He was short and dark and had a somewhat odd accent, which I couldn't place. He claimed that it had to do with all of the New-Jersey-Sicilian blood in his veins and even, once, admitted to having some cousins who were connected with the Mafia in some unspecified way. But he was a nice guy and a fairly good lover. After a while, we had a fixed a routine of twice-a-week trysts, mostly at my place.
Orgasms can be overrated, but sometimes they do transport me, and after one very good one, I looked up at Antonio with what I suppose was an "I am willing to do anything for you in return for another one" look. At least he thought so, because he suddenly sat up in bed and looked at me, lying there naked. "You know, Lane, I ran into someone who knew you, years ago." "Who is that?" I muttered. "Abulfasi Mussawi, do you remember him?" Vaguely. Abulfasi Mussawi was an Iranian graduate student in computer science at the time I was an undergraduate, and he was a TA in two courses I took, one in data structures and one in automata theory. I did well in his sections. "Dr. Mussawi is now a professor of computer science in Isfahan. He remembers you well, as being a very capable and intelligent boy."
The last word jerked me back to reality. "So you know," I said. "Yes," he replied, "I know, and in fact I have known from the beginning. It is unfortunate for you that you have decided to keep the matter secret from your bosses, though I doubt if they would let you work on supersecret projects had they known. Still, what is unfortunate for you is fortunate for me. You see, Dr. Mussawi and I are -- how shall I put it -- colleagues in a certain enterprise, and that enterprise is now going to involve you."
I just lay there stunned. Something told me that "Antonio" was not really Sicilian after all.
"You have access to the Green Dragon software," continued Antonio. "I want a copy of it. Mind you, you will be compensated for your effort. An account has been created in a bank in Geneva into which we have deposited ten million dollars. When you deliver the software to me, I will give you the access codes to the account. We will meet again, here, tomorrow evening. I trust that, by then, you will have all I need. Oh, and please don't try contacting to the FBI or to your company's internal security offce, we will know if you do."
Without another word, he got dressed and left. I sat there stunned. Then I cried. Then I raised the phone. Then I put it down without dialing. Then I cried again.
I fell asleep. In the morning, my first reaction was that it was all a bad dream. However, I soon realized that it was not. The Iranians (and I had no doubt that "Antonio" was really Iranian) wanted Green Dragon. They knew they could blackmail me by threatening to reveal my background, but were willing also to pay me a large sum of money, knowing that if I took it, they would have another hold on me to blackmail me further.
They wanted Green Dragon's software. Let them have it! One thing which they obviously didn't know, but which I had found out a few days ago, was that Green Dragon was a dud. We at X-nautics had done our job well, and our software was working. However, the engineers at Boeing could not get the hardware to work. The radical concept on which the whole design was based turned out to be flawed. A decision had been arrived at to mothball the project -- not formally kill it (that would mean a black eye for the various people at the Pentagon who had approved it) but put it on a back burner awaiting further technological developments (maybe in the next 20 years?). So I decided to go ahead. It would not really hurt national security, and maybe even help if it sent the Iranians in the wrong direction.
The next day, I met with Antonio and brought him what he wanted. He was honest enough to give me the necessary access codes to the Swiss bank account he promised, and I verified that the money was indeed there. In fact, I removed it immediately and laundered it through a series of internet "pipes" until I was sure that even the Iranians couldn't find the offshore tax haven where it finally lay. Two weeks later, I handed in my resignation to X-nautics. citing a better offer from another company.
The offer was in fact real. When I was transitioning, I met another computer science student in one of the support groups. She was a crossdresser, not a transsexual, but we became good friends and used to go shopping together. I later heard that she had managed to set up a software firm specializing in computer action games. With her, I could be as open as I wanted about my past. She was very happy to hear that I had taken the final step and had SRS and, yes, she would be glad to offer me a job if I were interested. I was.
CHAPTER 4. ENDGAME.
So here I am, writing code for fake weapons rather than real ones, sitting in a cubicle rather than a spacious office. I have been here for seven years now. The younger programmers consider me a "burnt out case", and it is clear that I am not going to advance very much. The boss won't fire me, because we are good friends and she still likes to dress and go out with me as a lesbian pair, but she too knows that my value to the company is very negligable. After my affair with Antonio, I stopped seeing guys altogether. Somehow I don't trust them. He hasn't tried to contact me either. Apparently action games don't really interest the Iranians. My money is earning a nice interest where it is invested, and will take care of my retirement needs.
I felt safe and secure -- until now. But now the FBI is, apparently, on to me. There is not much I can do, I suppose. I will go to the meeting with them, and give myself up. There is no point fighting them. That is why I am writing all of this out. I will leave this file, unencrypted, on my computer. In case I am arrested, I imagine that somebody will find it, and know the true story. I must hurry now, I don't want to be late for my appointment.
EPILOGUE: THE INTERVIEW.
"Thank you for coming, Miss Reynolds, and I am sorry to put you through this trouble. We are conducting a background investigation into David Zimmer, who is being considered for an executive position with DARPA. You worked with him closely, and we thought that you could shed some light ... "
The First SRS The first successful male-to-female sex-change surgery occurred in December of 1952, when American ex-soldier George William Jorgensen was transformed by Danish doctors into Christine Jorgensen. (Two such operations had been performed by German doctor Magnus Hirschfeld in the 1930’s, but neither of them was considered fully successful and so they are generally not counted.) The Jorgensen case received extensive international publicity and led to SRS becoming an accepted medical procedure. Before her operation, Christine had been under the care of Johns Hopkins University endocrinologist Dr. Harry Benjamin. Earlier, there had been another such patient, but that case was classified “Top Secret”. |
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CHAPTER 1. GERMANY. It is January of 1952. The weather was as cold as the political climate in occupied central Europe. Along a road separating the American and Russian zones of occupation in Germany, an American truck moved slowly. In the front seat sat two soldiers, the driver and the armed guard. In the back, hidden by the truck’s canvas siding, sat a third soldier, Cpl. Bernard Doyle, surrounded by heavy and very secret equipment. Cpl. Doyle, aged 20 and from Oklahoma City, Oklahoma, was a communications specialist and the equipment he was supervising covertly recorded the radio messages sent by nearby units of the Red Army. These recordings would be dispatched to AFSA, the Armed Forces Security Agency, for possible decryption. Two months before, Director of Central Intelligence, General Walter Bedell Smith, had drafted a memo creating a new top secret agency, to be called National Security Agency, into which AFSA would be merged, though the formal creation of the NSA would not be completed until November.
Suddenly, a huge explosion rocked the truck. A large land mine, either recently planted by the Russians or washed down from the hills in last week’s torrential rains, exploded directly underneath. The driver and the guard were killed instantly. Cpl. Doyle, shielded from the blast by the equipment which surrounded him, was alive but severely wounded. Fortunately for him, the blast was also seen by an army jeep traveling half a mile behind, and within a ten minutes the area was swarming with American soldiers, who made sure that the top-secret equipment was not purloined. A chopper quickly evacuated Cpl. Doyle to a military hospital, and from there he was dispatched, still unconscious, back to the U.S.
CHAPTER 2. WASHINGTON, D.C. When Cpl. Doyle regained consciousness, all he could see was the white ceiling of a hospital room and the face of a nurse standing by his bedside. When she saw him open his eyes, she smiled and stroked his forehead. “We weren’t sure you would make it,” she said. “Welcome back to the land of the free.”
“Where am I?” Cpl Boyle asked. “You are in a hospital in Washington, D.C.", replied the nurse. "I will call Dr. Hazleton, and he will give you all of the details.” Cpt. Boyle tried to piece together what happened. He was clearly not in good shape. One of his legs was in traction, and the whole groin area was covered in bandages, with plastic tubes emerging from them. His abdomen was bandaged, covering the area which the surgeons had opened up several times. His head too was covered with bandages. But he was alive, and that was most important. The hospital that he was in was a very special one, though he did not know it at the time. It was a special closed-off area of Walter Reed Hospital, for the treatment of those patients who had a high security clearance (which Cpl. Doyle had, because of his connection with AFSA) who might, in their delirium, reveal national secrets. Three years later, in the very room where Cpl. Doyle was now lying, the great mathematician and one of the fathers of the atomic bomb, John von Neumann, would lose his fight with pancreatic cancer. All of the hospital staff and all of its doctors had been cleared by the CIA and, in some sense, were responsible to it.
Dr. Milton Hazleton, who now strode slowly into the room, was one of the younger staff. The son of a much-decorated admiral, he had studied medicine at Johns Hopkins University and was now doing his residency at Walter Reed. He had been totally briefed on Cpl. Boyle and was in charge of day-to-day care. In a slow and kind voice, he explained to his patient what had happened. The wounds were severe, but were treatable, and within a few months, should heal completely. There was only one area of damage which, unfortunately, the doctors could not save.
“What is that?” asked Cpl. Doyle.
“I am afraid,” replied Dr. Hazleton, “that your private parts had to be amputated. Your penis and scrotum were beyond saving, and had to be removed.”
Cpl. Doyle let his head fall back on the pillow, looked up at the ceiling, and whispered “Thank God”.
This was, needless to say, not the response that Dr. Hazleton expected, and he just sat there for a moment without reacting. Cpl. Doyle saw the quizzical look on his face, and opened up. “I had better tell you the story of my life, doctor. I know that it is hard for you to understand, but my deepest prayers have just been answered.”
And so it all came out. Bernard Doyle had been born in Oklahoma in the early 30’s, in the depth of the depression. His father was a mechanic, unemployed most of the time and drunk at those times when he had money to buy hootch. Even during the war years — when undrafted mechanics were in great demand -- he was unable to hold a steady job because of his drinking problem. His mother was a part-time barmaid, who supplemented her income by casual prostitution. Home life for Bernard and his two older sisters ranged from chaotic to terrifying. Bernard himself was a sensitive child who could not endure the constant beatings or threats of beatings from his parents. He ran away several times and was twice placed in temporary foster care. Somehow, he managed to stay in school and graduate, just before he was drafted into the postwar army. When he said goodbye to his parents, he wished them, under his breath, good riddance as well. He had no intention of ever seeing them again.
Throughout his childhood, Bernard had one fixation — one pole, if you wish, around which all his world turned. He was convinced that he was really a girl “inside”. That conviction, in some sense, helped him remain sane and focused. He hated his penis and testes, and once almost tried to cut them off (he backed off at the last second). When he could, he would steal and wear his sisters’ underwear, often suffering beatings if he was found out. Fortunately for him, the army psychometric tests showed that he had an aptitude for electronics and he was selected to work in that area. That kept him away from the more macho types who might have abused him, had he been in a combat unit. It also allowed him to fantasize about being a woman while sitting before his tape recorders and other secret devices.
Cpl. Doyle was sure that his story was unique, but in fact Dr. Hazleton had heard similar stories before. When studying at Johns Hopkins, he had come under the influence of endocrinologist Dr. Harry Benjamin, a pioneer in the study of what he later called “transsexuality” and had attended several of Dr. Benjamin’s seminars at which similar cases had been discussed. Unlike most doctors, including most of his colleagues at Walter Reed, he did not dismiss them as the ravings of perverts or psychos, but was inclined to look at such situations as areas of treatment. Dr. Benjamin had speculated that, based on the work of Magnus Hirschfeld, it would be possible to create a viable facsimile of a vagina and that, along with the administration of large controlled doses of female hormones, it could be possible to change a genetic male into a socially-accepted woman who, though she could not bring children into the world of course, would be able to live a more-or-less normal female life.
It seemed that Cpl. Doyle was a perfect candidate for such a procedure, both physically and psychologically. In a detailed memorandum and case summary which he compiled that evening, he wrote out a recommendation to the effect that Dr. Benjamin be consulted and that, if he concurred, that Cpl. Doyle be operated on to turn him into a woman. The next morning, he submitted his recommendation to his section chief who read it and, in the best military tradition, bucked the decision up to a higher level.
And so, while Cpl. Doyle slowly recovered from his wounds and Dr. Hazleton had long and probing talks with him, the recommendation moved up the bureaucratic ladder echelon by echelon, with each doctor in turn refusing to take a definite stand one way or another. Finally, the file landed on the desk of General Milland Rosenhaus, Surgeon General of the United States Army.
And he exploded!
“How dare you write this drivel?” General Rosenhaus screamed at the startled Dr. Hazleton, whom he summoned to his office.
“The United States Army turns boys into men. We do not turn them into women!” “I am thinking of the good of my patient,” Dr. Hazleton replied, “it is all explained in the report.” “And I am thinking of the good of the Army,” yelled General Rosenhaus. “Just think what would happen if this story got out. We would be the laughing stock of the world.”
“We could keep it secret,” said Dr. Hazleton.
“How?” replied General Rosenhaus. “Once you turn Cpl. Doyle into Miss Doyle, you are going to have to discharge him and once he or she or whatever, is a civilian, you have no way of knowing that he is not going to run to the nearest yellow press and sell his story to them. You will have no control over things.”
“But what if we don’t discharge her,” replied Dr. Hazleton. “I have thought about that, and have come up with an idea.”
Dr. Hazleton’s plan was roughly the following.
(1) Cpl. Doyle would be assessed by Dr. Benjamin and, if approved, would undergo the necessary surgery, which would be done at Walter Reed to insure security.
(2) In return, Cpl. Doyle would agree to reenlist in the Army and to continue to reenlist until the Army felt free to discharge her.
(3) Cpl. Doyle’s personnel file would be altered so that all traces of “Bernard Doyle” would be destroyed. Instead, a new persona, “Brenda Doyle”, would be created with all of the appropriate backdated paperwork. The army could truthfully claim that it had no record of a “Bernard Doyle” from Oklahoma City ever having served in the military.
(4) Cpl. Doyle would be assigned to permanent duty at the new top-security communications center being built at Ft. Meade Maryland. This would, on one hand, leave her in close contact with the medical people at Johns Hopkins so that her life progress could be monitored. On the other hand, it would also keep her out of contact with any unauthorized civilians whatsoever. She would live on base and leave it only when accompanied by appropriate guards.
(5) All files, including medical records, pertaining to this affair would be given the highest possible security classification.
This plan somewhat mollified General Rosenhaus, especially when he was assured that Cpl. Doyle would willfully cooperate with it. Reluctantly, he gave his approval.
CHAPTER 3. FT. MEADE, MARYLAND. On the morning of a warm day in late June, 1952, Cpl. Brenda Doyle descended the stairs of Walter Reed Hospital into a waiting Army car. She wore a smart WAC dress uniform, adorned with a Purple Heart ribbon. At the top of the steps, she smartly saluted General Rosenhaus, who had come personally to see her off, and gave a quick peck on the cheek to Dr. Hazleton, who stood beside him. Then she was gone, on her way to Ft. Meade, her future home.
Ft. George Meade, named after the Union general during the Civil War, is located in Anne Arundel County, Maryland. Since it was established during World War I, it served various purposes, including that of a prisoner-of-war center during World War II. After the war, it was chosen to be the site of the headquarters of the National Security Agency, formally authorized by President Truman only weeks before, and was to become one of the most closely-guarded and secret military bases in the world. The fort was to become a small city unto itself, and Brenda Doyle became one of the “founding mothers” of what was to become a complex employing tens of thousands of people. Not only did she do spectacular (and highly secret) work in cryptography and signals analysis, but she also worked diligently to create a townlike atmosphere for those who lived on the base, serving for many terms as a member of the “city council” that dealt with the quality of life of the workers. She was known to all as a cheerful and delightful woman, who was always ready to help people in need. She often worked 12-15 hour shifts, but still found time, especially in the early years, to participate in the amateur theatricals (including a never-to-be-forgotten performance as Buttercup in the production of Gilbert and Sullivan’s “H. M. S. Pinafore”, which included William F. Friedman, himself, playing Sir Joseph Porter) and other community affairs which kept up the morale in a very small and closed society.
Over the years, she rarely left Ft. Meade for other than NSA business, except to go to Johns Hopkins for regular checkups and, as she would later put it, “having my software upgraded”. Dr. Benjamin, whom she always called “my angel from heaven” and who became a close personal friend, always regretted that he could never reveal her case, which he considered his most successful.
EPILOGUE. In 2002, at the age of 70, Brig. General Brenda Doyle, generally known among those in the know as the “mother of post-war American cryptography”, retired from active duty in the United States Army. In a secret ceremony held in the Oval Office of the White House, President George W. Bush awarded her the Presidential Medal of Merit for her outstanding contributions to national security. She still looked smart and professional in her dress uniform, the same as she did when she first left Walter Reed hospital. She planned to travel abroad, something that she had never been allowed to do before (though she would still have to have security escorts), and in particular visit a particular site on a road in Germany, to say a very personal prayer of thanks.
AUTHOR’S NOTE: This story is fiction, and is not based on any living person. The names of several real people, such as Dr. Harry Benjamin and William F. Friedman, are included as a literary device. However, the events in which they are purportedly involved are all fictional and not based on real events. They are not to be taken as an assertion of fact. The photograph used to illustrate this story is just intended to show a typical WAC of the postwar era. The person in it has no connection with the story.
A multipart story ...
The First Woman Cardinal of the Catholic Church |
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The First Woman Cardinal of the Catholic Church, I |
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Mary-Anne Cardinal O’Connor walked slowly but purposefully towards the room in which the hearing was to take place. She was not wearing the ceremonial robes to which she was entitled, but rather a simply-cut purple silk business suit, with hemline modestly below the knees. Her shoes were comfortable, despite their stylish three-inch heel. Her perfectly-done hairdo showed traces of white attesting to her 50 years, and her makeup was so subtle as to be almost unnoticeable. She wore no jewelry save for a large gold pectoral cross, a copy of an original crafted by Cellini for Cardinal de Medici, later looted by Napoleon, and now exhibited with honor in the Louvre. She carried no purse or briefcase, only a breviary.
It was but one month after the sensational news conference at which it was revealed that Mark Anthony O’Connor, cardinal of the Catholic church and acclaimed as the most original and charismatic theological thinker since Peter Abelard, had undergone sexual reassignment surgery and was now, legally (according to Italian and European law) and officially, a woman. At that conference, Cardinal O’Connor explained that she was now barred by canon law from celebrating the mass and hearing confessions, and did not intend to do so. However, there was no canonical reason why she should resign her membership in the College of Cardinals and she had no intention of doing that either.
Cardinal O’Connor had been elevated to the College of Cardinals by the late beloved Pope J**, generally considered a sure candidate for beatification in the near future. It was his brilliantly-written and meticulously-argued position papers which led the Great Vatican Council to reform so many aspects of the church, bringing it into tune with the twentieth century. The elevation came shortly after the Council concluded, and was taken to be a sign that future reforms were yet on the way. But then, within less than a year, the Pope suddenly died of a heart attack. His successor, a mild and gentle man, could not stand under the pressures of his great office, and he too died within a few months of his selection. The next man selected had been an outsider, of vigorous physical constitution, but of different temper than J**. He had his own close advisors and Cardinal O’Connor soon found that he had been shunted to head an important-sounding but essentially meaningless and powerless commission, and edged away from positions of real influence. After two years, he asked — and all too quickly received — permission to be relieved of his duties for a year of prayer and meditation. He disappeared from view until the press conference that shocked the Vatican and the Catholic world.
While Cardinal O’Connor believed that her position as a member of the College of Cardinals was secure, the Holy Father clearly had other views of the matter. Within a week, he announced the formation of a special tribunal of inquiry into the matter, to be headed by the conservative and crafty Vatican Secretary of State, Cardinal Leone. The tribunal had already held one meeting, at which questions posed by the Holy Father were read, and opinions against Cardinal O’Connor were presented, some of them extremely hostile. Today was the second meeting, at which Cardinal O’Connor would get a chance to rebut these.
As Mary-Anne entered the room, she could feel the tension in the air. The members of the tribunal, her erstwhile colleagues, some of whom she had considered close friends as well, looked at her as though she were a freak in a circus. She did not cower, however. She looked at them with dignity, sat in the place allotted to her, and began her response.
“Your eminences,” she explained, “it is best to begin at the beginning …”
“… I was, as you know, born of a poor but pious Irish family, the fifth of seven children. From my youngest days, I had always felt that “something was wrong” and that I should really have been a girl. Often, when I had the chance, I would dress in my sisters’ clothes and pretend that I was a girl just like they were. I knew, however, that according to the teachings of the church, these actions were considered a sin, and so I was careful to do it only in secret, so that none could find out. As I entered my teens, this conflict in me caused me to be a loner — shunning the company of boys and girls alike — for fear that my secret would come out. I spent hours reading religious books trying to understand what was happening to me, but to no avail. As I grew, I became convinced that only by thoroughly learning the ways of God, could I finally understand myself. When I was 15, a chance opened up to go to Rome to study here in a course which would lead to the priesthood. I applied for the position and, since I was a good student, my application was accepted. (Cardinal O’Connor is being modest here; at the time, he was already considered the most gifted genius to have ever attended his school, in its 300 years of existence, and perhaps ever to have attended any school in Ireland.)
I came to Rome, but the change of location did not quell my inner unrest. Indeed, I felt lonelier and more confused than before. Finally, one day, I felt I could no longer take it and had to unburden myself in confession, something which I had never done before. I poured out my heart and my feelings in the confessional, and the priest who heard me answered with understanding. He asked only that I look deep within myself, to make sure that my feelings were authentic. He did not reprimand me, as I had expected he would.
Later that day, I was called to the office of the principal of the school. The Vatican official in charge of the education of future priests had paid a surprise visit and he wanted to show off his prize pupil -- me -- to the visitor. This visitor was, of course, a well-known man, about 20 years my senior, and generally considered by the gossip (to which all schoolboys paid extreme attention) as an up-and-coming power in the church. After a moment’s conversation, I realized that the voice was that of the priest to whom I had confessed earlier that day. He too apparently figured that out too, for he suggested that, since it was a nice spring day, we should continue our conversation while walking in the school’s garden. As we walked together, far from the earshot of others, talking about school matters, he suddenly changed the subject and told me that, yes, it was he who had heard my confession earlier. Fantasies, he said, are not, in themselves, wrong. He too had a persistent fantasy — though a very different one from mine. Having taken a vow of celibacy, he fantasized what it would be like to live a “normal” life, with a wife a children, whom he could love, educate, and care for. If I had a daughter, he said, I would hope she would be just like you.
We talked some more, and, by whatever means, a symbiosis emerged, one about which neither of us had dreamed, but which we obviously both wanted and needed. The next time we met, it was not on the school grounds, but in an out-of-the-way café in one of the suburbs of the city. He was dressed this time not as a priest but in the slacks and turtleneck sweater of a typical Italian middle-class businessman. I was dressed in a semi-revealing top and skirt that were all the rage among Italian teenagers of the day. For the rest of the afternoon, we were father and daughter. He took me shopping, sightseeing, and dining. Two weeks later, we met again, and then again. Soon, we had established a definite pattern: once every two weeks we each escaped into our intermeshing fantasy worlds — he as a man of the world and me as his daughter. Let me emphasize, your eminences, that the relationship was totally chaste. The most intimate thing we ever did was that he would give me a fatherly kiss on the forehead when our meetings came to an end.
We toured museums and galleries, during the summer we went to the seashore and the mountains. We talked of many things — of the history of Rome, of its architecture and art, of its customs and traditions. We talked of fashions and popular culture, but also of the world and where it was going. We saw, and discussed, how the church was becoming less and less relevant to the lives of the ordinary citizens. We even stopped into churches at random and saw the boredom and irrelevance of it all, from the point of view of the audience sitting before an indifferent and self-absorbed priest, mumbling mainly to himself.
And I was growing up. I finished my school days and started studying in a seminary. My Father and Protector was advancing in the church hierarchy. One day, he asked me what I saw my future to be. In my role as his daughter, to which I had become so accustomed, I answered what was truthfully in my mind: I want to become a nun. Not a cloisered nun, father, but one out in the world, who works with the poor.
At our next meeting, he was not alone, but rather with a woman his age. Though she was not dressed in a habit, I quickly recognized her as Sister Sophia, founder of the famous order of poor sisters known and praised in the popular press as the “midnight angels of Rome” -- nuns who roam the city streets late at night, locating and taking care of the poor, the homeless, and the neglected. Sophia was a world-wise woman. She had been a fashionable courtesan of considerable repute in her day who, suddenly, left her profession at the height of her renown and joined the church. She had met many “girls” like me, and was not in the least shocked by it. After a long and probing talk, she accepted me into her order.
For the next twenty years, your eminences, I spent my nights as Sister Mary-Anne, the midnight angel. Along with other sisters of the order, I fed the hungry, found shelter for the homeless, clothed the naked, and comforted the despondent. I held girls of 13 and 14 in my arms as they tried to overcome the effects of excessive of alcohol or drugs, I midwifed dozens of babies in dirty alleys or in the backrooms of brothels, and made sure that mother and infant were sent to hospitals for proper care. I helped rescue women abused by their lovers, their husbands, or their pimps. I saw, and experienced, aspects of this city which you never see through the smoked glass windows of your limousines, nor can you possibly imagine.
And during the day, I continued my life first in the seminary and then, after ordination, as theological scholar and, later, teacher. You are all, I am sure, familiar with some of the many books and articles I wrote during that period, though many of you do not agree with them. My fantasy meetings with my Father and Protector stopped, as he was promoted and transferred to a city in the north of Italy, but I was already carving my own path upwards in the Vatican establishment. When J** was selected as Holy Father, I for the first time found that I could really influence the way the church was moving. This consumed all of my time and attention, and my nighttime existence as Sister Mary-Anne came to an end. I miss it still, for in my mind it was the most Christian labor I have ever done.
Upon the pope's tragic death, and as I lost the ability to help move events in the direction I felt necessary, my attention returned to my own self and I felt it was time to put my own soul in order. As you know, I applied for, and was granted, a leave of absence in order to meditate and pray. I chose a hermitage not far from Mount Tabor in the Galilee, where Christ himself had walked. There, surrounded by olive and almond trees, I was able, for the first time, to carefully consider my own predicament.
In Verse 27 of Chapter 1 of Genesis, we read about the creation of man, the following words, in the original Hebrew: “zachar u-nkevah braam”, which are generally translated as “male and female He created them”. The Hebrew conjunction “u” is generally interpreted as creating a dichotomy: EITHER male OR female. However, that is probably not a correct reading. It should more likely be considered as conjective: BOTH male AND female. (I will not tire you with a detailed philological analysis, but I ended up writing a long monograph on this with Prof. Evyatar Etsion of the Department of Biblical Philology of the Hebrew University in Jerusalem, which is now in press and which should be published shortly.) In other words, the soul of every human being has both a male and female aspect. One of these, as a rule, is more dominant than the other. However, both must be there in some measure.
When the dominant aspect of this gender identity corresponds to the physical characteristics of the body in which the soul sits, as is usually the case, there is no problem. But what if that does not happen? In the middle ages, a disfigured body was assumed to mirror a disfigured soul, and the clubfooted and hare lipped were social outcasts. We, of course, no longer believe that today. A club foot or a hare lip can be remedied surgically, and none of you would say that doing so is interfering with God’s plan. Why is it not the same for the case of gender? If, in my soul, the female aspect dominates, while my body is that of a male, is it wrong for me to surgically alter my mundane body to fit my God-given soul? Or must I torture my eternal soul in order to make it fit my mundane body?
On these questions, your eminences, I pondered for many months, before I reached the conclusion I reached. I am now in the process of writing them up in a formal, and rather lengthy, monograph, and I beg your indulgence and pardon that it will not be ready for several more months.
Towards the end of my sabbatical, I saw my path clear. A quick trip to Bangkok, and the hands of a very gifted and understanding surgeon, gave me the harmony between body and soul which I have craved since childhood. I am at peace with myself and, I believe, with my God. I pray that I will be at peace with my church as well.”
With those words, Cardinal O’Connor ended her testimony, and asked if there are any questions that need clarification. “Just one,” replied Cardinal Leone. “I would like to know the identity of the man you called your Father and Protector, the man who started you on the most terrible path that led to your present condition.” “I cannot reveal it,” replied Mary-Anne. He is no longer in this world, and I do not want to harm his blessed memory by having his name come out.” “We order you to reveal his name,” replied Cardinal Leone. “Remember that this tribunal is closed, and its protocols will never be made public.” “That assurance is not enough -- as we all know, leaks happen even at the Vatican. I will reveal his name,” replied Mary-Anne, “only if you add to that protection the seal of the confessional. If you all agree that this is as a confession, which must never be revealed to anyone on pain of death.” The cardinals in the room nodded their assent, and all secretaries and assistants left the room. Only ordained priests remained.
“You all knew him,” replied Mary-Anne, “under his apostolic name, Pope J**. He was my Father and Protector. After he named me cardinal, he joked with me in private that many popes in the past had been guilty of nepotism for naming their sons as cardinals, but he would surely go down as the first, to have named his daughter.”
After Cardinal O’Connor left the room, the tribunal met to consider its decision, which was announced the next day in a meeting open to the public and the press.
“The sole reason for removing a person from the College of Cardinals for reason other than physical inability to perform his duties is if a sin had been committed which led to that person’s initial nomination or in that person’s actions after nomination. No evidence of such a sin has been presented to the tribunal as yet. Moreover, interesting theological questions have been raised, which require much further study and consideration. Until the time such study is completed, or further evidence is presented, this tribunal will be adjourned. During the period of adjournment, Cardinal O’Connor will retain her position as a cardinal of the church.”
Mary-Anne, and everyone else in the room, including the representatives of the press, immediately grasped the significance of the pronoun in the last sentence. The tribunal would never be reconvened.
EPILOGUE: A few weeks after the events related above, Cardinal O'Connor was sitting in the Vatican Library when Ernesto Cardinal della Rovere, the oldest member of her tribunal, came up to her. "As you may know," he said, "I was very close to the late Holy Father J** when both of us were on the staff of the archbishop of Milan. One night, after a very long day of intensive work, he let slip that he had a daughter, whose progress in life he was following very closely. I assumed that this was the result of one of those temptations to which we all are subject at some point or another in our lives, and said the usual comforting words. 'This is very different,' he replied, 'and she is a very special daughter indeed. I would not be surprised if, one day, she will be chosen as Pope.' "
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The First Woman Cardinal of the Catholic Church, II |
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INTRODUCTION: This is a sequel to my earlier story “The First Woman Cardinal of the Catholic Church, I”, written after several readers asked me to continue the story of Mark Anthony Cardinal O’Connor, who transitioned to become Mary Anne Cardinal O’Connor, the first woman cardinal of the Catholic Church. The reader is referred to that story for the circumstances surrounding Cardinal O’Connor’s transition. This story begins a short time after the previous story left off.
In the months following her hearing before a board of cardinals, Cardinal O’Connor maintained a low public profile. She refused all invitations to speak for or to various feminist, gay-rights, or other agenda-oriented groups, she refused to appear on platforms with politicians or social reformers. She turned down offers to write her autobiography (or have it ghostwritten) or even to write for popular magazines. She continued her theological writings, but they were aimed at a very specialized audience and not at the general public. Her only lectures were given in theological seminaries and concerned her studies and striking re-interpretation of the writings of such medieval theologians as Rolandus Baldinelli, Johannes Teutonicus, and Richard of Middleton.
It therefore came as rather a surprise when, on the first anniversary of her transition, she let it be known -- discreetly and through intermediaries -- that she was willing to be interviewed on the subject on the BBC. Needless to say, the BBC was quite happy to oblige and arranged for an hour-long interview by no less that Sir Martin Keegan, the distinguished BBC producer who had recently been knighted for his contribution to quality television. Sir Martin was himself a Catholic and the administrators of the network were confident that he had sufficient experience and tact to handle the interview well.
On the appointed day, Cardinal O’Connor appeared at the BBC’s Rome studios to tape the interview. She was wearing a somber black dress, again with no jewelry save for her pectoral cross. She definitely looked older and more serious than she did last year. The white hairs on her head were much more noticeable, giving visual evidence of the terrible strain she must have been under for the past year. Though kind and polite, she did not smile as widely as she did a year before.
The first twenty minutes of the interview went as Sir Martin had expected. Cardinal O’Connor recalled the reasons for her decision to transition, gave a short history of her life up to that point, omitting, of course, all mention of His Holiness Pope J** and his part in what had happened. At this point, however, Sir Martin decided to start probing a bit deeper.
“Cardinal O’Connor,” he said, “until today you have refused all media requests to interview you. What caused you to change your mind?”
“It is because of a French-Canadian priest, Father Bernard Pelletier,” replied Cardinal O’Connor. “If you will indulge me, I would like to tell you his story.” The camera turned to Cardinal O’Connor’s face, which plainly showed her anguish, and she began:
“Father Bernard Pelletier was born in Montreal 25 years ago. Like me, he was born in a body which did not fit his gender identity. Indeed, he was born in the body of a girl, and was christened Bernadette Pelletier. He underwent the same anguishes I did, but his circumstances were much different from mine. For one, the whole issue of transsexuality has become more open and above-board than it was when I was young, and Bernadette was able, through the internet, to learn about it and find others like her. More importantly, the young Bernadette confided in her parents, who are educated and enlightened people. Her father was a clinical psychologist, familiar with the gender problems. After sending Bernadette to talk to one of his colleagues, who confirmed that her feelings were genuine and deeply held, he and her mother agreed to raise her as though she was male. They called her Bernard and sent her to a private school under that name. She was given appropriate hormones to keep from developing a female body and, when she was of legal age, she underwent sexual reassignment surgery at the hands of one of the excellent surgeons in Montreal. All this was done, let me emphasize, with the loving care and support of her family. Bernard emerged from the experience as a handsome and likeable young man, with no psychological scars and with a deep sense of gratitude.
The Pelletier family is deeply religious and Bernard’s gratitude extended not only to his parents but also to his God for placing him in such fortunate and loving circumstances. He decided that he could best repay this favor shown to him by becoming a priest. He was accepted to a theological seminary in Quebec, and there completed his studies. It is during that time, incidentally, that I may have met him. I had been on a lecture tour of North America and remember giving a talk at that seminary during the time he was there and he later wrote to me that my talk moved him very much. He claimed that we met at the reception after my talk but, to my sorrow, I must admit that I cannot recall his face. There were so many talks, so many students …
Upon graduation, Father Pelletier volunteered to serve in an obscure parish in northern Quebec, even though he could have pulled a few strings and gotten himself assigned to some rich church in Montreal. He felt, however, that it was his duty to go where he was most needed. The parish to which he was sent was Ile d’Anjou, deep in the forests of the Ungava Peninsula in the far north of the province. The small town had been without a permanent priest for almost a decade, and the church was in urgent need of repair. But Father Pelletier set to work with zeal and determination.
It was not easy. French Canadians are a very insular people, and the small communities spread out thinly in the northern forests are even more insular. It took a long time for him to gain first the respect and then the trust of his parishioners: a long agonizing time. And then, suddenly, a crisis arose. One winter night, as he was seated at his desk working on the parish accounts, he heard a rap at his door. Dominique, the 15-year-old daughter of Jean Laplace, one of the woodsmen who lived in the town, came in a horrid story. Her father and two of his friends had gotten drunk earlier and had viciously attacked and raped her. She fled the house after they had all passed out, and ran to him for sanctuary.
There is no police station in Ile d’Anjou. The nearest post of the Royal Canadian Mounted Police is over 200 miles away, and in the winter the roads are often impassible. Father Pelletier had no choice but to tell Dominique to stay at his house. That night, it snowed heavily and it was clear that nothing could be done the next day. Indeed, it took three days before the RCMP was able to send a patrol to Ile d’Anjou to take Dominique away with them. By that time, she was too frightened to press charges against her father or his friends. She just kept repeating that she wanted to forget everything, wanted everything to be a bad dream.
But the bad dream only got worse. Six weeks later, it was clear that Dominique, now living with her aunt in Baie-Comeau, was pregnant. The aunt told Dominique’s father and Jean Laplace in turn loudly proclaimed that she had been abducted and assaulted by the youthful, and good looking Father Pelletier, under whose roof she had lived for several days. In fact, he filed a formal complaint to that effect with the RCMP.
The RCMP was forced, of course, to investigate. With all of the tact, and firmness, for which such investigates are known, Father Pelletier was asked to prove that he had not, indeed, had sex with Dominique. (Jean Laplace used his right under the law to refuse to allow the RCMP to take DNA samples from his daughter, who was still a minor.) Father Pelletier had no choice and, trusting the secrecy of the police files, revealed to the chief investigator his gender background, which certainly proved beyond a shadow of a doubt that he could NOT have impregnated Dominique. The police were convinced, and the case was closed, with no public explanation being given as to the reason.
This was not very satisfactory. The case had attracted a certain amount of media attention and the refusal of the police to give any explanation for dropping the charges against Father Pelletier led to speculation, especially in the left-wing press, about pressures exerted by the Vatican on the RCMP. One MP even called for a parliamentary investigation.
Clearly, Father Pelletier could not return to Ile d’Anjou and resume his work. Indeed, because the media attacks, the bishop suggested to him that he might find it convenient to spend some time in retreat in a monastery, preferably a very cloistered one. Badly shaken, Father Pelletier agreed.
After the final arrangements were made, and Father Pelletier had gone to his retreat, the bishop felt obliged to talk to the inspector in charge of the case, and thank him for his speed in ending Father Pelletier’s ordeal, even at the cost of bad publicity to the RCMP. In the course of their conversation, the inspector let slip that he was surprised that the Catholic Church ordained transsexuals. The bishop, needless to say, was surprised as well. He didn’t know. Being troubled by this, and feeling out of his depth, he wrote a letter to the Vatican asking for guidance as to what should be done in case that information, too, was leaked to the press. The answer that came back was unequivocal. Father Pelletier was to be defrocked without delay. The Church did not allow transsexual priests.”
Cardinal O’Connor paused at this point to drink some water, and then continued, slowly.
“You can imagine the agony that Father Pelletier was going through. Not only had he been falsely accused of rape, but now his own church was turning against him. My own story had become public several months earlier and, in what was perhaps his only hope, he wrote to me asking for my intervention. I verified the facts of the story, talked to his bishop, and decided to go directly to the Holy Father. As you know, I am not as close to this pope as I was to his predecessors, and after my rather public hearing, he kept a distinct distance from me. Even Cardinal Leone, the Secretary of State, was given specific orders not to meet with me. I did manage to arrange an appointment with one of the Pope’s secretaries and tell the whole story, just as I did to you. I was promised that the matter would be reviewed. After a few months, I received a reply from the same secretary … there can be no change in policy. Bernard Pelletier can remain a good member of the church, but he can no longer serve as a priest.
With heavy heart, I wrote to him that I had failed, and that there was nothing more I could do. The day after he received my letter, when the monks came to wake him, they found Bernard Pelletier hanging in his cell. He had taken his own life.”
At this point, Cardinal O’Connor slowly rose from her seat.
“I asked for this interview, so I could tell his story, and so I could beg forgiveness, in front of the eyes of the world, for what was done and what was not done by me and by the Holy Church of which I am a humble and faithful servant, to this good and just and pure man.”
Slowly, she removed her shoes and sank to her knees, the camera catching the tears in her eyes.
“Mea culpa! The blood of Father Pelletier is on my hands, as it is on the hands of all of us. Until we all look deep inside of ourselves and review and correct what we have done, it will never go away.”
As the camera swung to him, Sir Martin, with a few well-chosen words, brought the interview to an end. Afterwards, the tape was shown to the representative of the Vatican Press Office, and it was decided that in the best interests of the public, and of the BBC’s future relationship with the Holy See, that it never be aired. In return, Sir Martin was awarded the privilege of an exclusive 15-minute interview with His Holiness. They talked about the global renewal of faith, as shown by the large crowds which turned out at every stop on the recent papal tour of Africa.
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The First Woman Cardinal of the Catholic Church, III |
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While each story in this series is independent of the others, it is highly recommended that one read the first two stories, in order to understand how Cardinal O’Connor transitioned and became the first woman cardinal of the Catholic church.
A few weeks after the taping of Mary-Anne Cardinal O’Connor’s interview with the BBC, which was never broadcast, Cardinal Leone, the Vatican Secretary of State, summoned the cardinal to his office. Cardinal O’Connor was sure that the interview would be the topic of the conversation, but was surprised that Cardinal Leone asked a completely different question.
“Are you familiar with maid Fanchea of Leinster?” he began.
“Fanchea of Leinster was a medieval Irish holy woman -- not to be confused with St. Fanchea of Killeaney.” replied Cardinal O’Connor, “She too is widely regarded as a saint, though never officially canonized by the Church. In particular, many young Irish teenage girls pray for her intercession to help preserve their virginity in the face of possible sexual assault. Many young girls have taken to wearing a medallion with her image as a talisman against the possibility of violation, when they attend rock concerts or other such events at which they feel their innoncence to be at risk. Why is she of interest?”
“The Irish church requested her canonization over five hundred years ago,” replied Cardinal Leone, “but the process was never completed. While there are plenty of affidavits regarding miracles ascribed to her intercession and — as you said — in preserving young girls from unwanted sexual assault, and while the belief in her holiness is widespread in parts of Ireland, there is a problem because, quite frankly, we have absolutely no evidence that she ever actually existed. Now, for various reasons, the Holy Father has decided to reopen the canonization proceedings and push for their completion, as a gesture to the Irish people.”
“It would not have anything to do with Fanchea Meehan, the former Irish foreign minister, being elected President of the European Commission, would it?
“The Vatican has many interests in maintaining good relations with the institutions of the European Union,” replied Cardinal Leone, and chuckled. “In any case, the Holy Father has requested that you head an investigatory committee which will travel to Ireland to try and find further documentation proving the actual existence of the maid Fanchea of Leinster, which may allow us to proceed with her canonization.”
“Now surely that is a convenient way of getting me out of Rome, and away from television cameras.” remarked Cardinal O’Connor.
“Perhaps,” smiled Cardinal Leone, “but, after all, you are a famous scholar and expert on the medieval church, as well as being the only member of the College of Cardinals fluent in both Medieval Latin and Gaelic. We need somebody with a high profile to head the committee, and you are the natural choice, since you are both Irish and ... (and here Cardinal O'Connor noted that the Secretary of State paused for just a split second) a woman. The truth be told, your name came up for this project several months ago, so let us just say that the recent … unfortunate incident … helped hurry the decision a bit.”
“Who will be the other members of the committee?” asked Cardinal O’Connor.
“I suggest Father Edward Laffey and Sister Elizabeth Dwyer, both of the Pontifical Institute,” replied Cardinal Leone. “They are acknowledged experts on medieval Irish manuscripts and I know that you have worked closely with them in the past. Of course, if you wish, you can insist on someone else.”
“They are certainly a good team,” replied Cardinal O’Connor. “I am quite satisfied with them.”
It took a month for the team to assemble and make the necessary preparations. They made arrangements to work in the rare document section of the library at Trinity College, Dublin, and hired several graduate students to help them gather and organize the materials. By the time they arrived in Dublin, the students had assembled for them all known manuscripts which might be somehow related to the time and place of maid Fanchea of Leinster.
After four months of very hard work, however, frustration began to replace hope. The kingdom of Laigin (Leinster) was very old, dating back to the second century AD, and had a long written tradition. Many medieval manuscripts and chronicles written in Leinster exist, and all of them were checked and rechecked. But there was no mention of Fanchea at all, until over a hundred and fifty years after the traditional date of her death. Even then, she is not mentioned directly, but the chronicler merely records the fact that many people seek her intercession as a saint and holy woman. There is a definite possibility that he was really referring to Fanchea of Killeaney, but became confused over the dates of her life. Several reliable chronicles and other documents from the time she was supposed to have lived exist, but they do not mention her at all.
Then, late one night, a break came. Cardinal O’Connor was about to return to the shelf a beautiful 12th-century copy of “Feliré”, a poetical work on the saints of Ireland written by St. Aengus in the 8th century and copied may times since then, when she seemed to sense that one of the covers seemed a bit thicker than the other. Using calipers, she confirmed that this was indeed the case. (Later, thinking back over the matter, she wondered if her ability to feel such a small difference in width was itself almost a miracle, and just perhaps may have been due to some divine intervention.) Carefully, she slit the leather of the binding with a razor blade and, sure enough, hidden in it was a folded sheet of vellum, covered in miniscule writing. With growing excitement, she carefully unfolded the sheet, put it under a magnifying glass, and began to read it, writing down a translation from the Gaelic into modern English as she went along.
“It is God’s will that my eyes cloud over and soon I will no longer be able to use my pen. May He be merciful and allow me, poor Fanchea, time to relate the true story of my life, and then may He have pity on my entrapped soul.
My father, whom I never knew, was a soldier in the service of king Diarmait mac Enna Mac Murrough in his wars against the high king Tairrdelbach mac Ruaidri Ua Conchobair. He also worked a small farm when there was no fighting to be done. My mother bore him three healthy sons, and then, over a period of ten years, five more children — two boys and three girls — were born, all of whom died before they reached their third year. I was her last child. Shortly before my birth, my father was called to the fighting yet again, and he took with him the three brothers I never met, the oldest to learn the trade of war and the younger two to act as grooms and arms bearers for some of the lords, as a way of preparing their future. She never saw them again, for they all perished together in a terrible battle, or so she was told.
Though I was born with the body parts of a boy, my mother was determined that I would never be taken from her to go to war, and so she raised me as a girl, and gave me the girl’s name of Fanchea. On nights of a full moon, she would gather up special herbs and other odd and mysterious plants, soak them in the urine of a pregnant mare, and then bake the result into little cakes which I ate three times a day for all of my life. As a result this, and of her constant prayers for the intercession of the Virgin, I grew up as fine and pert a lass as you will find in the kingdom. Though I still had those parts between my legs, they were as small as those of a boy of five. My breasts were nearly as large as those of my mother, and my voice remained as sweet and pure as hers. In all things, and especially in my soul, I was a lass and thought of myself only as such, even allowing that I be deformed down where a girl most exhibits her femininity.
My mother raised me in extreme piety and impressed on me the importance of modesty and preserving my modesty and virginity at all costs. When the boys tried doing to me as they do to all of the girls, I fended them off and did not allow them to see that, between my legs, they would not find what they expected, though like any other girl, at times I rather desired that they overcome my defenses. The Holy Virgin also preserved me, for at many a time she gave me courage to say nay to a boy to whom I would have gladly said yea, and to put fear in the hearts of boys who would impose their will on other girls.
All this my mother did so that I would never be called to go to the fighting, but as fate would have it, the fighting came to us. When I was but 15, and away in the fields, the soldiers came to plunder our crops and burn our farm. My blessed mother tried to defend herself from them, and was most cruelly slain on the spot.
When I came back at dusk, they took me and, finding me comely, were prepared to take their pleasure upon me. But, in answer to my prayers, the Holy Virgin interceded on my behalf and positioned herself between me and the soldiers. As the captains rode on their horses towards me, the horses fell unto their knees and bowed their heads to her in prayer, throwing their riders. Then, as the soldiers rose up and bared their swords, the hilts turned red hot and they dropped them with a cry. Indeed, they must have seen the image of the Virgin for just an instant, for they fell on their knees and begged her forgiveness at their evil thoughts. Then they, very gently, escorted me to their commander, relating to him what had happened.
It was decided that I be taken to the camp of their lord, the Welshman Robert Fitz Stephen, and they treated me like a highborn lady along the way, careful not to touch my person or even come too near me, for they feared me greatly. Robert Fitz Stephen was a mighty warrior and lieutenant of the great justiciar Hugh de Lacy. He feared neither man nor God, nor did he fear the Virgin. He laughed at their story and said that if they did not touch me nor disturb my virginity, it was only to save me for him, and indeed I was a truly comely lass worthy of his personal attention.
At his direction, the ladies of his court bathed me, arrayed me in fine garments and dressed my hair. But the Virgin was with me and made them not see those parts which I had to hide, and they thought me nought but a girl and told me all stories about what to expect in lord Robert’s bed, which they had all experienced. And, indeed, while part of me wished to share a bed with this most manly man, all the while I prayed in my soul for salvation.
Again, the Virgin took pity on me and sent to me one of the soldiers, a comely young man himself of no more than 16 years, who was to guard me but, instead, offered to rescue me. When I nodded in what he took to be agreement, he brought me secretly the clothes and arms of a man of war and, together, we left the encampment, supposedly on a mission to hunt rabbits for our lord’s supper. Instead, he lead me to a road along which I made my escape. He was a good and well-meaning boy, and mightily handsome as well, and daily I pray that he came to no harm for what he did.
Hiding by day and walking by night, I managed after a long trek to reach the sanctuary of the monastery at Tallaght, which was a most holy place, having been the home of St. Maelruain and St. Aengus many centuries ago. The monks again had pity on me and took me in, giving me the clothing and cell of one of the brothers who had passed away just the day before. I was called by his name and found it my lot to have to disguise myself as a male. And so, for the remainder of my days, I lived as a monk whom all of the other monks believe to be a maid, though I alone knew that I had, underneath my shift, male parts with which I was mistakenly born.
The monks of Tallaght helped spread the rumor that I had been martyred by the men of Robert Fitz Stephen for refusing to lie with him and, while that not be the literal truth, it is what most certainly would have been my fate had I remained in his camp. Since I had a fair hand, I was put to work in the monestary scriptorium, copying and binding old manuscripts, in one of which I will hide this confession. May it be the wish of God, that the person who finds it pray for my soul.”
Cardinal O’Connor smiled as she reread Fanchea’s account, and shed a tear for Fanchea's poor tormented soul imprisoned in a tormented body. She would need to tidy up her translation, of course, but she was confident that Ireland would soon have a new saint. The others on the committee were, however, less sure. “So Fanchea was really a man,” remarked Father Laffey when he read the document. “That kills his chances of sainthood, I am afraid. We certainly can’t have a male saint who went around dressed as a maid.”
“How a person dresses is certainly not a critical factor,” replied Sister Dwyer. “Remember that St. Joan of Arc dressed routinely in men’s clothes.”
“That is true,” replied Father Laffey, “but she never claimed to be a male, nor is she considered a male saint. Here we have a case of a saint who not only dressed as a woman but claimed to be one as well, even when, at the end of his life, he lived as a monk. Moreover, we have the additional complication that Fanchea of Leinster is widely adored as a woman and his intercessions are that of a female saint. It would hardly do to tell the young girls who look to the protection of Fanchea, that he was really a man.”
“And it would be wrong to do so to,” replied Cardinal O’Connor, “for in my eyes, as I believe in the eyes of the Lord, she was really a maid. The fact that Fanchea's body had ‘male parts’, as she says, has nothing to do with her soul, which is most assuredly female. There is surely nothing in her account to suggest that, even at the end of her life, she considered herself anything but female, nor that the monks among whom she lived did either. Moreover, Robert Fitz Stephen and his soldiers certainly acted towards her as though she was a female, and the miracles the Holy Virgin performed to preserve her innocence are those that would only be done for a female. Certainly you are not accusing the Holy Virgin of being unable to discern her 'real' gender. On the contrary, by protecting her the Virgin is quite definitely asserting Fanchea's fundamental femininity."
“We are aware of the theological arguments you have put forth in your recent book,” countered Father Laffey, “but you will admit that they are — to say the least — somewhat controversial. They are hardly material on which to base a canonization.”
“This is more than a theological argument,” replied Cardinal O’Connor. “We must also listen to the faithful. Generations upon generations of young girls have asked for the intercession of Fanchea of Leinster to save them from sexual assaults, and many have been answered. Are we to tell them that their faith was misplaced because we are more interested in the body parts of the maid Fanchea than in the nature of her soul? In any case, it is not the job of this committee to decide these points. Our purpose was to find evidence of her actual existence, and that we have surely done. Let us make our report on that point alone, and let the postulator-general carry on from there."
On that the committee members, after long arguments, finally agreed. Their final report merely stated that they had come across a manuscript in Fanchea's own hand, stating that she had been abducted by the soldiers of Robert Fitz Stephen, brought to him, and later escaped, hiding out in a monestary disguised as a monk. All reference to her "body parts" was omitted. A copy of the manuscript (but not the full translation) was attached to the report, of course. Cardinal O'Connor was rather doubtful that anyone at the Vatican, save the three members of the committee, was capable of deciphering it.
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The First Woman Cardinal of the Catholic Church, IV |
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INTRODUCTION: While each story in this series is independent of the others, it is highly recommended that one read the first three stories, in order to understand how Cardinal O’Connor transitioned and became the first woman cardinal of the Catholic Church.
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As time passed, Mary-Anne Cardinal O’Connor became accepted more and more in Vatican circles and stopped being (as she sometimes called it) a “freak show” both to her colleagues and the media. She carefully stayed within the theological bounds: even though she had been ordained when she still was a young man, she eschewed all priestly functions. She granted no more interviews nor would she talk about gender issues in any forum. She managed to finish her major study of the theology of the great Dominican friar and saint Albertus Magnus of Cologne, a study widely praised both inside the church and in academia for its comprehensiveness and erudition. She returned to teaching. She never, however, regained the position of power and influence she had under the late Pope J**.
The routine of her life, however, was broken one day, when Cardinal O’Connor received a telephone request from the appointments secretary of Signora Angelica Montaperti, saying that her mistress would like an audience with Her Eminence Cardinal O’Connor at her Eminence’s earliest convenience. Though Cardinal O’Connor had never had the opportunity to meet Signora Montaperti in person, she knew, as did everyone in Rome, that Signora Montaperti was a very wealthy woman (whose wealth was rumored to exceed that of the Queen of England and the Queen of the Netherlands combined), who had the reputation of being a pious Catholic and who contributed tens of millions of euros to Catholic charities every year. Certainly she was someone to be taken seriously, and so a meeting was scheduled for 9:00 the next morning, in Cardinal O’Connor’s office at the Vatican.
At precisely 9:00 am, an elegant and immaculately-dressed oriental woman stepped through Cardinal O’Connor’s door. After being asked to sit, she came immediately to the point. “I would like to tell you a long story, your Eminence, and then ask a big favor of you. The details of this story are highly personal, and I would appreciate it if you treat them with utmost confidence.”
Cardinal O’Connor nodded in assent, and so she began.
“As you can see, I am not European by birth,” she began. “I am Thai, born in a small and very poor village in the north of the country. I was raised from birth as, to use the local term, a ladyboy. That is, I was born as a genetic male, but was raised and treated as a girl. My parents fed me natural female hormones in doses sufficient to keep my figure very girlish, though not enough to hamper my genital development. At the age of 11, I was sold to a brothel in Phuket, where I was trained for a year in the feminine arts and the arts of pleasing those men who come to Thailand looking for “exotic” sexual thrills. I was then sold to a larger brothel in Bangkok, where my training both as a woman and as a whore were further refined. At the age of 13, I was sent to a clinic for breast implantation and some other cosmetic surgery. I was then resold, along with fifteen other girls, to a Singapore-based group of people smugglers who transported us by various means to Albania.
From the Albanian coast, in the dead of night, we were smuggled by fast boat across the Adriatic Sea into Italy, where I was once again sold to a brothel in Rome which specialized in “clients with special tastes”. That house, by the way, is less than two kilometers from the Vatican and numbers among its patrons several high-ranking members of the Curia, and more than one of your colleagues in the College of Cardinals. I was fortunate in that, because of the select nature of the clientele, we were given decent food and clothing, as well as regular medical checkups. Nonetheless, I hated my life there.
Most of the clients treated us like dogs or, at best, like serving women. The one exception, and the only one of my regular clients I looked forward to, was a man in his middle fifties named Umberto, who came twice a week. He always treated me with kindness and consideration, and often brought me presents. I, in turn, always tried to do the best to please him. One day, however, I could stand it no longer and, after a particularly gratifying session, I started crying and told him that this would probably be our last time together, because I intended to escape from the house later that night and drown myself in the Tiber. He cradled me in his arms like a little girl, and gently calmed me down. He then told me to get dressed, and had me lead him to the manager of the brothel, a brutal man whom we all called Three-Eye Luigi because of his affectation of wearing a monocle in one eye.
Without knocking, Umberto barged into Luigi’s office walked up to his desk, and stated: “I want to buy Angelica from you and take her from here. Tell me your price.”
“We don’t sell the girls who work here, we only rent them,” replied Luigi, “so kindly leave.”
Umberto shot out his hand, grabbed Luigi’s monocle, and smashed it on the desk. “You do not know to whom you are talking,” he said in a slow and even tone of voice. “I am Umberto Montaperti, and what I want, I get. I own this building and, for that matter, all of the buildings on this street. Unless you sell Angelica to me immediately, within one hour you and all of your girls will be out on the sidewalk watching while my bulldozers raze your establishment to the ground.
Even I knew enough about the name Umberto Montaperti to be awed. He was considered one of the richest, and most ruthless, men in Italy if not all of Europe, having parlayed the family-owned chain of retail outlets into a marketing empire, to which he added a media conglomerate which included three television networks and dozens of major newspapers and magazines, the second-largest automobile manufacturer in the country, a major construction company, a premier-league football team, huge tracts of real estate, and hundreds of other enterprises in Italy and abroad. He was rumored to “own” several government ministers, a majority in both houses of the Italian parliament (which routinely passed tax legislation with loopholes tailor-made for his creative bookkeepers), hundreds of high-ranking police officials, and judges by the score. No politician would dare say anything against him. Even the Mafia never challenged him directly, preferring an unwritten division of spoils to confrontation. This was not a person you casually dismissed from your office.
Luigi picked up his phone, dialed a number, and began talking excitedly in a Sicilian dialect which I couldn’t follow. After a minute, he put it down, and turned to Umberto in a most obsequious manner: “Signore Montaperti, I most humbly apologize for the misunderstanding. It is true that under no circumstances do we sell our girls, but we are always happy to make presents to our sincere friends. Please take her as a gift of the house. Please take as many of the girls as you wish.”
Umberto did not even thank him. “Get your personal effects,” he said to me. “Never mind your other clothes, I will get you new and better ones anyway.”
Within five minutes, I was seated in Umberto’s huge Mercedes limousine, while his chauffeur navigated through the streets of Rome. We arrived at the largest mansion I have ever been in, and he led me gently to a bedroom which would most certainly have awed Marie Antoinette. “Now sleep, my darling Angelica, and never think of suicide again. Tomorrow is a new dawn in your life.”
Early the next morning, Umberto phoned the editor-in-chief of the leading fashion magazine in Italy (which he owned), told her to cancel all of her appointments for the next three days, and report to his house within the hour. He then gave her a no-limit credit card and ordered her to outfit me completely, from the skin out, at the best fashion houses in Rome. I was also taken for a private session at the best and most exclusive beauty spa in Rome (which he also owned), which had been cleared of all of its other clients, and given the complete works. Of course, some of the people who fitted me and treated me saw or felt what I had between my legs, but nobody said a word. Signore Montaperti’s tastes were known in certain (very select and very discreet) circles, and were not to be commented on.
By the second day — and this is surely a record for the Italian bureaucracy — I also held in my hands papers, signed by the Minister himself, attesting that Miss Angelica Tirasupa, a female born in Thailand, was a legally naturalized citizen of Italy. I am sure that had I wanted a valid driver’s license, I could have had that too, but there was no need for one since, before the week was out, I had my own pink Lancia limousine and personal driver.
It goes without saying that I did my utmost to repay Umberto, both in bed and out of it, with all of the love, care, and attention I could. The more I knew him, the more I loved him, for I found out that underneath the businessman’s gruff exterior was a gentle and affectionate man, who needed a woman to whom he could talk and who would support him in all he did. He had been married once, when he was a young man, but his wife was killed a year after their nuptials, when her Ferrari sports car hit a bridge abutment which she did not sense through her alcoholic haze. He never remarried.
I was also surprised to find that, contrary to the image he deliberately cultivated, Umberto was quite learned. He was capable of quoting at length from Shakespeare and Byron in English, Racine and Voltaire in French, Goethe and Lessing in German, Seneca and Terrence in Latin, and Dante and Petrarch in Italian. His knowledge of European history was astounding. The 10,000 or so books in the library of his mansion were not just there for show — he had read most of them and consulted all of the others. He was a man of contrasts, capable one minute of planning the technical details of an expedition to look for uranium ore in the Altai Mountains (without consulting notes — he kept all details of his business dealings in his head) and then, the next moment, sitting with me on the patio looking at the setting sun and holding my hand like an embarrassed teenager.
During the next three months, I was treated like a model-in-training. I had my own full-time hairdresser and cosmetician, my own fashion expert, and my own language tutor who helped me replace the rough Italian I had learned in the brothel with the refined literary language of the Roman upper classes. Then, when he felt I was ready, Umberto began taking me out into society. As Umberto Montaperti’s partner, I was, of course, immediately given pride of place at the top of the social pecking order.
Only once did I feel confounded. I was in the powder room at a very expensive and private club, fixing my makeup, when the Swedish “blonde bombshell” actress Ingrid Eriksson — who was in Rome to star in another Fellini film — walked in and introduced herself. ‘I just wanted to tell you that we both share the same secret,’ she said, ‘I also am capable of peeing standing up.’ I stood there horrified; how had she found out? She seemed to read my mind. ‘You didn’t give yourself away, Angelica, you are perfect. But I am one of those few who have a personal knowledge of Umberto’s tastes. Don’t worry,’ she said, hugging me, ‘in my opinion, we two are the luckiest women alive. I hope that you and I will become the best of friends.’”
At this point, Cardinal O’Connor briefly interrupted the story. “I remember Ingrid Eriksson, but she seems to have disappeared completely. Whatever happened to her?”
“After her film career began to wane, she decided to return to her male self,” said Angelica. “He had those magnificent breasts removed surgically and went back to using his birth name of Ingmar. He now runs a small art gallery in Lund, is happily married to a woman who knows about his past, and has two beautiful daughters who don’t. We are still the best of friends and keep in constant touch. Every summer the Eriksson family spends two weeks with me, cruising the Mediterranean on my yacht.”
“To return to my story,” she continued. “I was in heaven for a period of two years, a princess of Roman society, on the arm of a rich and powerful man, whom I loved with all my heart, and who in turn loved me no less. Then, as in all real-life stories, tragedy followed happiness, and Umberto suffered his first major stroke. He had the best medical attention available, needless to say, but the situation was touch-and-go for a long while. In the end, he was left with his mind intact but the lower half of his body totally paralyzed. He was also no longer capable of any sexual activity whatsoever. During the next six months, I nursed him around the clock. I pampered him, fed him, read to him, and made him feel as loved and wanted as I possibly could.
Umberto had always been interested in religion and it was during this period that we began to seriously read the Bible together and then the works of the Church Fathers and other theological works -- including some of your books, I may add. We prayed together and strengthened our feelings of love for God and our Savior. It was then that we also began making large contributions to Catholic charities, a task which Umberto asked me to undertake without involving him directly, since he was afraid that the charities may not want to accept money ‘tainted’ by his questionable business practices directly from his hands.
One day, Umberto called me to his side, and told me, very seriously, that he had two questions to ask me. The first was whether I had ever desired to remove the maleness from between my legs. I answered, truthfully, that I had always dreamt of it, but that I would never even consider actually doing it, since I knew he preferred me as I am. ‘Well,’ he said, ‘since I am no longer capable of enjoying your favors, now is the time to fulfill your wish.’ Then, almost as an afterthought, he added ‘The second question will wait until this is taken care of.’
With his customary efficiency, he immediately arranged for me to fly to a private clinic near Geneva where, within a week, I was operated on by doctors flown in from Bangkok for the purpose. After I returned, and proudly showed him the results of the operation, he hugged me and said ‘And now for the second question I needed to ask you.’ With that, he pulled out of his pocket a small box, and opened it to reveal the most beautiful diamond-encrusted ring I have ever seen. ‘Angelica, my darling, my love,’ he said, ‘you have already made me happier than I had ever thought possible. Will you be my wife?’
A week later, we were married in a small private ceremony, personally conducted by your colleague Cardinal della Rovere, who is distantly related to Umberto and a close personal friend.”
For the ensuing 15 months, I was constantly at Umberto’s side, easing his pain as best I could and, at the same time, helping him to make his peace with himself and with God as best he could. When his second, and fatal, stroke came, I felt that he had done that, and that he went to the next world in peace and faith as a true Christian. That, then, is my story.”
“It is a very touching story,” replied Cardinal O’Connor, who was most genuinely moved. “But why are you telling me all of this?”
“After Umberto’s death,” replied Angelica, “I realized what a great part of my life our love had been, and felt rudderless without him. While I inherited his entire estate, I did not have the business sense nor did I possess the fierce desire to succeed that he had. I therefore arranged to sell off most of his enterprises, putting the money in sound and prudent long-term investments, which needed little day-to-day tending. The whirl of society, without Umberto at my side, bored me and I began refusing many more invitations than I accepted. I spent more and more of my time in spiritual reading and contemplation of this world, and of the next.
In the societies of the Orient there is a custom that the widow of a powerful man retires to a convent for the rest of her days, and I began to see the wisdom of that tradition, and resolved to do likewise. However, I was shamed and shocked to find out that most orders of nuns would not have me as soon as they learned that I was not a genetic female — a detail I refused to hide or lie about. I have therefore resolved to set up my own order of nuns, one into which women like me and you will be welcomed (though, of course, this will nowhere be written down explicitly). It will not be a cloistered order, but one which will run hospices or shelters for girls disowned by their parents (and especially girls like us); a place where they can find understanding and love, as well as a chance to contemplate and plan their future. If they decide to continue on their path, we will help them and welcome them into our ranks, should they so desire. If they decide to revert back to their male life, as did Ingmar Eriksson, we will help them do that too, and continue to love and support them.”
“It is a noble plan,” replied Cardinal O’Connor, “but I am not sure I can help you fulfill it. I have very little power in Vatican circles these days.”
“Oh, I do not need your help for that,” replied Angelica. “There are still many members of the Curia and the College of Cardinals who owed favors to Umberto, and I have not cancelled those debts. And there are others about whom, let me say, I know things that they would rather not become public. They will help me too, I am sure. More than that, I intend to endow the proposed order with all of the funds at my disposal, and three billion euros can speak most eloquently.
I do, however, need your help in something else, and that is in finding candidates for this order. I imagine that since your own transformation, many sincere Catholic transsexual women have contacted you to help them find their place in the church. Among them, there are, I am sure, 20 or 30 who would be perfect for this planned order. Would you help me locate them and make contact with them, and turn this dream into reality?”
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It took over five years of pressure, persuasion, and (in a few cases) outright blackmail, but in the end Angelica Montaperti’s dream was realized, and the Order of the Poor Sisters of St. Fanchea did become a reality. The order’s first hospice was opened later that year, in that building not far from the Vatican, where Angelica was first employed as a whore when she came to Rome many years before. Others were planned for Los Angeles, Bangkok, and Montreal. The last of these was also going to include a companion hospice for female-to-male transsexuals, which was appropriately named Pelletier House.
Later that year, Cardinal Mary-Anne O’Connor, the first woman cardinal of the Catholic Church, wrote a letter to the His Holiness, petitioning to be allowed to resign from the College of Cardinals, and continue her service to the Church as a simple nun. Her request was granted.
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The Good Woman of Jerusalem |
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In the year 1906, when the Turkish Empire extended from the Bosporus to the Euphrates, a young widow took up residence in the Mea Shearim quarter of the holy city of Jerusalem, the center of the ultraorthodox Jewish settlement. Her name was Hannah and she was accompanied by her two-year-old daughter, Hassia. Nobody knew from where she came, and nobody knew her background, nor did she volunteer any information about her past. Hannah found a small one-room apartment to rent and earned a very modest living doing embroidery work — first on clothes for one of the many seamstresses in the area and later on velvet tallis bags and even parochet curtains which cover the ark of the Law. Indeed, the parochet she embroidered for the synagogue of the Belz hassidim was considered so beautiful that it was used only during the High Holidays.
Hannah quickly distinguished herself by her modesty and pious demeanor. She spoke only in whispers and kept her eyes firmly fixed on the floor, lest she should make eye contact with a man. Her dresses covered her ankles and wrists, even during the hottest days of summer, and her high collars enclosed most of her neck. Her hair was always enclosed in a scarf, which covered her entire head. She never wore jewelry or, tfu-tfu-tfu, makeup, but always appeared clean and healthy looking. Her age, so people guessed, was around 25. At prayers in the women’s gallery of the synagogue, she was a model of concentration and purpose, never utilizing the occasion for idle gossip or frivolity. When she went to the ritual bath, she did so in the very early hours of the morning, so as to have complete privacy. When she had moments free from her work or household duties, she would piously read psalms or meditate on sermons she had heard the Sabbath before.
From time to time, matchmakers would try to talk to her about remarrying a suitable candidate, but she would always turn them away. Not only would she not provide any details about herself and her lineage, she would always claim that she was not worthy of whomever the matchmaker suggested as a possible candidate for betrothal. All she wanted, so she said, was to raise her daughter in peace.
Nonetheless, it was impossible for Hannah not to catch the eye of some of the younger men, and foremost among them was Eliyahu Teitelboim, a young and very promising talmudic scholar and the grandson of the famous Rabbi Hirsch Teitelboim, the 80-year-old president of the Ashkenazic Beis Din (religious court) of Mea Shearim, who was considered one of the patriarchs and pillars of the community. The young Eliyahu would, of course, never dare to approach Hannah in person, or even look her way more than for a few seconds at a time, but he did mention his attraction to her to his mother (his father having died of cholera in an epidemic many years before). When the efforts of matchmakers consulted by his mother failed, she approached Rabbi Hirsch and asked him if he could intervene.
And so it came to pass that Rabbi Hirsch Teitelboim issued an official summons to the good woman Hannah to appear before him in his study, on such-and-such a day of such-and-such a month. A summons from the president of the Beis Din cannot be refused, and so, on the appointed day, Hannah shyly knocked on the door of the great Rabbi Hirsch, full of trepidation and awe at the invitation. Without raising her eyes from the floor, she accepted his invitation to sit. “My dear daughter,” Rabbi Hirsch began, ” since you have no family here, I must talk to you directly of a matter which should really be that for your parents to decide. I have been told that you have refused all attempts by matchmakers to arrange a match with my grandson Eliyahu, a matter which is causing him much pain and suffering. Is he considered in your eyes to be unworthy of you?” Hannah blushed and fixed her stare on the tiles of the floor. “It is me who is unworthy, your honor. I am unfit for any man.”
“I have been told by many that you are a pious and modest woman,” replied Rabbi Hirsch, “and a loving mother to your daughter. Why do you think that you are unfit for any man?” Hannah blushed even more and for several minutes did not reply. Finally, she said in a whisper so low that Rabbi Hirsch had to lean forward to hear her. “It is a long and sad story, your honor, but you are the president of the Beis Din and so I am obliged to tell you. I will leave it to your judgment as to whether this tale is ever to be repeated.”
“I was born, your honor, in the city of Safed, the home of the holy Ari, the great kabbalist, from whom I am directly descended on my mother’s side. I was not what I am now — I was born a male, and was trained as a yeshiva scholar, like your grandson. Like him, I was called an illui, a genius, and a great future was predicted for me. At the age of 20, a match was arranged between me and Golda, the only granddaughter of the miracle-worker Rebbe Mendel of Provishch. Our marriage was, of course, consummated and in due time our daughter Hassia was born. Two months after her birth, tragedy struck. My wife, may her memory be blessed, was hit by the speeding carriage of Murad Abu Hameed Pasha, governor of the Galilee in the name of the Turkish Sultan, a pig of a man who would no more think of stopping to help a Jewess than he would of stopping to help a dog. She died the next morning, in great agony.
My parents having passed away, and having no siblings, I was left to take care of the baby by myself, a task with I undertook with great effort, while at the same time continuing my studies as best I could. I had, at the time of the accident, been delving into the hidden meanings of the first of the Biblical mysteries, namely the creation of Eve. As you know, God creates Eve from Adam’s rib. Why does he do that? Why not create her from the same clay and dust from which he created Adam? There is obviously a great significance here, and one day, as I was feeding the baby, it came to me in a flash: inside each man there is, hidden, a woman: a woman who will one day control his destiny. Slowly but deliberately, I began to search for the woman in me, and to appeal to her to come to my aid, making use of all of the kabbalistic tools which I had mastered. Equally slowly, Hannah emerged. At first she was but a voice, whispering suggestions as to how to take care of the baby, how to feed it and how to sew dresses for it. Later, she became a presence, one which I could feel, not apart from me but as another aspect of myself. As the weeks passed, this aspect took control of me more and more, until I felt that it was I who was but a minor aspect of her.
Finally, I realized that Hannah was ready to take over my body and my life completely. I packed up my late wife’s clothing, and all of the baby’s things, and, without saying goodbye to anyone, took the coach to Jaffa. There I rented a room from a Turk. I shaved my hair, my beard, and my ear locks. Later I would pull out the hairs of my face one by one by the roots, so they would not grow back. I threw away my male clothes and donned Golda’s dresses and shoes, which miraculously fit me exactly. I let Hannah take control of my speech and gestures, and I became her. I found work as an apprentice to a British lady who worked as a seamstress, and from her learned the art of embroidery. After over a year, I felt ready to move to Jerusalem, to seek my fate.
Now that you know my story, that fate is in your hands, and I will accept your judgment in this as in all matters, as I, a poor woman, must.”
Rabbi Hirsch was, needless to say, astounded by this tale, and found it rather hard to believe. “It is very difficult for me to accept what you say,” he remarked, “without any sort of proof”.
“There is, of course, one way which I could exhibit that what I say is true,” replied Hannah, but it would be most immodest of me to do so. Let me suggest an indirect approach. We both know that girls receive very little education beyond reading and writing and basic understanding of the Law, whereas boys are rigorously and thoroughly taught the secrets of the Talmud and its commentaries from an early age. Why not question me about the minutiae of Talmudic scholarship, and see whether I once was the illui I claimed to be?” Rabbi Hirsch accepted this suggestion and, for the next two hours, grilled Hannah intensively until he was convinced that she knew matters which were never taught to any female, and was as capable a master of Talmudic dialectics as even the best of his students. He then dismissed her, telling her that he would think deeply about her tale, and render his verdict in the morrow.
That night, sleep came hard to Rabbi Hirsch Teitelboim. After tossing and turning in his bed until almost the crack of dawn, when he suddenly fell into a deep sleep and immediately found himself in an immense marble hall, the walls of which glowed with a strange but comforting golden glow. Seated on four thrones in the hall, were four women, who bade him to approach. “We are the Four Mothers, Sarah, Rebecca, Rachel, and Leah,” they said, “and you are to know that the good woman Hannah is under our special protection. Do as your grandson wishes and sanction his marriage to her, for she shall be an ideal wife and a mother in Israel.” At this, they vanished, and Rabbi Hirsch awoke, as refreshed as if he had slept soundly all night. As he put on his phylacteries to say his morning prayers, he suddenly heard a voice speaking to him from no direction and all directions at once: “Rabbi Hirsch, heed your dream, for it is the will of Heaven”.
Later that day, in the synagogue, Rabbi Hirsch Teitelboim announced the betrothal of his grandson Eliyahu to the good woman Hannah. The marriage itself took place three months later, and was considered one of the most beautiful and moving ceremonies of that year, with hundreds of guests dancing in the street to honor the bride and groom.
The post-nuptial festivities lasted for a week, but Rabbi Hirsch was not able to be at all of them, since two days after the wedding he was urgently called to the city of Tiberius to adjudicate a complex legal matter. He stayed there for over four months, and after his return to Jerusalem he immediately inquired about his grandson’s marriage. Eliyahu assured him that all was well, and invited the old man to visit his house to see for himself. There Rabbi Hirsch saw his radiant granddaughter-in-law, preparing the evening meal for her husband and her young daughter, and very obviously pregnant with twins.
POSTSCRIPT: In 1970, when Hannah Teitelboim passed away at the age of 91, she was acknowledged by all Israelis, religious and secular alike, as one of the great personalities of the state, who actively worked for tolerance and understanding among all people. Her funeral was attended by the President of the State, by the Prime Minister, and by the leaders of all religious communities, as well as her nine children and 56 grandchildren. She is buried on the Mount of Olives, in a grave overlooking the courtyard of the Holy Temple. Five years later, the State of Israel issued a stamp in her honor. One of the main streets of the city of Safed, where she was reputed to have been born (no record of the birth was ever found, but then so many records from the time of the Turks have been irreplaceably lost) was named Hannah Teitelboim Avenue.
The Guitar Player |
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Winston, Kansas, is a very small town, population less than 1000, in the middle of a prosperous agricultural area. It has three churches, of which the smallest by far is the Grace Church of Winston. The Grace Church is congregationalist in the traditional meaning of the word — it is owned and run by its congregation. It belongs to no national denomination or other organization. The members of the congregation hire the minister or appoint one from among them to serve as minister. The order and content of the service is determined by a vote of all of the congregants. At one point over a hundred families were active members of the church but membership has declined as people left organized religion and the country, and now it is considered a good day if twenty five people show up on Sunday morning.
For the past 45 years, the minister of Grace Church had been the kind and thoughtful Rev. Henry Martin. However, as he reached his 80th year he finally realized that caring for even this small congregation, and battling the fierce prairie winters, was getting too much for him and succumbed to the demands by his grandchildren that he move to a retirement community in Arizona. This left the congregation of Grace Church with the dilemma of finding a new minister. A search committee was appointed but, after a few months, came back empty handed. No minister was willing to take over such a small flock in such a small town, especially at the very small salary that they were able to offer him. There seemed to be no alternative, at least for the foreseeable future, but to appoint one of their own as spiritual leader of this tiny flock.
The consensus of the members of the congregation seemed, slowly, to converge on Miss Ellen Pryor as the best choice. Miss Pryor, a spinster in her late forties, moved to Winson some ten years earlier and had been a member of the congregation of Grace Church since the day she arrived. She worked as a (part-time) secretary in one of the local agricultural cooperatives, with her income supplemented by large monthly checks she received from New York. She owned a large house, paid for in cash, which she kept meticulously clean and surrounded with a beautiful flower garden. Though somewhat on the plump side, she was always well groomed and dressed in expensive clothes obviously purchased at the more upscale stores of Omaha or Kansas City. She was always ready to do volunteer work for the church, if necessary, and organized many of its social activities. The distinct traces of a Southern accent in her speech showed that she was not originally from these parts.
During the summer months, she would often sit on the veranda of her house, strumming her acoustic guitar and singing country music songs softly to herself. Indeed, that is precisely what she was doing when August Hawkins, chairman of the search committee, came over and formally offered her the position as church minister. Ellen declined, saying that she was not worthy of such a post, and would end up bringing shame to the church and its congregation. But August persisted, praising her lavishly and saying that she was exactly what the church needed.
“I cannot, Augie, I really cannot,” she replied, “for I have a terrible secret in my past, and should it come out, everything would be ruined.” “Nothing in your past could possibly ruin your present, Ellen,” replied August, “and we really need you.”
Ellen slowly strummed her guitar. “Let me tell you my story, Augie. It is about time I tell someone. I trust your discretion and friendship not to repeat it to anyone.”
“I was born in Northern Mississippi, the fifth of ten children.” We were what is known in those parts as “po’ white trash”, the poorest of the poor, the ones the people in the trailer parks looked down on. I was not born a girl, Augie, I was born a boy. Though it took me not many years to figure out that that was wrong and that I was one of God’s mistakes — I should have been a girl but was somehow shoved into the wrong body. Needless to say, I couldn’t talk about this to anyone, and just barely understood it myself. I had a miserable childhood.
“When you are on the butt end of the social scale, there are only two ways to escape: through sports or through music. I was always too weak and too meek to be good in sports, but I did have a good musical sense and a good voice. By the time I was 15, I was earning some money for the family by singing and playing country music in roadhouses and bars, and sometimes even on street corners. I was lucky. A talent scout happened to be in the audience during one of my better appearances, and he packed me off to Nashville for “polishing”. There I managed to survive — I won’t tell you how — and even cut a record, which turned out to be a hit on the radio and which led to a modest tour series in real concert halls. Again, I was lucky and was invited to appear on a television show in Knoxville, which was picked up by the network and broadcast over the US. I caught on. I was invited to New York to sing on one of the most popular television shows at the time, and — before I knew it — I was a star.
“Being a rock star has certain advantages. I wore my hair long at the time when men wore theirs in crew cuts. I wore close-fitting pants, colorful silk shirts, and sequin-spangled jackets which no ‘real man’ would be caught dead in. I plucked my eyebrows and lengthened my eyelashes. I danced with the gyrating motions of a teenage girl. But it was all a sham, and the emptiness in my soul only grew greater. I wanted to be the woman I am inside, not just have some of the mannerisms of one. I want to be one of the girls screaming in the audience, not the singer onstage at whom they are screaming.
“I tried, Augie, I really tried to overcome it. I even put my career on hold and joined the army in the hope of making myself into the ‘real man’ I was supposed to be. But it was no use. And so I resumed singing, becoming wealthier and wealthier on the outside, but emptier and emptier on the inside. It began to eat at me so much, that I could not perform any more.
“One of the advantages of being very rich, Augie, is that you can do quite a lot of things, including arrange your own death if necessary. I called together some of the various human barnacles who had attached themselves to me as my career developed, and together we worked out a plan. First of all, we set up a very discreet but quite large fund that would provide me with ample money for the rest of my life. Then, we arranged for visits to the best surgeons who not only reconfigured my private parts and enlarged my breasts, but also performed extensive plastic surgery on my face, so that I would never be recognized as who I was. When all of this was done, my death was announced, while I quietly disappeared and, after trying out several places, arrived here, where I have found peace and serenity.
“Please, Augie, do not ruin that.”
Ellen strummed her guitar, and sobbed.
NOTE: This story is fiction. Any resemblance to people (presumed) dead or (presumed) alive is (presumably) coincidental.
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A multipart story ...
The Holy Spirit A convent for "unpassable" transsexuals? In Indiana? |
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The Holy Spirit, I |
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CHAPTER 1. THE CONVENT
If you travel some 20 miles north on US highway 27 from the town of Richmond, Indiana, and look carefully to the right, you see a small turnoff almost hidden behind a clump of trees. An insignificant white sign nailed to one of the trees proclaims
If, nonetheless, you turn down that road, and drive another 500 feet or so, you come across a bigger sign with bold black letters on a yellow background
You then drive through a denser line of trees and find yourself in front of a 15-foot high chain-link fence with a locked gate. The gate can be opened using a magnetic key card - if you are one of the fortunate few people who have one. A sign directs others to get out of their vehicles and approach a closed-circuit TV camera, bringing identification with them.
Dr. Catherine Gold (AUTHOR’S NOTE: Dr. Gold is a gender psychologist, who was introduced in my story “The Doctor, II”. She has appeared in several other stories as well.) alit from her rental car and duly placed her driver’s license on the scanner next to the camera, along with a letter of invitation to a meeting at CHS. After several moments of whispered conversation which Dr. Gold could not follow, the gate swung open and she was directed to continue on to the main cluster of buildings, where a guide would wait for her.
Dr. Gold drove on for about five miles of forest. It was very beautiful in the full colors of the Indiana fall, and she even spied several deer among the trees. Then she descended into a valley, in the middle of which stood what appeared to be a large medieval monastery, built in true gothic style. It was, in fact, based on the plans of the Espirito Santo convent at Olmedo, Spain, founded by the Cistercian Sisters in 1142. A more welcoming sign proclaimed its name in full
Welcome to those who come in peace
As Dr. Gold parked in the lot next to the entrance, a gray-clad nun came forward to greet her. “Welcome to the Convent of the Holy Spirit, Dr. Gold” she said smiling. “I am Sister Serena. The Mother Superior asked me to welcome you. She, unfortunately, will be very busy for the next half hour and asked me to give you a short introduction to our order while you are waiting. It is such a beautiful day today, let us sit here in the garden.”
Sister Serena directed Dr. Gold to a seat in a lovely courtyard garden, and began her story.
“I should begin by emphasizing two points which, I am sure, you already know. The first is that, contrary to first appearances, we are not affiliated in any way with the Catholic Church, or for that matter, with any other religious organization. While we have chosen to live according to the rule of the Cistercian Sisters, which dates back to 1125, we do not require any form of religious belief from those who live here. I am sure you noticed the most salient “missing detail” from the design of these buildings, namely that there is no cross over the entrance to the convent nor, for that matter, anywhere else except in the cells of those of the nuns who want it.
The second point, which of course is one of the reasons you are here, is that all of the sisters of this convent - including me - are biologically male. We have chosen to live our lives as cloistered nuns for a number of reasons, as I will explain.
This convent was founded forty years ago by our first Mother Superior, Sister Beatrice. What her “male” name was before that is unimportant. Suffice it to say that she began her life of frustration hidden in a male body by applying her energies and talents - as many do - to making money. In fact, she was very good at that and by the time she was 40 she was worth several hundreds of millions of dollars. However, she looked at her life with disgust. She had always felt that she was a woman and having to live her life as a purported male disgusted her. What made it worse was that no amount of makeup or surgery could make her look even remotely like an attractive female. In appearance, she resembled a cross between the old-time actors Robert Morley and Edward G. Robinson.
She therefore had the idea of founding a “convent” in which she could live a female, albeit cloistered, life away from the eyes of others. During the times when she had tried joining various support groups for crossdressers and transsexuals, she had come across others with a similar problem. Their gross male appearance belied every attempt to exhibit the feminine selves they so longed to bring out into the open. With a few friends, she therefore established and endowed the CHS Foundation, which purchased this land - very extensive by the way - and built this convent far away from prying eyes. She and her friends then shut themselves in here and tried to live the life of pious cloistered women.
Sister Beatrice tried to reach out to established churches - she, herself, had been born and raised a Catholic - but, as one can expect, was rejected. Indeed, the Catholic Church even filed a suit against the use of the name “Convent of the Holy Spirit” on the grounds that they had proprietary rights to that and similar names. Fortunately, Judge Judith Goldblatt in Indianapolis dismissed their suit. She ruled that since the term “holy spirit” (or “spiritus sanctus” in Latin) is merely a translation of the Hebrew “ruach hakodesh” which is an integral part of the Jewish religion, the Catholic Church itself appropriated it from an older religion without permission and therefore could hardly now claim any proprietary rights to it. Moreover, convents and monasteries can be found not only in a Catholic context but also in several other religions - including non-Christian religions - the Catholic Church had no special rights with regards to that. In any case, the word “convent” simply means “assembly” in Latin, and was often used in nonreligious contexts. Indeed, in some medieval societies a “convent” was merely an administrative subdivision of a province (“conventus districtus”).
Still, we are very careful to emphasize to everyone that we are not associated with the Catholic Church or with any other organized religion, just so that there is no misunderstanding. Each sister in our convent is free to worship God in her own way, or not do so at all. We provide several chapels which are used by various groups of nuns. Every Sunday, all of the nuns meet in conclave and we discuss the spiritual aspects of our unique lives. Quite frankly, little by little we are evolving our own theology here, which tries to understand and explain how people like us have come into being and what part we play in the scheme of the world. I am sure you will be interested in hearing more about that from the Mother Superior, when you meet with her.
The convent was built by the CHS Foundation, which has funds prudently invested and is able to maintain us in reasonable comfort. Other income comes from the sale various arts and crafts done by those of the sisters who are so inclined. I am sure you have seen the wonderful large tapestry sewn in the medieval manner but with a very modern content which hangs at the Chicago Art Institute. The artist is listed as “Sister Helene of the Holy Spirit” and I am sure that the curators would be shocked to know that Sister Helene, whose needlework is so delicate and so beautiful, was a star linebacker for the Bears for several years before she joined us. They would be similarly shocked to find out that the “Holy Spirit Marmalades” for which they pay a very high price at premium gourmet shops are prepared by a former bodyguard to a Las Vegas mafia chief and a former captain in the Green Berets, who lost a leg in Afghanistan.
These, and our other sisters, are all here because they know that they could never appear in public as women - with all of the plastic surgery available and all of the cosmetics to choose from - they are just not “passable” by any definition. Some of them have the added burden of having been public figures who would be recognized instantly, no matter how much they tried to live in obscurity. Here, on the other hand, they feel safe and secure cloistered in their own world. They do not have to worry about people pointing fingers or snickering behind their backs.”
Dr. Gold interrupted the story at this point and asked if she could eventually meet with some of these sisters, but Sister Serena said that that would be contrary to the rules of the order. According to the rules, only the Mother Superior, her assistant (i.e. Sister Serena) and the Sister Victualer (who was in charge of purchasing food and other supplies needed by the convent) could meet with people from the outside. “Three of our sisters are doctors, including one who was a head of surgery at Mass. General Hospital, so we rarely even need to bring in outside medical consultants. We do so only when our in-house physicians recommend it.”
“Well,” said Dr. Gold, “your Mother Superior invited me to come here; maybe this is one of those special cases.” “Maybe,” replied Sister Serena. “I do not know what she wants to talk to you about.”
CHAPTER 2. THE MOTHER SUPERIOR
Sister Serena looked at her watch and then rose to escort Dr. Gold to the office of the Mother Superior of the convent. On the way, she explained that the current Mother Superior, Sister Mary-Hope, was only the third person to serve in that position since the convent was founded; she was elected by the membership after the death of her predecessor seven years ago. As they were introduced, Dr. Gold noticed something familiar about the tall distinguished-looking nun, but it took a few moments for her to “click” and recognize the nun standing before her as a famous and often-photographed former governor of an important New England state and (unsuccessful) candidate for Vice President of the US, who had disappeared from public view some 15 years earlier. Certainly such a person, she mused, would have a very difficult time indeed transitioning into an ordinary and anonymous female life.
Sister Mary-Hope escorted Dr. Gold to a corner of her large office, which was furnished with a pair of comfortable armchairs and a low table, on which there were already placed a pair of cups and two urns - one with tea and one with coffee. After she poured Dr. Gold’s beverage and sat down, and after the usual 10-15 minutes of small talk, she got to the point.
“I am very glad, Dr. Gold, that you accepted my invitation to come here. I am sure Sister Serena did her usual thorough job of explaining the origins of our community. Over the years, we have grown quite a bit from Sister Beatrice’s original dream. We now number over 130 nuns, and have a waiting list of several dozen more applicants, for whom we simply do not have sufficient space to accomodate. From this I deduce that we are still fulfilling an important need in the transsexual community. However, we are also fully aware that society and its relationship to transsexuals are changing rapidly. Things are not as they were in Sister Beatrice’s time, nor even as they were when I first joined this convent less than two decades ago. In order to keep up with these changes and to insure that we remain relevant for future generations, we have decided on the unprecedented step of asking a series of experts to come before us and present their views on how transsexuals are viewed today and what is likely to be their course in the future.
As you were surely told, our rule forbids all but a few select sisters from meeting with persons from the outside. This is as the sisters wish, since many of them are rather ashamed of their looks and some are afraid of having their former male identities recognized. I am not the only person in this convent who was famous - or notorious - in her previous life. However, I have reinterpreted that rule to allow the members of our community to listen as a group to a lecturer from the outside, and to interact with the lecturer through a question-and-answer period after the talk. I am afraid that I cannot allow for individual face-to-face discussions between the lecturer and sisters of this house. I hope that, under these limitations, you would agree to be the first of our speakers.
Dr. Gold thought about this for a few moments. As a scientist, she was of course used to giving talks both before her professional peers and before more general groups. However, as a clinical psychologist her main interest was in conversations with individuals. For her, the limitations which Sister Mary-Hope imposed were very stringent indeed.
“Much as I find the idea of talking to your sisters fascinating, I am afraid I am going to have to decline,” she finally said. “I have always felt that the individual give-and-take after a lecture is - for me - the most important and rewarding part, the one which justifies the long hours preparing the talk. Without an opportunity for such give-and-take, why I might just as well send you a DVD with my talk recorded on it.”
“That is a shame,” said Sister Mary-Hope, “but I cannot bend the rule any further than I have already done.”
“Well,” said Dr. Gold, “I suppose it depends on the definition of the word `meet’. What if, instead of meeting sisters in person, you allowed them to contact me by e-mail or through a closed internet chat session. That way, I will not see them in person nor be able to guess their former identities. I see that you have a computer on your desk and I imagine that you are connected to the internet.”
“That is an interesting idea,” said Sister Mary-Hope. “I will need to consult with the other sisters, and see if it is agreeable with them.”
“Then I will await your decision,” said Dr. Gold, as she rose from her seat. “It has been very interesting to meet you, and I hope that some modus vivendi will be able to be worked out so that I can communicate with some of your sisters as well.”
Sister Mary-Hope rose too, and led her to the door, on the other side of which Sister Serena was waiting to escort her back to her car. As Dr. Gold drove away, she looked at the idyllic setting of the convent. It was a very interesting idea, but she somehow felt that it was a way of evading problems rather than confronting them. To her, transitioning meant living in society, not withdrawing from it. Still, she looked forward to hearing from Sister Mary-Hope again, and was sure that she would be back.
NOTE: You have to read the first part of this story to understand what is going on here.
Dr. Gold thought long and hard about the Convent of the Holy Spirit and their approach the problem of passing. The more she thought about it, the more she disagreed with it. In fact, she was so upset that when the Mother Superior wrote to her and told her that her compromise solution was declined by the sisters, she wrote back that she was very sorry that that was their decision, but that she had chosen to accept their invitation to give a talk in any case, if she was still wanted. She felt that she had some things to say which she felt they should hear.
Sister Mary-Hope wrote back that she was very grateful for that decision, and suggested a date three weeks away. Dr. Gold accepted. She requested that arrangements could be made for a screen behind her, so that she could project images from her laptop computer while she talked. Sister Serena sent her a message that there would be no problem - a screen and a projector which could connect to her computer would be provided.
When Dr. Gold arrived at the Convent of the Holy Spirit on the appointed day, she was greeted again by Sister Serena, who assured her that all of the technical arrangements had been duly made. She escorted Dr. Gold into a large room, in which a dais had been set up for the speaker and chairs had been arranged in front of it for the audience. Three of the walls of the room had large stained-glass windows which gave it an ecclesiastic look, despite the fact that the images in them were not religious. Light streamed in through the colored glass, giving the room a bright and airy feel. However, Dr. Gold immediately noted that, because she would be facing the windows when she gave her talk, she would not be able to discern the faces of individuals in the audience clearly. She was sure that this was not accidental, and was rather miffed by it. She was being put in a box, and she did not at all like that. The fourth wall, which was to Dr. Gold’s rear, was covered by a large screen which had been lowered from above; the room was also used for showing films, as it turned out.
While Dr. Gold set up her computer and connected it to the projector provided for her, the audience filed in with the usual murmurs and shuffling. Sister Mary-Hope stepped up to the dais and motioned to Dr. Gold to sit in one of the chairs on the dais. She, herself, approached the lectern set up at the corner of the dais.
In her introductory remarks, Sister Mary-Hope briefly reviewed the thoughts which led to the current precedent-breaking series of lectures by outside speakers. She hoped that they would stimulate discussion within the convent community. She then spoke briefly of Dr. Gold’s credentials as one of the world’s foremost clinical psychologists specializing in gender problems, emphasizing that Dr. Gold herself is a post-op transsexual who chose to be very open to her colleagues about and during her transition and who then continued in her same profession. She was sure that this first talk would provide the appropriate stimulation. She apologized for the fact that she, herself, could not stay for the talk because of urgent convent business which had to be taken care of.
Dr. Gold was even more irritated at what she took to be a deliberate snub on the part of Sister Mary-Hope. What possible convent business was so urgent that it had to be dealt with on a Sunday morning? Nonetheless, she tried to maintain a calm visage as she approached the lectern.
As usual, Dr. Gold began her talk by thanking her hosts for the invitation and the interest in her work. Since she was a psychologist, she would not talk about the physiological aspects of sexual reassignment surgery and the many advances which, over the past generation, have turned what was once considered an extremely difficult and risky operation into a procedure which was almost routine. If, during the 1960’s and 1970’s, only a handful of premier surgeons were willing to attempt it, SRS is now considered part of the basic toolkit of any successful plastic surgeon.
Along with this, she pointed out, went further advances in such areas as facial feminization surgery, safe methods for reduction of bone mass and muscle mass, vocal-chord tightening, hormone replacement, as well as other techniques which would make the post-operative patient feel a more complete woman. (Here she flashed several “before and after” pictures on the screen to make her point, eliciting several “oohs” and “ahs” from the audience.)
Unfortunately, Dr. Gold said, these advances in physical medicine had led to considerable problems from the point of view of a clinical psychologist. Because of the relative availability of SRS surgery, often at the hands of doctors who are not specialists in the area of gender, there has been a considerable retreat from the protocol established in the early days by Dr. Harry Benjamin to insure that the patient is indeed ready for what is going to happen. The required year of Real Life Experience before surgery has, for the most part, been shortened and sometimes abandoned altogether. Comprehensive psychological testing and counseling has too often been replaced by a short interview or two between the surgeon (who was not necessarily a gender expert and who, of course, was interested in the handsome income from each SRS operation) and the patient. There was always the latent threat of “if you will not perform this surgery, I will just hop a plane to Thailand or the Philippines or the Dominican Republic and have it done there.” The result is a sharp increase in the number of post-ops who are not ready for the life they now have to lead, not prepared for their future, and not able to cope with it. They all too often end up in a crisis mode which leads either to fervent (and futile) requests to “undo” their operation or to clinical depression and even suicide.
An increasing, and even more dangerous, phenomenon is the lowering of the age at which SRS is performed. There have been recorded cases of SRS being performed in Europe on children as young as 12, and most likely unrecorded cases of even younger children. At this age, of course, the child’s gender identity is certainly not developed enough for him or her to make any sort of rational decision, and so the operation is inevitably a wish-fulfillment on the part of the parents or guardian (“we always wanted a daughter …” or “he was just too beautiful to be a boy …”) with the child as an unwitting guinea-pig. Again, the doctors were faced with the latent or blatant threat that if they do not agree to perform the operation, the parents would just take the child to a clinic in some third-world country where questions are not asked and fees are paid up front and in cash.
What happens when the child matures and the consequences of this operation suddenly overwhelm her, was not the surgeon’s concern. (Here Dr. Gold quoted the famous lines from one of Tom Lehrer’s satirical songs: “ ’I make the rockets go up, but where they come down / Is not my department’, said Werner von Braun.”) Informal communication between psychologists indicates that the results of such early SRS operations are more often than not disastrous. What is becoming very clear is that the controls on operations performed on minors, if they exist at all, are highly inadequate.
People have lost track, she concluded, of the fact that should be obvious - removing one’s penis is not the same as removing one’s appendix. It involves definite far-reaching psychological ramifications which have to be dealt with first, before the irrevocable surgery is even attempted.
From her own experience as chief resident psychologist at the clinic of the noted gender surgeon Dr. Jayne Mautner, Dr. Gold could say that over forty percent of the applicants for SRS are rejected on the grounds of psychological incompatibility or unreadiness. In many cases, the patients are referred back to gender counselors for further preparation, before Dr. Gold will agree to look at them again. Some, unfortunately, are felt to just be there for the wrong reason - and are told so. The fact that someone has not been able to make it in the world as a male does not mean that he is going to make it as a female, no matter what his fantasies are. The root of his problem is somewhere else, not in his gender.
“This,” Dr. Gold remarked, “leads me to the notion of ‘passing’, and I would like to take some time to dwell on it. The notion did not begin with transsexuals, and has a long history. Members of marginal groups in society often try to alter their perceived identities in order to fit in with the majority. Thus, immigrants to the United States would often change their surnames (as my own great-grandfather did when he came to America and changed his name from ‘Goldstein’ to ‘Gold’ so that it would be easier for him to find a job as a mathematics teacher), have plastic surgery on their noses or ears, jettison the cultural traditions and religion of their forefathers, take expensive lessons to mask their foreign accents and mannerisms, all in order to fit in with, what was then, the dominant Anglo-Saxon majority.
The most noted case of passing, and the source of the term (immigrants usually talked in terms of ‘assimilation’ rather than ‘passing’), had to do with Afro-Americans. Until very recently, white skin color was essentially a necessary condition for success in mainstream society. Therefore, light-skinned Afro-Americans would further bleach their skins, straighten their hair, operate on their faces if necessary, and then move to a new location, passing themselves off as whites. This was usually a process which was very psychologically painful since it inevitably entailed cutting themselves off from their families and often choosing not to bring children into the world, lest some errant recessive gene produce a black baby.
If one reads the fiction and nonfiction written by and for Afro-Americans during the early decades of the 20th century, one finds that the theme of passing plays an important part, and is considered at great length. A plethora of ads for skin bleach, hair straightening creams, and even cosmetic surgery could be found in all magazines aimed at the Afro-American community well into the 1960’s.
Stories of successful passing (including rumors that senator So-and-So, Hollywood celebrity Such-and-Such, or Wall Street tycoon You-Know-Who are really homeboys, one generation removed from the cotton fields, who successfully passed) were continually repeated and embellished. In fact, the pros and cons of passing seemed almost an obsession among various layers of Afro-American society at the time.
Thus, passing provided an escape hatch for a few Afro-Americans to make it in the mainstream of society, but only for a few. Those who were too obviously black or obviously negroid in their features could not pass, and they knew it. So for them, this escape hatch was unreachable. What was the alternative? For some, the alternative was to close in: if the predominant society did not want them, then they will just go off and live by themselves. (A slight murmuring in the audience indicated to Dr. Gold that her point had been made.) This led to various movements, the most extreme of which were a variety of “back to Africa” movements. Fortunately, there was also another approach, namely a concerted effort to alter the definition of what constituted success in the mainstream of society by excluding color or race as a factor. After many generations of hard struggle, this is finally reaching its culmination. If we see many Afro-Americans reach high positions in society now, including the presidency of the United States, it is not because they have learned to pass as whites but because skin color is no longer considered as a relevant criterion for advancing within the mainstream. There is no longer any overwhelming need to pass.”
“Now,” said Dr. Gold after taking a drink of water, “let us talk about women and about transsexuals. Beauty has always been a criterion for a woman to advance in society, any society. Beautiful women automatically get the social breaks, and respect, which other women have to work for. Transsexual women, no less than genetic women, are faced with the dilemma of having to meet this criterion.
We all dream of being accepted not just women but as beautiful women. At the very beginning of the transition process, when we think about how it would end, we all fantasize ourselves as looking something like this (and here Dr. Gold showed several pictures of fashion models and playmates of the month). Most stories posted on the internet and aimed at the transgendered community are based on the premise that an “ordinary guy” dresses (or is forced to dress) as a woman for the first time and finds that he is not only passable but in fact stunningly beautiful.
This is not surprising or even unexpected. Most ten-year-old genetic girls also see themselves in their fantasies as blossoming out into a raving beauty. The vast majority of them won’t, of course, and neither will the vast majority of transsexuals. True physical beauty is prized, inter alia, because it is a rare phenomenon.
A much larger number of women, but still a definite minority of the whole, will turn out to be sufficiently attractive so that, with the aid of cosmetics or cosmetic surgery, diets, exercise, and continual effort, they can become reasonable facsimiles of the above, at least enough to pass as beautiful women for a few years of their lives. Consider these as being the analogs of the light-skinned Afro-Americans who could, with considerable effort, reach a stage where they could pass as whites.
What about the rest? It is an unfortunate fact of life that most genetic women, and most post-op transsexuals, are not all that beautiful by contemporary social standards. They are just ordinary. With appropriate cosmetics, skin care, dieting, etc. they can get by as being fairly good-looking, and most likely even attract a man (though he will probably be no movie star either). Just go to any supermarket at 10am on a weekday and see the housewives - all married - with their hair in curlers and without makeup, to see what reality is like. These women would never be considered as beautiful women, but they manage to live as women without doubting themselves. Most transsexuals will eventually find themselves in this group and adjust their expectations accordingly.
And then, finally, there are those women who are, to call a dog a dog, just plain ugly. They may be big and rawboned; they may have a lantern jaw or a beaked nose; they may be too fat or too scrawny. In any case, they are not ‘passable’ under even the most liberal definitions of beauty. Genetic women who fall in this category have really no recourse but to rue their fate and try to make the best of it. Transsexuals tend to rue theirs even more, and blame God or whomever for trapping them in an ‘unpassable’ male body.
What should they do? They could hide themselves from society, choosing to live in solitude so as to avoid the scorn and pity of others. (Again, there was definite murmuring in the audience, as well as a spate of coughing.) Or they could live with it, somehow.
And then there is another strategy, the same as that of the Afro-Americans: work to remove physical beauty as a criterion for female achievement and acceptance in society. Now the admiration of physical beauty is not going to go away, of course, but one can and should take the stand that women (genetic or transsexual) who are not blessed with a beautiful body nonetheless are equal members of society and deserve the same chances and respect as all other women.
This has always been possible to some extent, if one has some other irons in the fire. Samuel Butler, in his novel The Way of all Flesh which attacked the hypocrisy of Victorian society, maintained that in order to get a man, a girl had to decide which of three criteria she was going to meet: she had to be either beautiful or intelligent or talented. Otherwise there was no hope for her. Certainly, intelligent or talented women have often managed to make their mark even if they lacked physical beauty. (Here Dr. Gold showed images of famed Russian/American mathematician Olga Tausky-Todd, Israeli Prime Minister Golda Meir, American ambassador to the United Nations Jeanne Kirkpatrick, and former U. S. Attorney General Janet Reno.) These women lived and advanced in society and what a shame it would have been had they decided to retreat to a convent because they thought they were not beautiful enough to be ‘passable’ according to the criteria of their day.
The problem, of course, is to insure as well that those women who are neither beautiful nor particularly intelligent nor particularly talented still get their fair chance to live their lives to the furthest extent.”
Here Dr. Gold again took a sip of water and let her point sink in.
“The important thing to realize is that this is not so much a problem of transsexuals as it is a problem of all women. Actually, I suppose that I should say that is a problem of all humans since men, too, who are far from the norms of male beauty also have their problems - but that is a different issue that it is best not to let this sidetrack us at the moment.
In short, we have a problem that transsexual women, perhaps in disproportionate numbers, tend to fall into a category that is hampered in its enjoyment of its rightful share of the social pie because of certain physical criteria. People tend to look down on a woman with a deep voice or a lantern jaw. That is true whether her vagina was there when she was born or was created by a skilled surgeon. There is nothing we can do about physical attraction, but we can insist that it not be a reason for denying anyone her place in society.
In this connection, I would also like to mention one other group of people whose lot is perhaps even worse than ours, namely the physically handicapped. If you think that you are shunned or scorned because of the tone of your voice or the size of your body, consider what it must be like for those who are missing limbs, or whose faces and bodies are severely disfigured. How many of them would like to retreat to a safe haven where they are not seen by society? Leprosaria served two functions - to keep lepers out of the public eye so people didn’t have to look at them and to protect the lepers themselves from social scorn (contrary to what many people think, leprosy is not particularly contagious).
Some physically handicapped managed to be quite successful in insuring that their bodies do not limit them in their advancement in the world. President Franklin Delano Roosevelt, though confined to a wheel chair for a good part of his life, managed to ‘pass’ because he was able to manipulate the media so that he was never photographed sitting in it. Christian Herter, Secretary of State at the end of the Eisenhower administration, walked with leg braces and crutches but also made sure that these never appeared in official photographs. But the physically handicapped no longer feel the need to do this and the Americans with Disabilities Act insures that they are not barred from social advancement because of being disabled. “
Here Dr. Gold stopped for a moment and took another sip of water.
“If I had a chance to talk to a post-op transsexual who now feels that she cannot live in society because of her physical appearance, my immediate question would be to ask her why she did not anticipate this before she had her operation. Did she really believe that changing her genitals would also change her physical stature or the timbre of her voice? The answer I would surely get is that the need to live externally like the woman she knew she is internally was so great, that it overwhelmed all other considerations. Fine, but those problems are still there. Why didn’t you think ahead of time of the strategy you were going to going to adopt to confront them or adapt to the limitations imposed by them? As I said at the beginning of my talk, there are great advances in medical techniques which would help make a post-op transsexual fit in better with the social norms, but they are expensive and sometimes hazardous. Of course, one can take a ‘damn the torpedoes, full speed ahead!’ approach - in which case one can hardly cry afterwards about the torpedoes being in the water. A much more fruitful approach would have been to sit down with a gender counselor and gameplan strategies for dealing with the most likely situations which will arrive after one starts living fulltime as a woman. The year of Real-Life Experience which Dr. Benjamin insisted on was intended to aid in doing just that. Once you realistically face problems you are likely to encounter, you can undoubtedly overcome them or learn to live with them.”
At this point Dr. Gold unplugged her computer from the projector and closed it. “I had hoped to talk individually with some of you, but Sister Mary-Hope made it clear that that would be against your rule. Even a compromise solution of communicating anonymously by email or a closed secure private chat room was ruled out. Under these circumstances, I think that questions from the audience would also be a waste of time, and so I prefer not to answer any. I thank you for your patience in listening to my views, which I realize went against the grain of the beliefs on which this convent was established. But I understand that this series of talks was intended to provoke an internal dialog among your community, and I hope that I have done that.”
With that, Dr. Gold strode off of the dais and out of the room, not waiting for Sister Serena to accompany her. She made her way back to her car and left the CHS, hoping that, if she ever saw it again, it would be a very different place.
The Holy Spirit, III |
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NOTE: You have to read the first two parts of this story to understand what is going on here.
Dr. Gold did not expect to hear any reaction to her talk at the Convent of the Holy Spirit, except possibly from the sisters themselves. The convent was, after all, cut off from the rest of the world. She was therefore very surprised when her boss, Dr. Jayne Mautner, brought up the topic one day, while the two were eating lunch together, as they did every day, at their favorite restaurant.
“I hear that you created quite a stir at the CHS, Catherine” said Dr. Mautner. “Yes I did,” responded Dr. Gold, “but how did you know about it?” “Oh,” replied Dr. Mautner smiling, “I have my spies everywhere.”
She then went on to explain that, several years before, one of the sisters at the Convent of the Holy Spirit had actually filed a lawsuit against the surgeon who had operated on her, claiming that he turned her into a “freak”, who could no longer function in society. Dr. Mautner had been requested by the defense to serve as an expert witness. She had asked the doctor what happened, and he explained that the patient had adamantly refused all psychological counseling or any preparatory sessions with a gender specialist, and had insisted on an immediate operation.
“I told him he was a damned fool for operating under those circumstances,” she said, “and he agreed. But at the time he was caught up in a very messy divorce situation and - quite frankly - he needed the money. In any case, he was smart enough to have videotaped his meetings with the patient in which he repeatedly stressed the importance of psychological counseling in the strongest terms, and he made her sign a disclaimer saying that she had heard and understood his advice on the subject and, of her own free will, rejected it. The document specifically absolved him of all responsibilities for anything that would befall her as a result of her failure to heed his advice. He won the case, by the way.”
Dr. Mautner had insisted on physically examining the plaintiff sister involved, and the Mother Superior at the time refused, citing the order’s rules. However, Dr. Mautner was able to obtain a court order to force the issue, and so was let into the convent for that purpose and that purpose only. The Mother Superior insisted, as a condition, that one of the other sisters be present at all times during the examination.
“It turned out, quite fortuitously, that the nun she picked was in fact a former patient of mine, who was using the name Sister Serena.” “I met her there,” said Dr. Gold, “but I don’t recall her being a patient in our clinic.”
“It was during the year you were on sabbatical,” said Dr. Mautner. “Dr. Hardy, who replaced you while you were away, treated her. I will tell you her real name, and you can look up the file when we get back to the office, if you wish. Her story is a very sad one, I am afraid.”
Dr. Mautner went on to relate how Sister Serena had actually had a fairly good transition. She was no raving beauty, but was accepted as a woman by others in her surroundings and found a reasonable job as a copywriter for a local advertising agency, which fit her abilities. She seemed to be on the way to a rather humdrum but otherwise normal life. “And then,” said Dr. Mautner, “she fell in love with one of the men in her office. I mean really head-over-heels in love. All was well at first, but then the guy found out that she was a post-op transsexual and started to emotionally abuse her in the worst possible way. Within a few months, she had lost all confidence in herself and, literally, refused to leave her apartment because she was convinced the whole world was making fun of her. By the time I found out what had happened to her, and offered my help, she was already involved with the CHS people, and soon afterwards moved into the convent.”
“She is number-two honcho there now,” said Dr. Gold, “so it has apparently helped her.”
“That is not quite true,” said Dr. Mautner. “She was appointed to the position she holds because she is very articulate and makes a nice impression on outsiders. But she really has very little power. The Mother Superior, Sister Mary-Hope, is as manipulative, scheming, and power-hungry a person as she was when she was a national political figure. Some things even surgery cannot change. In fact, it is because of her feelings of ambiguity to the whole convent that Sister Serena contacted me again a few years ago.”
“She contacted you? That must have been very difficult. I gathered that the only telephone and computer link in the entire convent are in Sister Mary-Hope’s office.”
“That is probably true. However, Sister Serena sometimes had to leave the convent to take care of outside business. One time she had to go to Indianapolis to appear before some subcommittee of the legislature that - under pressure from the Catholic church - decided to investigate the CHS, yet again. (As usual, her appearance was extremely effective and the idea of an investigation was dropped.) She called me from there and spilled out her doubts and fears. We finally ended up conspiring together to bend the convent rule, if not actually break it.”
“What did you do?”
“I opened a cellular-phone account in my name, and gave her the phone. She smuggled it back into the convent in her habit. Since that day, she calls and texts me quite regularly. That is how I know all about what happened at your talk. You apparently opened a whole can of worms there, and the sisters talk about it constantly. They definitely find your ideas intriguing, though controversial.”
“Well, I suppose that Sister Mary-Hope can only blame herself, since she was the one who initiated the idea of outside speakers.”
“Is that what she told you? She really is a manipulative bitch! The idea actually came from several of the other nuns, and Sister Mary-Hope fought it with all of her power, but lost in a showdown at one of the weekly conclaves. I suppose that every politician uses the same trick - if you cannot stop something from happening, you co-opt it and take all the credit for it. By the way, I was the one who suggested, through Sister Serena, that you be the first speaker. I figured that you are blunt enough to stir the waters, as you surely did.”
“Well, the whole idea of that convent really ticked me off,” said Dr. Gold. “It is against everything I stand for. Separating oneself from society is never the answer.”
“Are you sure?” replied Dr. Mautner. “I thought so too at the beginning, but Sister Serena convinced me that I might be wrong. I know that the current belief among professionals is that one should not institutionalize social misfits but try to alter the norms of society to allow them to live lives as productive and normative as they can within the social milieu, and I know you believe in that strongly. But does that work all of the time? Consider the mentally weak and the nonviolent mentally ill. A generation ago, they were released en masse from institutions and asylums and set adrift in the ‘normal’ world, into which they were somehow to be integrated. Of course, they were supposed to be under constant supervision and care of counselors and doctors, but as we know there is never enough money available for adequate supervision. Many of them made it - more or less -- but a good number did not, and just drifted under the social radar and into the ranks of the homeless. Is living out of a shopping cart and sleeping in a cardboard box behind K-Mart really preferable to being incarcerated in a closed institution?
There are some people who just cannot adjust to society, even to a society which has made strides to accept them. For them, a closed environment just might be the best solution. Remember that the sisters of the Convent of the Holy Spirit were not sentenced there. They are, legally, sane and rational adults who made their decision of their own accord. They joined the convent voluntarily and can leave any time they wish. From what I understand from Sister Serena, the CHS Foundation awards a very generous amount of money to any sister who feels that her place is no longer in the convent, so that she may restart her life on the outside, and that a few sisters have actually taken this route in the past.”
“Sure they can leave, just like Sartre’s version of hell in his play No Exit,” replied Dr. Gold. “The door is open and anyone can leave hell whenever they want - but nobody does. Or maybe the Convent of the Holy Spirit should be thought of as a cloistered version of the Hotel California. Nobody leaves. Still, I can only hope that, after my talk, some will find courage to head for the door.”
“It won’t happen,” replied Dr. Mautner. “I asked Sister Serena if she would consider leaving based on your talk, and she said no. While she thought that many of the other sisters might perhaps benefit from what you said, she also felt that her case was too far gone. She could never risk trying to live a ‘normal life’ again. I asked her to sound out the others and, the next time we talked, she said that everyone she talked to felt the same way. Every sister she spoke to gave the same response: Dr. Gold’s talk was very thought-provoking and might apply to some of the others, but not to her!”
“They are all in denial,” said Dr. Gold.
“Or they are all brutally honest about the situation,” responded Dr. Mautner. “One has no way of knowing. But why, in the name of some prevailing sociological theory, deny them the opportunity to live in a way which they feel fits them or castigate them for doing so? The whole problem of a transsexual finding her place in society is a very complex one, as you know, and the more options available the better. This includes the option of dropping out of society, if she feels that she just can’t handle it.”
Since it was her turn, Dr. Gold took out her credit card to pay for the meal. She will have a lot of thinking to do, when she will get back to her office.
A multipart story ...
The Kates |
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The Kates, I |
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CHAPTER 1. THE RESTAURANT
St. George Island is neither the most picturesque nor the most interesting island among the many in Puget Sound, and certainly it is not among the largest. Nonetheless, any boat which takes tourists through the area, as well as almost every boat owned by vacationers who rent homes on the islands for a few weeks or months, is bound to make a stop at St. George Island. The reason for this is the justly famous St. George Island Salmon Restaurant, a unique culinary experience few would want to miss.
The restaurant can only be approached by water, and it has several quays at which individual pleasure boats and larger tourist boats can dock. It is built to resemble a Kwakiutl longhouse, with two large totem poles in front of the main entrance. The entrées on the menu consist only of salmon dishes, of an amazing variety. A special treat is given with desert - salmon-flavored ice cream, prepared on the spot. The restaurant rates two stars in the Michelin Guide. Its regular patrons - and all Seattle and Vancouver food critics - felt that it had been short-changed by Frenchmen who had no idea of what salmon could and should taste like. To them, it should have been given a full three stars - an honor which few restaurants in the world have ever attained.
The walls of the entrance hall to the restaurant were covered with autographed pictures of famous people, including assorted Nobel-prize winners, actors, writers, two presidents and several foreign heads of state, who had dined there.
Unofficially, the restaurant is known as “The Kates” after its two owners - Catherine Chan and Katherine Jefferson - and “dining at The Kates” is one of those unforgettable experiences which no visitor to the Puget Sound area, and certainly no resident, ever forgets. The two Kates are almost always present to personally meet and greet the guests as they arrive, though often one of them would disappear into the kitchen and help the chef prepare some of the special meals.
Kate Chan, like almost all of the restaurant staff, lives in the Canadian city of Victoria and commutes to work every morning by ferry boat. Kate Jefferson, on the other hand, lives in a large home several hundred yards from the restaurant, which she shared with her “husband”, Harold O’Hara (they were never actually formally married, but the few people who knew that didn’t care). Harold mans a small radio station - financed jointly by the American and Canadian Coast Guards - to pick up signals of boats in distress and relay them to the appropriate help providers. Its large antenna was situated on the top of St. George Island’s sole hill.
Despite the similarity in their names, the appearances of the two Kates could not be more different. Catherine Chan is, as her name implies, of pure Chinese origin. She is also a seventh-generation American, descended from a Chinese laborer who came to San Francisco during the California gold rush of 1849 and who brought his bride from China a decade later. Four generations afterwards, the family moved northward to Washington, and settled in Spokane, where they own a prosperous grocery store. In appearance, Catherine is very petit, thin, and delicate looking, with the face and long black hair of an actress in classical Chinese theater, and the studied mannerisms to match. She wears size 2 dresses. Katherine Jefferson, on the other hand, is a big booming and gregarious African-American woman, ten inches taller than her business partner and almost double her weight. Her dresses are size 16. Her family had been in America since the 18th century, when her ancestors were brought as slaves from Benin in Africa (via Trinidad) by a close friend and neighbor of George Washington. Her grandfather had been a street punk in Chicago in the 1930’s when he was picked up by the police and, in lieu of prison, agreed to sign up for the Civilian Conservation Corps (CCC) and was sent to build and maintain trails in the national forest on the Olympic Peninsula of Washington. Surprisingly for someone who had rarely seen two trees together for the first 17 years of his life and had never seen wildlife larger than rats, he developed a love for forests and stayed on to become a forest ranger, a job also taken on by his son - Katherine’s father - after him. After his leg was badly mangled in an unfortunate accident, Katherine’s father became head of the US Forest Service’s supply depot and logistics office in Port Angeles on the Olympic Peninsula.
Yet the two Kates were the best of friends, ever since they met while attending the University of Washington. They also had one very important thing in common, though of course none of the guests to the restaurant, not even the tour guides who visited them almost every day, would ever have guessed it: both of them had been born male!
CHAPTER 2. BECOMING THE KATES
They first met during their freshman year, at a student transgender support group. At the time their names were Charles (“If you think life is tough, try going through it with the name Charlie Chan”) and Thomas (“I can imagine, and being Massa Tom Jefferson is no great shakes either, believe me.”). At the first meeting of the group, they both announced their preferred female names. Though they spelled them differently, they became “the Kates”, and “the Kates” they remained.
There were, initially, twelve UW students enrolled in the transgender support group. Several of them dropped out after the first month, when they realized how serious and daunting the problems of transitioning were. In fact, of the original group, only the Kates actually completed the entire transition process, including SRS surgery. They did not start out with equal chances.
Kate Chan looked feminine. In fact, even as a teenage boy she had been constantly mistaken for a girl by salespeople and even by guys who tried to hit on her at the mall. Her mannerisms, her unisex clothes, her longish hair, all contributed to creating that impression, which did not exactly displease her. She loved to flirt, but never allowed anything serious to develop. True, she was flat-chested but then girls of Asian descent do not have big large breasts as a rule. (When she finally did get breast implants, she limited herself to a minimal B-cup.) Kate’s voice was always sweet and she knew, from an early age, how to modulate it to make it sound like a teenage girl. Transitioning, for her, seemed like a piece of cake.
Kate Jefferson, on the other hand, seemed to have everything working against her. She was too big and too masculine looking. In high school she had been pressed into playing football. The first time she came to a meeting en femme she looked, as she herself admitted, like “a fullback in a dress.” She always had problems finding fashionable shoes in her size, and wearing heels was clearly out of the question. Transitioning, for her, seemed like an impossible dream. But Kate did have some things going for her. She was enthusiastic, she was optimistic, and she had a burning desire to fully live the life of a woman she knew she was. After the first group meeting, she asked for a private session with a gender counselor who had been the guest speaker, and together they devised a strategy for the next year. This involved a (medically-supervised) crash diet to reduce her excess fat and muscle, giving her a slightly more feminine body. However, far more importantly, it involved a behavioral change. From being a relatively quiet and introverted boy, Kate became an outgoing and gregarious woman. She laughed a lot, using both her face and her body to express her joy in life. She took interest in the problems of others and showed tenderness and care to those who needed it. She was always there for people who needed her - a big sister, if not a mother. Pretty soon her personality and body language trumped her looks. She may be a “big mama”, but she was definitely perceived as a woman. If Kate Chan was the triangle in the orchestra of life, she was the kettle drum.
Both Kates had a common passion: they loved to cook. After their first semester, they rented an apartment together not far from campus. The furniture was second-hand and the television was old and malfunctioned often, but the kitchen was equipped with the most modern appliances and utensils. They took turns cooking dinner for each other, each trying to get more and more elaborate. Word got out and soon their friends started dropping in regularly for a meal, and - of course - contributing to the cost of the ingredients. By the summer, the Kates had half a dozen regular guests every evening.
At the start of their sophomore year, the Kates decided to live full-time as women and formally enrolled in the pre-SRS program at the University of Washington Medical Center, one of the country’s foremost teaching hospitals. They obtained driver’s licenses giving their feminine names (as was their right under the very liberal Washington laws) and had their university records altered as well. They moved into a new apartment with an even bigger kitchen and dining area, and their “eating club” expanded to 15 people nightly. It helped finance the cost of their education, but that was secondary to them. Planning and concocting new and original menus was a joint obsession.
The gender counselors and doctors at the UWMC concluded that Kate Chan was ready for immediate SRS, but recommended that Kate Jefferson wait for at least another year. Kate Chan refused to be operated on unless her friend would be too, preferably on the same day. The doctors compromised on a delay of six months, and so the Kates patiently waited and began to enjoy their new status as fulltime women.
Finally, the doctors cleared Kate Jefferson for surgery too. Her personality had overwhelmed them too and, though they were initially a bit worried about her physical appearance, they soon forgot all about it. They saw her personality and it was most definitely all woman. The evening before the Kates were admitted into the hospital for their operations, they prepared a gala meal for the eating club based around some new salmon recipes they had invented. It was a great success. From then on, salmon was always associated in their minds with great and wonderful moments.
The Kates hugged each other just before they were wheeled into separate operating rooms and hugged each other again after they regained consciousness in post-op. They had done it!
CHAPTER 3. WHAT TO DO NEXT?
One of the integral parts of the gender counseling program the Kates had undergone involved game planning for the post-op life. Too many transsexuals forget that surgery is just the means, not the end, and have no idea what to do after it is all over. Neither one of them had any real future plans, both were enrolled in a “general BA” program, though they knew that they would have to declare a major at the beginning of their junior year.
To celebrate the final step in their transition, the Kates decided to invite their doctors over to their home for a special dinner. They worked on the menu for days and came up with something so sumptuous that Dr. Hildesheimer, one of the senior surgeons at the Medical Center, who considered himself a gourmet and was a well-known figure at Seattle’s top eating establishments (as well as a part-time food critic for one of the Seattle-area radio stations), declared that he had never tasted such good food in his life. “You two ought to open a restaurant,” he insisted. The Kates looked at each other and the idea clicked - a restaurant, why not? They decided to get degrees in business administration with special attention on the food services sector.
Towards the end of their junior year, Kate Chan noticed a small article in the Seattle Times to the effect that the restaurant on St. George Island in Puget Sound was in dire financial straits and that the tour operators were worried that there would be no place for their groups to eat. They called upon the American and Canadian tourist authorities to come up with a plan to save the place. This was clearly an opportunity. The Kates talked to Dr. Hildesheimer and reminded him of his idea that they start a restaurant. He remembered their cooking well and not only agreed with them, but expressed willingness to cosign any bank loan they needed in order to buy the place. Even with such a distinguished guarantor, it was difficult for the Kates to negotiate a loan until they had the idea of inviting the president and CEO of the bank to dinner, along with Dr. Hildesheimer and some other well-known Seattle gourmets. One taste of the food prepared by the Kates convinced the bankers: they approved a very generous line of credit for the project. To make a long story short … within six months the deal was done. The departing owner even threw in his house on St. George Island, for which he doubted he could find an independent buyer. He warned them, however, of the Coast Guard’s plans to set up an emergency radio station on the small hill not far from the house.
CHAPTER 4. AN ASIDE ABOUT MEN
Kate Chan may have had a big lead on Kate Jefferson when it came to passing as a woman, but it turned out that she fell behind her when it came to one important aspect of being a young woman : attracting men. Kate Chan dated many guys, but very few of them were interested in a continuing relationship. As one of them put it later, going out with Kate Chan is like being with a rare china doll. She is so delicate and so perfect that you are afraid to touch her, lest something break. Men respected her, adored her, and were slightly in awe of her. They did not ask for a second date.
Kate Jefferson, on the other hand, had a much easier time. She was mother earth. She did not look as pretty as her friend (or as most other girls) but she had a magnetic warm personality that made guys feel at home with her. As they cuddled up to her ample bosom (her implanted breasts were a large D-cup!) they would psychologically revert back to their early childhood in the arms of their mothers, and they couldn’t get enough of it. Within four months of her operation, Kate Jefferson was no longer a virgin.
By unwritten mutual agreement, the Kates never talked to each other about their relationship with men. It was the only part of their lives that they kept to themselves. Kate Chan pitied her friend whom, she was sure, was not pretty enough to attract men. Kate Jefferson pitied hers whom, she suspected, kept on turning down guys because they weren’t on her plane of perfection.
CHAPTER 5. CELEBRATION ON ST. GEORGE ISLAND
The original plan was for both Kates to share the departing owner’s house on the Island, but after a few months that turned out to be impractical. The only other resident of the island was Harold O’Hara, the Canadian who manned the Coast Guard radio station. He was a giant of a man, originally from Winnipeg, who even towered over Kate Jefferson, and it was natural that he be attracted mainly to her. This left Kate Chan without a social life and so, after a few months, she decided to move to Victoria, which has a large Chinese population. As already mentioned, it was agreed that she would come in with the restaurant staff on the first ferry boat every day, and leave with them on the last boat. Thus the restaurant project, which was originally intended to bring the two friends even closer together, ended up in separating them. However, it ended up working fairly well.
Harold moved in with Kate Jefferson as soon as her friend had left.
The Kates spent most of their time mingling with the staff or greeting guests. They did not have offices at the restaurant, but they did have their own private retreat or inner sanctum if you wish: their own private kitchen, off of the main kitchen. Nobody except for the cleaning crews would dare enter this kitchen uninvited. Even Pierre, the restaurant’s chef - an internationally-known figure - stayed clear unless invited in. Here the Kates could relax and indulge in their continual competition of inventing new and more challenging recipes.
One day, when they were both working there on a new concoction, Kate Chan suddenly turned to her friend and asked her an uncharacteristically-personal question.
“Kate, how did you tell him?”
“Tell whom, what?”
“Harold. How did you tell him that you are a ts? Or didn’t you tell him?”
“Oh, I told him all right, after we had sex. We were lying there and I said that I had a big secret to impart … and I told him, in as simple and straightforward a manner as possible.”
“And what did he say?”
“He said that the surgeon who operated on me must consider himself very lucky - there are not many men who get a chance to release beautiful hot genies from their bottles.”
“That’s sweet.”
“It’s just blarney, but of course we women live on blarney to a large extent. Anyway, after we got dressed we did have a long talk, and went over what it meant to us and our relationship. After that, he asked me to marry him.”
“And you turned him down?”
“Not quite, I told him about how you refused to have surgery until I could have it too, and that the least I could do to repay you is not to get married until we are both ready to have a double wedding. So he is on ice at the moment. Not that that makes him any less hot in bed.”
“Well, you can start defrosting him, I hope.”
Kate Jefferson squealed excitedly: “You have someone? Why didn’t you tell me.?” Have you told him about yourself? How did he react?”
“Calm down,” her friend replied. “Yes I have someone. We have been going together for over a year now. He is a doctor - a gynecologist believe it or not - and so knows all about transgender. That was not the main problem we had.”
“What was the main problem then?”
“His name is David Katz, and he is seriously Jewish. He wanted me to convert to Judaism before we got married. I told him that one transition in life is enough, but he insisted and I finally gave in. I finished the process last week. Yesterday he gave me this,” said Kate, holding out her hand to show off a very expensive engagement ring.
Kate Jefferson stood back and stared back in mock horror: “You’re Jewish? Gee, you don’t look it at all!” Then she started giggling and hugged her friend. “Mazel Tov! This is absolutely wonderful. How did you two ever meet?”
Kate explained that David had long ties with the Chinese community of Victoria, and even claims to be a distant relative of Two-Gun Cohen, the Chinese general. When her friend looked at her in disbelief, she explained that Morris Abraham (“Two-Gun”) Cohen was a British-born Canadian from Saskatchewan who had been hired by Dr. Sun Yat Sen in 1905 as a bodyguard and later as aide-de-camp. He eventually rose to be a major general in the Chinese army. According to one story, at one point in time he was engaged to marry Chiang Kai Shek’s sister-in-law, but her family disapproved of her marrying a Jew, and the wedding never took place. “Fortunately,” she concluded, “my family is more tolerant.”
“Nu, so ven is your wedding?”
“Well, I told him that I wanted a double wedding with you, so I suppose the four of us will have to sit down and figure that out.”
“Won’t that be somewhat of a problem?”
“Well, we will probably have to have parallel ceremonies, of course, but we can have a joint reception afterwards, right here at the restaurant.”
“But wouldn’t David insist that the banquet be kosher?”
“You will be surprised, but our restaurant is, essentially, kosher. Look, we only serve salmon, which is a kosher fish. We use only vegetable-based oils and fats, and don’t have any meat products whatsoever on the premises. Everything is prepared here - even the bread. We don’t buy food from outside suppliers. It will need to be inspected by a kashrut inspector, but Dave will be glad to pay for that.”
“Let’s do it,” said Kate Jefferson excitedly. “I will talk to Harold. He is a Catholic, and would surely want a Catholic wedding, but his priest in Vancouver, Father Dugan, is head of the British Columbia Conference of Christians and Jews, so I imagine that there will be no problem from that side. Hey, this is going to be fun.”
“Father Dugan probably knows Rabbi Meyerson then. He is also active in that Conference. David and I belong to a congregation of what is called “Modern Orthodox”, which means that you are not going to see a bunch of old fogies with long beards and earlocks, just some very nice regular guys wearing knit kippas. It is going to be really great fun.”
The Kates hugged each other and began, each in her own head, compiling a check list of what had to be done.
The preparations took several months to complete. Father Dugan and Rabbi Meyerson met several times and worked out a ceremony which, while compromising the rites of neither religion, emphasized the essential unity of the double wedding. Invitations were sent out, first to family and intimate friends and then to a wider circle of acquaintances and regular patrons of the restaurant. Three weeks before the wedding, the appointments secretary of the governor of Washington called and asked to reserve a table for a party which was to include the governor and select guests, including a former president of the United States who would be vacationing in Washington. After she was told that the restaurant would be closed on that particular date because of a private function - and after the nature of the function was explained to her - she called back an hour later saying that the governor, who had dined at The Kates several times and was well-known to the owners, would be honored if he and the former president were allowed to attend the wedding as guests. The Kates were delighted to add him and his party to the guest list. Harold, who was a Canadian citizen after all, felt that parity should be maintained and soon the Premier of British Columbia and his party - which was to include the Governor General of Canada who also happened to be vacationing in the area at that time - were also added to the guest list.
Pierre, the resident chef of The Kates, suggested that - for the occasion - they invite a guest chef to help out, the internationally-known Eitan Katriel from the “Chez Eitan” restaurant in Tel Aviv, who would insure that the proper culinary forms for a Jewish wedding celebration were carried out. The main dishes were to be planned by the Kates themselves, who were trying to outdo each other in culinary creativity.
The event itself, when it finally happened, went through so perfectly that it was clearly on its way to being a local legend. The wedding ceremonies took place on the lawn behind the restaurant, where a temporary altar and chuppa were built. Afterwards, the guests (who numbered over 400) adjoined into the restaurant proper for an unforgettable buffet dinner. David had brought in a group of kleizmer musicians from Montreal, and Harold had invited some Irish folk-musicians from Winnipeg, who wandered between the tables and entertained the guests while they were eating. After the dinner, the tables were taken out, a bar was set up, and a dance band from Seattle played for the guests until the wee hours of the morning.
At exactly midnight, both brides slipped away and walked out to the end of one of the quays, where they hugged each other tightly.
“We did it,” they said in unison. “We are the most fortunate women alive.”
Then they hugged each other again and looked out over the water.
AUTHOR’S NOTE: The main characters of this story are fictional. However, Two-Gun Cohen was a real person.
The Kates, II |
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CHAPTER I. AFTER THE WEDDING
The fairytale double wedding of the Kates was the culmination of their close relationship and, still unbeknownst to them, the beginning of its morph into a new and different form. This change began, essentially, right after the wedding when both couples went on their separate honeymoons. Harold and Kate O’Hara (nee Jefferson) headed off to Banff for three weeks of hiking, climbing, and making love. David and Kate Katz (nee Chan) flew to Israel for three weeks of sightseeing, visiting holy places, and making love. True, the Kates talked to each other, exchanged text messages, and swapped pictures several times a day, but nonetheless it did occur to both of them that this had been their longest physical separation from each other since their freshman year at the University of Washington.
The management of the restaurant was left in the hands of Pierre, the resident chef, and Marv Alcorn, the business manager. For the first time since the Kates had taken over the ownership, weeks passed by with neither of them there to personally greet the customers. Boats of tourists and local residents still came regularly, and the diners still raved about the wonderful food, but the regulars could sense a slight change in the atmosphere, like a slight cool breeze on a warm autumn day, possibly heralding the coming of winter. Some even noticed that, for the first time in memory, three weeks passed with no new items being added to the menu.
When the Kates returned, things were not quite as they were before. Kate and Harold O’Hara had been living together for several years in the house on St. George Island, so they did not have to make any post-honeymoon adjustments and she was ready to go back to the restaurant immediately. Kate Katz, on the other hand, had plenty of personal things to do. She had to move her things into David’s house and that, of course, also entailed redecorating some of the rooms so that, for example, her books and her large collection of fine Chinese art could be properly displayed. There was also the matter of the kitchen. David had employed a cook but Kate could not possibly tolerate the idea of anybody but herself preparing her meals and so she insisted on doing the cooking herself, and especially the cooking for the Sabbath (including baking her own challahs), which was always special. Of course, that in turn entailed completely modernizing the kitchen and installing all of the latest gadgets that she was used to. It took about a month before she was ready to come to the restaurant on a regular basis. Even so, she often left early because David liked to go out in the evenings (and show off his beautiful and exotic wife) - either to visit friends or to concerts or other events.
Meanwhile, Kate O’Hara had been greeting the guests and making most of the business and culinary decisions, though she always tried to consult the other Kate by phone or text message. Still, a feeling of being imposed on began to creep, like a shadow, into her life. She also felt more and more irked at living on the island while her partner enjoyed the social life of a city. She was, after all, a much more social person than Kate Katz. She loved talking to people and interacting with them, as opposed to her friend who tended to stand or sit quietly by herself unless directly addressed. Harold, also, began feeling antsy. He felt that he had accomplished his mission in setting up the radio station and running it, and was beginning to look for new challenges in life. When his boss retired, he began lobbying for a promotion and was, finally, offered the job of sector coordinator for the joint American/Canadian Coast Guard rescue services. This, however, involved moving to the sector headquarters in Bellingham, Washington. He and his wife talked it over - if one Kate could live off the island and commute to the restaurant, so could the other. So the couple moved to Bellingham, with their house being rented out to the new radio operator on St. George Island.
Thus, within four months of the wedding, the situation at the St. George Island Salmon Restaurant changed radically. Both owners now lived off-island and came in for only part of the day: Kate Katz had her responsibilities of running her home and her social obligations, and Kate O’Hara had the problem that the ferries from Bellingham were far fewer than those from Victoria, so that she arrived later than before and had to leave earlier. They had far less time to invent new dishes in their private kitchen and so the menu tended to be more static. Pierre was a great chef when it came to making sure the kitchen ran smoothly and dishes were prepared properly, but was much less of a culinary innovator than were the Kates.
CHAPTER 2. AN ASIDE ABOUT MARRIAGE
Why, in this day and age, do couples bother to get married? The requirements of religion, or even law, rarely play a significant role in the decision, as they used to. For some - Harold and Kate O’Hara among them - it is a matter of formal affirmation of their love for and commitment to each other. Kate undoubtedly saw it, too, as a further affirmation of her womanhood, something which transsexuals, especially those not blessed with overwhelming beauty, need more than genetic women. This made the situation somewhat asymmetric, though of course they were not really aware of it in these terms: should their love ever diminish, both would have told anyone who asked, they would simply get an amicable divorce and move on. But of course such action would hit Kate’s self-image harder than it would Harold’s.
Since this option of quick-and-easy divorce was one they wished to keep open (though neither would ever say so explicitly) they did not think about children - children only complicate such situations.
For Kate Katz, too, marriage provided an ultimate validation of her status as a woman, trumping all of those self-doubts to which transsexuals - no matter how “passable” they are - are inevitably prone. But Kate and David Katz carried with them cultural traditions which saw marriage in a very different light. If you asked Kate’s grandmothers, or David’s, you would get the same answer: marriage is the first step in building a nest for raising a family. A marriage not blessed by children can hardly be called a real marriage. In both the Chinese and Jewish cultural traditions, this is an axiom. Neither Kate nor David challenged it.
Soon after her marriage, Kate began realizing the implications of this tradition. At social gatherings, as she segued from the “girlfriends and fiancés” circle to the “young wives” circle, she found that the conversation now tended to revolve around pregnancies (past, present, and future) and related topics. Kate had never been much of a conversationalist to begin with, and found it very hard to empathize with a situation that she knew she could never share. She tended to just sit there, feeling left out of everything. At times, she tried to steer the discussion to her main area of “housewife” expertise, namely cooking, but here she was a professional among amateurs (many of whom employed a cook who ruled the kitchen at home and so knew very little about preparing anything more complex than breakfast or a light lunch) and never found anyone else who could hold up the other end of the conversation.
CHAPTER 3. DO YOU WANT CHILDREN?
It was Kate Katz who brought up the topic of children to her friend and partner, on one of the increasingly-rare occasions when they were by themselves in their private kitchen at the restaurant.
“Do you want children?”
“Are you trying to drum up business for Dave’s clinic? In case you forgot, I can’t get pregnant, unless they came up with womb transplants when I wasn’t looking.”
“No, they haven’t done that yet, though I really wish they would hurry up and do it. I meant adopting children. Dave and I have been talking about it.”
“To tell you the truth, running a house and this restaurant is complicated enough. I don’t think that I could also manage it with a few brats running around under my feet. What do I need children for anyway? The planet is way overpopulated as it is.”
“I don’t know. I suppose that I have always associated marriage with children. Families with no kids seem to be missing something.”
“Yeah, they are missing all the fun of changing diapers and not sleeping at night. I think that Harold and I will pass on it, at least for the present.”
“Still …”
“Well, it might be satisfying to be pregnant, but I suppose there are risks to it too.”
“Don’t worry … as far as I know, being a post-op transsexual is not something genetic which is passed from the mother to her children.”
“Yeah, sure.”
"Really."
“It isn’t easy to find babies for adoption these days.”
“I know, but David says that mixed Caucasian-Chinese babies are available, usually the result of ‘souvenirs’ left by European and American businessmen and soldiers stationed in Asia or visiting it as tourists. He has contacted a very reputable agency which will be on the lookout. We just have to make a final decision, and it is very hard.”
“Well, if you want it, go for it.”
CHAPTER 4. DECISIONS
Kate O’Hara gave this discussion considerable thought on the way home to Bellingham. There was no doubt that she had progressed tremendously since she left home to go to college. Against all odds, the “non-passable” boy had transitioned successfully, had her SRS without falling into the many possible dangerous pits along the way, had become a successful businesswoman and co-owner of a world-famous restaurant, had married a wonderful man who loved her immensely and provided her with great sex, as well. She felt she needed no more affirmation of her femininity or womanhood (though here she was probably kidding herself). She had - she knew - more than most genetic women of her age can expect. What did she need children for, at this point in her life? They would only complicate things. As it was, there were other problems looming on the horizon (to which we will get shortly) which she hadn’t told the other Kate about. Raising a family could definitely wait for several years.
Kate Katz - the “eminently passible” Kate; the Kate who, even as a boy, was often mistaken for a girl - did feel the need for affirmation. Despite the ease of her transition, despite her marriage to a wonderful man who loved her, despite the love and respect from everyone who met her, she was never quite sure of herself. She was never positive that she was, in fact, the “total woman” which everybody else perceived. Having children would help, she hoped, to relieve the persistent doubts. Would she ever be at peace with herself? Kate didn’t know.
What Kate did not understand, of course, is that most genetic women are prone at one time or another to the same self-doubts about their role in womanhood. The fact that she felt the need for children to validate herself as a wife, ironically, proved just how female her soul already was.
The decision was made - she and David would look for a suitable baby to adopt. An agency specializing in foreign adoptions was given the task of finding the right baby and, after a few months, found what they considered was the perfect match, in Singapore. The father was a European diplomat (Kate later found out that it was the First Secretary of the Belgian Embassy) and the mother was his mistress, a businesswoman of pure Chinese descent. Both parents were good looking and intelligent; they were devout Catholics and so abortion was out of the question (as the person from the adoption agency put it, “she didn’t take the pill and they … er … miscounted the days”). DNA samples from both parents confirmed that neither carried any genetic defects and medical tests showed that the fetus (to be born in three months’ time) was totally healthy. The parents put the baby up for adoption but were very anxious to know that it found a good home. For legal and other reasons, it was convenient to both of them that the baby be adopted by someone neither in Asia nor in Europe. Kate and David Katz fit their criteria perfectly.
The deal was signed, and Kate began preparing to be a mother.
CHAPTER 5. THE END
One thing Kate realized was that, when the baby came, she could no longer do her share of the work at the restaurant. Quite frankly, inventing new salmon dishes was also beginning to interest her less and less. All of her thoughts were on the baby. Finally, she decided that it would only be fair if she bowed out of the business altogether, and offered to sell her half of the restaurant to the other Kate. But, as it turned out, Kate O’Hara was also having problems - of a different kind. Her father, whose health was never that good after his accident, was seriously deteriorating. It had taken Kate’s father a long time to reconcile himself with the fact that he had a daughter - and only one, for Kate had no other siblings - rather than a son, but now he had reached the stage where he needed her to take care of him. Kate’s filial instincts were very strong, and she felt it her duty to take care of her father in his old age, even if it meant moving back to Port Angeles. Harold welcomed the possibility of moving. He quickly found that his new job involved mostly shuffling papers and begging for additional funds, something that he considered boring and was not very good at. He checked and found that he would be able to get a much more interesting job in Port Angeles without any problems, one that would fit his interests and abilities much better. Since it would be very hard to commute from Port Angeles to St. George Island every day, he and Kate decided that it would be best to bow out of the business and sell their share of the restaurant to Kate Katz.
Thus, within less than two years of the grand double wedding which represented the acme of the restaurant’s fortunes, both owners were anxious to sell their shares of the business and move on, each in her own direction. But buyers for gourmet restaurants are not easy to find and so, in the end, they sold it to a chain specializing in mass servings of standardized meals, cafeteria style. Pierre and his sub chefs were all let go, as the new owners brought in their own people from Vancouver. The new people had no idea how to prepare salmon dishes and so the place rapidly lost its popularity among the locals and even among the tourist boat operators, who found it simpler to offer box lunches on board ship. Within three years, it would close its doors altogether.
A few months after their daughter Batya (which means “daughter of God” in Hebrew) was born and safely delivered to them, David and Kate Katz moved to Toronto, where David had been offered a partnership in a major gynecological clinic and staff privileges at Mt. Sinai Hospital. Kate had thought about starting another restaurant but, in the end, decided to concentrate on raising her daughter and the son Azriel (which means “God has helped me”) whom they adopted two years later. Both babies were adopted at birth and the fact that they were adopted was kept secret as much as possible. Kate did not want anybody to suspect that she could not bear children.
Kate became active in women’s groups and charities - always fighting those lingering doubts in her mind that she was truly being acknowledged as a woman, even though the doubts had no basis in fact. She continued, however, to be creative in her cooking, and even wrote a few cookbooks, the most famous of which being The Art of Creating Exotic Salmon Dishes and The Art of Creative Kosher Chinese Cooking, which became somewhat of a cult objects in both the Jewish and Chinese communities in Toronto.
Harold and Kate O’Hara moved to Port Angeles so that Kate could take care of her father. Here she was confronted with the problem of running into people who had known her when she was a boy. Rather than try to hide, she decided (with her husband’s support and blessing) to be very forthright about being a post-op transsexual. She did not flaunt it, nor did she participate in various GLBT events, but she did not deny it either and was always available to help others who sought her out. She even gave a talk about transsexuality at the high school from which she graduated. She was totally secure in her womanhood, and her infectious good humor and open personality were such that nobody could doubt her.
After several years, it was Harold who suggested that the time had come to adopt a son, and that they did. He was adopted at the age of three, after his parents - friends of the O’Haras - were killed in a traffic accident. No attempt was made to hide the fact of Richard’s adoption; on the contrary, his birth parents were always remembered and honored. Raising Richard did not prevent Kate from opening a restaurant, as she had always wanted. It was not on the gourmet level of The St. George Island Salmon Restaurant, nor did it attract ex-presidents and Nobel-prize-winners as steady customers, but it did fairly well and provided Kate with a place to which she could escape the pressures of homemaking and indulge in her love of cooking.
The Last of the Flower Children |
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(Note: This story has been somewhat modified since it was originally posted, to correct errors of fact pointed out to me by readers. I must say that I am amazed at the number of alumni of the Summer of Love who, apparently, read these pages. -- MT)
CHAPTER 1. NEVER GROW UP
In the summer of 1967, they came from all over the United States to San Francisco for the Summer of Love. They wore flowers in their hair, walked barefoot down the streets of the Haight-Ashbury district, gamboled in Golden Gate Park, ran up and kissed random people of both sexes on Market Street, smoked pot, and behaved as if the Middle East and Vietnam were not going up in flames.
Sundancer was there — tall and muscular, from Iowa. He wore his hair long and his jeans tattered. When he didn’t go barefoot, he wore cowboy boots that had seen better days. They somehow went with the wide-brimmed leather hat (with flowers in the hatband) which was usually on his head. He was 17, but had that weathered look one associates with the Okies celebrated in the songs of Woody Guthrie and the stories of John Steinbeck. With him, at all times, was Moonchild — short and frail, from Ohio. She wore loose-fitting shifts or muumuus and always went barefoot. Her long blonde hair reached down her back, and was always crowned with a floral wreath which she wove herself. She would often go down to Montgomery Street and spy some executive-looking type, run up to him, and take the wreath off of her head and put it on his. (This being San Francisco, most of them would politely thank her and leave it on their heads, at least until she was out of sight.)
Sundancer and Moonchild vowed that they would never let it end, but somehow the Summer of Love slowly soured into the Autumn of Disillusion. Many of the flower children went home in September, so they could head off to New Haven or Ann Arbor and prepare themselves to fit in their apportioned holes in the ticky-tacky of life. (Author’s note: those who do not know what “ticky-tacky” means are referred to Malvina Reynolds' song Little Boxes, made famous by Joan Baez (http://www.youtube.com/watch?v=rUYgZB0dQoo) and Pete Seeger (http://www.youtube.com/watch?v=MpMMrWoC9po&feature=related); those who don’t recognize the names of Joan Baez and Pete Seeger, are beyond redemption.) Others stayed in San Francisco but lost their grip on love. Slowly but surely, the gathering of the tribes of the innocent was replaced by the gathering of the druggies and the tourists, both of whom turned Haight-Ashbury into something very different from what it was. The “San Francisco Oracle,” Haight-Ashbury’s own psychedelic newspaper, began accepting ads from insurance companies and escort services.
Sundancer and Moonchild would not let go of the dream, even as it was fading away. When San Francisco became less hospitable, they moved down the coast to Santa Imelda, a quiet community of simple farmers and fishing folk, who let people live as they wished. They squatted in an empty farmhouse on the outskirts of town. Here, it turns out, they were very lucky. The owner of the farm had died the previous year and the property was finally (after considerable legal battles) inherited by a corporate lawyer from San Clemente, in the southern part of the state. The lawyer had no interest in the farm but, on the other hand, was not thinking of selling it for the low price it would fetch. The California real estate market is very volatile and if one held on to a property long enough, it is bound to become valuable. Who knows, Santa Imelda could be the next Carmel. When he finally got around to visiting the farm, and found Sundancer and Moonchild living there, he was very happy to reach a simple agreement with them: they could continue living on the farm indefinitely and free of charge, on the condition that they looked after the place and kept it up.
All of this was fine with Sundancer and Moonchild. There were no utilities, of course, but that was not important. At the beginning, Sundancer pumped water from the well on the property and carried it into the house. Then he remembered the Amish in his native Iowa and rigged up a small windmill which did the work for him. Since they were vegetarians, they cooked very little and that over a gas ring, with the gas being supplied in cylinders kept in a special shed and piped into the kitchen. Electricity was something they never really thought they needed.
Sundancer and Moonchild tended large plots where they grew their own (organic) vegetables, herbs, and pot. The herbs were Moonchild’s domain. Over the years she had learned a lot about herbs by talking to the wise women of the area, including many of the old Mexican women who lived in the gulch on the east side of town. Soon, people were coming to her for advice, especially women with child. She always gave advice, and herbs, gratis but usually people insisted on paying something and she would accept whatever they gave her — be it money or a dozen apples or a new belt — with a smile and a kiss.
Sundancer had good hands and a good mechanical sense, and would often be called upon by people who needed something built or repaired. He too, would never ask for money but would take, with a smile, whatever people offered him at the end. It was quite enough for the two of them to satisfy their modest needs.
And so Sundancer and Moonchild lived in Santa Imelda for almost forty years, and became part of the landscape. They, no less than for the mountains and the sea, seemed to be outside of time. Sundancer still dressed in jeans and the loose shirts which Moonchild sewed for him and tie-dyed with her own home-made dyes. In the winter, he wore a sheepskin jacket. Moonchild still wore her loose shifts and muumuus, with a Chinese-style quilted jacket in the winter. As she grew older, she would occasionally wear sandals made of twisted hemp, but for most of the time she still went around barefoot. The toys of the age: personal computers, CD players, DVDs, ipods, cellphones, never touched their lives. When they wanted music, which was often, they would sit on the veranda of their house, with Sundancer playing the acoustic guitar or the oud, and Moonchild accompanying him on a Japanese shakuhachi flute. Often other people would come and join them, and some would also bring instruments. They taught folk tunes to each other. There was no need for anything more.
CHAPTER 2. TRAGEDY
And then they died, together as they had lived. It was an unusually cold winter that year and one of the neighbors thought that perhaps Sundancer and Moonchild could use an extra comforter which she had lying around the house. When she knocked on the door, she smelled something funny and called 911. The emergency team which arrived broke the door down and found the house full of gas. Apparently, because of the cold, Sundancer had rigged up a gas heater in the bedroom but sometime during the night the flame had gone out and gas continued to leak into the room. Both Sundancer and Moonchild had died hugging each other, in their sleep.
This verdict was confirmed by Doc Carleson, who also functioned as county medical examiner, and by Deputy Grant of the country sheriff’s office, who examined the bodies and the room after everyone had been shooed out of the place. Death by accidental asphyxiation -- it seemed very straightforward and very tragic.
After Doc Carleson gave permission to move the bodies, the deputy looked at Moonchild and commented sadly: “She seemed like such a nice woman — I heard all sorts of stories about how she helped women around here. He also helped us once, when we needed some work done at the station. I think the whole community is going to miss them.”
Doc Carleson looked first at the bodies and then at the deputy and then said: “I am sure that you are going to find this out anyway, when you take away the bodies, so I might as well tell you now. As you know, by California law the dead lose their right to privacy, and their medical records can be made public. I am now going to let you in on a secret, which I have guarded carefully over the past thirtysomething years. I am going to ask you to help guard it further, even though there is no legal basis for doing so. You see, from a purely physical point of view, Sundancer is the female; Moonchild is the male. You can check yourself, if you do not believe me. But I would appreciate if you do not include that in your report. Sometimes unnecessary revelation of irrelevant truths can only harm, and they both deserve better.”
“I think you better tell me more,” said deputy Grant. “OK,” said Doc, “but let’s do it in my office — I don’t want anyone overhearing us. Meanwhile, just arrange to have the bodies taken to the morgue in sealed body bags, ostensibly for further investigation. Do not let anybody see them uncovered.”
CHAPTER 3: SUNDANCER’S STORY (AS TOLD BY DOC CARLESON)
After the bodies were removed and safely taken to the morgue, Deputy Grant came into the Doctor’s office and settled down on the sofa. Doc sat behind his desk and looked wistfully out of the window.
“I came to this community 40 years ago as a young general practitioner. I was one of two doctors in town and, between us, we did just about everything. I got to know Moonchild very early. She would sometimes consult me about herbs she had heard about or had found in the hills, and use the books in my modest library. Women in labor especially valued her help, and she not only suggested dietary supplements to them, she also comforted them and helped them cope. Very frequently, she was present at the birth, either calming the mother by talking and playing that flute of hers or helping the midwife if things got rough. One day, a few years after I came here, she came running to my office to say that one of the Mexican women was giving birth and that there were complications which the midwife couldn’t deal with. Could I please come immediately? When I came, the mother was in a very bad state and the midwife was totally out of her element. Since, at the time, I spoke no Spanish, I motioned her to stand aside and, with Moonchild assisting, performed an emergency makeshift operation which saved the lives of both the mother and the baby. Even though Moonchild had absolutely no medical training, you could sense that she had instinctive knowledge of what needed to be done, and the gentleness to do it well.
After that incident, we became quite close and I would often call on her to help me with a patient who needed a more homeopathic and natural approach. One day, Moonchild said she had a very special request. ‘Doc,’ she said, ‘have you ever performed an abortion?’ Now that shocked me totally since I knew that Moonchild had a total reverence for life, and I couldn’t imagine that she would advocate aborting any fetus unless the circumstances were very special. ‘Is there someone who needs one badly?’ She nodded and looked at the floor. ‘Are you pregnant?’ I asked. ’No,’ she said and looked at the floor, ‘It’s Sundancer. He missed his period last month, and has not been feeling well for the past few weeks.’
Well, you could have bowled me over with a feather, needless to say. I tried to stay as professionally-unperturbed as I could and told her that I had better talk to Sundancer first. The two of them came back that afternoon, with Sundancer looking very embarrassed, as one can imagine. I told him that I needed to examine him (notice that it is impossible for me to use anything but a male pronoun when referring to Sundancer, even though I now knew he was really female.) He sheepishly climbed onto the bed, removed his pants, and put his feet in the stirrups, looking very odd and out of place lying there. But he definitely was all female between the legs. Fortunately, a short examination revealed that he was not pregnant but rather had a minor vaginal infection which could be easily treated with antibiotics.
When he climbed down, I told him that it would be best if he told me the whole story, and assured him that doctor-patient communications were confidential and that even a court could not force me to reveal them — at least not while he was alive. And so he let it all come out.
Sundancer had been born on a farm in Iowa, the only daughter after four sons. His mother died when he was four years old, and his father raised the brood by himself. As one can imagine, in an all-male household Sundancer grew up as “one of the boys” and this was furthered by the fact that he was tall, large-boned and rough, with no noticeable feminine traits. Everybody — including his father, his siblings, his schoolmates, and even his teachers — called him 'Tom’, short for ‘tomboy’, and he would answer to no other name. He attended a small rural school, with less than 150 pupils all told. When he went on to high school, he wanted to go out for football. The principal (who was also the team coach) checked and couldn’t find any regulation specifically stating that football players had to be biologically male, and saw no reason to say no, especially since Tom had been showering with the other boys in gym class for years now, and nobody gave it the slightest thought (if anybody would have said anything Tom would probably have beat the shit out of him). In fact, he proved to be an outstanding halfback and, in his senior year, was scouted by several universities, one of which offered him a very good scholarship. At this point the principal called Tom in for a long talk and, as gently as he could, explained to him that things were different at the university level and that there was no chance he would be allowed to play football there. Tom brooded and thought about the future. Then, one day, he packed some of his clothes and, without even saying goodbye to anyone, walked down to the highway and hitched a ride in the general direction of San Francisco.
I made Sundancer promise that he would come back every year for a checkup (a promise, by the way, which he honored religiously).
CHAPTER 4: MOONCHILD’S STORY (AS TOLD BY DOC CARLSON)
I then turned to Moonchild. ‘You though that Sundancer might be pregnant. If he had been, would you have minded?’ She said that she wouldn’t, of course. ‘Would you wonder who the father was?’ She said that she imagined it would be her. By now, I was beyond surprise.
So Moonchild said that as long as I knew Sundancer’s secret, I might as well know hers too — she lifted her dress, and revealed that she was very obviously male (and quite well hung, too). And then she told me her background.
Moonchild had been born in Sandusky, Ohio, the son of a Polish construction worker. She was always small and delicate, to the disgust of her father, who was really hoping for a Bronco Nagurski or Ted Kluszewski in the family. When, during the Beatles craze, she started wearing her hair long, his father swore at her and said that he would not tolerate a sissy-boy in the family. The open warfare between father and son continued for several months, until one day the boy took whatever money he could steal from his parents, went down to the Trailways station, and caught the first bus for Chicago. When she got there, Moonchild suddenly realized how alone she was and how vulnerable. Her father would certainly call the cops and the first thing they would do would be to check the bus stations. She sat on a bench and cried, not knowing what to do, when a lady came up to her, wiped her face, and said to her “Don’t cry dear; you are a big girl. I am sure the people for whom you are waiting will be along shortly.” She thanked the lady politely. Her words suggested an idea. If a stranger mistook her for a girl, perhaps other people would too. She went down to the nearest Goodwill store and bought several loose-fitting dresses, some underwear, and a backpack to put it all in. She bought a pair of shoes too, by they didn’t fit well and she threw them away a few hours later. She then went back to the bus station and bought a ticket for San Francisco.
Sundancer and Moonchild met a few days after they arrived in the Haight-Ashbury district. Moonchild was sitting cross-legged on the sidewalk, looking at the world and waiting for something to happen. She had just finished making a wreath of flowers and decided to place it on the head of the first person who would passed by — and that person happened to be Sundancer. He bent down so that she could reach him and then picked her up with both hands, raised her to his face, and kissed her tenderly. She kissed him back and thought he was the nicest man in the whole universe. They were together all day, talking very little — just holding on to each other. After midnight, they lay down on the grass in Golden Gate Park and looked into each other’s eyes. Moonchild, without even thinking where it came from, whispered into his ear ‘I want you, Sundancer’. Sundancer looked very sad, opened the top of his pants, took Moonchild’s hand, and guided it there. ‘I am sorry,’ he sighed. But Moonchild’s face just lit up. She took his hand, put it under her skirt, and guided it upwards. Suddenly his face lit up too.
After a night of love, which was new to both of them, Sundancer and Moonchild decided that God had made them just for each other and had insured that they would find each other by interchanging certain of their parts so that nobody else would have them. They vowed that they would stay together always and, moreover, would never allow time or circumstance to change them from the state of purity they felt that night. They would recreate that night again and again for the rest of their life.
And they did.”
Deputy Grant agreed that there was no reason in the world to tell anybody about Sundancer’s and Moonchild’s true sex. They wondered what to do with the bodies when the mayor of Santa Imelda knocked on the door. Several citizens had come to him and told him about the tragic death of Sundancer and Moonchild, and had praised them as unique assets to the community. They had also taken up a large collection, of which he was put in charge, to arrange for their burial in the local cemetery. That solved the problem. They had also wanted to pay for a suitable monument, but Doc suggested that planting a flower garden would be much more appropriate, and the mayor agreed.
CHAPTER 5. THE OTHER WHITE LIE (AS WRITTEN BY DOC CARLESON IN HIS PRIVATE DIARY)
“Dear Diary … I persuaded Deputy Grant to go along with one white lie, but did not tell him about the other one I told — the death of Sundancer and Moonchild was not as accidental as I wrote in my official Findings. Both of them had been in my office the day before, when I told Moonchild the results of some medical tests which I forced her to take the previous month. She had cancer of the liver, inoperable and rapidly-spreading. The several specialists I talked to all concurred that she probably had less than a month to live. They both thanked me for my efforts, and walked silently out the door. I watched through the window as Sundancer took a flower out of his hatband and put it in Moonchild's hair. They held hands. From behind, they looked just like a pair of innocent children, forever living that Summer of Love.
I am positive, though I cannot prove it, that the gas heater had been turned on, but never lit.”
A multipart story ...
The Nun |
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The Nun, I |
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My decision to enter a convent was motivated by fear. It is true that I am a sincere Catholic, and that I have always admired those who dedicate their lives to God, but that was not the impetus that lead to my decision. Fear was.
My name, now, is Sister Agatha. Before I entered the Convent of Ste. Genevieve of the Roses, where I am now Mother Superior, my name was Henri Dumont. My father, Hippolyte Dumont — the “Red Tiger of Tolouse” -- was a fire-eating Socialist deputy and ardent supporter of the government of Léon Blum. When Blum’s government fell, he saw the handwriting on the wall and fled to England, where he later spent the war lecturing and broadcasting in the French language for the BBC (and feuding with Charles De Gaulle, whom he despised, much to the delight of Winston Churchill, who cheered him on behind the scenes and protected him from De Gaulle’s wrath). My mother had died when I was born and I was an only child. My father had urged me to follow him into exile, but I believed that I was in no danger. After all, I was a meek and harmless research student of medieval music, studying the manuscripts kept at the Convent of Ste. Genevieve of the Roses, far away from the city and its affairs and intrigues. I was totally non-political. Even if the Germans invaded again, I would not be worth detaining, let alone arresting.
How wrong I was. Obviously the Germans felt that holding me in jail would be a way of pressuring my father to cease, or at least tone down, his vitriolic anti-Nazi propaganda. One day, I was busy looking through manuscripts in the convent library when Sister Maria told me that there was a man from the Gestapo at the gate, backed by several soldiers, asking for me. With great effort, the mother superior managed to convince him that I had not come to the convent that day and that, in fact, they had not seen me since last Thursday. The men left, but it was clear that they would be back. It was also clear that it would be suicidal for me to return to my room in the village, which the Gestapo had, no doubt, located by now and where they were probably waiting for me.
The convent of Ste. Genevieve of the Roses is quite small — at the time of these events it numbered only 23 sisters — and its buildings are so insignificant and undistinguished that they managed to escape the attention of the zealots of the Revolution and were neither sacked nor turned into stables or public baths, as happened to so many monasteries and convents throughout France in those unhappy and antirelgious times. Its only real claim to distinction is its superb library of medieval musical manuscripts, the existence of which was still not known to the general public, and which I was one of the first outside researchers to examine. In fact, it took a very long time to obtain the special dispensation from the Pope himself which allowed me to enter the convent’s library — hitherto closed to males — to pursue my studies.
After the Germans had left, all 23 of the sisters convened in the chapel to discuss what was to be done. Convents are not, of course, run on any sort of democratic principle but the mother superior felt that the matter was so grave that all of the sisters should be consulted and that consensus on a course of action should be arrived at, if at all possible. I was asked to wait in the library, and food was brought to me. The door was locked from the outside.
The convocation took a very long time, during which I tried to concentrate on my work and not think about the predicament in which I found myself. Finally, after several hours, I was summoned to the office of the mother superior.
“After praying for divine guidance, we considered all of the possible alternatives, and we have decided,” she began, “that asking you to leave this house would, most likely as not, mean death for you, or at the very least imprisonment and torture. We cannot have that on our consciences. You are a good person and a good Catholic. On the other hand, having you stay here is also very difficult. As you know, we live isolated from men. Indeed, you are the first male who has even penetrated as far as the library, and that is only for a few hours a day. Certainly no man has ever found shelter in this house. Such shelter would be very hard to provide, in any case. We have no crypt or hidden spaces in which you could hide. Should the Germans return and insist on conducting a search, they would have easy access to every place in this building. Therefore your only hope to hide here would be to ‘hide in the open’, as it were — to appear to be one of the sisters of our house. That too will not be very easy to do, but the sisters are willing to allow you to try it, if you wish. However, you must agree to live the part fully. In order to avoid detection by the Germans, who may show up unexpectedly at any hour, you must totally immerse yourself in the role.”
She went on and reemphasized that I would have to agree to appear and act like one of the sisters at all times. The sister-herbalist would concoct a paste which, after several applications, would permanently remove the hair from my face and my body. One of the other sisters, who had been an actress before she decided to take the veil, would coach me in the demeanor and body movements of a woman. My voice — which was rather high — would probably not be a problem, though she would also have to learn a woman’s inflections and various modes of speech. I would need to learn the rules of the convent and the behavior expected from the sisters. I would be expected to attend all prayers and perform all duties imposed on me.
I had no choice, and I knew it.
And so I became Sister Agatha. It took me several weeks to feel comfortable with my name and role. The paste the sister-herbalist provided did work, and by the end of a month I had no more facial or bodily hair. The mother superior also provided me with several sets of snug rubber underpants which I was to wear at all times, which would force my “extra part” to lie tightly between my legs and not be visible. Heaven only knows where she obtained them. At first they were uncomfortable, but I have now gotten so used to them that I doubt if I could live without them. When I wore a habit, I looked just like any of the other sisters, and after a while I talked like them too, and before long I thought like them. A convent is, after all, a very small and closed community and one soon knows all of the likes and foibles of each of the members. We all accommodated each other because there was no alternative but to do so. Praying and singing helped relieve the tension of living together and helped bring us closer to each other. I was assigned to the duty of cataloging the music library, something which I had come here to do in any case.
As predicted, the Germans returned several times — usually without prior notice — and conducted searches for Henri Dumont, and each time I managed to avoid detection. They often threatened the nuns with dire punishments, but my sisters kept my secret and did not give me away.
The war was hard on Ste. Genevieve of the Roses, though the convent building was never physically damaged. The convent’s income came from rent which farmers paid to use its land. But during the war many could not pay — and least not their full debt — and we certainly would not go to the German courts to force them. Fortunately, we were often able to receive foodstuffs or coal in lieu of cash payment. Also, part of our land was commandeered by the German army for use as a depot to store tank fuel and spare parts. Fortunately for us, the commander of the depot turned out to be a Catholic from Bavaria who was sympathetic to our plight. While he could not pay us money — it was not in his budget — he did also manage to give us foodstuffs and other commodities which he skimmed out of the depot’s stores and which kept us going, though barely.
During the war, we lost twelve sisters, half of the house’s members (counting me). Some of them died of old age or other natural causes, a few had to renounce their vows and return to their homes in order to take care of younger brothers and sisters who had suffered the loss of one or both parents. One sister had been caught outside the convent talking with a local shopkeeper who, it turned out, was also a leading member of the local Resistance. She was taken and tortured by the Germans, and later hung.
Twelve sisters! That is all we were when the American army finally liberated us. We had clung to each other physically, emotionally, and spiritually during the worst of times. We shared meager bread, we held each other in the nights when despair or fear crept through the shuttered windows and stalked the passages of the convent. We gave each other hope, we gave each other love. We were sisters in every sense of the word.
As a long line of American jeeps and trucks snaked by the convent, the mother superior called me to her office. “You are free, Sister Agatha, to become Henri again. You need hide no longer.”
I looked at the floor and said nothing. With eyes brimming with tears, I looked at the crucifix on the wall and uttered a silent prayer. Then I turned to her. “Henri died at the beginning of the war, Reverend Mother. He is no more. I am Sister Agatha, a bride of Christ and a sister among the poor sisters of this house. I beg your permission to remain here with you.” Then I broke down and began to cry.
The mother superior hugged me close her chest. “God works in mysterious ways beyond our comprehension, Sister Agatha. You have, indeed, been a most pious and virtuous nun, a credit to this house and beloved by all of the sisters. Before I called for you, I dared hope that I would get precisely this response from you. But the decision you have taken is a very grave one. I am therefore ordering you to spend a week of penance and fasting, searching your soul and your conscience. If, at the end of that week, you still wish to remain a sister of this convent, then far be it from me to turn you away."
At the end of the week, I was more determined than ever. In the convent I had found contentment and fulfillment, serving my God and my sisters. There was nothing in the outside world that called to me. And so Sister Agatha remained a nun of the convent of Ste. Genevieve of the Roses.
We had hoped that, after the atrocities of the war, there would be a wave of religious feeling in Europe and that pious women would flock to the convents of France, and particularly to ours. Such did not turn out to be the case. On the contrary, the war seemed to have spawned in its aftermath a wave of secular feeling and revulsion against the Catholic Church (perhaps in light of the rather ambiguous moral stance taken by His Holiness the Pope with respect to the Nazis). A few young women, mostly homeless refugees or orphans of the war, joined our house, but not enough to regain our prewar numbers. Several older sisters also left, for one reason or another.
By 1950, our number had stabilized at 16 nuns — a very small number. Then in that year, the mother superior, who had gently and firmly guided the house through the rigors of the war and the uncertainties of the postwar years, passed away peacefully in her sleep. After a period of mourning, the sisters of the house met in silent conclave to choose a new mother superior. (The choice would have to be ratified by the bishop, but that is usually automatic.) Each nun prayed for divine guidance and then placed a piece of paper on which she wrote her choice into a special silver urn. By a vast majority, one sister was chosen — me!
I cried and tried to find the words to explain that I could not accept the position. But the words did not come. Many of the current sisters had entered the convent after I arrived; they never met, or heard of, Henri Dumont. If I told them the story now, would they understand and accept, or would they force me to leave the only place on this planet I could call home and the only real family I have? Would they leave, and perhaps cause the entire convent to disintegrate? I asked the sisters for a period of 24 hours before I made my decision on whether to accept their mandate. During that time, I prayed and fasted almost continuously, searching for an answer. I beseached the Virgin, before whose image I prostrated myself, to guide my steps and, so it seemed, she smiled back on me in comfort and love.
And so I became mother superior of the Convent of Ste. Genevieve of the Roses. After obtaining permission from the Church authorities, I negotiated a contract with a famous publisher to publish a series of facsimiles of some of our more precious musical manuscripts, a move which not only brought fame and considerable income to the house, but also brought a stream of new sisters. We now have over thirty nuns in residence. We are in the process of negotiating contracts with several distinguished recording companies, which should increase our fame even more, as it has done to those monasteries that have cashed in on records of Gregorian or Ambrosian chants sung by their choirs. Our future looks very bright.
AUTHOR’S NOTE: Transsexuality is always assumed to have a significant sexual aspect, whether recognized or not. The object of this story was to try to imagine a scenario in which a person chooses to transition from a male to a female gender role but in which sex plays absolutely no part. While the sexual escapades of cloistered nuns are a familiar and often overused motif of fiction from the Middle Ages on, I am working here on the premise that it played no part in the Convent of Ste. Genevieve of the Roses. The sisters, including Sister Agatha, are exactly what they purport to be — virgins by choice dedicated to the service of their God. Do not read into this story what is not there.
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The Nun, II |
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AUTHOR'S NOTE: This story ties together the lives of two of my characters — Sister Agatha (born Henri Dumont), whose tale is told in “The Nun, I”, and Mary-Anne Cardinal O’Connor (born Mark Anthony O’Connor), whose tale is told in the four-part story “The First Woman Cardinal of the Catholic Church”. It is strongly recommended that both of these be read first.
CHAPTER 1. THE MARTYR
Sister Agatha’s tenure as mother superior of the Convent of Ste. Genevieve of the Roses was extremely successful. Not only did she manage to place her struggling convent on a firm financial basis, she also bolstered its dwindling membership. Moreover, the enhanced public interest in medieval church music which followed the publication and later performance of the works long hidden in the convent’s archives helped present a positive public image of the Church, at a time when such an image was desperately needed. She turned out to be an articulate spokeswoman for cloistered religious orders, who came across in radio and press interviews as a sincerely religious woman totally dedicated to her Church and her God and very articulate in presenting her views.
All of this was not lost, of course, on the authorities in the Vatican, and Sister Agatha was called away from her house on more than one occasion to serve on various commissions or to perform other tasks for the bishop or for her order. In late 1953, she was chosen to be part of a three-woman team which was to check on the status of the various convents in French Indochina. Much as Sister Agatha did not like the idea of leaving the Convent of Ste. Genevieve of the Roses, even in the service of the church, she knew that she could not refuse the assignment.
The French colonists in Indochina had been preceded, as was the usual colonial pattern, by a flow of priests, nuns, and missionaries. Indeed, the first French mission in Indochina was founded by Jesuit father Alexandre de Rhodes in the early 17th century and much of the early justification of French colonial intervention was for the purported purpose of protecting the establishments of the Paris Foreign Missions Society in the country. By the end of the 19th century, when the colony of French Indochina was formally established, there was a considerable Catholic infrastructure in place and several monasteries and convents had been established throughout the country. However, this infrastructure began crumbling even before the Japanese occupation (during which time it was still administered by the collaborationist French regime in Vichy) had ended and the postwar wave of nationalistic ferment, led by the Communists under Ho Chi Minh. By the early 1950's, the officials in the Vatican decided that the Church would have to retrench and many of the more isolated and indefensible religious houses would have to be closed. In order to make the hard decisions which would have to be made, a comprehensive survey of all Catholic institutions would be undertaken.
There were a total of 18 convents in Indochina, belonging to various orders. Each commission member would visit six of them and write a report to the Secretary of State of the Vatican on the status of each and the viability and desirability of its continued operation. Most of the convents were in or near major cities, but a few were scattered in more remote areas. One of them, on which Sister Agatha was to report, was the Convent of the Holy Heart in the northwestern hills. It was a small house, the membership of which had dwindled further because of the intense fighting in the area between the nationalistic Viet Minh forces under the direction of General Vo Nguyen Giap and the French Far East Expeditionary Corps under General Henri Navarre. When Sister Agatha arrived (she was flown there in a small Piper airplane, at considerable discomfort and definite risk), there were only six nuns remaining in the convent — the French-born mother superior, Sister Helene, and five Vietnamese nuns. They were all medically-trained, for the convent ran a local hospital and medical-care center, in conjunction with several lay doctors and nurses.
Sister Helene tried to be as optimistic as possible. The sisters gave medical treatment to all who needed it, including cadres of the Viet Minh, and she felt that this gave them a modicum of immunity from attack. Moreover, the French military had established a large base only a few kilometers away, and that gave the nuns a sense of security. The name of the base was Dien Bien Phu. The commander there, Brig. Gen. Christian de la Croix de Castries, promised the nuns that, in case of trouble, his men would come to their rescue immediately.
The day after Sister Agatha arrived at the Convent of the Holy Heart, General Giap launched his attack on Dien Bien Phu. In a move totally surprising to the French, he had managed to obtain heavy artillery and place his guns on the crests overlooking the French fort. At the same time, his troops occupied the highlands surrounding the French, including the area of the convent. The French, of course, fired back and, after a few days of fighting, a poorly-aimed shell landed directly on the hospital building. Sister Helene and two of the other nuns were killed, and the gasoline-operated power generator was destroyed, thus also cutting off their radio communications with the outside world, and in particular with Dien Bien Phu. This left Sister Agatha and three nuns, and they realized that there was no point trying to hold out any longer. They decided that two of the nuns, who were native to the area and knew the trails in the jungle, would go on foot to the French fort and ask for soldiers to come and evacuate the convent. Sister Agatha and one other nun would remain to look after the sick and wounded who had survived the bombardment.
It took a week before French commandos were able to come to the convent's rescue. When they arrived, they saw a scene of indescribable horror. The convent and the hospital had been burnt to the ground. The lay workers had, apparently, fled. The only things standing at the site where two large makeshift crosses, and on them the bodies of Sister Agatha and her sister nun — crucified! (One should note in passing that no attempt had been made to rape the nuns — and the secret of Sister Agatha’s true sex was apparently not discovered.) A war correspondent for the Paris edition of the The New York Herald-Tribune, who had accompanied the commando unit, photographed this atrocity and his pictures, printed in every newspaper in the world, horrified all who saw them. He won a Pulitzer prize for his story.
(The pictures horrified General Giap too. In a confidential letter to the Pope written two months later, he said that an investigation had shown that it was not the work of his soldiers but rather of local bandits, whom his army had caught and executed. As a gesture of atonement and expiation for allowing such an atrocity to happen in an area under his nominal control, he invited the Vatican to reopen the convent and hospital, under his personal protection. The offer was accepted and the Convent of the Holy Heart became the only Catholic institution operating openly in Communist-run North Vietnam. It continued at its original site until the war with the Americans when, for the safety of the nuns, it was moved to an area closer to Hanoi, where it remains and flourishes quietly to this day.)
CHAPTER 2. BEATIFICATION
The French encampment at Dien Bien Phu fell after two months of intense fighting, leading to the abandonment of the French colonial empire in Indochina a few months later. This traumatic experience, followed by the Algerian civil war and the withdrawal of the French from North Africa as well, lead to a collective wish to erase from memory all that was connected with the colonial past, and the story of Sister Agatha and her sister nun faded from the consciousness of most Frenchmen. At the Convent of Ste. Genevieve of the Roses, however, Sister Agatha's memory remained very much alive and the bishop of her diocese was repeatedly petitioned to initiate proceedings to have her beatified, the third of the four steps on the way to canonization (she had been declared a martyr, the second step towards canonization, immediately after her death).
On the 25th anniversary of Sister Agatha's martyrdom, the bishop formally submitted his recommendation to the Congregation for the Causes of the Saints in the Vatican. According to the procedures, the Congregation appointed an investigatory commission to look into Sister Agatha’s history. As head of the commission, the Congregation selected a young priest — a brilliant theologian and scholar of the medieval church who was clearly destined for higher office in the Vatican — the Irish-born Father Mark Anthony O’Connor. Truely, the Holy Spirit must have been at work in this selection. for Father O’Connor too was a transsexual, though this was not known at the time to anyone in the Vatican except for his “father and protector”, who would later become the beloved Pope J** and who would in time elevate Father O'Connor to the College of Cardinals, and to Sister Sophia, the founder the order of poor nuns known as the “midnight angels of Rome” to which Father O'Connor surreptitiously belonged under the name of Sister Mary-Ann. (For details, the reader is referred to my story “The First Woman Cardinal of the Catholic Church, I”.)
As he assembled the biographical and other material on Sister Agatha, Father O’Connor was struck by the lack of information on her early years. Even the date and place of her birth were not given. Her biography, as submitted by the bishop, began with the statement that “she sought shelter in the Convent of Ste. Genevieve of the Roses as a refugee in the opening days of World War II, and later took her vows and was admitted as a sister”. Further inquiries with Sister Teresa, the current mother superior of the convent, did not produce any additional information. Sister Teresa had come to the convent only after Sister Agatha’s death, and had not known her personally. She said that very little remained of the convent’s records from that period, and that she assumed that they had either been taken by the Germans in one of their raids on the convent's buildings or had been deliberately destroyed by the sisters in order to prevent them from falling into German hands.
This troubled Father O’Connor. He know, of course, that many refugees (many of them not even Catholics) were hidden in monasteries and convents during the war, and that some of them chose to remain there after the war had ended. Still, as a historian, he also knew that records of a life can never be completely erased, and he took it upon himself to find out what he could about the real background of Sister Agatha.
Throughout France, the Church maintains several special geriatric sanitaria for aged nuns who are no longer capable of living in their convents, usually because of the need for constant medical supervision or because of encroaching senility. By carefully searching through the records of these, Father O’Connor was able to find, in the city of Orléans, a nun who had been at the Convent of Ste. Genevieve of the Roses during the 1940’s. Questioning her was not easy, since her memories tended to be confused and disjointed, and her concentration wandered. Moreover, she insisted that all of the sisters had taken a vow of silence concerning the background of Sister Agatha. It was only when Father O’Conner produced a letter from the Holy Father himself, absolving her from her vow, did she agree to tell the story of Henri Dumont’s transition into Sister Agatha. She, personally, considered this a miracle in itself, for she had credited Sister Agatha’s faith, cheerfulness, and fearlessness in the face of danger as being the major forces which held the convent together during the dark years of the war and the post-war period.
Any other investigator would, no doubt, have ended the beatification procedures at this point. But Father O’Connor, as was already mentioned, was a transsexual himself and so saw things very differently. The transition of Henri Dumont into Sister Agatha indeed was, to him, the first step in the miracle which built up to Sister Agatha’s martyrdom. The irony of the only offspring of the notorious anti-clerical Socialist deputy Hippolyte Dumont turning into a martyr of the church was not lost on him. God’s mysterious ways cannot be understood, just accepted, admired, and adored. From Sister Agatha's story he took hope and encouragement. His report would not, of course, mention Henri Dumont since Father O’Connor was well aware of the conservatism and prejudices of the majority of the Vatican’s movers and shakers. But he would find a way to make sure that Sister Agatha would, in fact, be beatified, and be on the road to canonization.
Later, when reflecting on these events, Father O'Connor noted that the existence of transsexuals has been recorded in European history since the time of classical Greece, and in Babylonian history hundreds of years before then. The fact that they have always been there leads one to the conclusion that they are not just an aberration or a perversion or even an "assembly line mistake", but must have a reason which we, as mere mortals, cannot ken. Father O'Connor decided that his own decision to hide his transsexuality for the time being must, itself, be part of God's larger plan. The time would come, he was sure, when it would be possible for him to come out into the open. But that time, apparently, was not yet at hand. One must have faith and patience, and trust one's destiny. They also serve, as the poet John Milton wrote, who only stand and wait. He then prepared himself for another night on the streets of Rome as Sister Mary-Anne, helping the poor and the needy as best and as immediately as she could. In her heart, Sister Mary-Anne asked for the intervention of the Blessed Sister Agatha, on behalf of those who still must seek their way.
FINAL NOTE: This story is fiction, and the main characters are products of my imagination. However, as usual, I have included the names of real people in walk-on roles. Thus, the names of the Viet Minh and French commanders at the battle of Dien Bien Phu are real, as well as the other names associated with the French colonization of Indochina. The battle of Dien Bien Phu ranks as one of the most important military engagements of the twentieth century, marking the first time that a colonial "national liberation army" defeated a European regular army force in a head-to-head pitched battle. General Giap, who engineered that victory, is considered one of the most brilliant military strategists of the second half of the twentieth century.
The Pilot |
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Dr. Gold did not look on this phenomenon kindly. She thought that it was a result of the fact that post-op transsexuals often cannot really cope with being a woman, and so took refuge in the behavior that they thought society expected of them. In other words, they lived a stereotype. Dr. Mautner, on the other hand, said that the opposite was as likely to be true. Their male persona had been stereotypical behavior — doing what they figured society expected of a “man” — and that their surgery liberated them from the need to do something they really didn’t want to do and allowed them to take a job which fit their inclinations and personalities. (One should note that both Dr. Mautner and Dr. Gold were themselves post-op transsexuals who continued in their original careers — surgeon and clinical psychologist respectively — after their operations.) Whenever such a discussion began, one name inevitably cropped up: Maryanne Torre. It could not be otherwise.
Maryanne Torre was born Marvin. As with most transsexuals, Marvin suffered through a difficult childhood and adolescence with parents who either did not or would not understand his gender dysphoria and felt obliged to compensate for his yearnings to be a woman by trying to act as “manly” as possible. Since Marvin was short and thin, athletics were out of the question for him. But he did have good manual dexterity and excelled, as a boy, in building model airplanes (first from kits and later of his own design) — a hobby that his father encouraged. By his mid teens, he was making and flying radio-controlled models and even won several awards from model clubs. When he was 16, his father enrolled him in a flying club and, by the age of 18, he had obtained his light-plane pilot’s license. By the time he finished college, he had also obtained a commercial license and earned money on the side as a reserve pilot with a regional airline, flying jets on weekends when the company needed additional manpower. Two years later and after further training, he was a full-time pilot for United Airlines, qualified to fly Boeing 767 jets.
All of this activity helped disguise Marvin’s longing to be a girl, but of course did not change it. He dressed as a woman whenever he could, especially on overnight stops far away from home. He became very proficient at makeup and choosing clothes, and had no trouble “passing” as a woman when he went out to bars or clubs. Of course, he made sure that United knew nothing about this — deviant behavior of any sort was enough to revoke one’s pilot’s license.
But it was clear that occasional cross dressing was not enough. Marvin wanted to be a woman, totally. Finally, he made a big decision. After his father passed away and his mother moved to a retirement community in Florida, where she slowly but surely slipped into senility, he went to Dr. Mautner’s clinic and there, after several long interviews with Dr. Gold and her staff, was approved for sexual reassignment surgery. Marvin had entered the clinic, and Maryanne left it, with full papers and documentation and with a determination to lead a woman’s life from now on.
Maryanne had no desire to resume her work as a pilot. Instead, she enrolled in a course to become a flight attendant.
Being a flight attendant (formerly called “stewardess”) for a big airline is one of the most stereotypically-female jobs in modern society. Although many flight attendants are now male (and many of these are really security personnel in disguise), the job still has the image of tight skirts, wild nights in hotels around the world, and “coffee, tea or me”. Walking up and down and aisle in turbulent weather while wearing high heels, attending to screaming babies and drunken lechers, and forcing a smile no matter what the circumstances are not easy, but the job still has its attraction and glamour and Maryanne had always dreamed of it ever since she was little. When she built and flew models of commercial aircraft, she always envisioned herself not as the pilot but rather as one of the flight attendants making flying enjoyable for the passengers under her care. Now, her secret dream was about to become reality.
CHAPTER 2. THE CRISIS
Maryanne Torre worked as a flight attendant for American Airlines (she thought it was best to change employers, encountering her old colleagues at United could lead to problems she would just as soon not have) for three years. She was always cheerful, competent, and well-liked both by the passengers and the other members of the flight crew. Twice she was cited as “flight attendant of the month” once was even featured in a write-up in the inflight magazine given away to passengers. At first she worked regional routes, but gradually was assigned more often to transcontinental routes. She began taking French lessons in the hope of being assigned to transatlantic routes as well. Needless to say, nobody ever suspected she was a post-op transsexual.
Then, one day, it happened. Maryanne was working the Business Class section of a New-York-to-San-Francisco flight. The plane was only half full. As it turned out, Dr. Gold was one of the passengers — she was flying from a meeting in New York to a conference in Berkeley and was busy preparing the notes for her talk. When Maryanne showed her to her seat, she did recognize her and managed to give her hand an extra squeeze. Maryanne winked back at her and smiled. She looked very contented. Hopefully, thought Dr. Gold, they would have a chance to talk later in the flight.
The pilot on the flight was Capt. William Ahern, one of AA’s veterans. He had flown jet fighters during the Vietnam War and then moved into civil aviation. Now, he was just three years away from retirement. His copilot was Warren Wells, a freshly-accredited young pilot on his first regularly-scheduled flight. Ordinarily, in such circumstances, there would also be a third pilot onboard, just in case, but the intended “babysitter” had called in sick at the last moment and the New York dispatcher, unable to find a replacement, decided to let the flight go ahead without one. After all, Bill Ahern was a professional’s professional so there was nothing to worry about. Besides, the plane was urgently needed in San Francisco because another craft had to be pulled out of the rotation for unscheduled maintenance. Since the Boeing 767 was designed to be flown by a two-man crew, there was no flight engineer.
So the flight took off on schedule and proceeded smoothly through the skies. The weather was fine, the passengers were undemanding, and the female flight attendants had plenty of time to gossip and plan their evening in San Francisco. There were rumors of a big party at the Mark Hopkins. One hour into the flight, Maryanne went to the cockpit to bring the flight crew a snack. What she saw was a sight of utter chaos. Capt. Ahern was slumped over his controls, lifeless. He had apparently suffered a fatal heart attack. He had no pulse, and was by now clearly beyond saving. Warren Wells, himself, was in the copilot’s chair praying with all his might for Jesus to intervene and save him. He was not attending to the plane (which, fortunately, was on autopilot). Somebody had to take control of the situation, and that somebody had to be Maryanne.
A pilot learns (and an ex-pilot retains) the ability to prioritize instantly. Maryanne realized that the first thing that had to be done was to get the copilot back into a condition where he could fly the plane. She left the cockpit and, with her best “can I get you an extra pillow?” demeanor and smile, went up to Dr. Gold and asked her -- in a whisper -- to come, urgently, to the cockpit. Together, they removed Capt. Ahern’s lifeless body from the pilot’s seat and lay it out along the side. Then Maryanne sat down in his place and tried to familiarize herself anew with the 767’s controls which Marvin had known so well. Warren Wells didn’t say a word, nor did he move to help her. Oblivious to his surroundings, he just prayed to his Savior to save his own soul. Dr. Gold crouched next to him and began talking to him in a low voice, trying to get through to him. Meanwhile, Maryanne contacted the airline’s emergency control center.
Briefly, Maryanne outlined the situation to the controllers. She felt confident that she could keep the airliner on course but was unsure about landing it. She explained that she had a clinical psychologist talking to the copilot and, hopefully, he would come back to normal in a short time and be able to take over flying the plane. The emergency controllers notified air controllers all along the way and a wide path in the sky was cleared around for plane. Maryanne suggested that two sites be warned of a possible emergency landing — Lambert-St. Louis International Airport and Denver International Airport. Should Warren Wells be in a condition to land the plane, he would do so at one of these two. If not, the flight would proceed to Oakland International Airport, which is considered easier to land at than San Francisco International. The controllers did not know, of course, that Maryanne had, in her previous life, extensive experience landing 767’s at all of those sites, nor would they have believed her if she had told them (since her pilot’s experience was not on her CV). She was sure, in any case, that Dr. Gold would manage to bring Warren Wells around before it was time to land.
Only she couldn’t. Dr. Gold was Jewish and, even in the best of times, sometimes found it difficult to relate to evangelical Christians when it came to matters of belief. Under the present circumstances, it was essentially impossible. Warren Wells had worked himself into an ecstatic fit, praying with all his body and soul for salvation. He seemed incapable of communicating with her and she was not sure that he even heard what she said. For a while, he began “babbling in tongues”. It was hopeless. She too, realized the need to prioritize. Since the obvious overriding priority was to land the plane safely, she decided that she had best keep Maryanne on an even keel for the coming emergency landing.
Maryanne, though she kept her outward calm, was in fact tottering psychologically. It had been over three years since she last sat at the controls of an airplane, and when she had last done so, it was with a totally different identity which she had since rejected and tried to bury within her. When she had transitioned, she did not attempt to build a bridge of continuity between the past and the future. Rather, she had rejected her past totally and had been intent on creating a new future. Sitting at the controls brought back memories of Marvin, memories and associations which were, to say the least, highly undesirable and with which she could barely handle even at a normal time, let alone in a time of crisis. Maryanne did not want to be Marvin again, did not want to think like Marvin nor make use of Marvin’s skills; in fact was unsure she was able to do so. Her entire psychological makeup and outlook were now different.
When Dr. Gold turned to her and asked her how she was feeling, she said that she felt she was living one nightmare and, to cope with that, was afraid she would have to start reliving another. Dr. Gold told her to hold up her hand and look at it — slender fingers, with beautiful red nails, and two dainty gold rings. “That is not Marvin’s hand,” she said, “even if it is, for the moment controlling this airplane. Marvin has not returned, nor will he ever return. He doesn’t have to return. The ground control people will talk you down to the ground, just do what they say. Be exactly what you are — an intelligent and courageous member of the cabin crew whose coolness under pressure and steady hand have allowed her to take command and save the lives of the 150 or so people on board.” She then hugged Maryanne tightly. “Just remember, Marvin is not going to land this plane, Maryanne is going to do it by herself.”
While all of this was going on, the flight proceeded smoothly. Maryanne talked to the other flight attendants over the intercom and explained to them that there is some trouble and she would have to remain in the cockpit. However, they should do their best to give the impression of normality. The passengers need not get upset. She suggested that the meal be served a bit early.
Meanwhile, the plane had crossed the Mississippi so that the St. Louis option was now closed. Dr. Gold tried again to get through to the copilot, but to no avail. The emergency control center talked to Maryanne constantly, offering encouragement and having her read off the bearings and try out the controls. In fact, the plane was being tracked by a special satellite system in place for precisely such emergencies. When it was time to make a decision about landing at Denver, they decided to continue on to Oakland, since the Denver airport was very crowded and they could not clear the right runways in time. In the meantime, a flight instructor began giving Maryanne, in a calm and clear voice, instructions on landing the plane, having her first upload to the plane’s computer a special emergency landing program which was relayed to her via an internet link and would allow most of the landing procedure to be handled by controllers on the ground. All this time, Dr. Gold crouched by Maryanne’s side, holding her hand and doing her best to calm her down. Only at the last moment did she belt herself into the jump seat at the rear of the cockpit.
It worked. The landing in Oakland went essentially smoothly. The passengers were told that “due to problems at San Francisco International Airport” the flight had been diverted to Oakland. They had no inkling of the drama that was happening inside the cockpit. As the plane taxied to a standstill at the end of a runway far away from the terminal, Maryanne could finally let out a sign of relief — and then she fainted.
EPILOGUE
The airline rewarded Maryanne handsomely for her coolness and courage and offered her a promotion. Since she preferred not to fly again, she was appointed an instructor at the airline’s school for flight attendants, where she is working until this day.
The Poet |
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The poet John Edward Remington burst onto the literary scene like a meteor. His first book of poetry was published at the age of 21. Three years and four books later, he was a superstar of the sort never seen before in America. Halls, then auditoria, then stadiums filled to capacity by people who came to hear him read. Over 45,000 turned out to hear him in Yankee Stadium, then over 80,000 people came to the Astrodome, then over 100,000 to the Rose Bowl. Rock singers and symphonic orchestras vied for the right to set his works to music. His popularity was compared to that of the Russian poet Yevgeny Yevtushenko, and to American poets such as Walt Whitman and Vachel Lindsay. But JohnER, as he was popularly known, was more than them; he was something far more spectacular, far more special. In an age when people mourned the death of literacy, and certainly literature, he sold more volumes of poetry in one week than Sandburg and Auden, together, sold in their lifetimes.
But then, at the height of his popularity, Remington disappeared from view. Only after a hiatus of five years, a new volume of Remington’s poetry appeared, entitled “Desperately Seeking Leah”. Unlike his previous vibrant and sensual work, this one was introspective and private. Like Petrarch seeking his Laura, Remington was in search of a mysterious woman, “Leah”, whom he claimed to have met but briefly and to whom he dedicated the entire work. The reviews of this book were mixed, with many critics calling it “derivative” and “self-indulgent”. After that, John Edward Remington wrote no more. Who Leah was, if she really existed at all, nobody was ever able to discern.
It was ten years after the publication of this last book that I set out to find what happened to John Edward Remington. Let me introduce myself. My name is Elizabeth Clay. I am 35 years old, and a PhD student in American literature at the University of Illinois. If I am older than my fellow students, it is because I had spent nine years of my life as an FBI agent before I realized that analyzing literature interested me much more than detecting and solving crimes, and left the Bureau in order to return to school.
After I chose Remington as the topic of my PhD thesis, and set out in search of him, I called in some chits I still had with the Bureau and was able (unofficially, of course) to look at his file in the FBI computer. It seems that, at the age of 19, JohnER had been arrested in connection with a barroom brawl in Chicago. The charges against him were later dropped. However, before that he had been fingerprinted, and a copy of those prints was duly filed in the FBI computer. Now I had a copy of those prints too.
It took me a year of painstaking investigation, and many false leads, but after that period of time I found myself in the college town of Moscow, Idaho. In a cluttered used-book store, not far from the University, I came across a balding middle-aged man who only vaguely resembled the dynamic young man whom groupies by the hundreds used to follow from appearance to appearance and adulate like a rock star. But it COULD be him. I asked the man for a copy of “Desperately Seeking Leah”, and watched carefully as he took it from a shelf and put it in a bag for me without wrapping it. I then took it back to my motel room, carefully dusted it for fingerprints, scanned them into my laptop, and compared them with the prints from the FBI’s file. They were a perfect match!
Here, in the obscurity of the Palouse Valley, selling used textbooks to students and Harlequin romances to bored housewives, I had found the greatest poet America had ever produced.
I returned to the store just as he was getting ready to close for the evening. “You are John Edward Remington,” I said, “and I would like to have a talk with you.” He did not protest. Meekly, he closed the store and led me to a small restaurant two blocks away, where he normally had his dinner. On the way, I told him who I was and how I identified him.
“I have no interest in ‘outing’ you, if you do not wish it,” I assured him. “But I do want to talk to you about your poetry and, first of all, I want to find out about Leah.”
JohnER’s eyes clouded over, he leaned back in his chair, and seemed to enter his own private world. Then, slowly, he began to speak.
“It was at Oberlin College, where I was spending a two-week period as visiting writer in residence. As part of the deal — which was very lucrative I may add -- I was expected to give a series of talks about poetry, illustrated with readings from my works and the works of others, to a select group of English majors. At the first of these lectures, she was sitting in the front row of the room, directly in front of me. She had raven black hair and black eyes, a pale complexion, and radiated femininity in a way that I had never seen in a woman before. She hung on every word I said and, when I recited my own poems, I noticed her lips moving in sync with mine — clearly she knew all of my poems by heart. After the talk, when I talked informally to the students, she remained in the room, but did not come up to the dais to introduce herself, as did most of the others. Instead, her eyes followed every gesture I made, from a distance of several yards away. Nonetheless, I felt her from afar, enveloping me and drawing me to her, without any regard to the other students in the room, some of whom were blatantly and futilely trying to flirt with me.
The next day, she was in the same place. I delivered the talk just to her, trying my best to make eye contact and mind contact with her. Again, at the end of the talk she remained in the room, but did not approach me. This time, however, I walked up to her, and asked her name. She whispered “Leah”, and began to say something more, then suddenly changed her mind and rushed out of the room. It took all of the will power I could summon, to remain calm and not rush after her. I had been totally smitten with a girl who had, so far, said only one word to me.
After the third talk I was bolder. I came up to her and asked her if she would care to have a bite to eat with me. I could see the inner struggle in her, before she finally, with downcast eyes, agreed. I took her to an Indian restaurant near the campus. We talked about poetry, and the role of literature in an electronic-media society. Typical superficial dorm-room or undergraduate-seminar philosophizing, but slowly she unwound a bit and told me about herself. She was a junior, and hoped to be a poet some day. No, she dared not show me anything that she had written. I could not concentrate on her words. It was her presence which overwhelmed me. I felt, as I had never felt before or since, that I had met The Woman, the ultimate icon of femininity the batting of whose eyelash could launch a thousand ships or a thousand sonnets. As we walked back to the campus, I felt like a 15-year-old boy on my first date. I took hold of her hand, lightly. She pulled away, slightly, and then extended her hand back to me. It was so slender, so delicate, like a piece of Meissen china. We stood there and I slowly raised her hand to my lips and kissed it. I then held it against her cheek and lightly kissed them both.
When she tensed up, I knew I had gone too far. Still, I could not let go. The next day was Saturday, and I asked her if she would meet me again in the morning. Again, her painful inner struggle was evident, but in the end she agreed. I could not sleep that night, in anticipation.
We met at 10, and sat under a tree in a secluded part of the campus. I brought her the most special gift I could think of, a sonnet I spent most of the night writing just for her. (It was later published as the first poem in “Desperately Seeking Leah”.) She cried when I finished reciting it to her, and I put her head on my shoulder and kissed her, this time on the lips. She did not resist, but the tears kept on flowing. She was obviously fighting with herself and then — a victory! She put her arms around my neck and returned my kiss with full fervor. Soon, we were deeply entwined and engaged in an act of mutual oral exploration. She was divine. I felt that I had to go farther, farther. My hand slowly found its way under her skirt, and inched its way upward. She tensed and tried to stop me, but not before my fingers touched … her penis.
Before I could say a word, Leah jumped up and ran away, crying. I never saw her again. On Monday, she did not come to my talk. When I went to the rooming house where she told me she lived, I was informed by the landlady that she had moved out on Sunday, and did not leave a forwarding address. Afterwards, I hired the best detective agencies available to try to track her down, but it was no use. She seems to have disappeared off of the face of the planet. Finally, I wrote my last book of poems, dedicated to her, in the hope that she would read them and make contact with me. But she never did.”
He leaned forward, as though trying to regain his lost balance.
“Leah haunts my dreams, day and night, ever since. To me, she was the ultimate woman, even more so because of what I had discovered. She was not a woman by birth, but she was a woman by choice, and therefore even more perfect. She had chosen her goal, and had accomplished it so perfectly that I felt like a crude oaf with my clumsy verses. Having seen a vision of perfection, I found that I could write no more.”
“Perhaps it is you who were mistaken, and still are,” I replied. “You totally misunderstood Leah, and because of your misunderstanding, you were incapable of appreciating her, and therefore lost her.
You say that she chose to be a woman. If that is correct, why did she still have her male sex organs? If she was a junior in college, she certainly had enough ‘real life experience’ living as a female to qualify her for sexual reassignment surgery. Such surgery is not cheap, but it certainly costs less than one semester’s tuition at Oberlin, and so would have certainly been a viable option for somebody who can afford to enroll in an expensive private college and dream of poetry, rather than some more mundane and well-paying profession, as a vocation.
No, Leah did not choose to be a woman, femininity forced itself on her. It was in her when she was born — ‘hardwired’ as the computer geeks would say -- and she could no more have resisted being a woman than you could have resisted being a poet. The fact that she still had her male parts shows that she had not yet come to terms with this. She was still trying to find her way. Maybe she was looking for guidance in poetry — your poetry.
You sensed her inner struggle but misinterpreted it. It was not you she was struggling against. She was trying to find a way of expressing her love for you, for she clearly loved you as deeply as you loved her, in the manner which her feminine nature dictated but consistent with the physical facts of her body.
She needed your love, but your love for her as a person, not as the ideal woman. By treating her not as an individual, but as an icon, you only made things worse for her. No wonder she had to disappear. No wonder she would not respond to your book. You made her vanish with your poetic wand.”
“You cannot be serious,” he said angrily, “you cannot! You don’t you what it was like, and you cannot know what she was like. You are just being contrary."
Under the table, I took his hand in mine, moving it up my skirt. He felt and understood. I knew exactly what I was talking about.
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Acknowledgement: The picture used above, called "Poetry Reading", is by contemporary artist Irene Sheri.
The Suspect |
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CHAPTER 1. THE SPECIAL AUDIT
Almost every major corporation, and certainly all of those dealing with defense contracts, has an internal investigations group — an in-house detective agency as it were. This group is usually hidden under some innocuous title where nobody would notice it. At the Wright-Terradyne Corporation (WTC), where I work, it is known as Section 3 of the Special Audits Division of the Company Comptroller’s Office. Sections 1 and 2 of the Special Audits Division are headed by experienced CPA’s and their job is — duh — to perform special audits. Section 3 is headed by Bill Novak, who had 15 years’ experience working with the FBI but who can barely balance his own checkbook. My name is Mary Ingham, and I am one of Bill’s senior investigators.
The case which Bill assigned to me was serious. We had good reason to believe that details of a radically-new satellite-stabilization system which we had developed were being leaked to one of our competitors. At stake was a multi-billion-dollar contract with the Defense Department, and so it was important to locate the leak and plug it quickly. I was given unlimited resources and authority to do what was needed.
A quick check of those who had access to the leaked information and the technical know-how to understand it narrowed the field down to fifteen engineers and project managers. Of these, twelve seemed to be above suspicion — they were married with children, lived within their means, displayed no suspicious behavior, had no unusual spending habits. As far as we could see, they did not have gambling, alcohol, drug, or other problems. They were just good clean-cut citizens leading dull, nerdy, and normal lives. The other three required a more detailed look-see.
The first was Harry Chan, a 45-year-old bachelor who seemed to have no life at all other than his work. He went directly home from work and never left his apartment until the next morning. He did all of his shopping — including grocery shopping and nightly ordering of pizzas — over the internet. In fact, he seemed glued to his computer every minute away from work (and, from what I gather, most of the time at work too). We tapped into his DSL connection and found that Harry’s “life” was split between participation in rather raunchy chat rooms, often several simultaneously, and viewing rather extreme and disgusting pornography (adult stuff only — no kiddy porn; at least that is some consolation). A good part of his time was spent jerking off, and broadcasting this over the net via his webcam. But we could find no evidence that he was in touch with anybody outside the company or that he was passing company secrets to an outsider. His bank account showed no influxes of cash. As far as we could determine, he drank nothing stronger than Diet Pepsi.
The second special case was Martin Orlinsky. Martin was a mathematics freak (though he had studied engineering rather than theoretical mathematics in college) and was obsessed with proving the Goldbach Conjecture — a famous problem in number theory that has been open for the past 200 years and is considered so difficult that few serious mathematicians are willing to sacrifice their careers working on it. Since Andrew Wiles finally proved Fermat’s Last Theorem in 1995, the Goldbach Conjecture has become the major target of amateurs and mathematical cranks around the world, and most of them were tied together in a network of internet newsgroups and fora, feeding each other’s egos. Among these were people from North Korea, Iran, China, Syria, and other places that raised red flags on our computer. Martin Orlinsky was an active member of all of these groups. However, after following his activities for a while, we concluded he was just a harmless geek, as were the others. (Six months later we were rather shocked to find that an article of his was published in the prestigious journal Mathematische Annalen and was hailed by senior mathematicians as “a major step forward in eventually solving the Goldbach Conjecture”.)
The third special case was Chris Davis. Chris was a young and very promising engineer, who had been with the company for only five years. He was quiet and lived alone, or so it seemed. However, the first day we staked out his apartment we noticed a very pretty woman leaving it a few hours or so after Chris arrived home. Chris was obviously no monk. She returned that evening, and stayed the night. The next morning, Chris went to work as usual. That afternoon, the same pattern was repeated. The young lady went out shortly after Chris returned home and came back several hours later. Again, she stayed the night. Our taps showed no internet or phone activity from the apartment while she was away, nor did we hear any music, television, or other noise.
We decided to follow the woman, and I assigned two female operatives to the task. They reported that she went to a local mall, window-shopped a bit, tried on some clothes but bought nothing. She then went to a steakhouse and ate dinner by herself, and returned to the apartment. What was Chris doing while she was gone? What did the two of them do after she returned? What did she do during the day while he was at work? Every day the pattern was the same. The woman would leave the apartment, spend a few hours shopping or just walking around, have dinner by herself at the same steakhouse, and then return to Chris’ apartment.
I asked one of the operatives trailing her to make contact, and she did so at the steakhouse, asking if she could share a table. She said the woman, whose name was Linda, was nice enough, and seemed to have nothing to hide. In fact, they had a very enjoyable conversation.
We had to find out what Linda did during the day. One of our men, carrying phone-company credentials, arrived at Chris’ apartment building during the day, when Chris was at work, and persuaded the manager to let him in to check a problem with the lines. The apartment was empty! So where was Linda? She was seen returning the evening before, and nobody had left the apartment during the night. Suddenly I had an inspiration. I brought up on my computer screen pictures of Chris and Linda and scaled them to the same size. I then superimposed one on the other. The bone structures and eyes matched exactly. Eureka! Linda and Chris had to be the same person — in other words, Chris was a secret crossdresser.
Crossdressing is not illegal and WTC, like most big corporations, has learned to accept that form of deviant behavior from its employees. There is even a support group for crossdressers which meets at the company’s Activity Center once every other week. Granted, that sort of thing did not sit well with certain people in the Pentagon and the DoD, who were among our biggest customers, but even they were learning to be tolerant. The important thing was not to try and hide the fact, because attempting to hide any sort behavior left the employee open to possible blackmail. With Bill Novak’s approval, I decided to call Chris in for a talk.
CHAPTER 2. CHRIS AND LINDA
Chris was asked to meet me in one of the conference rooms “in connection with a special audit being conducted into the work of your department.” He arrived promptly. He was neatly dressed and well-groomed, and seemed to be unaware that he was under any suspicion. I pulled a photo of Linda out of the file I had in front of me and asked him of he recognized the person in the picture. He blanched a bit, and then slowly nodded his head.
“That is you, isn’t it?” I said. Again, he nodded, without saying a word.
“Would you like to tell me about it?” I asked. He sat there and didn’t say a word.
“Look,” I said,” there is a major leak in your department and we are checking everyone very carefully. Anyone with anything to hide is a suspect. Now if you have something to tell us, it is best to come right out and tell it. We will find out the truth anyway, and there is no point in allowing things to get rough.”
Chris sat there looking glum for a few seconds, and then put his face in his hands, as though he were going to cry. Then he looked at me and began his story.
“You think that I am a crossdresser, and I suppose that technically you are right. However, it is not at all what you believe. The situation is much more complicated.
First of all, Linda is, in some sense, ‘the real me’. Biologically, I am not a male, I am female. If you want, I can prove it to you by getting undressed or by giving you a sample of my DNA. The name on my birth certificate is Linda Christine Davis. However, ever since I was around 6 years old I was convinced that I was ‘really’ a boy inside and insisted on being called Chris rather than Linda. At first, my parents humored me, thinking that I was just going through a ‘tomboy’ stage, as many girls do. But I never got over it. I wore only boys’ clothes, cut my hair short, and hung out with boys as a boy. Even in school, the teachers got used to calling me Chris and treating me like a boy. By the time my parents realized that something was wrong, I was big enough and mean enough to frighten them into living with my behavior. I must say that I was somewhat of a terror as a teenager. When my breasts started growing, I bound them with Ace bandages. When I started getting a period, I took steps to make sure that it did not impinge on my macho image or behavior. I even picked up girls.
When I went to college, I deliberately enrolled in engineering school -- a boy thing to do -- and continued to behave like a male. I was registered under the name of Chris Davis and while I expect that, somewhere in my records, there is an “F” in the appropriate “sex” box, nobody seems to have paid attention to it.
I had intended to have my breasts surgically removed and undertake sexual reassignment surgery after I completed college, but somehow kept on pushing the date back, ostensibly because of the cost involved but in fact because I was a bit afraid of the finality of it all. Even though I am convinced that I am a man ‘inside’, somehow I found it hard to translate that conviction into concrete surgical steps. Finally, last year, I sat down and assessed my position. I realized that I had to make up my mind. After thinking things over carefully, I came to the conclusion that my life had passed a point of no return and that — whatever fears were lurking in me — I was stuck in a male life forever. I therefore contacted the office of the noted gender surgeon Dr. Jayne Mautner, who has recently begun doing female-to-male sexual reassignment surgery as well as male-to-female surgery, and asked her to operate on me. She explained to me that I must first undergo a psychological screening by her in-house psychologist, Dr. Catherine Gold. I assumed that this was just a formality to limit Dr. Mautner’s legal liabilities, but it turned out to be far from that.
Dr. Gold subjected me to a long series of psychological tests, as well as extensive interviews, after which she told me that she was unconvinced that I was a true transsexual and that, in her opinion, I should reassess whether I truly wanted to be a man. She suggested that I try living as Linda for a period of a few months, just so that I could see what that would be like. I told her that it was impossible because of my job, and we arrived at a compromise. I would continue going to work at WTC as Chris, but as soon as I came home I would change into being Linda — not the tomboy I had grown up to be, but Linda a young woman in her late twenties who has the world before her.
This experiment was to last three months and you people caught me two weeks before the end.”
I asked Chris what he had concluded.
“I am not sure,” replied Chris. “I have encountered a Linda which I had really never known, whom I really never let emerge during her girlhood. I think she now deserves a chance. I think that I would like to be her full-time, at least for a while. That does not mean that Chris will disappear — after all, Linda may turn out to get a kick from crossdressing at times. But I doubt if there will be any surgery in my future.”
“Dr. Gold is a very wise woman,” I said. “I was very impressed by her the first time I met her. She explained to me once that all too many people diagnose themselves as transsexuals on flimsy or uncertain grounds and are ready to hop under a knife -- in a foreign country if necessary -- only to regret it after the irreversible fact. That is why there are so many suicides among post-ops. She was really very concerned that the multiplication of TG-oriented websites and chat rooms is enticing people to come to facile conclusions that they end up regretting later, when it is too late to turn back."
“I am surprised you know her,” said Chris.
“Oh yes, I have known her for many years.” I replied. “In fact, I even underwent the same battery of tests you took — only in my case she had no problem approving my operation.”
AFTERMATH.
I made arrangements to have Chris’ corporate identity changed to Linda and to have her transferred to another of WTC’s many engineering centers. Indeed, she ended up getting a slight promotion along the way. Dr. Gold phoned me and thanked me for my efforts. Linda and I have become good friends. We often go out together, with or without dates. She tells me about her experiences with Drs. Mautner and Gold, and I tell her about mine, and about what having the operation is like. When she feels that she misses Chris, I suggest that I would be very honored if he were to emerge and escort me to the opera or some such event. We both have a wonderful time.
As far as the leak is concerned, I went back and examined the twelve others who were “above suspicion”. Sure enough, it turned out that the father-in-law of one of them had had a major stroke the year before and had to be moved to a quite expensive managed-care geriatric home. The tab for his stay was being picked up by someone who turned out to be a senior employee of our competitor. It took only a few hours of Bill Novak’s “intensive interrogation” for the man to confess.
The Traditions of the Tribe |
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The traditions of our tribe are matrilineal. The children of a wedded woman belong primarily to her and not to her husband, and she belongs primarily to her mother and not to her spouse. Should a married woman die, leaving behind small children, and should her mother still be alive, the mother has the right to choose from among the woman’s siblings a “substitute mother”, whom the widower is then obliged to marry, to replace her deceased daughter as mother of the grandchildren.
This tradition is very strong and never to be questioned. And so, when my sister Sidi died suddenly of a fever, leaving behind a two-year-old son and a one-year-old daughter, and when my mother came to me and told me that I was chosen to be their substitute mother, I knew that I had no alternative but to obey. Sidi’s husband did protest a bit, questioning whether I was old enough (I had just reached the age of 12) to be a mother and wife, but my mother insisted and so, on the appointed day, I was adorned with the special clothes and jewelry of a bride, and he and I were married according to the tribe’s rites and rituals. That evening, after the ritual feast, I moved into my new husband’s compound.
My husband is a kind and gentle man whom I looked up to ever since he married Sidi. He realized that it would take time for me to learn how to function as a mother and head of household so he did not press himself on me with impossible demands at the onset. The other married women of the tribe were also very kind and helpful; they came to visit me often and helped me learn how to manage the household and my new family, giving me invaluable tips and sage advice, especially on how to feed the children — given that I had no milk in my breasts for them. A few women even took me aside and explained to me how to satisfy my husband when he called me to his bed, for the satisfaction of his desires is part of a grown woman’s job in life.
Slowly I adapted from the role of a child to my new role as a married woman, and before six months were up I, too, sat with the other young married women in the shade of the trees next to the village well, watching the babies play with each other while we gossiped and braided each other’s hair. When one of the women became fat with child, we would all hug her and rub our bellies against hers so that her good fortune would pass into us. We giggled at stories of men who called their wives into their hut, and then were unable to perform, and oohed-and-aahed at tales of extraordinary feats by others.
I am sure my husband loves me, and I have grown to love him very much. I clearly intend to be the best of all wives to him, and the best of all mothers to my adopted children. I know that it will take time, and I know that I have the patience to do it.
My husband, like the other men in the village, tried to work a small plot of land to grow food. But the earth near our village is not very fertile, and the rains have been erratic for the past two years, so his efforts came to naught. In the end he, like most of the other men of the village, went to work for the agents of the British colonial government who were building a road from the capital of Lagos into the interior. They would be gone for two weeks at a time and then return together in a lorry, bringing sacks of corn, yams, and other foodstuffs on which they spent their pay. After two days’ rest, the lorry would come to take them back to the construction site. The night of the men’s return would be celebrated with a singing and dancing until, late into the night, each man would take his wife back to his hut for a private continuation of the festivities.
On one such occasion, my husband brought me a special present. The day before, Mr. Huddleston -- one of the British overseers -- had called him off of the site and told him to go to the overseer’s home. The Huddlestons were returning to England after spending ten years in our country of Nigeria, and Mrs. Huddleston needed help loading the many boxes and packs containing their belongings onto a lorry. At the end of the day’s work, Mrs. Huddleston asked him if he was married and, when he said he was, she gave him a bundle of some of her old clothes which she had decided not to take back with her to Northampton. They were very beautiful, though rather unsuitable for wearing in the village. I therefore selected two of the best-fitting dresses to save for an appropriate occasion, and from the rest I intended to salvage the cloth and sew for myself some garments more fitting for everyday wear.
For many months, there was no occasion for me to wear one of my fancy dresses, though I did show them off to my friends. Then, one day, a missionary couple arrived and settled in a derelict compound on the outskirts of our village, which they repaired and turned into a makeshift church. The missionary’s name was Dr. Horace Humphries (“just call me HoHum,” he used to say when he introduced himself, laughing loudly at his own joke) and he came from the tribe of Nebraska in the country of America, a land of white people even farther away from us than Britain.
Dr. and Mrs. HoHum were very friendly people. They went from compound to compound, introducing themselves and inviting the villagers to come to their church on the following Sunday. Since the men were away working on the road on that day, three of us decided to go, just to see what it was like, and I took the opportunity to wear one of my special dresses. It was long and red and had buttons on the back which I had to ask one of my friends to fasten for me. I felt very much like a grand English lady wearing it, though it would be nicer if I had had shoes to go along with it.
The “service” at the church was interesting, though I did not understand very much about what was going on. Since there were only five people — Dr. and Mrs. HoHum and three villagers, it was very informal. Mrs. HoHum sang several hymns while Dr. HoHum accompanied her on a small musical instrument which he held in his mouth and which, he explained, was called a “harmonica”. Then Dr. HoHum spoke about the baby Jesus and about how he was reborn to bring us love and how he died for our sins. I am not sure I understood much of it, but I felt very pretty in my dress and Mrs. HoHum was very impressed and said that I looked like a very proper married woman. She was rather shocked to hear that I was not yet fourteen years old.
The next day, Mrs. HoHum visited me in my compound to thank me again for coming to church, and brought me a present — a picture of Jesus to hang on the wall. I will place it next to the picture of the British king George, which was distributed to everyone by the colonial authorities a few years ago. Both Jesus and King George have the same pale face and sad eyes.
I proudly showed off my two children and she was very surprised that someone as young as I could already by the mother of two. So I explained to her about my sister Sidi and about the traditions of the tribe which required me to take Sidi’s place as the wife of my husband and mother of the children she left behind when she died. Mrs. HoHum was very sympathetic. She felt that for me to take over the care of my sister’s children and husband was a very Christian thing to do. She said that my children and husband were very lucky indeed that Sidi had a younger sister who could take her place, and was willing to do so.
“You don’t understand.” I told her. “Sidi had no sisters; I am her younger brother.”
A multipart story ...
The Waitress |
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The Waitress, I |
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He was the most successful young black comedian in the country. At the age of 26, he had his own hour-long show on prime-time television, which was consistently among the top five both in terms of size of viewing audience and viewer satisfaction. The network loved him and paid him accordingly. The fans adored him, and flocked all over him whenever he appeared in public.
On the show, he had several stock characters that he portrayed every week, but his definite favorite, and the favorite of the viewers, was Darleen, the sassy, saucy, street-smart waitress. Her putdowns and wisecracks quickly enriched the vocabulary of half of the country, so it seemed. Her famous line “Did you want hot or cold revenge with that?” became a national fad. He enjoyed portraying Darleen, and did it well. So well, in fact, that he was asked to model (as Darleen) a line of clothing for a well-known chain of women’s stores and a line of cosmetics aimed at the Afro-American market. One trade magazine even voted Darleen “television starlet of the year”.
And then it all came crashing down! A camera panning the stands at a Friday-afternoon Dodgers baseball game caught him vigorously fondling the breasts of a girl obviously under 16, seated on his lap. The tabloids splashed the photo on their front pages the next day, and by Tuesday were able to inform their readers that the girl was, in fact, just 15 years old and his “close friend”. By Wednesday, the network had yanked his show off the air and cancelled his contract, citing a paragraph about “moral integrity” in his contract, which he had never bothered to read.
At first, his agent was still able to find him jobs as a standup comic in clubs and bars. However, since he no longer had the stable of gag writers which the network had provided, the quality of his material rapidly deteriorated. Furthermore, he seemed to have lost the natural sense of timing, which had been an integral part of his act. By the time a year passed, his agent gave up and cut him loose. There was no more work.
When he was on top, he had earned millions, all of which he invested in a chain of franchised fast-food restaurants called Darleen’s Deli. Neither the food nor the ambiance there was particularly good, but as long as the restaurants were linked to a rising star, they made money. As soon as his career went bottom-up, the restaurants’ customer base evaporated and, by the end of the year, most of them had closed their doors. The entire chain soon went bankrupt, leaving a morass of debt. All of his savings were wiped out, except for a few minor secret “rainy day” accounts.
As his career spiraled down, he jettisoned almost all of his stock characters: Fancy Yancy, the black riverboat gambler, somehow no longer gripped him, nor did Rev. Haley Luja, the gospel-pounding preacher, nor Elvis McGurk, the singing middle-linebacker (who, in a parody on the old Gene Autry and Roy Rogers movies, was apt to break out in song -- complete with guitar -- after a particularly vicious tackle). Darleen, however, remained his favorite. Indeed, as his own situation deteriorated, her upbeat and irreverent outlook on life in the direst of circumstances became his mental lifesaver. He found himself looking at the world more and more through her eyes. Towards the end, when he could only find jobs in rather sleazy bars catering to gays and cross dressers, he would appear solely as Darleen, and then mingle with the crowd still in costume. Often he would serve drinks along with the other waitresses. (He actually needed the tips to augment the little money they paid him.) He could even do a little lap-dancing, if absolutely necessary.
When he finally hit bottom, and there were no more bookings, he was still hounded by creditors and reviled in the trade press and tabloids as a sex fiend. In order to escape all that, he fell back on Darleen and sought a job as a waitress, disguising his real identity. At first, he still tried to act like the character he had created so lovingly, but soon found out that in real life, away from the clubs, diners really didn’t want a waitress who talked back or injected wisecracks into their conversation. They just wanted service, quick, efficient, and silent. So, he gave that, and became what they desired, a smiling silent waitress at a small downtown restaurant: efficient, polite, and unrecognized. He earned good tips and appreciation from his boss. Darleen had matured, or in any case changed.
The years passed. Darleen (as we shall now call him, for that is what everyone knew him as) was 35. He lived totally as a woman, and even spent some of his precious savings getting silicon breast implants so that he would be even more natural. He stayed in a rented one-bedroom apartment on the third floor of a nondescript building in a rundown area of the city, commuted to work by bus, and did not have much of a social life. He did not consider himself as a transsexual, or even as a cross dresser. He was just “in hiding”, that is all. Still, no cracks could be allowed to appear in Darleen’s public identity. There were creditors and tabloids out there. But in fact, the creditors had written him off as a lost cause years ago, and the tabloids had moved on to fresher scandals and had forgotten him completely. Darleen didn’t notice, or didn’t want to take the chance, and so remained.
One of the apartments on the floor below Darleen’s was occupied by a Mr. Edward Hammond, a quiet and gentle black man in his early 40’s, who had lost his wife to leukemia ten years earlier and had never remarried. They had no children. He worked as a school-bus driver, sang in his church choir, and spent his evenings at a small bar down the block playing dominoes with his friends and slowly sipping a beer or two (he never drank enough to really get drunk). He would make his way back to his apartment just about the time Darleen returned home from work, and they would often meet in the entrance hall or on the stairs. At first they just exchanged polite greetings, but after a while they would stop and talk about this and that. Slowly but surely, Darleen began looking forward to these meetings, and felt bad if Mr. Hammond wasn’t there when she arrived.
To tell the truth, Mr. Hammond also looked forward to these meetings — he had no lady friends since his wife passed away. One day, he decided to take a big step: the church to which he belonged was sponsoring a picnic on Sunday afternoon, and he asked Darleen if she would care to go with him to the event. He half expected that she would turn him down, but, surprisingly, she smiled and accepted.
Darleen did not know why he accepted Mr. Hammond’s invitation. He was not gay, after all, and certainly was not a woman. But it would be so nice to go out after all of these years, and Mr. Hammond was such a nice person and a real gentleman. It was worth buying a new dress for the occasion, and some new shoes to go along with it. Even if he was not gay, he should still look pretty, and even if he was on the wrong side of 35, he knew he was capable of doing so. Dieting and long hard hours of work on his feet had preserved his figure and he had shapely legs, if he said so himself. Maybe he should get his hair done too, just to complement the dress.
Ed Hammond was also disquieted. He hadn’t gone out with a woman since the days when the prolonged radiation therapy and chemotherapy began to kill his wife’s spirit long before the disease finally killed her body. Well, he couldn’t live alone forever. His polite and pretty neighbor seemed like a real lady, and perhaps, it was time to think in that direction again. He wasn’t that old, after all. Before Sunday, he had better send his suit to the cleaners and perhaps even buy a new tie.
As it turned out, it rained heavily on Sunday, and the picnic was moved indoors, to the church basement. Still, it was a great success. Darleen found many of the church women quite charming, and delighted in talking to them. Ed was clearly proud to show her off to his friends, and acted like a perfect gentleman all afternoon. In the entertainment part of the program, the choir performed several songs, and Darleen was surprised at the richness of Ed’s singing voice. There were also several amateur comics, including one who performed one of Darleen’s old routines, to his amazement. Of course, Darleen didn’t say anything, but clapped hysterically at the end.
As they walked home in the rain, sharing Ed’s umbrella, Darleen thanked him again and again for the wonderful time. As they finally arrived at Darleen's door, Ed took her hand and squeezed it and Darleen, on total impulse, gave him a quick peck on the cheek. Then he quickly went inside. What had come over him? He was not gay, he repeated to himself. He was not gay! But Ed was such a gentleman, and so kind too. He deserved that kiss. Besides, Darleen had to act his part fully, and he only did what any woman would be expected to do in similar circumstances. Yes, that was it, he was just playing his role. He was just “in hiding”, that is all, and needed to maintain his cover.
Ed Hammond, in his apartment, decided that he was in love. It had been so long since a woman kissed him. Darleen was beautiful, and, most importantly, she was a real lady. She was very modest and it was clear that the other ladies of the church were impressed by her. Some of them even told him so. He definitely intended to woo her, though he would do it slowly. Certainly he was not going to let her get the impression that he was a potential rapist.
And so it began. It was slow at first. Darleen worked most Saturdays and Ed sang in the church choir on Sunday mornings, so all they had was Sunday afternoon. Each week they would pick an interesting place to visit — a street fair, the farmer’s market, a new exhibit at the museum, sometimes just a walk in the park to see the flowerbeds. After a while, they took to holding hands. When they parted, they would look into each other’s eyes and kiss each other on the lips. Each of them was reluctant to make a move beyond that. Each was afraid to invite the other into their apartment, since each was ashamed of how frayed and dingy it looked. Neither of them had very much money, but they managed to buy small gifts for each other from time to time.
The situation was hardest on Darleen. He kept on repeating to himself that he was not gay, just hiding out. But, little by little, he also recognized that he was in love with Ed, and looked forward not only to every minute they were together, but also to the touch of Ed’s arm around his shoulders and Ed’s lips on his. He was not a woman, he kept on telling himself, but what exactly was he. He was certainly presenting himself to the world as a woman, and in fact had been doing so for over a third of his life. He realized that he could probably never go back to living as a male, even if he felt secure enough to try it.
Among Darleen’s regular customers at the restaurant was a doctor, Dr. Jayne Mautner, who was rumored, among the other waitresses, to be a specialist in sex-change operations. Dr. Mautner often dined together with one of her colleagues, Dr. Gold, and indeed the two ladies were sitting at their usual table one day, when Darleen decided, on an impulse, that his situation had reached the point where a decision had to be made. When he came to take their order he also, shyly (how different from the “old” television Darleen, he though later), asked Dr. Mautner if he could speak to her about a private matter. “Of course, Darleen,” said Dr. Mautner, “what is the problem?” “This is not the place to talk,” Darleen replied, “can I come to see you at your office?” Dr. Mautner agreed, of course, and gave Darleen her card. They arranged to see each other the following Thursday afternoon, and Darleen duly notified his manager that on that day he would have to take a few hours’ leave because of a medical appointment.
When Thursday afternoon came around, Darleen appeared in the office of Dr. Mautner’s clinic. He was wearing his best outfit, but still felt very nervous and unsure of himself; more than once, he considered turning around and walking away. The receptionist, a bright young lady who introduced herself as Linda O’Day, escorted him into an “interview room”, a comfortable room furnished with a coffee table and several comfortable chairs. (Unknown to Darleen, it also had two hidden video cameras, which recorded everything that happened in it, and microphones which recorded what was said. Later, these videos would be used by the clinic’s psychologists to study his body language. The microphones relieved the doctors of the necessity of taking notes.)
A few moments later, Dr. Mautner and Dr. Gold came in, accompanied by a handsome black man whom Dr. Mautner introduced as Dr. George Mthembu of Durban, South Africa, who was visiting the clinic as part of his sabbatical year. Linda O’Day brought in coffee, tea, and donuts, and then Dr. Mautner turned to Darleen and asked her what she wanted to talk about.
“I am not what I seem to be,” began Darleen, and then the whole story spilled out, beginning with his terrible childhood in the ghettos of Philadelphia, through his meteoric rise as a television star and equally meteoric fall, and ending with his ongoing relationship with Ed. By the end of it, Darleen was in tears, and had to avail himself several times of tissues from the box conveniently located on the table.
None of the doctors had interrupted the story in any way, but when it was clear that Darleen was done, Dr. Mautner took Darleen’s hand in hers, and gave him a warm squeeze. Dr. Gold asked the first question: “In your eyes, are you now a woman?” Darleen looked at her, still wiping tears from her eyes. “If you had asked me that question six months ago, I would have told you definitely no. I was in hiding, that is all. But now, frankly, I am not sure. I have been doing a lot of introspection of late. I considered coming to this appointment dressed in men’s clothes, and even went to some stores to shop for them, but I looked so odd in them, and felt even odder, that I quickly gave up the idea. Whatever I am, it is clear to me now that I will be living the life of a woman for the rest of my days. Moreover, ever since I met Ed, I must admit that I am less sure of whatever male identity I have. I am very confused at the moment, which is why I wanted to see you. It is a very hard thing, and very hard to explain. I hope you can understand.”
“If I had to answer your question,” continued Darleen, “I would say that I am not now fully a woman, but I want to be, if I can be.”
Dr. Mautner gave Darleen’s hand another squeeze. “Don’t worry, we understand it very well; we have all been through it. That goes for me, for Dr. Gold, for my receptionist Linda, and even for Dr. Mthembu.” Darleen look up, amazed. “Don’t be so surprised,” Dr. Mthembu laughed. “I studied medicine in the United States, and Dr. Mautner and I were classmates. At the time, she was a male named Jay and I was a female named Gloria. We even dated a few times. One year the male medical students voted me as ‘the person whose anatomy they would most like to study’. Of all of those who took part in that poll, I think that only Jayne would still vote the same way today.” (He winked at Dr. Mautner; this was apparently an old joke between them.)
“Let me explain to you a bit of my own philosophy,” began Dr. Mautner. “Until 200 years ago, it was very rare for a person in Europe to have travelled more than 50 miles from his or her place of birth. The course and limitations of a person’s life were determined by where that person happened to be born. Similarly, a person’s occupation and status in life were, for the most part, predetermined: the son of an aristocrat was destined to be an aristocrat; the son of a farmer was destined to be a farmer; the son of a fisherman was destined to be a fisherman. Physical and social mobility have allowed us to overcome the shackles of location and lineage -- people immigrate to other places in the world, and are not bound by the profession or social status of their parents. In a similar way, we can now overcome the shackles imposed by the body. You can surgically repair birth defects that once would restrict if not totally determine the life you could live. You can take growth hormones to overcome dwarfism, or insulin to overcome diabetes. You can also alter your sexual organs to make them in greater harmony with your perceived gender identity. One no longer has to say that you must be such-and-such because you were born with a penis or a vagina any more than one says that you must be such-and-such because you were born in the slums of Philadelphia or because your father was a laborer.”
“Our object in this clinic,” continued Dr. Mautner, “is to allow you to construct a harmonious whole person according to your wishes and desires. I am not interested in theories or generalities about gender. I am interested in you, the person before me. We will do our best here to work with you to delineate what the person will be, and then make the changes in your body, if necessary, to bring that person into being. Would you like us to help you?”
“I would like it very much,” replied Darleen, “but I doubt if I can afford it.” “Oh, don’t worry about that,” said Dr. Mautner. This state requires your employer to carry medical insurance for you. Since being a woman is part of your job description, most of what we do should be covered by the insurance, at least in part. Trust me on this, my legal staff is used to handling insurance companies. As for the rest … well I guess I will just have to take it out of your future tips.”
Spontaneously, Darleen hugged her.
Once the decision to go ahead was reached, Darleen entered what would be a long and agonizing process. Since he had already been living as a woman for many years, and looked good, there was no pressing need for any cosmetic surgery, only sexual reassignment surgery. Darleen also did not need training in deportment, speech, or many of the other aspects of womanhood that transitioning transsexuals have problems with. The main problem was mental. In his own mind, Darleen had to make the switch from being a “he” to being a “she”. In this, Dr. Gold and her staff realized that she faced an unusual challenge. Usually, in dealing with transsexuals, the client already thinks of herself as a woman, and the problem is to match the body to the perceived gender. In Darleen’s case, it was a matter of solidifying the newly-perceived female identity to match the already-existing female image and lifestyle. Since the surgery would surely help in that direction, it was decided to proceed with that as quickly as possible, and then have a period of intensive counseling to help Darleen get over the psychological aftershock.
The Waitress, II |
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Drs. Mautner and Gold were well aware that their decision to perform sexual reassignment surgery on Darleen, and do it as quickly as possible, was a risky one. They well knew that Darleen was not a transsexual in the classical definition of the word, and that he did not consider himself a woman “inside”. The psychological shock following surgery would certainly be greater for him than for others. After SRS, there is always, of course, the effect of realizing the final and irreversible loss of what men call their “crown jewels”. This is not just a passive matter. The patient must actively dilate her new vagina for an extended period of time after the operation, driving home that loss in a most unavoidable way. Transsexuals are able to handle this because they saw themselves as women to begin with. How Darleen be able to deal with it was a very open question. Of course, Darleen had been living as a woman for nearly ten years, and was very much in love with a man. The psychological tests that Dr. Gold and her staff performed on Darleen showed that her thought and emotional patterns were much more feminine than masculine. The shock from the operation might be just the thing needed to push Darleen to finally recognize and embrace a feminine identity.
In order to be more certain of the outcome, Darleen himself now entered a long and complex process. Before she could have any surgery, she had to undergo a battery of psychological tests, administered by Dr. Gold’s staff, and long interviews with Dr. Gold herself who, while always being polite and friendly, sometimes deliberately pushed Darleen into emotional tight corners and blind alleys, to see how he would react.
In one such session, for instance, Dr. Gold prodded Darleen to tell about his days as a television star. Darleen was surprised at how little he could remember. The big mansion (Darleen couldn’t even remember the address), the flashy cars, and the seemingly-unlimited supply of ready underage girls all seemed like something in a long-forgotten dream world, one he didn’t even miss. He could not even recall the name of the girl with whom he was photographed at the baseball game. (Dr. Gold’s staff had, in fact, tracked the girl down, though they didn’t contact her. After the incident, she had been placed with a caring foster family who were able to get her back on track emotionally and mentally. She finished high school successfully and later married the boy who took her to the senior prom. After he finished college, they moved to Arizona, where he now ran a very successful small chain of dry-cleaning establishments. The couple has three girls one of whom, ironically, is named Darleen in memory of her father’s late sister.)
Dr. Gold also asked about his dreams. In his dreams, Darleen was definitely male. It had always been so. Often he dreamt he was a James-Bond type secret agent, or an astronaut, or some other very macho character engaged in a dangerous and difficult assignment. Unfortunately, in trying to accomplish those tasks, he would inevitably run into difficulty and would be saved, if at all, at the last minute by a woman who unexpectedly came to his rescue. Dr. Gold asked him to think of what such dreams could possibly mean, and let him come up with various interpretations. However, she did not offer one herself.
When Darleen would come home from some of these exhausting sessions, she would often feel depressed, and the situation was made harder by the fact that he dared not share any of this with Ed. Sometimes, he would lie in his bed for hours, wondering if he had done the right thing by agreeing to this procedure. He realized that the mantra, “I am not a woman, I am not gay, I am just in hiding,” which he had used over the years, was sounding very hollow. He would clearly never be able to live as a man again, even if he decided to try it. When, before going to his first meeting with Dr. Mautner, he had tried on some male clothes he looked ridiculous — a woman dressing up. No, there was clearly no way back. Moreover, he was in love with Ed, he really was, and he knew that that love could only be realized if he really became a woman, as he presented himself to the world.
It would be nice to be a woman, but Darleen knew he wasn’t one … yet. Could surgery turn him into one? Dr. Mthembu had given him a long explanation of sexual reassignment surgery, complete with a PowerPoint presentation. Darleen really couldn’t concentrate on it. He kept on looking at Dr. Mthembu — a fine, lithe, handsome man, as only African men could be. He was thin but solidly built, muscular, with a neatly-trimmed moustache and flashing eyes. One could imagine him running in the 200-meter dash in the Olympic Games. (Darleen didn’t know it, but, while still a girl just out of high school, Dr. Mthembu, was in fact on her country’s the track-and-field team in the Pan-African games; like many African runners, she ran barefoot.) Dr. Mthembu had been born a woman! Darleen had asked him for a “before” picture of himself, but he refused. Then, one day, Darleen noticed on Dr. Mautner’s wall a group picture of her graduating class from medical school. In one of the front rows was a beautiful black woman with the same flashing eyes. Was this Gloria Mthembu? Standing before him, George Mthembu exuded masculinity — would Darleen exude femininity after Dr. Mautner worked her magic? Dr. Mautner and Dr. Gold were so very feminine, and they had been born men. So maybe it was possible after all.
The person who lived that life of a famous television star was no more, and clearly could never be back again. But the person who was here now was not the woman. That was the problem. The physical matters, Dr. Mautner and Dr. Mthembu had assured Darleen, could be taken care of. But could changing the body also change the psyche? Darleen could not come up with an answer to this conundrum, no matter how hard he tried. It all boiled down to one question: is the psyche something that we are born with and independent of the body? If it is, then Darleen felt he had no hope, for no amount of surgery could make him into a woman “inside”, any more than living the role for the past 10 years had made him into a woman. But could the psyche itself be changed through surgery on the body?
Somehow, Darleen knew the key lay with Ed. If there was anything that could transform him into a total woman, it would be his love for Ed and Ed’s love for him. He had to bring Ed into the decision-making process somehow, without telling him what was really going on.
Darleen had a meeting with all three of the doctors scheduled for Tuesday. On the Sunday before that, she took the unusual step and accompanied Ed to church. There, silently and intensely, she prayed for some sort of divine guidance in finding the right way. After church, he and Ed went, as planned, to the Botanical Gardens to look at a new exhibit of tropical flowers. However, it was very clear that Darleen’s attention was not on the blooms. He was silent and distracted, on one hand, while on the other he clung to Ed’s hand tightly, like a child afraid of losing its parent. In each beautiful flower, he looked for an answer to his problem. Can the dull bud I am become a blossom?
Ed sensed something was very wrong. Finally, he ushered Darleen to a bench, hugged him tightly, and begged that, whatever the problem was, Darleen share it with him. “I have a medical decision to make.” Darleen began. “My doctor is concerned a large growth which I have, and wants to remove it. He assures me that the growth is benign, and that the operation is routine, but I am still scared.” “Go for it,” Ed answered. “These things are better gotten rid of.” “If they do operate,” said Darleen, “I will probably never be able to have children.” “It is a risk one has to take,” Ed responded, and hugged Darleen tightly. “Having children is important, but having you is more important. I love you very much, Darleen, and I know that love can change the world, if only we let it.” Darleen hugged him very tightly, and silently prayed that Ed’s love could and would cause the change in her for which she yearned.
“While we are sitting down,” he continued seemingly nonchalantly, “there is also something I have been meaning to ask you.” “What is it, honey?” said Darleen. “Will you marry me?” said Ed, taking from his jacket pocket a small box containing a beautiful diamond ring (the same ring he had given to his late first wife). Darleen was utterly startled. “Are you serious, Ed, even after what I just told you?” “Yes,” he replied. “I love you, Darleen, totally, forever, and unconditionally.”
“And I love you, Ed, … yes, yes, yes, yes, yes I will marry you.”
When Darleen met with the doctors on Tuesday, she didn’t waste any time. “I definitely want the operation. I want it as soon as possible.” When Dr. Gold asked her what prompted the decision, she just held up her hand and showed off her ring. “Ed proposed?” asked Dr. Mautner excitedly. “Yes, she said, “and I accepted. I want to be a total and complete and splendid woman for him. The wonders you do with your scalpel will help, but Ed’s love is the catalyst that will make it all come true.”
Since everything was ready, the operation was scheduled for the coming Friday. From a technical point of view, it was a great success, and Dr. Mautner said, afterwards, that she considered it one of her best jobs. The recuperation took time, of course, and there were more than a few psychological crises along the way, as was to be expected. But Darleen, with the help of Dr. Gold’s support and Ed’s total love, overcame them all. Six months after the operation, she and Ed were married in the church were Ed sang in the choir. Dr. Mautner and Dr. Gold chipped in to give the couple a big present: a honeymoon cruise that included a three-day stop in South Africa, where Dr. Mthembu, who had returned home in the meantime, promised them a very special welcome and promised to be their personal tour guide.
The Yellow Rose of the Andes |
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CHAPTER 1: DAUGHTER OF A DICTATOR
She was the daughter of a dictator. Her father, General Ximenes, ran his South-American country the old-fashioned way, with an iron hand. He was an old soldier, with an old soldier’s way of looking at things. Whatever tenderness he had, he lavished on his only offspring. Every move of his darling blonde Rose was widely publicized. The whole country watched on television (there was only one channel, run by the government) as she took her first baby steps. When she blew out the candles on her sixth-birthday cake, the event was commemorated on a postage stamp (ostensibly issued to mark World Children’s Day, though nobody checked if such a day really existed, or when precisely it fell). She became the Daughter of the Nation and, since she was beautiful, cheerful, and intelligent, the country took her to heart. She was the Yellow Rose of the Andes, to whom poems and novels were regularly dedicated by the country’s best writers and songs were sung by the country’s foremost singers.
My name is Juan. I was Rose’s closest playmate. I was roughly her age (a difference of two months), the son of the dreaded Minister of the Police in General Ximenes’ government. Rose and I were brought up by the same nanny, and later taught by the same private tutors. Though my image was kept out of the public view, there is no doubt that I was closer to Rose than anybody else in the country.
Dictators meet their end, as a rule, very suddenly and that was definitely true for General Ximenes. After 16 years in power he was overthrown in a lightning coup purportedly in the name of restoring the rights of the common people but actually managed by a junta of young army officers looking for higher pay and a share of the graft which had been flowing mostly into General Ximenes’ private accounts in Switzerland. Rose and I were 12 years old at the time. We were with our mathematics tutor when the coup started with the ritual strafing of the presidential palace by an Air Force warplane, the traditional opening signal of Latin American coups. Two of the General’s aides came running into the classroom and whisked both of us away into a waiting limousine which sped out of the back gate of the palace compound to a nearby airfield, where a private plane was kept fueled and waiting for precisely such emergencies. We were flown to Mexico, to a remote hacienda owned secretly by General Ximenes. There, we transferred to another private plane, this one with the markings of a Canadian mining corporation (also owned secretly by General Ximenes) and flew to Montreal. At the airport we waited for some more of General Ximenes’ familiars to arrive and then flew in a chartered Boeing 747 to Nice, France, from which we travelled in a caravan of cars to a large and remote farm, owned by General Ximenes.
On the flight to France, Rose and I both learned that our parents had been killed in the coup, which had been successful. As we hugged each other and cried, we also realized that we were headed for exile, from which there was likely to be no return.
Fortunately, we were not paupers. General Ximenes had salted away over $500,000,000 in various Swiss bank accounts, and had considerable property and stock holdings as well. My father’s share of the gross national graft, though not on the same scale, was still considerable and amounted to over $50,000,000. We were without a country, but not without means.
The French government, while publically condemning General Ximenes’ regime for years, had no problems granting us political asylum (after the appropriate palms were greased, needless to say). Further bribes to the local police insured that we were not bothered by representatives of the new government who had the wild idea that the money somehow belonged to them and ought to be paid back.
After six months had passed, the situation at our farm had stabilized, more or less. There were a hundred of us “refugees” (not counting servants and secretaries), led — if one can use the word — by Dr. Alvarez, the former Minister of Justice in the general’s cabinet. Obviously, all thoughts were on how to make it back home, and into power, again. Fortunately, we were being “helped” by the incompetence of the junta which had taken power. The leaders of that group immediately started arguing among themselves, and before very long Air Force warplanes again strafed the presidential palace. By the time a year was up, the junta had been replaced by another dictator, who was greedier and definitely less able than General Ximenes. Behind him lurked a shadowy group of drug barons, who had not been allowed to operate in the country during the Ximenes regime. There was no doubt that the situation was deteriorating, and public-opinion polls, which we surreptitiously conducted, showed that there was a strong undercurrent of yearning for a return to the political stability which the old general had somehow symbolized.
Dr. Alvarez decided to capitalize on this sentiment by promoting Rose as a possible future leader. Stories were planted in the press describing the beautiful Yellow Rose of the Andes growing up far away from her home, pining to return and bring order and happiness to the people, for whose plight she cried daily. Excerpts from “Rose’s diary” were leaked, showing her worries and concerns only for the welfare of her homeland. He even managed to arrange for a carefully-scripted interview with her to be aired on CNN and then have copies of the tape distributed widely. As time passed, the myth of “the Yellow Rose of the Andes waiting to return to her homeland” was slowly and carefully built up.
Meanwhile, Rose and I were growing up and behaving just like the thousands of other rich spoiled expatriate teenagers living in the south of France. We swam in the Mediterranean and skied in the Alps. We smoked, drank, and experimented with drugs (though not very seriously). We gambled in Monte Carlo and sunned ourselves on the beaches of the Riviera. We were only 16.
And then the tragedy happened. Much to Dr. Alvarez’ consternation, Rose had been dating the son of Prince Hammed Abu Musa, a member of the Saudi royal family. They were returning to Nice in his prize souped-up vintage MG sports car, when it overturned on a rain-slick road, killing both passengers.
The day after Rose’s funeral, a “council of war” was held at the farm. Without Rose, there was no hope of return home or certainly to power. Fortunately, Dr. Alvarez had been able to keep the news of Rose’s death from becoming publicized. After the payment of a rather large sum to the head of the local constabulary (and a similar payment by the prince), the official report of the accident simply mentioned that the victims were two teenagers, carrying no identification papers. The discussions about our future lasted all day, and most of the next day too. Needless to say, I did not participate. However, on the afternoon of the second day, I was summoned to the room in which the deliberations were taking place, and found myself in a semicircle of very worried men.
Dr. Alvarez quickly explained the situation to me. Without Rose as a figurehead, not only was our last chance of return to our homeland lost, but also the glue which held the group together. It was most likely that many of the people in the room would leave the farm for good, taking with them not only their money but also their influence with the French and Swiss governments. It was known that considerable pressure was being placed on those governments to freeze our financial assets. Unless we were able to present a united front, and show that we had some hope of returning to power, we could not hold out.
“But Rose is dead,” I replied, “and we cannot change that.” “Well,” said Dr. Alvarez, “Rose is dead but, officially, nobody knows that other than the people in this room. Our only hope is to find somebody to take Rose’s place -- somebody to become Rose, for all practical purposes. There is only one person in the world that can do it, only one person who knew Rose so well, and who was fully acquainted with all of the minute details and secrets of her life. That person is you! Juan — the future of all of us is in your hands. We want you to become Rose.”
“But I am a boy.” I protested. “How can I become Rose?”
“It is not impossible,” replied Dr. Alvarez. “You are the same size and build as Rose. A small amount of plastic surgery can make you look very much like her. Other, quite routine, surgery can turn you into a girl for all practical purposes. With suitable coaching, you should be able to pass as Rose quite easily within, say, a year. Think about it Juan, think about the possibility of returning home in triumph, of becoming president of the state. Think of the honors and the glory.”
Think about being turned into a girl! No way! But I did think about it, and the more I thought about it the more it seemed like an alluring idea. I was thin and scrawny, not a big and muscular type which the girls on the Riviera liked. I had no great talents and, quite frankly, my education at the hands of private tutors was not the best. Should our community disintegrate, and should my funds evaporate, I would have nothing to fall back on and very little to look forward to. I was, and would be, nothing. On the other hand, Rose was the golden girl. Rose was the legend. Being Rose meant being adored by millions of people. Even when we were children, she was the one who was always in the limelight, always in front of the cameras. I was the one always held in the shadows so that I would not be seen impinging on the national icon. Now I had a chance to become that icon. Should I do it? Could I do it?
I told Dr. Alvarez that I was willing to try, and he set the appropriate wheels in motion. It took not one year but five! For five very long years, I was trained, coached, groomed, disciplined and conditioned. My face, my body, and my genital area were operated on. I suffered failures, doubts, and misgivings. I savored minor successes and, later, major ones. I had even been initiated into sex as a woman by an (albeit somewhat minor) Italian rock star. I was now Rose, and ready to burst forth in bloom.
CHAPTER 2: DAUGHTER OF THE NATION
“I, Rose Ximenes, do solemnly swear to uphold our sacred constitution, to safeguard the lives and rights of the people, and to govern our nation in their name to the best of my ability. So help me God.”
With these words, I was sworn in as the new president of our great republic. I was 25 years old, and had spent more than half of my life in exile. During that time, my poor unhappy land had suffered under a succession of military coups, counter-coups, juntas, and dictatorships. Seven men had held the title of “president” in the past 13 years. Only one of those was still alive, and he is in exile in Iran, where he has conveniently converted to Islam and changed his name to Haj Ali Mustafa. The others all died defending their grasp on power, either at the hands of their successors or (in two cases) by their own hand. My immediate predecessor shot himself in the head after his palace was strafed by the Air Force warplane routinely held in readiness for such operations and surrounded by tanks the commanders of which also wanted to get into the act. Why should the Air Force have all of the glory of initiating the downfall of the president?
I was brought back by popular clamor. Throughout the country, hundreds of thousands of citizens poured out of their homes into the streets and plazas, each waving a symbolic yellow rose. A delegation of members of Parliament came to visit me in exile, and begged me to return to my homeland. It is ironic that Dr. Alvarez, who had worked so hard to make this day possible, did not live to see it. On hearing that I had been recalled to take control of the country, he had an apoplectic fit and died on the spot. His coffin will be returned to the capital, and reburied in the National Cemetery.
This does not mean that I lack advisors. A few of my father’s old confidants have returned from France with me, but I am mainly surrounded by new men, sons of some of our nation’s most important oligarchs whom I met when I was in exile. They are young men: men who see the future, and who know how to direct the nation’s resources to areas which will make it great -- nanotechnology, biotechnology, and genetic engineering. One of them, for example, has set up an extremely advanced center for research in crystalline tropane alkaloids, and he assures me that we can easily become a world leader in their production. I will definitely encourage him in this project, and divert some government funds for that purpose.
At the reception following my inauguration, I looked at myself in the mirror. I am, I must admit it, stunningly beautiful. Of course, the best French fashion designers and makeup artists, flown in for the occasion from Paris, had something to do with it, but a great part of it is my natural beauty. Even as a little girl, I was very beautiful — or so everyone keeps telling me. The orchestra, in the background, is playing a medley of the many tunes dedicated to me on my eighth birthday, oh so long ago. To celebrate my inauguration, a book containing many of the poems which were dedicated to me as a child has been reissued, illustrated by some of the foremost artists in Latin America. At my insistence, the funds raised from the sale of the book will go to various programs for children’s welfare.
My escort to the inaugural ball is Marco Baggio from Turino. He is the son of one of the wealthiest men in Italy, whom I met one wild night in Cannes. He claims he is madly in love with me. Marco promised that he will persuade his father to invest large sums in the industrial development of my country. In particular, we have plans for building the world's largest factory to manufacture synthetic entactogens of phenethylamine -- a product for which there is a steady worldwide demand. He knows he must make good on that promise, at least if he ever wants to get in bed with me. You see, unlike my father, I am really and truly interested in the economic development of my country, and will do everything in my power — and beautiful women have many more tools to play with — to encourage it. But there will be no compromises — first invest, then embed.
You must think that I have forgotten that I was not born Rose Ximenes. After all, I talk about “my father” and “my eighth birthday” as though these things were really mine. No, that is not true at all. I remember Juan, remember him well. This is especially so at night, when I let my manicured fingers roam to the area where I once kept my “crown jewels”, now sold in the name of ambition and fame. When I am in bed with a man, I cannot help comparing his equipment with that which I formerly had. I was quite well-endowed when I was a boy, if I say so myself, and so, in most cases the men I bring home flunk the test. But I enjoy them anyway, for my present body has its own demands, and my country needs me.
That is not to say that I do not enjoy being Rose. Rose was a beautiful girl, and I honor her memory by being a beautiful woman. Rose was witty and intelligent, and I do my best to be even more so. Rose was loved by the people, and I intend to do my utmost to return that love.
Why did I agree to become Rose Ximenes? When Rose died, as I mentioned before, we were 16. While we played the role of spoiled kids, and enjoyed it, we did have a serious side to ourselves. Without letting our tutors and Dr. Alvarez know, we read together some of the material distributed by the more enlightened opposition groups to her father’s regime, and found out the very shocking truth about her father and mine. To put it very bluntly, we realized that her father was a thief on a colossal scale, and mine was a sadist and a murderer. Dr. Alvarez was no better — his title should have been Minister of Perverted Justice. We were well aware that we were living on funds plundered from the poor people of our land. One night, Rose and I vowed that, should she ever manage to get in power, she would do her best to right the wrongs done to the land by her father and mine, to wash all of the dirty linen in public if necessary, and to work to bring real prosperity to a country that has been raped repeatedly by its leaders.
When Rose died, I saw that vow as her testament, and I felt it my duty to do my all to fulfill it. I would do everything I could to bring justice and prosperity to my country, and if it meant sacrificing my manhood and my identity to do so — well others have sacrificed so much more.
I do not find it hard to be Rose. “A thing of beauty is a joy forever,” wrote John Keats. If it is a joy to see, how much more of a joy is it to be. I enjoy being a pretty woman, I enjoy having men ogle at me and undress me with their eyes. I enjoy wearing chic clothes, having my hair styled just right, and putting on my makeup with flair. But I also enjoy the power that goes with being a beautiful woman and when that power is coupled with political power, who knows where it will take me.
MEMO TO MYSELF: Scrap all of the warplanes in the Air Force. We won’t be needing them any more.
A multipart story ...
Venus Castina |
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Venus Castina, I |
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AUTHOR'S INTRODUCTION: Since the reader is not likely to have a background in classical mythology, a few words of introduction are in order. The Greek and Roman gods and goddesses often had various epithets or aspects, reflecting different qualities associated with them, and these were on occasion the object of special worship, often at temples being dedicated to a specific epithet of the god. Each of the different epithets of a single god usually had its own distinct feast day. Thus, for example, Venus -- the goddess of sex and love -- was also worshipped under the epithets Venus Felix (Venus the bringer of good fortune), Venus Cloacina (Venus the purifier), Venus Victix (Venus the bringer of victory), or Venus Vericordia (Venus the changer of hearts). One of the lesser-known epithets of Venus was Venus Castina, the Venus who protected the yearnings of feminine souls trapped in male bodies. This epithet of Venus is mentioned by the Greek historian Herodotus of Halicarnassus in the fifth century BC. Depictions of worshipers of Venus Castina show both men and women, all dressed in women's clothes. More information can be found in any serious reference book on classical mythology.
CHAPTER 1. A PRIESTESS TO BE. I was three years old when I made the irrevocable decision to become a priestess. My mother took me and my two older sisters to visit a temple and watch the festive rites being performed. I was absolutely struck by the grace, poise, and beauty of the priestesses performing the ceremony. One of them looked at me directly, transfixing me on the spot. Her gaze penetrated my soul and I knew, totally knew, that I had received a call. I too, when I grew up, would be just like her.
As we rode in a cart back to our home, I told my mother and my sisters of my decision. "Don't be silly," said the oldest of the girls, "boys can't be priestesses." "Yes I can be," I insisted. "Yes I can and yes I will!" Then I started crying. My sisters laughed.
My name is Antonius. My father, an officer in the Xth Legion, had died a hero fighting the barbarian peoples in Britain. A few years earlier, he had been granted a farm about two days' journey from Rome. The area was very fertile and we had a comfortable living from the income obtained by leasing our land to a large landowner nearby, whose son had served under my father's command and so took a personal interest in our welfare. We were not rich, but we were not destitute either. My mother was still very beautiful in her widowhood and everybody said that I looked just like her, even more than my sisters did. She was also very devout and took the worship of the gods very seriously. No major decision in our lives was concluded without the approval of a diviner or an oracle who checked to insure that it would be favorable to the dieties.
I continued to remain steadfast in my belief that I was destined to become a priestess. I would pretend to conduct rites and practiced the erect bearing, the slow and deliberate walk, and the vacant stare of those who cared only for the gods. My sisters kept on repeating to me that only a girl could be a priestess, and I would reply that, in that case, I was going to be a girl too. When my sisters did chores, cooked or spun wool into thread, I would beg them to let me do it too. Finally, just before my sixth birthday, my oldest sister, Publia, had enough. My mother had gone on a pilgrimage to an oracle, and the three of us were alone in the house. My sisters were busy with their chores and I was playing with a colored ribbon, which I had tied in my hair. "That's it!," she yelled, "I have had enough of Antonius saying that he wants to be a girl. If he wants it so much, let's treat him like a girl and see how much he likes doing all of these chores that we have to do." My other sister agreed. The two of them dressed me in one of their old tunics and gave me a pair of their old sandals. "Ok, Antonia," they said, "get to work cleaning the floors."
When my mother returned home two days later, she found me dressed as a girl, spinning wool into thread along with my sisters. Publia explained what she did. Surprisingly, my mother did not object strongly. She just looked vague and said "it is, perhaps, the will of the gods".
And so I became Antonia. At first, my sisters used to kid me and make fun of me, but after a few months of seeing that I not only took my girlhood seriously but that I also enjoyed it -- the joke became stale and Antonia was just taken for granted. I did my share of the household chores and learned how to cook and sew. I was very happy. My mother accepted me, and neither encouraged nor discouraged my change of lifestyle. She seemed to be waiting for some sign from the gods as to what to do.
The sign came in my twelfth year. It was evening, and my mother and I were outside, collecting skeins of yarn which we had set out earlier in the day to dry in the sun. We looked at the evening star in the sky, and suddenly a meteor flashed by it, touching it and heading down towards the horizon. After it disappeared, the horizon seemed to glow in a golden aura. "The gods are calling you, Antonia," my mother said slowly and without emotion, as though in a trance. "It is time." "Yes, mother," I replied softly, "it is time."
The next morning, I dressed in white, packed a small parcel of food, and set out in the direction of the meteor. I walked for three days, looking for a sign. Finally, on the third day I noticed, off the side of the road, hidden among the trees, the ruins of a small temple. The structure had obviously been derelict for many years -- vines grew among its stones and mosses covered the altar. An inscription, barely readable, showed that this had been a temple of Venus, built and dedicated by a local matron, who -- I assumed -- was long since dead. The temple cried out for a priestess to purify and rededicate it, and to resume the rites in it. I had found my place.
CHAPTER 2. A PRIESTESS IN BEING. The ruined temple was in a small wood, next to a sweet brook. There were wild berries and other fruits nearby, as well as vegetables, grapes, and grains growing wildly on a patch that the previous priest or priestess had tended years before. The remains of that person's very modest home were not too damaged, and I was able to repair them in a few days and make it livable. I then turned to repairing and purifying the temple itself, something which took more time and effort. However, within two months, I was able to light the sacred flame on the rebuilt altar, and perform the rites of rededication. I called upon the goddess to accept my service to her and shed her blessing on the temple.
(Kindly Venus, we tearfully entreat Thee, as we kneel and clasp this, Thy altar. Take us under your protection and defend us! Punish the evil ones who have belittled Thy sanctuary; and in your good grace let this altar be our refuge. Be not offended with us, nor hold us at fault, if there be anything about us that to Thee is unclean. -- this prayer is quoted by the Roman author Plautus.)
That afternoon, there was a brief rain shower and, afterwards, a beautiful rainbow which arched over my modest domain. I took that as a sign from the goddess that she found my efforts good, and thanked her with all of my heart.
The road I had taken was not a major one, and for many a day no traveler would pass by my temple. Of those who did, only some would stop and say a prayer and, perhaps, leave an offering. I always had a jar of cool water to offer them, and words of comfort if they were troubled — as most humans are. There were a few men who, of course, thought that a solitary priestess of the goddess of love must perforce be a courtesan, and tried to take advantage of me, but I knew the art of protecting my virginity by sweet words and reason, and could usually dissuade them. (AUTHOR’S NOTE: Courtesans are not unknown at the temples of Venus. Strabo records that over a thousand courtesans were associated with the Temple of Venus in Corinth. However, at some temples of Venus all of the priestesses were — nominally at least — virgins.)
Once, a rather gross trader physically assaulted me and was about to take his pleasure with me, when another man, a poor peddler, happened along and rescued me from him. Before he left, I blessed the peddler and told him that, while I could not reward him, I was sure the goddess would. He left in good cheer, and, after a few hours, returned to me excitedly. He had not walked more than two miles down the road, he said, when he suddenly felt very tired and so lay down in a field by the side of the road, propping his head on a convenient stone. He had not slept for more than an hour when he suddenly heard what seemed to be the snarl of a wolf. Quickly he rose, seizing the stone which had been his pillow and raising it above his head to throw at any animal which approached him. But there was no wolf in sight. Moreover, when he looked down, he found that underneath the stone was a small sealed earthenware jar, which turned out to be full of gold coins, having on one side the image of Venus (AUTHOR’S NOTE: such coins were in fact minted in Rome around 50 BC). Needless to say, he was convinced that this was the reward of the goddess. He insisted on leaving several of the gold coins with me, as an offering to the temple.
The story spread quickly. Soon, my little temple became famous and pilgrims began to arrive especially to the temple and to present their requests and bequests to the goddess. I tried my best to help those who sought help, to comfort those who needed comfort, and to encourage those who needed encouragement. It was hard work for me, but fortunately two girls arrived asking to be taken on as acolytes, and I was able to train them sufficiently to help take care of all of the visitors. I used the money I had received in order to have a dormitory built for them and for any future acolytes who might arrive, as well as facilities to handle the natural (and other) needs of the many visitors and their animals. In fact, I was soon forced to contract with one of the local farmers to provide feed for the horses and oxen of the visitors.
CHAPTER 3. A PRIESTESS BECOMING. One day a tall, well-groomed matronly woman, obviously of noble blood, arrived at my temple in a luxurious carriage and stood at the side as my acolytes and I performed the rites for a crowd of around twenty people who had gathered. Afterwards, as I was approached by several of the worshippers and talked to them, I could sense that she was examining me carefully, though she did not approach me until they had all left. Only then did she step over and introduced herself. Her name was Octavia and she was, in fact, the senior priestess at the Temple of Venus Genetrix in Rome. This temple, dedicated to Venus the mother of Aeneas, was built by Caesar himself in the forum that bears his name. It houses, besides the cult statue of the goddess, also statues of Caesar and Cleopatra. She congratulated me on my performance of the rites, and on how I dealt with the people afterwards. She was impressed and asked me at which temple I had done my apprenticeship. When I admitted that I had no formal training, but had learned the rites only by watching them as a child, she told me that that is going to be a problem.
“Not every individual can set herself up as a priestess,” she explained. Apparently in order to be a priestess it is not enough to have the goddess’ approval — one also has to have the approval of a committee of senior priests and priestesses. I would have to cease performing rites, immediately. “But what will I do with the people who come here every day?” I asked. “I will send a licensed priestess to serve the goddess here in your stead,” she said, “and you will have to come with me to Rome.” She then asked me to dismiss my acolytes, so that she could talk to me privately.
I sent the acolytes to their dormitory, and I walked with her to a quiet corner of the temple area. “You were not born a female, were you?” she asked me. I looked at her wonderingly. “I am sure that nobody else can notice that, but I am a priestess of Venus after all, and I can see what others cannot. Don’t worry. I see that your true vocation is that of a priestess, and you shall be one, though you will have to undergo the years of formal training which we require. Venus has many more priestesses like you than people realize. Many of them serve in temples dedicated to Venus Castina, who looks after feminine souls trapped in male bodies, but some are in other temples too. I would be very happy if you chose to do your training at my temple.”
I had no choice to agree. The priestess left, and returned three days later, bringing with her the licensed priestess who would take my place. After I said farewell to my acolytes, and left them in her charge, I entered Octavia’s carriage, to be taken to Rome. “I am still puzzled as to how you were able, so quickly, to discern my physical reality. Nobody else ever said anything."
“Well,” she said slowly, “in this as in many other things, it takes one to know one.”
Venus Castina, II |
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AUTHOR’s NOTE: This story takes place in Rome at the beginning of the first century AD. It is necessary to read Part I in order to understand the main characters.
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From Octavia, high priestess of the Temple of Venus Genetrix in Rome to Livonia, high priestess of the Temple of Venus in Baalbek, Syria, greetings!
May the favor and love of the goddess be upon you, my dear sister in worship, as it has always been in the past. I am sending this missive to you by the hands of Antonia, one of my most talented and beloved priestesses, whom I have been preparing to succeed me in the administration of this Temple once I reach the age when I can no longer carry on my duties. However, as I shall relate, the situation here has now changed, and I must plead with you to detain her at your temple on some pretext or another (she does not know the content of this letter, nor do I wish that she should ever know it), since it would be dangerous for her to ever return to Rome. I am sure that you will find her as excellent as I have.
I make this request with a very heavy heart, and only because I am fearful for Antonia’s life. She has done her duty as a priestess, and has done it all too well. As you are aware, I am sure, these are not easy times in the capital. For the past two years, we have been experiencing the reign of the emperor Gaius (AUTHOR’S NOTE: the emperor Gaius, who reigned from 37 AD to 41 AD, is more frequently known in our time by his mocking childhood nickname, “Caligula”) who succeeded to the Principate upon the rather suspicious death of his grandfather Tiberius and after the “mysterious” death of his cousin Gemellus, with whom he was supposed to share power. At first we had high hopes that he would be like his honorable late father Germanicus, but these hopes have been repeatedly shattered. Gaius has been exhibiting all of the instabilities of an inexperienced young man — and you and I both know what young men can be like — given unlimited resources and power on one hand, and responsibilities with which he is incapable of coping on the other. As all boys are wont to do, he feels the need to reassert his absolute authority again and again, even in spheres where he has no authority.
Stories have probably reached you, even in far-away Syria, of Gaius’ demand to be inducted into the mysteries of the Vestal Virgins. How he dressed himself as a priestess and demanded to be treated as such. Those of the Virgins who objected to this were hacked to death by his guards. It is not, of course, that he feels that there is really a woman inside his male body, but simply out of his desire to show off his ability to be anything he wants whenever he wants. The whole affair was a scandal of monumental proportions.
What is less known, and what I am relating to you here in the strictest confidence, is that, after that, he also requested to be ordained a priestess of Venus Genetrix. One day, he showed up at our temple, supposedly incognito (though it was not difficult to guess who he was, given that several hundred soldiers of the Praetorian Guard were seen patrolling the Forum of Caesar and the surrounding streets). At the time, I was in Antium on temple business, and it was Antonia who received him. Antonia, as I am sure you have already guessed is — like the two of us — one of the special objects of attention of Venus Castina. She is extremely intelligent and perceptive, but also very gentle and almost childlike in her trust in the goodness of her fellow humans. Gaius came before her, under the assumed name of Marcus, and told her of his desire to be a priestess of Venus, she took him at his word and told him that if he truly felt the call, then the goddess would reach out to him.
As a first step, she had him bathed in an aromatic bath and gave him the robes of a priestess to wear. She then took the male clothes he had been wearing and put them on the altar and, with “Marcia” standing beside her, burnt them as an offering to the goddess. Gaius, needless to say, tried to object to the rite (it probably occurred to him that he would have a difficult time getting back to his palace without his male clothes), but she gently soothed him and told him that this was but a first step which all aspiring priestesses much go through. It was important to discard the physical symbols of one’s past life as it was to discard the habits of thought and relationships from that time. Marcia, she explained, had to be reborn.
Antonia’s manner is so meek, and her tone so kind and sisterly, that Marcia did not object strenuously. After Marcia’s clothes had turned to ashes, Antonia sat Marcia down on the floor and gave her a spindle. “We are now, symbolically, going to turn the wool of your previous life into fine thread, from which we will sew the garments of your new vocation,” she explained. “I want you to turn the spindle and, with each turn, to tell me an incident of your life which led you to the decision to come here.” At first, Marcia told the lies which he had prepared before coming, but after a few minutes he broke down and began to cry. Then the whole story came out … he admitted to being the emperor Gaius, he told of his unhappy childhood, of being shunted from military camp to military camp in the wake of his father’s postings, of the atmosphere of suspicion, intrigue, and fratricidal murder which characterized his family, and — most importantly — of the lack of simple love. “Venus is the goddess of love,” Gaius sobbed, “and love is what I have been looking for all of my life. I yearn to be her priestess.”
Antonia heard the whole story calmly and with dignity. She then hugged Marcia tightly. “You are now my sister, she said, and I have nothing but love to offer you. I will always be here for you, as will the goddess.” She then, however, explained to Marcia that it would be obviously impractical for her to remain permanently as a priestess in one of the main temples of Rome, where she was sure to be recognized. Instead, she suggested that a small temple be built in a secluded area of Rome and dedicated to Venus Castina. She would agree to personally officiate there as priestess whenever Marcia desired to be with her and serve as her assistant. She would, as time allowed, train Marcia in the duties of a priestess and the rites of the goddess, far away from the prying eyes of those who may wish her harm. Then, at the end of her apprenticeship, if Marcia still desired it, Antonia would sponsor her before the temple authorities (meaning me, I presume) for full ordination as a priestess.
Gaius wanted more, of course. He wanted Antonia to come to the palace, to become his advisor and confidant. He offered her gifts; he offered her promises of power and influence. But Antonia demurred. “I am just a humble priestess of the goddess,” she said, “that has been my sole ambition in life. I desire no more. Everything else is but vanity.”
And so Gaius agreed to Antonia’s terms and, somehow, made it back to his palace. When I returned a week later, Antonia told me the entire story. I was appalled. I knew, as Antonia did not, that the real power behind Gaius was the Praetorian tribune Cassius Chaerea, and that he would not tolerate this arrangement. (AUTHOR’S NOTE: Indeed, Cassius Chaerea and other praetorian guards did murder Gaius in his palace after less than four years’ rule, and paved the way for the enthronement of his successor, the emperor Claudius.)
It is therefore imperative that I hustle Antonia out of Rome and as far away from trouble as I can. I am under no illusions, for I know just how ruthless Cassius Chaerea can be with women like us. You see, he is my brother.
W. O. P.
Your huddled masses yearning to breathe free,
The wretched refuse of your teeming shore.
Send these, the homeless, tempest-tost to me,
I lift my lamp beside the golden door!
---Emma Lazarus, 1883 |
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CHAPTER 1. PAPERS
Her immigration permit was stamped
NAME: Antonia Bocci
SEX: female
AGE: 25
PLACE OF BIRTH: Angri, Italy
was not backed up by any documentation. The immigration officer at Ellis Island knew, as did just about everybody else, that “Italy” - as Metternich is said to have put it - was a geographic expression, not really a country. It did not have the governmental infrastructure that could provide reliable documentation on births or deaths. However, this did not, in itself, mean that Antonia could not legally enter the United States. After all, the USA welcomed immigrants, at least those from Europe. The officer who handled Antonia remembered that his own mother had come from Ireland forty years before with more hope than papers. She worked hard; she succeeded to some measure, married a local man, and her children were fully Americans. He had looked at Antonia sadly. She was almost sure to end up in the sweatshops of the garment district of Manhattan or Brooklyn, working 14 hours a day at a starvation wage. But she was healthy and cheerful-looking and would undoubtedly meet some nice man too and get married and raise a family. Her children, too, will be fully Americans. Her grandchildren, in all probability, would not be able to conduct a conversation with her in Italian, just as his children could not talk to their grandmother in Gaelic and the children of his colleague at the next window, Dan Cass (born Daniel Katzenellenboigen) could not talk to their grandmother in Yiddish. Welcome to the melting pot!
The immigration officer smiled back at the nervous young woman and added the final stamp to her permit.
Next!
CHAPTER 2. THE SEAMSTRESS
Antonia too smiled as she left the great hall clutching her satchel of belongings and her permit. Every bit of information written on it was wrong. Care and a hard life made her look 25, but she was in fact only 19. She was not born in Angri, but in Montecito. More importantly, she was not female, though she did dress and behave like a woman. Under her skirt, she was biologically male. And the name given to her at her christening was Antonio, not Antonia.
Antonio Bocci knew, by the age of five, that something was wrong. He understood that children were divided into two distinct groups: boys and girls. He did not understand why he was somehow put in the “boys” group and not in the “girls” group. He felt much more in common with his sisters and with the other girls his age than he did with the boys. No matter how much his mother (who died when he was six) his father, and the priest tried to explain it to him, he kept on repeating that he didn’t care what he had or didn’t have between his legs. He knew that he was a girl with as much certainty that he knew that he was a Catholic - probably more, actually, but he thought it best not to mention that to the priest. Antonio’s father was a simple man and had a simple man’s method of dealing with something that could not be explained to a stubborn child - beat it into him. The result was a state of constant warfare between father and (purported) son which ended when, at the age of 12, Antonio ran away from home. His father did not make superhuman efforts to find and return him.
For the next two years, Antonio survived by wits and cunning, drifting vaguely westward from Montecito and living by occasional odd jobs, begging, and stealing. During the winter, he slept in deserted buildings, in barns and in stables; during the summer, under the skies. He bathed in streams and stole food from the fields. Occasionally he managed to land a fish or kill a small animal for meat. Then, one day, he had a lucky break. As he passed a farmhouse not far from the town of Angri, he saw girl’s clothes hanging on a clothesline to dry. He took one dress and tried it on; it fit perfectly. Crossing himself and uttering a short prayer of thanks for what he was sure was a sign from God if not an outright a miracle, he took all of the remaining clothes and tied them into a bundle which he made from a sheet, also taken from the clothesline. He then disappeared into the forests.
A week later, Antonia Bocci made her way into the town of Angri. She told a sad tale of being orphaned from her family, all of whom were killed when their farmhouse burned down after a lightning strike. In the end, she was taken in by a local widow, a seamstress, as a combined apprentice and servant. Signora Gambolati turned out to be a kind woman. Not only did she teach Antonia her profession, she also helped her learn the deportment and manners of “a proper lady”. She found out Antonia’s secret after a few months - one cannot live in close proximity with a young girl without seeing what is to be seen - but was unfazed by it. After Antonia broke down and told her the whole story of her life, she took Antonia’s head and held it tightly to her breast. “You are a sweet girl, Antonia,” she said, “no matter how you were born. I can only wish that more young ladies would realize that being a woman is a privilege, not an automatic right.” Antonia cried and hugged her tightly. And so Signora Gambolati took it upon herself to help Antonia learn to be a woman. She became the substitute for the mother whom Antonia barely remembered and guided her through the difficult years of puberty. She showed Antonia how to permanently remove unwanted hairs from her face and body using a honey-and-wax mixture. Fortunately, there were not that many of these. Also, fortunately, Antonia’s voice never broke.
Of course, a teenage girl, and a pretty one at that, cannot escape the attention of the boys. In particular, a young man named Francesco Raffaele Nittoni paid special attention to the beautiful apprentice seamstress. Antonia liked him, and allowed him to kiss her one day in the street behind the church, and many times thereafter. However, she would not allow him to “go further”, and he respected it. Slowly, Antonia fell in love with him, and he seemed to reciprocate. However, their relationship was cut short when Francesco’s father - who had immigrated to America several years before - sent money for his wife and children to follow him to the New World. Antonia and Francesco said a tearful goodbye, and - inwardly - Antonia vowed to herself that one day she too would cross the oceans to meet him again.
CHAPTER 3. THE PASSAGE
Antonia confided her plan to Signora Gambolati. She scrimped and saved as best she could, but it was hard going. Finally, after two years, Signora Gambolati said that they needed to have a serious talk. “I am getting old, Antonia, and my eyes are beginning to fail me” she said sadly. “I can no longer continue my work. I have therefore decided to leave Angri and move in with my widowed sister in Pagliano. You have been like a daughter to me, but there is no room in my sister’s house for you too. Therefore, I am afraid that we must part. I want to give you one last present, and thank you for all you have done for me. You have been the daughter I never had.”
Signora Gambolati handed Antonia an envelope. When Antonia opened it, she saw that it contained some money and, most importantly, a paid-up ticket entitling her to one steerage-class passage to New York on a boat leaving Naples in two months’ time.
And indeed, two months later, Antonia was among the horde of people packed into the steerage accommodations of a rusting and barely-safe Greek-owned steamship headed for New York. She slept in a narrow wooden bunk bed (four levels high) in a crowded poorly-ventilated room full of the sound of screaming children and the smells of vomit and urine from the overflowing and inadequate toilets. Surviving the passage through rough seas was an ordeal which few would forget and some could not endure (over fifty of the steerage passengers died on the trip; their bodies were unceremoniously thrown overboard by the crew) but when she managed to get on deck and see the Statue of Liberty raising her torch of freedom as they entered New York harbor, all was forgotten and forgiven.
CHAPTER 4. GROWING GRAPES IN ILLINOIS
Antonia stood on the dock and thought about the immensity of her transition. From a runaway Italian boy, living off the land as best he could, she had become an American woman. She was not a citizen yet - that would take time, she knew - but she was a legal immigrant with everything to look forward to. More importantly, she was legally a woman, and had the papers to prove it. She knew she was pretty and even desirable in the eyes of men - every male under the age of 40 on the boat (including members of the crew), so it seemed, made passes at her. She had told them all that her fiancé, Francesco, was waiting for her in America. Perhaps “fiancé” was too strong a word, but in her imagination she could see herself walking down the aisle in church with him at her side. If only … .
Antonia wanted to find Francesco, of course, but had no idea how or where to begin. In any case, she first had to get settled. She had heard enough about the tenements and sweatshops of New York to know that she did not intend to stay there. Fortunately, she had another alternative worked out.
European immigrants tended to congregate on the East Coast, where they arrived, unless they were transported farther westward, usually under the aegis of a “settlement company”. These companies would buy government land in the west cheaply or obtain it under the Homestead Act, usually fairly near a railroad line. They would then invest a certain amount of money in building materials and farming or other equipment, and bring in a group of settlers from Europe to work the land, often with an option of later buying it from the company. Each group of immigrants came from the same area, often from the same village. They brought the customs of the old country with them, and frequently the place names as well. Thus, Swiss dairy farmers settled in southern Wisconsin in towns they named New Glarus, New Berne and Lake Geneva, Norwegian and Swedish loggers settled in the forests of Minnesota and northern Wisconsin, and so forth.
The settlement companies were usually formed with the idea of making a profit, but sometimes they were “philanthropically” organized by members of various immigrant associations who sincerely felt that they were helping their compatriots find a new and better life. One such company was the Columbus Settlement Society (CSS), founded in New York by wealthy Italian-Americans to help newer immigrants move out of the eastern seaboard. The CSS had several projects under consideration, but the largest of them concerned the Tolland Valley in southern Illinois.
The project began with a proposal by a St. Louis attorney named Marco Grimaldi, who sent them a copy of a long report by Prof. Harold McCann of the University of Illinois School of Agriculture showing that the Tolland Valley, hitherto unsettled, was ideal for raising wine grapes. Prof. McCann’s detailed study - over five hundred printed pages in length and full of drawings, charts, graphs and tables - considered all aspects of the Tolland Valley from a geological, meteorological, and hydrological point of view. While Illinois is usually not considered grape country, the particular soils in the Tolland Valley, coupled by the protection from the winds afforded by the surrounding hills and the abundance of good water sources, made it ideal for that purpose. Attorney Grimaldi proposed that CSS purchase the entire Tolland Valley and organize a large group of Italian wine growers to come and settle there. Members of the CSS were enthusiastic and agreed to the proposal. They authorized Attorney Grimaldi to purchase the land and change its name to New Benevento. He was also to incorporate a new company, New Benevento Vinyards. Wine experts were sent to Italy to organize a group of expert wine growers and arrange for the shipment of cuttings of the best vines to bring with them. This project was sure to be a great success (and, by the way, insure a nice profit for the CSS). All details were planned in the most meticulous way possible. Large sums of money were sent to Attorney Grimaldi to insure that sufficient building material and food supplies for the entire group be brought to New Benevento by the time the settlers arrived.
The members of the New Benevento group sailed on the same ship that carried Antonia and she befriended them. She enjoyed the company of several of the group’s members, and especially that of Giovanni Fortunato, one of the leaders who was both very smart and very hardsome. If her circumstances weren’t what they were, she thought, she would surely fall in love with him. When one of the women in the group - who was to be the town’s seamstress - died during the passage, Giovanni asked her if she would like to join the group. She gladly accepted.
So, three days after she disembarked from her ship in New York, Antonia climbed onto a railway carriage which was to take her far to the west. The train was a special one, chartered by the CSS. It carried not only the settlers but also all of their precious grape cuttings, their agricultural equipment, and other materials necessary for wine making. Nothing was left to chance and no expense was spared. As she and the others sped along the tracks, they fantasized about their new home and the paradise which awaited them.
It wasn’t there! The Tolland Valley turned out to be a swamp, must unsuitable for any sort farming, let alone growing grapes. True, there were plenty of sources of water - too many, in fact, for the poor drainage to handle. The soil was unsuitable and rocky. The hills did not block the winds which howled off of the plains. The promised construction materials and food which attorney Grimaldi was to have purchased did not appear. One of the leaders of the group rode to Urbana only to come back with the news that, according to the secretary of the School of Agriculture, nobody named Harold McCann had been on the faculty of the University of Illinois in the past 25 years. Another returned from St. Louis saying that Mark Grimm, aka Marcus Grimstein, aka Marco Grimaldi had been disbarred by the Missouri Bar Association after being indicted as part of another land scam there. His matter was still in court but he had apparently skipped bail and disappeared. His present address was unknown.
The representative of the CSS who had accompanied the New Benevento group was devastated by the events but there was nothing he could do. He telegraphed the details to the society’s executive committee, which could only sit back and calculate the amount of money which they had poured down the drain. The land deeds themselves, fortunately, were in their hands (though they did not know that Marco Grimaldi had paid much less for the land than he reported to the CSS) but everything else was a total loss. Moreover, it was unlikely that they would be able to raise any more capital to help the settlers whom they had now left stranded in the middle of nowhere. The best they could do is come up with the following offer: the deeds to the land and the agricultural equipment would be distributed gratis among those of the settlers who wanted to stay in the Tolland Valley. Those who wished to leave would be offered free railway tickets back to New York and a minimal financial compensation. Nobody would be asked to recompense the CSS for the cost of their travel from Italy to America, as had been specified in their original contracts.
The CSS’ offer split the members of the group. Most elected to return to New York and make the best of it, the same as hundreds of thousands of other immigrants, even if it meant giving up the agricultural way of life they had known. A minority decided to remain. These were dedicated farmers who thought that something of the situation could be saved. Foremost among these was Giovanni Fortunato, who was convinced that the drainage problem in the valley could be solved by building a canal connecting several of the creeks, and by clearing a certain blocked-up area. It would be hard work, but it could be done. If the settlers managed to drain the valley, and if they managed to raise some crops (grapes were clearly out of the question), they would end up owning farms which, by the standards of the villages in Italy from which they came, were absolutely huge.
Antonia was a special case. Since she was not a member of the original group, it was not clear that the CSS’ offer applied to her. On the other hand, CSS did acknowledge a certain responsibility to her. Furthermore, as an unmarried woman with no farming experience, she was certainly in no position to own and run her own farm. There were several unmarried men in the group who were attracted to her, and while the whole drama of what to do was playing out, she was besieged by attention which culminated in three offers of marriage. As a woman, she was very tempted to say “yes”, especially to the handsome and daring Giovanni Fortunato who was clearly destined to be a leader. (Giovanni, much later in his life and by then a very successful farmer, did in fact go into politics and served in the Illinois Legislature and the US Congress, but that is another story.) On the other hand, she was oh-so-well aware that she was a woman “with a difference” which men were unlikely to take too kindly if they ever found out. All of the young men who proposed to her talked about their desire to raise a large family, something that she knew she could not do. So she fell back, again and again, on her story of a fiancé waiting for her somewhere in America.
Finally, Antonia reached an agreement with the CSS to receive railway fare to Chicago, rather than New York, and a cash settlement which would enable her to set up work as a seamstress.
CHAPTER 5. CHICAGO
Antonia settled in a small apartment on South Halsted Street in Chicago. It had two rooms, one of which served as her private living area and the other as her dressmaking studio and fitting room. Chicago was a booming transportation and manufacturing center which managed to attract a large immigrant population, including many Italians, many of whom lived in the area of South Halsted Street. Before long, Antonia had a reasonable stream of clients. One of the first of these was Victoria Moresco, a well-known Chicago madam (though Antonia did not know this at first), who had recently married the racketeer Vincenzo (“Diamond Jim”) Colosimo. When Victoria heard the story of New Benevento, she was incensed and told Vincenzo about it.
Vincenzo may be a crook and a thug, but he was also a good Italian and cared about his countrymen. He did not like the idea of Italian-Americans being cheated - unless, of course, he was the one doing the cheating. So he decided to act. A week later, Antonia read in the Chicago Tribune that the body of one Marco Grimaldi, a former Missouri lawyer wanted by the police in that state, was found lying on State Street. Its tongue had been cut out and its hands had been cut off. Around the same time, Giovanni Fortunato received a letter from the “Santa Cristina Italian Benevolent Society” of Chicago offering to supply him and his group with the services of two engineers and all of the steel and concrete they needed for their drainage project, at no cost to them. The Society would also be glad to supply an agronomist who would advise them on which crops could grow successfully on the reclaimed land.
Victoria Moresco also chose Antonia as dressmaker for her growing chain of bordellos (which, in a few years, numbered almost 200). As time went on, the two became close friends. When Vincenzo invited Johnny Torrio to come to Chicago from New York, Antonia helped welcome him. Johnny and Antonia soon became very friendly indeed, and Johnny became the first male to learn of Antonia’s genital secret. It didn’t faze him and he promised not to reveal it to anyone without her expressed permission. He told her that he knew several women like her in New York, and in fact intended to employ a few at The Four Deuces, a new exclusive brothel he was opening on South Wabash Street. In fact, he knew that the person he was bringing in from New York to work there, a young kid and former lieutenant of his named Alphonse Gabriel Capone, was rather partial to women like her. Antonia asked him not to tell Capone either. She was saving herself for her fiancé. Johnny Torrio agreed, but told her that if she ever changed her mind, he knew several nice men he would like to introduce her to.
Capone turned out to be a very likeable and charming guy, in his own way. He was born in America but his mother had come from Angri, the same town that Antonia listed as her place of birth. That made the two of them practically paisani. Al worked himself rapidly up the ladder in Chicago and it was not many years before he, too, was bringing in a lieutenant from New York. “He is another paisano from Angri,” Al told her, and he is just a bit older than you are, so you might even know him.” When Antonia asked what his name was, Al laughed. “He calls himself Frank Nitti these days, but his real name is Francesco Raffaele Nittoni. He and his wife will be arriving at Union Station in two days.” Antonia blanched - after all of these years, Francesco was alive, he was coming to Chicago, and he was already married!
When the time came, Antonia accompanied Al Capone to Union Station. Frank Nitti alit from the train, accompanied by his wife, the former Chicagoan Rosa Levitt. Al introduced Antonia to them. “I am so pleased to see you again,” Antonia said to Frank in Italian. Frank looked rather bewildered. “Don’t you remember me?” asked Antonia. “You used to kiss me behind the church in Angri.” Frank was still a bit confused. “I used to kiss many girls behind that church,” he replied lamely. “I can’t be expected to remember them all.” He then asked her to speak English since his wife (who had just dug her elbow in the ribs) did not understand Italian. “Never mind,” replied Antonia. A few moments later, she excused herself and let Al take the Nittis to their hotel. Only when she was out of sight did the tears begin to flow.
Antonia was still crying several hours later, when she telephoned Johnny Torrio and told him what had happened. Johnny came right over to South Halsted Street; he took Antonia in his arms and held her tightly as she let out all of her frustration, not only at Frank but also at herself, for being a woman “in all but the most important part”. Johnny wiped away the tears from her face. “I have hundreds of girls who put that part to work every day for me,” he said, “but you are more of a woman than any of them. You are a good woman, Antonia, and you should never ever think otherwise.” Johnny then said that he knew someone - a client of the “special services branch” at the Four Deuces - whom he thought would be perfect for her. “He is a man of gold,” Johnny said, “and should really find a wife and not have use my services. He is partial to women like you, and it is a shame that he cannot find a respectable one. Let me introduce you to him.”
Reluctantly, Antonia agreed. A week later, Johnny telephoned her and told her that he had reserved a table for the two of them at one of the fanciest restaurants on Michigan Avenue. Johnny would bring the man in, but - because of prior business arrangements - could not stay. On the next day, precisely at 1:00, Antonia walked in to the restaurant and the maitre d’ showed her to the table reserved for her. Two minutes later, Johnny came through the door and with him was the man he had selected for Antonia.
Johnny pointed to the table where Antonia was sitting (with her back to them) and excused himself, after telling the maitre d’ that the entire dinner was to be put on his tab. As the man came over, he coughed politely. Antonia turned around - and nearly fainted. It was Giovanni Fortunato!
For the next two hours over dinner, and another three hours in a park next to the lake shore, Giovanni and Antonia talked and talked. She told him about her successes as a seamstress, and he told her about how the Tolland Valley had been successfully drained and turned into productive farmland. The settlers of New Benevento who had elected to remain were now prosperous farmers. He also told her about his desire for women with “special parts”, and how he hid it because he was afraid of what people would think. She, in turn, told him how much she was attracted to him on the ship and, later, in the early days of New Benevento, when he had proposed marriage to him. “I very nearly said ‘yes’,” she confided, but was afraid of what you would say when you found out what I am.” “You said you had a fiancé in America,” he said. “Well,” she admitted, “I had a boyfriend whom I elevated to the ranks of fiancé in my dreams. But I have recently found out that he married an American woman.”
“My proposal of marriage is still on the table,” he said, “if you would have me.” “I would rather have you than anyone else in the whole world,” said Antonia, and leaned over to kiss him. “And I you,” he replied, and kissed her back.
Three months later, Giovanni Fortunato and Antonia Bocci were married at Chicago’s Holy Name Cathedral. After their short honeymoon at Lake Geneva, they moved into the home which Giovanni had built in New Benevento. Over the years, they adopted and raised five children who were fully Americans and who, in turn, later presented them with several grandchildren. With these, Antonia had to speak English, for the grandchildren were not able to conduct conversations with her in Italian.
AFTERWARD: This story is fiction but, as usual, I have incorporated real people into it. All of the people mentioned in connection with the Chicago gangland are real. I had to take a small liberty with the date Frank Nitti left Angri to go to the United States (in real life, he left at the age of 12; I extended this by an unspecified few years). The Four Deuces bordello is also a real place and definitely a Chicago historical landmark.
Nothing in this story is to be taken as supporting the pejorative stereotype that Italian-Americans are all Mafiosi of one form or another. Nothing is farther from the truth. I needed to involve Antonia with the Chicago gangland in order to provide help and clout for the honest and decent settlers in New Benevento and to help reunite her with Frank Nitti. The rackets were one of many ways for first-generation immigrants (Irish, Jews, Germans, etc. no less than Italians) to advance out of the tenements of the eastern seaboard; joining the police was another.
Water from the Well |
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CHAPTER 1. JASMINE
Her mother taught her how to balance a full jar of water on her head, while walking barefoot up the stony path from the well to their tent. The Bedouin encampment was on a parched and barren hillside, with only sparse vegetation in some of the arroyos for the goats to feed upon. Soon, that would be gone too, for the black goats pulled the grasses up by their roots, and they would not grow back again after the next rain. Then the tribe would move on to another encampment.
Jasmine smiled to herself when she thought of those days, now long past. She lived in Amman now, in a beautiful luxury apartment on the seventh floor of a modern hi-rise apartment house with two elevators. Water for washing came not from the well, but from indoor plumbing, and water for drinking came in plastic bottles, imported from the foothills of the Italian Alps. She no longer went barefoot, but preferred light sandals with a low heel — black to match her long jet-black hair. The lasting effect of those clay water jars, however, could still be seen in her erect bearing and her slow and determined pace. She looked like a model walking down the runway displaying the latest fashions from Beirut, London, and Milan. Of course, she observed due modesty as befits a Muslim woman — she never wore skirts above the knee, nor did she bare her shoulders. She was proud of how she walked, and proud of how she looked.
Jasmine Shukri, Attorney at Law and one of the Golden Women of Amman society -- how ill that fit when superimposed on the image of a Bedouin urchin from the south. Who would have believed that the bedraggled Bedouin brat would now regularly eat at the expensive Fakhr El-Din restaurant, or be on the board of Friends of the National Gallery of Fine Arts, or be regularly invited to receptions at the Palace or at the various foreign embassies.
Jasmine liked the diplomatic receptions best of all, especially those at the American embassy, where she was a very frequent guest. The American ambassador took an interest in the tall dark Jordanian beauty, and so, especially, did the Cultural Attaché, Bill Vroliak (who was, so rumor had it, really the CIA station chief in Amman). Bill used Jasmine’s association with the National Gallery and his formal title as an excuse for frequent meetings between the two on the terrace of the Grand Hyatt Amman or Le Méridien hotels, as well as at the openings of various art exhibitions and gallery showings. At first, he tried to flirt with her, but when she indicated that, as a good Muslim, she preferred that he desist, he immediately took the hint and their relations were on the purely friendly level, c’est tout. Still, even among friends many topics are discussed.
CHAPTER 2. A SPECIAL WOMAN
Bill Vroliak was just one of many men in the Jordanian capital who thought that Jasmine was a very special woman, but none of them knew just how special she was. Indeed, Jasmine was much more unique than any of them suspected — biologically, she was a male.
The story is a very complex one. When Fatma, Jasmine’s mother, was in her last month of pregnancy, she suffered very severe infections and illnesses. Even the tribe midwife, who believed she had seen everything and could handle everything, realized that her sole medical training — a six-week course taught by a Red Crescent fieldworker — was not enough and persuaded the tribe leaders to summon an ambulance and have Fatma rushed to a government hospital in Aqaba. There she hovered between life and death for several days. The baby was delivered safely, but at the cost of an operation which left Fatma unable to have any further children. Furthermore, the fever seems to have permanently affected her mind. She had been convinced that she was pregnant with a girl, and when the baby turned out to be a boy, she refused to believe it. “It is a girl, I know it is!” she kept on repeating, and insisted on calling the baby “Jasmine”, even though the official birth certificate carried the name “Ali”.
By Islamic and Jordanian law, Jasmine’s father was entitled to take another wife, now that his first wife could not bear any further children. However, he was a gentle man who truly loved Fatma, and it was hard for him to do so. For a year, he brooded and brooded while his wife insisted on raising “their daughter Jasmine” and the other men in the tribe made fun of him behind his back. Then, one day, he just disappeared. He had never shown interest in politics and was only laxly religious. However, two weeks later, the media reported that he had crossed the Allenby Bridge into the West Bank, strapped a Hamas-supplied bomb to his waist, and blew himself up at an Israeli army check post, killing two soldiers and five innocent bystanders, purportedly (at least so said the Hamas) in protest of “Israeli atrocities in Gaza”. He was declared a shahid — a martyr — and a well-known charitable foundation (covertly funded by the Iranian government) awarded his widow a pension of 1,000 dinars per month in memory of his sacrifice for the glory of Islam.
The tribe rallied around Fatma and allowed her to live with her “daughter” in the encampment. However, after several years, when it became clear that no man was willing to marry her, and little children began calling her “the crazy one” even to her face, she decided it was time to leave and moved to the slums of Amman, where she managed to live off of her pension and from selling home-made baklava from a stall in the open market. At the time, Jasmine was a beautiful girl of eight. She was also very intelligent, and within a few weeks managed to catch up with her schoolmates, though she had never been in a formal classroom before. By the time of her first report card, she ranked first in her class.
In the middle of her first year in school, a government nurse came to give all of the children a checkup, and discovered that, underneath her dress, Jasmine was biologically male. She told the principal, who called Jasmine’s mother in for a conference. Fatma, of course, insisted that Jasmine was a girl, and that the fact that she was a girl had been prophesied in a dream before she gave birth. It did not take long for the principal to realize that there was something very wrong here and, following the procedures of the Ministry of Education, she brought the case to a Ministry social worker. The social worker, Rania Birouni, interviewed both Jasmine and her mother, and then consulted psychologists and other experts. She also consulted the qadi of one of the Amman religious courts who dealt exclusively with gender problems (which arose in Islamic countries from time to time, though they were never reported in the media). From her interviews with Jasmine, she concluded that the Jasmine was quite well-adjusted as a girl and that any attempt to force her into a male role would be a major traumatic experience both for her and for her mother, and might have permanent effects on her sanity, since there is a chance that she inherited her mother’s mental instability. Moreover, there seemed to be no gain to be had from such a move. The qadi (who was quite enlightened and, beside his religious training, had a master’s degree in psychology from the Sorbonne) concurred and issued a decree allowing Jasmine to begin hormone replacement therapy so that she would never undergo male puberty. The funding would be done through another charitable foundation, which specialized in “rectifying special medical problems”. When Jasmine would reach adulthood, she would be given the option of having SRS surgery.
And so Jasmine passed from girlhood to womanhood, without ever having experienced anything else. She knew, of course, that she was “built differently” from other girls, but the rules of Islamic modesty allowed her to avoid showing her genital area to her classmates, even during physical education classes in school (the showers in the gym were built in closed private stalls; the girls did not see each other undressed) and, since her hormone treatment gave her breasts just like all of the other girls and prevented a change in voice or the formation of facial hair, nobody had any reason to suspect anything was wrong.
When Jasmine reached her 18th birthday, she was summoned to the qadi who, in the presence of a psychologist, explained to Jasmine exactly what her situation was and what surgical options were available to her. Surprisingly, she refused surgery. She was a woman, she said, and would always be one, but she saw no reason to alter her genitals. A vagina without a womb was, in her opinion, analogous to a picture frame without a picture — and just as useless. Since the purpose of sex with a man was to create children, something she would not be able to do even after surgery, she would have to abstain from sex altogether, and in that case the surgery would be superfluous.
Jasmine was too preoccupied, in any case, to think much about sex. She had graduated from high school with highest possible honors, including one bestowed by the Queen herself, and was headed to the University of Amman to study law. She would be safe there -- if she made it clear that she took her religion seriously, the boys would respect that not bother her for dates or harass her in other ways. Paradoxically, universities in Arab countries are safer for women than those in the more permissive (and less supervised) West.
CHAPTER 3. THE LAWYER AND A CLIENT
Jasmine finished her pre-law and law degrees Magna Cum Laude, and began attracting attention in the “right” places. While a student, she volunteered to work as a paralegal for a clinic that specialized in helping Bedouin caught in the kingdom’s legal maze, and at another that specialized in women’s issues. This drew media attention, and she was interviewed several times on state television, where she proved herself to be an eloquent spokeswoman for the rights of poor or neglected minorities. After she took her degree and passed her bar exams, she was invited to participate in various panels on the legal rights of women in Islamic societies. She once gave a long interview on the subject to the BBC Arabic-language broadcast. She was profiled in women’s magazines and once, even, in the in-flight magazine distributed on Royal Jordanian Airlines.
Jasmine attracted several well-paying clients, among them some wealthy foreign businessmen. Her law office, which soon grew to include a dozen associates, began to specialize in commercial law, though she still insisted on devoting 20% of her personal time to pro-bono work with the poor. It was in this connection, she assumed, that she received a request for an appointment sent by one Sheik Nasr Abu Zain, a bearded and turbaned man who was obviously as far from the business community as one can imagine. She granted the appointment, and when Sheik Abu Zain requested that they meet at a mosque in the city, rather than at her office, she agreed to it, understanding that some of her pro-bono clients feel distinctly uncomfortable in the luxurious surroundings of a modern law office.
The mosque turned out to be a dingy one indeed in a poor area of town. When Jasmine walked in, she found nobody there except for a ragtag student from a religious school, reciting verses from the Quran to himself. “You will follow me, Attorney Shukri,” he said rather impolitely. “Sheik Abu Zain will meet with you not far from here.” Jasmine followed him, trusting that a religious Islamic male, whatever his desires, would not attack a lone woman, and went with him through several twisting streets until they entered an unmarked door in a low and rather decrepit building. Sheik Abu Zain waited for them there, standing in semi-darkness. He dismissed the student with a wave of his hand, and then turned to Jasmine.
“Welcome Jasmine, I have been waiting for you for a long time. I knew your father, and in fact I was the one who sent him on his mission for the glory of Islam. It is now your turn, and you will prepare yourself to join him in heaven. In a week the Americans will be celebrating their Independence Day with the traditional diplomatic reception. You are a frequent and welcome guest in their embassy, and unlikely to be body-searched when you arrive. This time, however, you will be wearing the same sort of belt that your father wore, and when you shake the hand of the ambassador, you will set it off, for the glory of Allah.”
“No!” shouted Jasmine. “How dare you even suggest such a thing to me?” “Please understand,” replied Sheik Abu Zaid calmly, “you have no choice in the matter. I know what is under that fashionable skirt of yours and if you do not do what I just told you to do, the world will soon know it as well. I am quite able, and quite capable, of destroying you utterly. Never, for a moment, forget that. You will now begin to prepare yourself for your martyrdom by fasting and prayer. In three days, we will talk again.” At, Sheik Abu Zain calmly opened the door and walked out. The student, who had been waiting outside, motioned to Jasmine to follow him, as he led her back to a main street, where she would be able catch a taxi which would take her back to her office.
CHAPTER 4. A SECRET REVEALED
Jasmine did not go back to her office. Instead, she went to a café in downtown Amman which, she knew, still had old-fashioned public telephones (in this age of cell phones, they were becoming as scarce as typewriters) and used one of them to call a number which Bill Vroliak had given her for use in emergencies only. Her call was answered on the first ring and the receptionist promised her that an unmarked embassy car (she gave the license number) would pick her up within 10 minutes. Half an hour later, Jasmine was seated across from Bill Vroliak in a safe house on the outskirts of town. Nobody tailed them, the driver of her car and that of the backup car which followed them made sure of that. Jasmine was sobbing hysterically, and Bill, who had never had seen her when she was other than under perfect emotional control, was trying as best he could to calm her down so that he could find out what the problem was.
Finally, after a long time, she was able to tell him about her meeting with Sheik Abu Zain, though she did not reveal to him what secret about her he knew, merely that it was “something that could destroy my life”. He did not seem surprised that there would be an attempt on the life of the American ambassador. “He has tried before,” Bill explained. “His name is not really Abu Zain, by the way, and he is no sheik. His real name is Abdulla ibn Musa Yihye, though he usually goes under the pseudonym Abu Jilda, naming himself after the famous bandit of the early 20th century. He is a high-ranking member of the Hamas, and sometimes acts as a liaison between them and the Iranian government. We have a big file on him. I think that I will be able to help you, but you must tell me what hold he has on you.”
“I can’t do that,” replied Jasmine, “just telling it, even to you, will bring my world crashing down. It is absolutely horrible.” “I know many secrets,” said Bill, “that is my job. Believe me, they usually turn out to be much less horrible than you imagine, once a bit of light shines on them.”
Jasmine knew she had no choice, and, without saying a word, stood up and unbuttoned her skirt. After it fell to the ground, she removed her panties. Bill saw what there was to see, and then calmly suggested that she get dressed again. The expression on his face did not change.
“I can understand your sense of fear, Jasmine”, he began, “but first of all you have to understand that it is misplaced. There are more women like you out there than you know, or can even imagine. If it makes you feel a tiny bit better, at least two of the staff of our embassy are built like you, as is one of our ambassadors in a major world capital. They choose not to tell people about it, and that is their prerogative. If you were living in the United States, you could, if you wished, be quite open about yourself and have the full protection of the law, as well as the acceptance of most people. I understand that your society is different, but it is changing too. I know of at least one high-ranking person in the Palace — you know her too — I won’t tell you who it is, of course.”
“Let me ask you one question, though. Why did you never have an operation to have your genitals modified?”
“I was young and silly, I suppose, when things were first explained to me” replied Jasmine. “I thought that it didn’t make much of a difference. Now I wish that, at the time, I had made a different decision.”
“In that case,” replied Bill, “the solution to your problem is simple. I can arrange for you to be operated on in very short order. That will destroy Abu Jilda’s hold on you. In case he tries to spread the story, we can have several unimpeachable women testify that they saw you naked and that what he says is simply false. Meanwhile, we will work out a plan to catch him red-handed.”
“Can you really do that?” asked Jasmine.
“No problem”, replied Bill. “Give me half an hour to make the arrangements.”
As Bill retired to another room, Jasmine waited patiently, praying to Allah that things would work out. Before half an hour was up, Bill came back and laid out his plan: “OK, this is what we will do. You will be driven back into the city, to a street near the university. You will leave the car and walk across the street. Unfortunately, another car will hit you (not very hard, don’t worry); you will fake being unconscious and will be rushed to University Hospital, where you will be put in a special well-guarded private room normally reserved for members of the royal family, still apparently unconscious. When you emerge from there two days later, I can assure you that you will be equipped to win a beauty contest in a nudist colony. Meanwhile, I will meet with members of the Jordanian security services, and we will prepare a few surprises for our friend Abu Jilda.
CHAPTER 5. A NEW WOMAN
It happened as Bill said it would. Within 24 hours, a team of CIA doctors flown from the US had operated on Jasmine, after studying the results of medical tests and x-rays which were emailed to them while they were still in the air. While the surgery would take time to heal, and there was much follow-up work to be done, there would be no question that any outsider taking a close look at Jasmine would just see a perfectly normal genetic woman who had just undergone pelvic surgery in the wake of being in an automobile accident, which is what was written in her hospital records. Indeed, these records were surreptitiously consulted by one of the hospital’s doctors — another known Hamas supporter — and his entry into the computer was recorded by waiting agents. When he left the hospital, and later when he met with Abu Jilda, members of the Jordanian security forces were there to arrest both of them. Abu Jilda was tried in secret, with Jasmine deposing that he had threatened to invent a false story about her to defame her character. Not surprisingly, he was sentenced to death by firing squad, a sentence which was carried out that very afternoon, before the Hamas could organize a rescue attempt.
The embassy’s Independence Day reception was a great success. Jasmine did not attend, as she was still recuperating from her operation. The ambassador and his wife visited her in the hospital, though, and brought a piece of the red-white-and-blue cake which was served to the distinguished guests.
EPILOGUE
Ten years after the events of this story, Jasmine Shukri was invited to give a lecture on the role of women in Islamic law at a conference at Georgetown University. She managed to get away from the conference one evening, however, to meet for dinner with Bill Vroliak, now reassigned to a desk in Langley. Unexpectedly, Bill brought along his daughter, a blonde and bouncy 14-year-old teenager wearing a bright pink t-shirt decorated with rhinestones and a denim mini-skirt. “I wanted you to meet Jenny,” he said. “I hope that you will be able to find time to talk to her. You see, she has the same problem you used to have.”
Whitfield Junction |
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Whitfield Junction, Nebraska, used to be a small but prosperous agricultural town, catering to the needs of the farmers in the area. However, after the railroad ceased operation and the new superhighway was built 20 miles to the south, it slowly withered and dried up. Officially, it ceased to exist when the post office was closed, 30 years ago, but a letter addressed to there will still arrive with no problems. Its current population is 1: me! My great-grandfather founded Whitfield Junction. I live in the big house built by my grandfather. Most of the fields surrounding the junction, as far as you can see, belong to me. Until five years ago, my late husband and I farmed them, with the help of several hands. However, after he died I leased the land out to an agribusiness conglomerate headquartered in Omaha. It, in turn, is owned by an investment firm in New York which, in turn, is owned by a shell corporation in the Cayman Islands. That, in turn, is owned by a reclusive godzillionaire in Denver, or so I am told.
I work as principal of the district elementary school, some 15 miles to the east of here. Living alone doesn’t bother me. An older woman is safer living alone in rural Nebraska than she would ever be in, say, Manhattan. I have satellite TV and a fast internet connection, and I read a lot. I also have two dogs to keep me company and a loaded pistol in the kitchen drawer which, believe me, I know how to use.
One Saturday, as I was just washing the luncheon dishes, I was rather surprised to hear the doorbell ring. When I went to answer it, I found a nice well-dressed young man carrying a briefcase, who said he was looking for a Kenneth Whitfield, formerly of Whitfield Junction, and wondered if I knew where he was. I told him that I was the only person living here now and, seeing that he seemed a bit hot (it was high summer on the prairies) invited him to come in for a cold drink. After I served him a glass of lemonade and some of my home-baked cookies, I asked him what he wanted Kenneth Whitfield for. “To give him some money he has coming to him, a bit more than a billion dollars,” he replied.
I told him he must be joking. “No,” he replied, “this is quite serious.” First, he showed me his card. His name was Alex Anderson and he was an investigator for a firm of private investigators from Denver, employed by the most prestigious law firm in the state: McClosky, Feinstein, Nicholson & Bowen. He then took two documents from his briefcase. The first of these, a copy of a will dated ten years ago, was very short and to the point:
“I, Howard Hunter, being of sound mind and body, leave my entire estate to Kenneth Whitfield of Whitfield Junction, Nebraska. Should Mr. Whitfield not be located within three years of my demise, I leave my entire estate to the Humane Society of Denver for the purpose of housing and feeding stray cats and dogs.”
“At the time of his unexpected death two months ago,” Alex explained, “Mr. Hunter’s estate was worth 1.05 billion dollars. If I don’t find this Kenneth Whitfield, Denver is going to have the richest stray cats and dogs in creation.”
“I still don’t understand,” I said. “What is the connection between Howard Hunter and Kenneth Whitfield?” To answer this, Alex gave me a copy of a second document, much longer than the first, and written in Mr. Hunter’s own handwriting. It was dated with the same date as the will,
I, Howard Hunter, was born and raised in the city of Wenatchee, Washington. In 1976, after receiving my degree in business from Washington State University, I found employment as an intern with a (somewhat dubious) investment firm in Denver that specialized in selling stocks to potential customers contacted over the phone. (This technique is generally known as a “boiler room operation”.) To save money, I shared an apartment with another intern -- Kenneth Whitfield, who came from a very small town in Nebraska.
We were both a bunch of hayseeds, to tell the truth. Like most young men in the big city for the first time, we spent a good part of our time outside work having fun, or at least trying to as best we could on a limited budget. This, of course, is easier dreamt of than accomplished, but after a while we had settled down to a routine of bar-hopping and socializing. By the end of the first few months of work, I was making very good commissions, while Kenneth was still struggling. I could have easily afforded to live alone, but he was a nice guy and I enjoyed rooming and socializing with him.
Neither of us found a steady girlfriend, but we were joined more or less permanently by Katherine Bell, a costume designer and makeup artist for one of the local theaters. Katherine was more of a boon companion than a girlfriend — she was a confirmed lesbian — but she was a Denver native and knew all of the right places to go and the right times to go to them. Often the three of us would end up picking up a trio of girls and having a good time. Katherine could drink both Kenneth and me under the table, if she chose to do so — which she often did.
One Friday night, we were sitting in a bar, not getting much action, when an absolutely stunning blonde walked in, dressed in a very short miniskirt, 5” heels, and a very revealing top. All three of us followed her every move, as she walked the length of the bar to the waiting arms of her boyfriend, who looked the size of a moving van. Kenneth, in particular, couldn’t stop staring at her. Finally, Katherine asked him what he found so interesting. “I was just wondering,” he said, “what it must feel like for someone to walk into a place like this in an outfit like that, knowing that every eye in the house will be on her. What must she be experiencing?”
“Why don’t you try it and find out?” Katherine replied. “You’re joking,” Kenneth said. “Not at all,” I bet I could make you up to be a bombshell at least as lethal as that one.” Katherine took Kenneth’s face in her hand. “You have good bones, Kenny boy, and with the proper makeup and … err … certain additions, you could make that cheap bimbo look like Raggedy-Ann”. “Oh come on now,” I interjected, “I know you are good at your job Katherine, but what you are claiming is impossible. There is no way that you could turn Kenny into something like that.”
“I am willing to put my money where my mouth is,” said Katherine. “Let’s make it a bet. I bet I can make Kenny up to be a woman at least as beautiful as that one. The stakes are steaks … the loser takes the other two out for a steak dinner at the fanciest restaurant in Denver.” “You’re on!” I said. Kenny protested that he wasn’t exactly being consulted, but we ignored him. Finally, he agreed to go along with the bet. At 10 am the next morning, Saturday, he would meet Katherine at the theater. I would show up that afternoon, and we would go out for a steak dinner that evening.
When I showed up at the theater that afternoon, I found Katherine sitting and talking to the most beautiful woman I had ever seen, clearly one of the company’s new actresses. She introduced her to me as Pamela. I asked where Kenny was, and said that I bet he chickened out of the whole deal. Before I could answer, Pamela took my hand in hers and whispered in a very sexy voice: “Howard, honey, don’t you even recognize me?” I couldn’t believe it! Even after looking very carefully, it was next to impossible to discern that this fabulous female was really my male apartment-mate Kenneth. I don’t know what magic Katherine had worked, but it was absolutely unbelievable.
Katherine explained that, as she suspected, Kenny really was a natural. All it took was some depilatory treatment, prosthetic breasts, a wig, a gaff, and a waist cincher, together with far less makeup than one would think, to turn him into a beautiful girl. Most of their time together had been spent on acting and deportment lessons and even then, Katherine maintained, it was a matter not so much of teaching patterns of behavior as of liberating patterns that seem to have been already there, waiting to come out into the light. She had clearly won the bet.
The three of us piled into my car, and Katherine gave me a suitcase containing Kenny’s old clothes as well as “some other clothes which Pamela will certainly need over the weekend” and, we went off to the promised steak dinner at the fanciest restaurant I could afford. Never was I prouder to walk into a room with a girl on my arm than I was then, and never did my date attract so much attention. The eyes of all of the men in the room were on Pamela, and some of them made it so obvious that it was almost pathetic. One very big guy was totally ignoring the woman who was with him and just staring at her, with his eyes popping out of their sockets. I pointed him out, and said that he looked familiar. “He should,” said Katherine, “he is the quarterback for the Broncos, and that woman with him is one of the Broncos cheerleaders.” Pamela got up and walked over to him, taking a small notebook out of her purse. She talked to him for a few minutes and then came back, after giving him a peck on the cheek. The poor fellow just sat there and looked like he had wet his pants. “My gosh, what did you do?” Katherine asked. “Oh, I asked him for his autograph,” Pamela smiled, “and he gave it to me. He also promised that there will be box-seat tickets to the first Broncos game of the season waiting for the three of us at the stadium box office.”
We had a wonderful time. Katherine phoned one of her friends to join us, and after dinner the four of us went dancing and later to a bar. When we finally came home, Pamela took her suitcase into Kenny’s room, and disappeared. However, after 15 minutes there was a knock on my door and there she was, dressed in a very sexy pink baby-doll. “I thought I would give you a goodnight kiss, Howard, you were so sweet,” she said and pressed her lips against my forehead. She then ran off, before I could do anything else.
The next morning there was another knock on my door and Pamela, dressed in very tight jeans and one of Kenny’s old T-shirts, brought in a tray of breakfast. “This is to pay you back for the wonderful dinner,” she said, and again kissed me on the forehead. It was another lovely day. After we ate, we took my car and drove to the mountains, where we had a wonderful time just walking around. There is nothing like being with a beautiful girl to make a man feel great. Pamela also was happy and perky. I was so excited that, on the way home, I insisted we stop off at a mall and bought her a special present — a silver bracelet on the inside of which I had engraved a special message. Only when we came home, did she suddenly look very depressed.
“Well,” she said in a low monotone, “I guess it is over, isn’t it.” “What do you mean?” I asked. “Tomorrow we have to go back to work, and I have to go back to being Kenneth,” she replied, looking at the floor.
“Stay Pamela for a while, please,” I answered. “Call in sick or something.” “I can’t,” she answered. “I have that stock package I have to get rid of.” It seems that the firm had bought a large block of stock in an unknown and rather weird new California company called Apple Computers, which looked like a sure dud, and Kenneth had been trying, unsuccessfully, to flog the paper over the phone. He had not had much luck and his supervisor finally gave him an ultimatum. Get rid of the stock — all of it -- by Tuesday or find another job. I offered him a deal. If he agreed to remain Pamela for a week, I, personally, would buy up all of the stock in the portfolio. What the heck, it was cheap and Wenatchee, my home town, was the self-proclaimed apple capital of the world, so maybe it would bring me luck.
And so Pamela remained Pamela and I was the happiest man alive. We were happy together, and went out that night to celebrate.
If, two months earlier, a genie had appeared and asked me what I most wanted in the world, sharing an apartment with the most beautiful girl in creation would have been right up there at the top of the list. Could I possibly want anything more? Well, yes … S E X for instance. Pamela was lovely, considerate and a joy to be with; she was a fun person and a wonderful dancer; but our personal relationship never got behind a few hugs and kisses on the forehead.
After two weeks, I couldn’t stand it any longer, and tried to embrace her tightly and kiss her on the lips. She wouldn’t let me. “Howard,” she said very slowly, “let us not forget reality. You know that my breasts are fake and that bulge I have between my legs is not. I am only an illusion.” I got down on my knees and begged. I told her that I loved her, that I needed her, and that I wanted her more than anything in the world. I told her that I had read about sex-change operations being done by a doctor at Johns Hopkins University, and that I would gladly pay for her to have one. She cut me short. “Howard, it is too soon to even think of those things. You are a wonderful man, and if I were a real woman, I would be all over you by now. But if this is all complicated to you, it is even more complicated to me. I have to sort it all out in my mind, and that will take time” Then she bent over and kissed me on the lips. “Let me think about things, honey, while you are at work tomorrow. I will try to come up with a solution.”
The next day, Pamela fixed breakfast as though nothing had happened, and I managed to go off to the office for another day of sticking shady stock on suckers. When I came back, she was gone. There was just a short note which she left on my bed: THIS IS THE ONLY WAY, HOWARD. IT JUST CANNOT WORK OUT. All of her clothes and personal effects were gone. I never saw her again, nor did she ever try to contact me.
I did not even have a picture to remember Pamela by. The only thing I had was that large block of stock in Apple Computer Co., which I had bought from Kenneth and which in fact made me its third-largest stockholder. I kept it at first for purely sentimental reasons, without even thinking about it, but of course it soon started its meteoric rise and became the basis of the fortune which I am now in the process of parlaying into what even I believe are obscene proportions. I never married, since no woman I ever met could compare to Pamela, about whom I have dreamt every night of my life. I have no heirs to leave my money to, and never will have. My fortune, as my life, are only hers, and she should receive them when I am gone.
“That is quite a story,” I told Mr. Anderson, and handed the papers back to him. I then refilled his lemonade and asked him to excuse me for a few moments. I am sure that he thought I was going to the bathroom. In fact, I went up to my bedroom to bring down two manilla envelopes.
The the first envelope contained a silver bracelet, with an inscription on the inner rim: TO THE LOVELY PAMELA, FROM YOUR DEVOTED ADMIRER, HOWARD. The second envelope contained the legal documents showing that, before my SRS operation twenty years ago, my name had been Kenneth Whitfield. There was no envelope to hold the trials, frustrations, heartbreaks, and crises I went through between the time I left Howard and the time I finally became a woman in full, as I had always dreamed of being.
A multipart story ...
Women and Children First |
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Women and Children First, I |
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Henry Appleman Wilkerson IV was born in Hartford, Conn., in 1898. He never knew his father, a prosperous merchant, who was thrown from his horse and killed three months before the baby’s birth. Henry’s mother never remarried, since the estate her late husband left her -- which included prudent investments in railroad and oil shares -- made her not only financially secure but, in fact, quite rich. She devoted the rest of her life to raising her four children, three daughters and young Henry, as best she could, with the help of two maids and a succession of live-in nurses and, later, governesses. Henry’s three sisters were Elizabeth, aged 4, and the twins Anne and Margaret, aged 1 and a half. All three of them were very active girls, and devoted to the new baby.
For the first two years of his life, young Henry wore skirts, a common practice in the days when cheap or disposable diapers were not available. When he was finally toilet-trained, and it came time to dress him in pants, his mother found that she just couldn’t do it. He was way too pretty. Moreover, Henry himself also refused to wear pants when his nurse tried to dress him in them, and threw a tantrum until she relented. The girls, who played with him as though he was one of their dolls, also insisted. They loved dressing him up in pretty clothes (some of them in fact belonging to their dolls), and he enjoyed it no less. So, by consensus, “the day” was put off again and again, and Henry continued to wear and enjoy dresses just like those of his sisters. During their games, they would call him “Henrietta”, and, pretty soon, he would answer to no other name. His mother, the maids, and the nurses began using that name, and treating him like one of the girls. His mother kept on worrying that this was wrong, but it WAS so much more convenient to have an all-female household and she was sure that he would outgrow this phase in time. Besides, Henrietta was just too pretty for words.
And so, to make a long story short, Henrietta grew up as a girl, and indeed a beautiful one at that. Her sisters were not particularly attractive, since they took after their father more than their mother. Henrietta, on the other hand, was slight and delicate, with her mother’s big eyes, silky blonde hair, rosy cheeks, and long eyelashes. Whenever people came to visit, they would always ooh and aah over such a beautiful young lady and hug her tightly. Everybody predicted that she would have no trouble finding a rich and handsome man to marry.
Since the girls had few outside friends, they played mostly with each other and became very close. They shared all of their feelings and experiences, including the most personal, with no shame or worry. When Elizabeth began having her period, Henrietta, no less than the others, paid careful attention to her story so that she would be ready when it happened to her too.
Still, Mrs. Wilkerson knew in her heart that this couldn’t remain forever. At some point, Henry’s voice would break and his facial and body hair would start to grow, and that would have to be the end of things. After a long period of indecision, she resolved that at the age of 14, Henrietta would become Henry for good and would be sent off to The Haverhall Academy, a boys’ school which his father had attended, which had as its motto “We Make Men”. The time for make-believe would have to be over.
To sweeten the coming of this event (which she secretly dreaded, though not nearly as much as Henrietta did), she resolved that she and “the girls” would have one last major experience together, one which they would always remember. In the summer of 1911, she booked passage for the entire family (plus one of the maids and the girls’ governess) to England, which they would spend the next six months touring. Miss Markham, the governess, filled the girls with the poetry of Keats and Shelly and the plays of Shakespeare and Jonson, as well as endless romantic tales of the Knights of the Round Table and the Wars of the Roses.
For six months, the family toured all of the most romantic British castles and cathedrals, stayed in thatched-roof inns, attended concerts and plays in London and Stratford, and even met with the children of a few minor aristocrats at parties to which Mrs. Wilkerson managed to get them invited. The most important event, however, was that the oldest of the girls, Elizabeth, fell in love. The object of her infatuation was Leonard Stout, from Chicago, who was also touring England with his parents. Leonard’s father owned some hotels on the Chicago Lakeshore area, which were — so he let on — quite successful. Leonard was being given the grand tour of England before being sent to Yale, his father’s alma mater. After that, he was expected to take an executive position in his father’s business. Leonard had beautiful jet-black hair and limpid eyes, as well as a ready wit. He had been trying to grow a stylish moustache, but so far had not been very successful. The Stout and Wilkerson families met in a rather damp and dreary hotel in the Lake Country in December (only American tourists would go to the Lake Country at that time of year, of course), and since Margaret and Leonard got along so well together, they decided to travel together for the rest of their time in England.
Mr. Stout also persuaded Mrs. Wilkerson that both families should book return passage on the new and luxurious ship Titanic, which was scheduled to make its maiden voyage in April. Nothing but the best would do, and everybody knew that the Titanic was not only safe, it was guaranteed unsinkable. It was clear that Elizabeth and Leonard were getting along very well together (Henrietta, Margaret, and Anne knew, of course that things between Leonard and their older sister had gone way beyond the “getting along” stage, but they would die rather than tell) and they agreed to announce the formal engagement of the two young people during the voyage. The representative of the White Star Line promised that if they would do so, the shipping line would be glad to foot the bill for a lavish engagement party -- it would be great publicity after all.
As the day of departure approached, Margaret and her sisters became more and more excited. Mrs. Wilkerson took them all shopping for the most beautiful gowns and accessories. Only Henrietta was depressed, because she knew that this would be the last time she would be wearing such clothes. Her mother wanted to take her to a tailor on Bond Street to have several male suits made for her, but she absolutely refused and sulked in her room until her mother relented. Inside, however, she did know the final day of her “girlhood” was rapidly approaching, and that she had better learn to come to terms with it. In her heart, Henrietta prayed for some medical miracle procedure that could turn her into a girl, but in her head she knew that such things are impossible. She might as well pray that men would be able to fly over the Atlantic or walk on the moon — in a thousand years, it would never happen.
So, when the Wilkerson and Stout families boarded the great liner, Henrietta did so with great foreboding and trepidation. This was going to be the end of her life as she knew it, and the beginning of a new chapter, unknown and terrifying, in her life. Still, she was determined that if she only had a week left as a girl, she would make the most of it, and have as much fun as she could, while she could. Maybe she could even find a boy who would kiss her.
The fateful and tragic story of what happened on the Titanic’s first (and last) voyage need not be repeated here. When the ship struck an iceberg at 11:40 pm, most of the passengers panicked, but Mrs. Wilkerson, remained surprisingly calm and collected. She quickly dressed all of her daughters in warm dresses and cloaks, and, together with the maid and Miss Markham, led them to the first-class lifeboat area, where the crew members were doing their best to direct the women and children to the few available boats.
The girls all held hands, to avoid getting separated. However, on the way, Henrietta noticed a familiar figure hunched up in a corner sobbing pitifully. It was Leonard. She let go of Anne’s hand and ran over to him. He had totally lost control of himself: “I am going to die, I am going to die” he kept on repeating between the sobs he could not control. He was obviously not capable of taking any course of action to save himself. Immediately, Henrietta realized what she had to do. She hugged Leonard tightly, took him by the hand, and dragged him into a nearby empty cabin. “Take off your clothes,” she ordered him. He meekly obeyed her. She then removed her dress, cloak, and bonnet, and handed them to him. “Put these on, she said, and run to Lifeboat #4. Elizabeth should be there. She needs you.” Still sobbing, Leonard obeyed and was gone. He did not even think to thank her.
Then, slowly, for the first time in his life, Henry Appleman Wilkerson IV dressed himself in a man’s shirt and trousers. He went out onto the strongly-listing deck amid the panicking passengers, found a place to sit and there, calmly, prepared himself for the fate that awaited him in the icy waters. In all of her protected girlhood, Henrietta had never learned how to swim.
Women and Children First, II: The Aftermath of Disaster |
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AUTHOR’S NOTE: Many people have asked me to write a followup to my story “Women and Children First”. I hope this satisfies their request. One has to first read the original story in order to figure out what has happened so far.
The lifeboat containing Mrs. Wilkerson and her three daughters, Elizabeth, Anne, and Margaret, was picked up by the Carpathia and they were safely rescued and returned home. They mourned the loss of Henrietta, who had slipped from Anne’s grasp in the confusion and panic on board the Titanic, but time, as the cliché says, does eventually heal most wounds and, slowly, the family life returned to its normal course.
The first daughter to leave home was Margaret. When she was 17, she met a dashing Yale junior named Timothy. They were married a year later, after he had graduated, and moved to New York, where Timothy landed a job with J. P. Morgan’s bank.
Margaret’s twin sister, Anne, joined the Red Cross after war broke out in Europe, and volunteered to go to France as a nurse. In one of the hospitals, she met a severely-wounded British officer, a blond giant of a man named Captain Bill Percy, whom she cared for and nursed back to health. Bill Percy had lost a leg while apparently doing something extremely brave, for he was awarded a Victoria Cross (Britain’s highest award for military valor) while in the hospital by General Haig in person. The ribbon was hung in a glass case over his bed, but he had it removed the next day, saying that it just attracted flies. As the months passed and Anne slowly and gently nursed and treated him, the two fell in love and, one day, Bill asked Anne to marry him — not without warning her that life with a disabled war veteran was not likely to be an idyll and that he would probably spend the rest of his life grousing about his wounds or, worse, boring her and everyone else with his war stories. Anne, however, was not worried and agreed. They were married quietly by the hospital chaplain, since Bill was still unable to leave his bed.
Two days later, a military courier brought Bill a large cream-colored envelope which, he explained, was a letter of congratulations from his Uncle George. “Your uncle must be an important man, if he can send his letters by courier,” remarked Anne. “Look,” said Bill, “there is some family stuff I should really have told you about before we were married, but I was afraid that you wouldn’t have me if you knew it.” With that, he handed Anne the envelope, which, to her amazement, was not addressed to Capt. Bill Percy but rather, in a very fancy script, to Capt. The Honorable William Henry Taillefer Lord Percy, Duke of Sheffield, Earl of Carrington, VC, KG. “That’s quite a much of a muchness, isn’t it,” he smiled. “I really much prefer just being plain Bill Percy, but when your ancestors landed with William the Conqueror at Hastings, you do acquire a modicum of baggage which, unfortunately, you are expected to tote until the next generation takes over. My uncle, by the way, wishes us the best on our marriage and hopes to see us soon,” Bill went on, “he is rather busy most of the time, being King and all, but from what I know of him he will always find time for a pretty lady. In any case, I am being transferred to his personal staff in London, so we shall be seeing him soon. We do own a townhouse on Portman Square, but it is currently taken over by a flock of code-breaking boffins whose feathers I think it is best not to ruffle, so I suppose we will end up camping out in one of the spare bedrooms in Buckingham Palace. I hope you don’t mind awfully. The food there is actually quite good.” When he received no response, Bill looked up and saw that Anne, now suddenly Duchess of Sheffield, had, in the best aristocratic tradition, fainted dead away.
Anne’s marriage left Elizabeth as the only remaining unmarried daughter. Having lost her fiancé on the Titanic, she seemed to be in no hurry to acquire another one. She enrolled at Vassar College and graduated with a major in history, magna cum laude. Her mother died of a stroke the year before her graduation and, with heavy heart, she returned to live alone in the family home in Hartford.
Elizabeth had plenty of money, so she did not have to work to support herself, however she decided that she must do something to ward off boredom and ennui, and so started writing a book on the women of Hartford during the Revolutionary War. This project took up her time quite fully until, after two years, it was interrupted by a letter from, of all people, Leonard, whom Elizabeth had presumed had died, along with the others, on the Titanic.
Leonard’s letter was long and began with a profuse apology. He began by relating what happened to him on the night the ship sank, and how Henrietta sacrificed herself so that he might live, by trading clothes with him. He had, as she had told him to do, run to lifeboat #4, where Elizabeth and her family were waiting, only to find that it had already been lowered into the sea. With great difficulty, he managed to get into another lifeboat and, after that too had been lowered into the water, the enormity of what happened, and particularly Henrietta’s self-sacrifice, suddenly hit him, and he lost consciousness. When he came to, Leonard had found himself in a bed in a psychiatric ward of New York’s Bellevue hospital, over six months later. According to the doctors, he had been suffering from acute shock and had not spoken a word since he was rescued, nor did he show any response to conversation with him. He just allowed himself to be passively led from place to place. They were not even sure who he was, and he was officially listed on their records just as an “unknown Titanic survivor”. Fortunately, Leonard’s family had several friends living in the New York area, and they were able, now, to come to the hospital and positively identify him.
Leonard had been afraid to write to Elizabeth; since he wasn’t sure she would forgive him for allowing Henrietta to go to her death in his place. Much as he still loved her, he felt he just couldn’t face her again, at least not at that time.
Both of Leonard’s parents were dead, his mother, according to eyewitness reports, refusing to leave her husband’s side as the ship sank. Leonard, too, had been declared presumably dead by the court handling his father’s estate, and it took considerable legal efforts to have that declaration reversed. When he finally left the hospital, Leonard decided to leave the management of the hotels he inherited to the company’s general manager, an old friend of his father, and to go off to study at Yale after all, a year later than was originally planned. However, instead of studying business or law, as his father had intended, Leonard decided to major in psychology, so that he could understand what had happened to him. In fact, he then continued on to graduate work in psychology, and was now delving into the work of Freud, Jung, and other Europeans, while trying to find a topic for his Ph.D. thesis.
The topic which particularly interested Leonard concerned a phenomenon identified by a British doctor named Havelock Ellis, who had circulated, but not yet published, his results. Dr. Ellis had studied men who had been raised as women, or who chose to live as women. He called this phenomenon “eonism”, named after the 18-th century French diplomat and spy, the Chevalier Charles-Genevieve-Louis-Auguste-André-Timothée Eon de Beaumont, who had been raised as a girl and who lived most of his life as a woman. A few weeks prior to his letter, Leonard had met Margaret and her husband at an event for Yale alumni, and Margaret had told him that “Henrietta” had really been “Henry” and was, in fact, a perfect example of eonism. This touched Leonard very deeply, since he owed his life to Henrietta, and he decided to make her the major focal point of his research. If at all possible, he would very much like to come to Hartford to visit Elizabeth and talk to about her youngest sister and to see the surroundings in which she grew up.
Elizabeth, needless to say, was stunned by the letter. Leonard had been her first love after all, their engagement party had been scheduled for the night following the one on which the Titanic sank, and she had always assumed that he had died, along with all of the others. She was not sure she could face him again. On the other hand, she also felt that she had an obligation to Henrietta’s memory to help in any research which would help people like her sister in the future, and so she wrote to Leonard that she would be happy to have him visit, at his convenience.
The reunion of Elizabeth and Leonard was very moving, and both of them felt a resurgence of the affection they had known many years before. But more moving still, to Leonard, was his acquaintance with Henrietta’s life. Elizabeth showed him the family photo album, full of pictures of a beautiful young girl growing up. He spent hours in her room, which was kept exactly as she left it, since her mother could never bring herself to throw any of Henrietta’s things out and Elizabeth had, somehow, never gotten around to that either. It was the room of a typical teenage girl. Here were her dresses hanging in the closet, there were her books (she seemed to have a great love for Louisa May Alcott), some of which contained flowers pressed between the pages. The dolls from her large collection were everywhere. Leonard even found her diary, not well kept-up but full of the anxieties and hopes of a teenage girl. She had begun noticing boys, and had gushed about one boy whom she noticed in the park and whom she really hoped had noticed her as well. She worried about fashion, and what frocks would look like in the upcoming spring. She even wrote about her dreams, about her hopes of marriage and even of motherhood. Nobody could have guessed that the person who wrote this had been born Henry and was due to return to being Henry after her return from England. Leonard tried to imagine a baseball bat and glove in the corner, pictures of Ty Cobb and Christy Mathewson on the wall, books by Bret Harte and Rudyard Kipling on the bookshelf. It was a totally impossible vision.
For days, Elizabeth told him stories about how the sisters lived and played together, the games they played: jump-rope, jacks, and endless doll parties. The stories they would make up and act out: Henrietta always got to be the princess or the fairy child, because she was the youngest and everyone acknowledged that she was the prettiest too. She told him how they learned to sew and behave like proper ladies and how they teased their governesses. As she told them, she felt she was bringing Henrietta back to life.
They also talked, on a more abstract level, about the meaning of all this. How can an eonist be one sort of being physically and another mentally? Elizabeth said that God must have made a mistake, and put a girl’s soul into Henry’s body. Leonard, who did not really believe in the soul, tended more to believe that somehow Henrietta’s subconscious was somehow rejecting the physical facts and instead creating an alternative persona to deal with a reality it found hard to cope with. Elizabeth countered that, since the girls grew up in a rather isolated environment, there was nothing for Henry to feel threatened by; Leonard retorted that, on the contrary, because it was an all-female environment, he had everything to feel threatened by.
Long and sometimes loud discussions ensued, which had the surprising effect of bringing Elizabeth and Leonard closer together. With Henrietta acting as a guardian angel, they fell in love again and, within a year, decided to get married. Leonard would finish his degree and then they would devote their combined efforts to studying and helping people like Henrietta, and making sure that they be able to live good and productive lives.
They had definite plans, but … that is another story.
Women and Children First, III: The Prince |
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AUTHOR’S NOTE I am afraid that you have to read the first two installments of this story in order to understand what is going on. Havelock Ellis and the Duke of Windsor were, of course, real persons but all actions and conversations attributed to them in this story are purely fictional. The rumors about the Duke of Windsor’s gender behavior have surfaced from time to time, but the author has no reason to believe that they are in fact valid, and is using them here merely as a literary device. They are not to be taken as an assertion of fact.
The news of the marriage of Elizabeth and Leonard was warmly received by Elizabeth’s sisters, as one can imagine. Margaret and her husband attended the wedding but Anne, busy learning that the title of Duchess of Sheffield also entailed considerable duties in postwar England, was not able to come. Instead, she invited the couple to come visit her in Britain.
Leonard really wanted to travel to Europe. He was very anxious to talk to Dr. Havelock Ellis and to present Henrietta’s story to him. In return, he hoped to be able to look at the many case studies that Dr. Ellis must have collected over the years. On the other hand, having survived the Titanic disaster made both Elizabeth and Leonard reluctant, to say the least, to hazard another crossing of the Atlantic by ship. Finally, the vision of the future overcame the fear of the past, and they decided to do it.
Elizabeth’s first idea was to book a place on the RMS Carpathia, the ship which had rescued both of them. However, it turned out that the Carpathia had been sunk during the Great War while serving as a troop ship. They finally settled on another Cunard liner, the RMS Aquitania, which was considered to be the most beautiful of all of the four-stack ocean liners. (Author’s note: In fact, the Aquitania was known as the “lucky ship”; it served as an ocean liner until it was scrapped in 1950, having the distinction of being one of the few such ships to survive service as a troop ship in both world wars, crossing the submarine-infested North Atlantic many times, without a scratch.)
Elizabeth’s sister Anne, now Duchess of Sheffield, met them at the dock in Southampton, full of hugs, kisses, and stories about her life among the aristocracy. Her husband, Bill, insisted that he would not sit around the house and mope (or go to ghastly parties and hunts with other bored members of his class) and so used his connections and his reputation as a war hero to get a job with the Ministry of Defense. He claimed that all he did was push paper from one side of his desk to another, but Anne was sure that it was really something terribly important and hush-hush, which he couldn’t tell her about, since she was a “colonial”, after all. Anne took over whatever ceremonial duties were expected of them, and showed up at all of the necessary charity events which they were expected to attend. Elizabeth noticed that Anne had begun to cultivate a distinct British accent, but didn’t say anything.
Anne had invited Elizabeth and Leonard to come to her country home not far from Oxford, but Leonard was anxious to meet with Dr. Ellis, who lived in Paddington, as soon as possible and so Anne gave them the use of the town house in London, which was empty at the moment (except, of course, for the maid, butler, gardener, and cook).
Dr. Ellis, who did not actually practice medicine though he did have a medical degree, was married to writer Edith Lees, well-known as a lesbian, and lived apart from her in his own apartment. He, himself, was quite heterosexual, and had several affairs with well-known women, including birth-control crusader Margaret Sanger. It was a most unusual marriage. He was delighted when Leonard came to visit him and even more so when Leonard told him the story of Henrietta (born Henry) and her decision to go down with the Titanic rather than face being forced to continue her life as a male. Certainly, this was just the sort of case study he was looking for, though of course he would not publish it, since that might damage Leonard’s thesis. He listened to the story with rapture and asked very many probing questions about Henrietta’s life.
When Dr. Ellis found out that Leonard was staying in the town house of the Duke of Sheffield, and that his wife and the Duchess were sisters, he was even more astonished. He then sank into thought and then told Leonard that he would like to meet him again and talk further, but that, unfortunately, he will be very busy for the next few days. In the meantime, he would be glad to lend Leonard several case files he had collected over the years, and which Leonard would be sure to find interesting. In a few days, they would hopefully have time for a long discussion of these cases, as well as some more theoretical, points.
Leonard, indeed, spent the next few days going over the files which Dr. Ellis was kind enough to lend him. From a research point of view, they were a pure gold mine, and allowed him to bolster some of the points he intended to make in his thesis. He and Elizabeth also had time for some sightseeing, but they found that the ghost of Henrietta and the memories of their previous visit seemed to pervade the city. Here is where she fed the pigeons in Trafalgar Square; there is where she skipped down the walks in Hyde Park. They were seeing the city through the eyes of the teenage girl who, more than they could imagine, was shaping their present and their future.
Four days passed before a letter from Dr. Ellis arrived, asking Leonard to meet him not in his home in Paddington but at a certain location in Regent’s Park. When Leonard arrived there, he was surprised to find that Dr. Ellis was accompanied by another man, whom he introduced as being a government official who would like to talk to Leonard in private. Dr. Ellis then excused himself and left, while the man then motioned to an empty park bench and sat down. It all seemed a trifle mysterious.
“Let me come right to the point,” the man said. “I am Sir Reginald McKay, confidential secretary of the Prime Minister. In the terms you Americans use, I am in charge of the government’s “shovel brigade”, cleaning up the messes caused by major public figures, hopefully before somebody steps in them. At the moment, I am involved in an extremely delicate matter about which I approached Dr. Ellis a few weeks ago. He thinks that you, of all people, are in a unique position to help us, and I tend to agree. I am going to outline the problem to you without, for the moment, telling names, and then explain what we want of you. Let me emphasize, however, that the matter is extremely secret and that not a word of this conversation must leak out to anyone.
There is a high-ranking person, let me for the moment call him David, who is in a position to become even of higher rank in the near future. That person is very popular with the people and the press, but his private life, especially his behavior with women, has been very bothersome and has caused the government much concern. He seems to deliberately seek out and have affairs with foreign married women of the dominating type, whom he allows to have great influence over his decisions and actions, both public and private. They also seem to influence the political positions he takes publically, something which has embarrassed His Majesty’s government more than once.
Based on what we have heard from several sources, we have reason to believe that in his childhood, David suffered from what Dr. Ellis, and you, call “eonism”. This behavior had been found out and prohibited by his parents and that his current philandering is apparently a reaction to that prohibition. We would like Dr. Ellis to have a talk with David, and try to discern whether this presumption is true, and give us an opinion as to the suitability of David to continue in public life. However, because of Dr. Ellis’ rather … sordid … reputation, it is impossible for the two of them to meet in any place where they are likely to be seen, especially by members of the press, who follow David around constantly.
Here is where you come in, by being a bridge in some sense between them. We would like you to talk to your sister-in-law, the Duchess of Sheffield, and ask her if she can put at your disposal, for a period of one week, one of their more remote properties, say her husband’s hunting and fishing lodge in Scotland. David would certainly have a legitimate reason to go on a vacation with the Duke, and Dr. Ellis could be brought there without anyone knowing about it.
You will not be allowed to be present at that meeting, or even see David. However, in return for your help, we are willing to allow you to discuss the case with Dr. Ellis, should you wish, and to use whatever data you want from these discussions in your research, on the condition that the identities of the people involved are sufficiently disguised.”
“Of course I am willing to cooperate,” replied Leonard, “and promise total secrecy. But I need to know the real name of the person involved, and I need to be able to tell that name to the Duke and Duchess of Sheffield, if need be.” “We can allow that,” Sir Reginald replied. “I will also need to tell my wife, who acts as my research associate,” Leonard continued. Sir Reginald hesitated for a few seconds, but finally agreed to that too.
“The person involved,” he was told, “is Edward, Duke of Windsor and Prince of Wales, our future monarch.” Leonard swallowed hard. He had not expected this. “Why did you call him David?” he asked, more to relieve the tension of the moment. “His full name is Edward Albert Christian George Andrew Patrick David,” the man replied, “and he is known as David to his family.” Sir Reginald then gave him a card with a confidential telephone number, which he was asked to ring when the matter was settled, one way or the other.
After Sir Reginald left, Leonard just sat alone, stunned. Could the popular heir to the throne of England be an eonist? It was hard to believe. Finally, he pulled himself together and returned to Portman Square, where he told his Elizabeth what had transpired. He also rang up Anne and Bill Percy, and asked them to come down to London urgently. The next day, when they arrived, and after swearing everyone to secrecy, Leonard related what Sir Reginald had told him. Elizabeth and Anne were just as stunned as he had been, but Bill, the Duke, reacted very calmly. “We actually had a meeting at the Ministry a few weeks ago about the Prince of Wales’ philandering and the possible compromises to national security which it might entail, and minuted the PM about it. It is jolly good, really, to see that he actually reads the material we send him. I would not have guessed anything about this eonism business, but now that I remember it, Edward often did take girls’ roles in the various plays and musicals we put on at Eton (but then, the younger boys are often forced to do that).
Sir Reginald McKay is just the person to deal with this affair; he is really awfully good at scooping up the poop dropped from high places before anyone notices it and sometimes even before it plops. The idea of using Dr. Ellis must surely be his, for he has contacts at all strata of society and I can well imagine him knowing Havelock Ellis quite well. Of course, we shall cooperate in any way possible. I shall ring up the caretaker of the lodge immediately to let him know that I will be coming up there with a visitor shortly.” (The “lodge”, by the way, is not a small cabin as the name might imply; it is in fact a 15-bedroom Victorian mansion in the remote highlands. Its nearest neighbor is another similar “lodge”, 30 miles away, owned by Lord Rothschild, who was known to be out of the country for the next several months.)
Leonard rang up Sir Reginald and, within a few days, the entire machinery was set in motion. The palace issued a routine bulletin to the effect that from such-and-such a date, HRH the Prince of Wales would vacationing at the lodge of his cousin, the Duke of Sheffield. The two aristocrats set out for Scotland in the Prince’s private railway carriage, after joking with reporters in London and again in Glasgow, where they transferred to the Duke’s private saloon automobile. A day later, Dr. Havelock Ellis set out for Glasgow by second-class railway carriage, a totally undistinguished and unnoticed traveler. At the station, he was met by two representatives of Sir Reginald, who bundled him into a waiting anonymous-looking automobile and left Glasgow with a total lack of fanfare and attention.
The staff at the lodge prepared for the arrival of the Prince and the Duke. They were also told that a “Dr. Harrington” would be staying there too in order to treat the Prince for a “disease of a rather intimate nature” and that their total discretion was expected. Indeed, the Duke stayed mostly in his study — preparing a major report for the ministry, he explained — while “Dr. Harrington” and the Prince met for long hours in the Prince’s room or, occasionally, walked the grounds together. No hunting or fishing seems to have taken place. Finally, an automobile came to take Dr. Ellis away and, two days later, the Prince and the Duke returned to Glasgow and traveled in the Prince’s private railway carriage back to London.
For the next week, Leonard sat hours on end with Dr. Ellis, and pored over the notes of his meetings with the Prince and working very hard on drafting a comprehensive report to Sir Reginald. The parents of the Prince of Wales, then Duke and Duchess of York, had been quite removed from the actual upbringing of their children, as was the custom of the late nineteenth century. He had been essentially brought up by a series of nannies, and saw his parents only infrequently and for short periods of time. As with Henrietta, young David wore skirts until he was toilet-trained, this in his case came very late, after the age of 3. He did not like wearing pants and often rebelled against it. In the privacy of the nursery, one of the nurses, May O’Brien, took pity on him and often let him dress up in dresses. She would also play with him, pretending he was a girl. During these “play” times, she would call him the Golden Princess of Pompadiddle and they would make up fairy tales in which he would take a leading role. The memories of those play sessions were strongly etched in his memory and, even today, he could recite large portions of those roles by heart. Unfortunately, when the Prince was near the age of six, his parents found out about these harmless games and were furious. His mother, formerly Danish Princess Victoria Mary of Teck, summarily dismissed May O’Brien and forbad all such dressing-up play in the nursery. Young David swallowed this medicine, but with a grimace. During his youth, he seized every opportunity to dress up in girls’ clothes, whether it was through theatricals or other means.
When he became an adult, the Prince managed to locate and gain entrance to one of those very exclusive and shadowy clubs in London, in which men indulge themselves by dressing as women. On the outside, however, he maintained the life of an aristocratic playboy, and had various (often publicized) relationships with women, all of whom were of a very domineering type and foreign-born. Most were also married. In point of fact, these women all bore an eerie resemblance in character to his mother.
Leonard and Dr. Ellis were unsure whether the Prince’s behavior represented true eonism or whether it was just a way of getting back at his parents. In considering this point, they had several long discussions on the ways of verifying eonism and isolating it from other possibly-similar phenomena. In the final report they drafted, they suggested that Sir Reginald might consider calling upon the services of Herr Doktor Freud of Vienna — with whom Dr. Ellis was in contact and could provide an introduction -- though they were skeptical that such a move would succeed, given the Prince’s known strongly negative feelings about Jews.
Sir Reginald was very pleased with the report, and promised that it would be acted upon in the best interests of the nation. (Author’s historical note: The health of King George V was better than was feared in the 1920’s. Edward, Prince of Wales, finally ascended to the throne upon the death of his father in January 1936; Prime Minister Baldwin, nervous about the new King’s repeated intervention in political matters and rather pro-fascist views, forced a constitutional crises which ended in Edward VIII’s abdication in December of that year.) He was sorry that he could not publically thank Dr. Ellis for his work, but promised to have a word with the Lord Chief Justice to make sure that there would be no more attempts by the courts to stop the sales and distribution of his books. As for Leonard, a letter would be sent to his thesis advisor by the appropriate authority, informing him that His Majesty’s Government was most appreciative of certain advisory services that this brilliant young man had performed and that, once Leonard had obtained his degree, a visiting position at one of the Cambridge colleges could be arranged for him, should he desire to spend some more time in England. (Leonard laughed inside at what Bill Percy, an Oxford man, would think of that.)
Later, as Leonard thought about the Prince’s case, and about the several other cases in Dr. Ellis’ files which he was allowed to see, he had long discussions about them with Elizabeth. In particular, they compared the dry stories with Elizabeth’s recollections of her sister Henrietta and began to see many emerging patterns. In the end, Leonard formulated a series of general statements about eonism, which became the fundamental axioms of his work:
(1) Eonism is either inborn or develops during the first year of life.
(2) Once eonism is detected in a child, it is impossible to eradicate by prohibitions or strict limitations on behavior; any attempt to do that will just drive it underground, from where it will eventually emerge.
(3) The best way to deal with eonism in a child is through love and understanding.
(4) The best way to deal with eonism in an adult is through acceptance.
Leonard felt strongly that eonists should be treated with sympathy and understanding, and a social framework should be found that would allow them to express their true selves. He decided that, when he returned to the United States, he would set up a framework in which that will happen. At the same time, he would also try to locate young surgeons who would understand, in the hope of exploring surgical techniques that could change a physical male into a close semblance of a physical female. He clearly saw his life’s work ahead of him.
On the deck of the liner taking the Stouts back to the United States (they again chose the Aquitania), Elizabeth mused about her sister Henrietta and the ripples that her untimely death had caused in the lives of so many people. Henrietta did not sacrifice herself in vain, for the result would be a new ray of hope for hundreds, maybe thousands, of girls like her, who would otherwise never have had a chance.